Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -2286,37 +2286,37 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	36	ha84	figs-yousingular	ἄφρων! σὺ ὃ σπείρεις	1	You are so foolish! What you sow	Here Paul addresses the person who asked the question in the previous verse ([15:35](../15/35.md)). That person is a hypothetical “someone,” but Paul still addresses the answer to **you** in the singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 1CO	15	36	jnf9	figs-exclamations	ἄφρων! σὺ	1	You are so foolish! What you sow	Here Paul calls the hypothetical “someone” who asked the questions ([15:35](../15/35.md)) a **foolish one**. He does not mean that the questions are wrong, for he spends many of the next verses answering these questions. Rather, he means that someone who does not know the answers to these questions is **foolish**. If your readers would misunderstand **foolish one**, you could use a word or phrase that identifies someone who should know something but does not. Alternate translation: “You silly person” or “You know nothing” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 1CO	15	36	q2zd		ὃ σπείρεις, οὐ ζῳοποιεῖται, ἐὰν μὴ ἀποθάνῃ	1	What you sow will not start to grow unless it dies	In [15:36–38](../15/36.md), Paul speaks about how farmers **sow** seeds as an analogy for understanding how the dead resurrect. In this verse, the point is that seeds have a new kind of “life” after they are buried in the ground and thus “die.” Just like this, humans also have a new kind of “life” after they “die.” If your readers would misunderstand how Paul introduces the analogy here, you could make it clear that he is using an analogy. Alternate translation: “Here is an example: what you sow is not caused to live unless it dies”
-1CO	15	36	o81c	translate-unknown	ὃ σπείρεις, οὐ ζῳοποιεῖται, ἐὰν μὴ ἀποθάνῃ	1	What you sow will not start to grow unless it dies	Here Paul speaks about farming practices that were common in his culture. A farmer would **sow** seeds on the dirt in a field, and the seed would sink into the field and seemingly “die.” Only after a period where it lies “dead” in the ground does the seed **live** in new form as a plant. You could use words or phrases that describe these kinds of farming practices in your culture. Paul specifically uses **live** and **die** to connect the farming practices to human “life” and “death,” so if possible use terms that can apply to both humans and seeds. Alternate translation: “The seeds that you plant do not live as plants unless they are first buried in the ground” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	15	36	o81c	translate-unknown	ὃ σπείρεις, οὐ ζῳοποιεῖται, ἐὰν μὴ ἀποθάνῃ	1	What you sow will not start to grow unless it dies	Here Paul speaks about farming practices that were common in his culture. A farmer would **sow** seeds on the dirt in a field, and the seed would sink into the field and seemingly “die.” Only after a period where it lies “dead” in the ground does the seed **live** in new form as a plant. You could use words or phrases that describe these kinds of farming practices in your culture. Paul specifically uses **live** and **die** to connect the farming practices to human life and death, so if possible use terms that can apply to both humans and seeds. Alternate translation: “The seeds that you plant do not live as plants unless they are first buried in the ground” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	36	elgv	figs-activepassive	οὐ ζῳοποιεῖται	1	What you sow will not start to grow unless it dies	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on how **What you sow** ends up “living” rather than focusing on on what or who causes it **to live**. If you must state who does the action, Paul implies that “God” or the plant itself does it. Alternate translation: “God does not cause to live” or “does not begin to live” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	15	36	uiv9	grammar-connect-exceptions	οὐ ζῳοποιεῖται, ἐὰν μὴ ἀποθάνῃ	1	What you sow will not start to grow unless it dies	If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this sentence to avoid using an exception clause. Alternate translation: “only is caused to live unless it dies” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
+1CO	15	36	uiv9	grammar-connect-exceptions	οὐ ζῳοποιεῖται, ἐὰν μὴ ἀποθάνῃ	1	What you sow will not start to grow unless it dies	If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this sentence to avoid using an exception clause. Alternate translation: “only is caused to live once it dies” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 1CO	15	37	pw6v	figs-ellipsis	ὃ σπείρεις	1	What you sow is not the body that will be	Here Paul refers to **what you sow** without including a main verb. He does this in order to identify the topic that he is about to comment on. If your language would not introduce a topic in this way, you could include a main verb or use a form that normally introduces a topic in your language. Alternate translation: “while we are speaking about what you sow” or “when you sow” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	15	37	h6zi	figs-yousingular	ὃ σπείρεις, οὐ…σπείρεις	1	What you sow	Here Paul continues to address the person who asked the question in [15:35](../15/35.md). That person is a hypothetical “someone,” but Paul still addresses the answer to **you** in the singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 1CO	15	37	ny1b		οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις, ἀλλὰ γυμνὸν κόκκον, εἰ τύχοι σίτου, ἤ τινος τῶν λοιπῶν	1	What you sow	Here Paul continues to use an analogy from farming. In this verse, he focuses on how the living plant that grows from a seed looks nothing like that seed. The key verbal connection between humans and plants is the word **body**, so if possible use the same word to refer to the human **body** and the **body** of the plant **that will be**. Alternate translation: “you sow only a bare seed, perhaps wheat or something else, not the body of the plant that will grow”
 1CO	15	37	fb2z	translate-unknown	τὸ σῶμα τὸ γενησόμενον	1	What you sow	Here, **the body that will be** identifies the plant that will later grow from the seed. Paul’s point is that one does not **sow** something that looks like the fully grown plant. Rather, one sows **a bare seed**. If your readers would misunderstand **the body that will be**, you could use a word or phrase that refers to a fully grown plant. If possible, use the same word for **body** that you have used for the human body, since Paul is using **body** to connect what he says about plants with what he is saying about the resurrection. Alternate translation: “the body of a fully grown plant” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	37	lhmz	translate-unknown	γυμνὸν κόκκον	1	What you sow	Here, **a bare seed** refers to a seed all by itself, with no leaves or stem like the plant will later have. If your readers would misunderstand **a bare seed**, you could use a word or phrase that identifies that Paul is speaking about a **seed** all by itself. Alternate translation: “only a seed” or “a seed alone” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	15	37	cky8	translate-unknown	εἰ τύχοι σίτου, ἤ τινος τῶν λοιπῶν	1	What you sow	Here Paul uses **wheat** as an example of a plant that was common in culture that starts out as a seed. When he says **or something else**, he makes it clear that any kind of plant that begins as a seed works for his analogy. So, you could refer to any common plant in your culture that starts out as a seed. Alternate translation: “perhaps a corn seed or some other kind of seed” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	15	38	dmx1		ὁ…Θεὸς δίδωσιν αὐτῷ σῶμα, καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων, ἴδιον σῶμα	1	God will give it a body as he chooses	Here Paul concludes his analogy about farming. In the last verse he proved that seeds grow into bodies that look nothing like the seeds. Here, he shows that God is one who decides what **body** a seed grows into and that God gives different kinds of “bodies” to different kinds of seeds. Again, the main verbal connection between human resurrection and seeds growing is the word **body**, so if possible use a word for **body** that can apply to both seeds and humans. Alternate translation: “God decides what kind of plant a seed grows into, and each of the seeds gets its own kind of plant”
+1CO	15	37	cky8	translate-unknown	εἰ τύχοι σίτου, ἤ τινος τῶν λοιπῶν	1	What you sow	Here Paul uses **wheat** as an example of a plant that was common in culture and that starts out as a seed. When he says **or something else**, he makes it clear that any kind of plant that begins as a seed works for his analogy. So, you could refer to any common plant in your culture that starts out as a seed. Alternate translation: “perhaps a corn seed or some other kind of seed” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	15	38	dmx1		ὁ…Θεὸς δίδωσιν αὐτῷ σῶμα, καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων, ἴδιον σῶμα	1	God will give it a body as he chooses	Here Paul concludes his analogy about farming. In the last verse he proved that seeds grow into bodies that look nothing like the seeds. Here, he shows that God is one who decides what **body** a seed grows into and that God gives different kinds of “bodies” to different kinds of seeds. Again, the main verbal connection between human resurrection and seeds growing is the word **body**, so if possible use a word for **body** that can apply to both seeds and humans. Alternate translation: “God decides what kind of plant a seed grows into, and each of the seeds grows into its own kind of plant”
 1CO	15	38	ude0	writing-pronouns	αὐτῷ	1	God will give it a body as he chooses	Here, **it** refers back to “a bare seed” in [15:37](../15/37.md). If your readers would misunderstand **it**, you could refer explicitly back to the “seed.” Alternate translation: “the seed” or “that seed” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1CO	15	38	wrnh	translate-unknown	καθὼς ἠθέλησεν	1	God will give it a body as he chooses	Here, **just as he desires** means that God has chosen what kind of **body** every seed will grow into, and he does this he thinks best. If your readers would misunderstand **desires**, you could use a word that refers to what God “decides” or “chooses.” Alternate translation: “in the way that he decides” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	15	38	wrnh	translate-unknown	καθὼς ἠθέλησεν	1	God will give it a body as he chooses	Here, **just as he desires** means that God has chosen what kind of **body** every seed will grow into, and he does this as he thinks best. If your readers would misunderstand **desires**, you could use a word that refers to what God “decides” or “chooses.” Alternate translation: “in the way that he decides” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	38	fd1f	figs-ellipsis	ἑκάστῳ τῶν σπερμάτων, ἴδιον σῶμα	1	God will give it a body as he chooses	Here Paul omits some words that your language may require to make a complete thought. Paul omits these words because he stated them explicitly in the previous clause (**God gives**). If your language does need these words, you can supply them from that clause. Alternate translation: “to each of the seeds God gives its own body” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	15	38	alya	figs-explicit	ἑκάστῳ τῶν σπερμάτων	1	God will give it a body as he chooses	Here, **each of the seeds** could refer to: (1) **each** of the varieties or kinds of **seeds** that exist. Alternate translation: “to each of the seed varieties” (2) **each** individual seed. Alternate translation: “to each individual seed” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1CO	15	39	eui8	figs-parallelism	ἀλλὰ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ σὰρξ πτηνῶν, ἄλλη δὲ ἰχθύων	1	flesh	Here Paul repeats **flesh of** and the same structure in four straight clauses. This was worded powerfully in his culture, and it emphasizes the distinctions between the different kinds of **flesh**. If your readers would misunderstand why Paul repeats words and structure, and if it would not be worded powerfully or emphatic in your culture, you could eliminate some or all of the repetition and make the statements powerful in another way. Alternate translation: “Instead, men, animals, birds, and fish have varying kinds of flesh” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+1CO	15	39	eui8	figs-parallelism	ἀλλὰ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ σὰρξ πτηνῶν, ἄλλη δὲ ἰχθύων	1	flesh	Here Paul repeats **flesh of** and the same structure in four consecutive clauses. This was worded powerfully in his culture, and it emphasizes the distinctions between the different kinds of **flesh**. If your readers would misunderstand why Paul repeats words and structure, and if it would not be worded powerfully or emphatically in your culture, you could eliminate some or all of the repetition and make the statements powerful in another way. Alternate translation: “Instead, men, animals, birds, and fish have varying kinds of flesh” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1CO	15	39	e580	figs-ellipsis	ἄλλη μὲν ἀνθρώπων	1	flesh	Here Paul omits **{flesh}** because he used it in the previous sentence and because he uses it throughout the rest of this sentence. English speakers would misunderstand why Paul omits **{flesh}** here, so the ULT has included it in brackets. Consider whether your readers would also misunderstand why Paul has omitted **{flesh}**. Alternate translation: “one of men”
 1CO	15	39	u2rr	figs-gendernotations	ἀνθρώπων	1	flesh	Although **men** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **men**, you could use a nongendered word or refer to both genders. Alternate translation: “of people” or “of men and women” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1CO	15	39	qi8y	translate-unknown	κτηνῶν	1	flesh	Here, **animals** refers to living things that are not **men**, **birds**, or **fish** but still count as **animals**. The word often refers particularly to domesticated animals such as sheep, goats, oxen, or horses. Use a word or phrase in your language that refers to this group of beings. Alternate translation: “of beasts” or “of domesticated animals” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	15	39	qi8y	translate-unknown	κτηνῶν	1	flesh	Here, **animals** refers to living things that are not **men**, **birds**, or **fish** but still count as **animals**. The word often refers particularly to domesticated animals such as sheep, goats, oxen, or horses. Use a word or phrase in your language that refers to this group of beings. Alternate translation: “of domesticated animals” or "of beasts" (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	40	d9k2	figs-explicit	σώματα ἐπουράνια, καὶ σώματα ἐπίγεια	1	heavenly bodies	Here, **heavenly bodies** refers to the kinds of things that Paul will mention in the next verse: the sun, moon, and stars ([15:41](../15/41.md)). The **earthly bodies** are the kinds of things Paul mentioned in the previous verse: humans, animals, birds, and fish ([15:39](../15/39.md)). The primary distinction Paul is drawing is a spatial one: some **bodies** exist in “heaven,” and others exist on “earth.” Use words or phrases that naturally draw this distinction in your language. Alternate translation: “superterrestrial bodies and terrestrial bodies” or “bodies in heaven and bodies on earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	40	g6cf	figs-abstractnouns	ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων	1	earthly bodies	If your language does not use an abstract noun for the idea behind **glory**, you could express the idea by using an adjective such as “glorious” or “splendorous.” Alternate translation: “the heavenly are splendorous in one way, and the earthly are splendorous in another way” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	40	j1kb	figs-ellipsis	τῶν ἐπουρανίων…τῶν ἐπιγείων	1	glory	Here Paul omits **bodies** because he stated them explicitly in the previous sentence. If your language needs **bodies** here, you can supply it from the previous sentence. Alternate translation: “of the heavenly bodies … of the earthly bodies” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	15	40	qg3p	figs-explicit	ἑτέρα…ἑτέρα	1	the glory of the heavenly body is one kind and the glory of the earthly is another	Here Paul is distinguishing between different kinds of **glory**. If your readers would misunderstand this, you could express the idea explicitly. Alternate translation: “{is} one kind … {is} another kind” or “{is} of one type … {is} of another type” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	41	y6lr	figs-explicit	ἄλλη	-1	the glory of the heavenly body is one kind and the glory of the earthly is another	Here, just as in [15:40](../15/40.md), Paul is distinguishing between different kinds of **glory**. If your readers would misunderstand this, you could express the idea explicitly. Alternate translation: “{There is} one kind of … another kind of … another kind of” or “{There is} one type of … another type of … another type of” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	41	m075	figs-explicit	ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων…ἐν δόξῃ	1	the glory of the heavenly body is one kind and the glory of the earthly is another	If your language does not use an abstract noun for the idea behind **glory**, you could express the idea by using an adjective such as “glorious” or “splendorous.” Alternate translation: “The sun is splendorous in one way, and the moon is splendorous in another way, and the stars are splendorous in another way … in how glorious they are” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	15	41	ltg6	figs-parallelism	ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων	1	the glory of the heavenly body is one kind and the glory of the earthly is another	Here Paul repeats **glory of** and the same structure in three straight clauses. This was worded powerfully in his culture, and it emphasizes the distinctions between the different kinds of **glory**. If your readers would misunderstand why Paul repeats words and structure, and if it would not be worded powerfully or emphatic in your culture, you could eliminate some or all of the repetition and make the statements powerful in another way. Alternate translation: “The sun, moon, and stars have varying kinds of glory” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+1CO	15	41	ltg6	figs-parallelism	ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων	1	the glory of the heavenly body is one kind and the glory of the earthly is another	Here Paul repeats **glory of** and the same structure in three consecutive clauses. This was worded powerfully in his culture, and it emphasizes the distinctions between the different kinds of **glory**. If your readers would misunderstand why Paul repeats words and structure, and if it would not be worded powerfully or emphatically in your culture, you could eliminate some or all of the repetition and make the statements powerful in another way. Alternate translation: “The sun, moon, and stars have varying kinds of glory” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1CO	15	41	uznk	grammar-connect-words-phrases	γὰρ	1	the glory of the heavenly body is one kind and the glory of the earthly is another	Here, **For** introduces a further explanation of the **glory of the stars**. If your readers would misunderstand **For**, you could use a word or phrase that introduces an explanation or clarification. Alternate translation: “Indeed,” or “As a matter of fact,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	15	41	d4qn		ἀστὴρ…ἀστέρος διαφέρει ἐν δόξῃ	1	the glory of the heavenly body is one kind and the glory of the earthly is another	Alternate translation: “some stars have different kinds of glory than other stars” or “the stars themselves differ in glory”
 1CO	15	42	d3sc	grammar-connect-words-phrases	οὕτως καὶ	1	is raised	Here, **So also** introduces Paul’s explanation of how what he has said in [15:36–41](../15/36.md) about seeds and bodies applies to **the resurrection of the dead**. If your readers would misunderstand **So also**, you could use a word or phrase that introduces the application of an illustration or example. Alternate translation: “It is in these terms that you should think about” or “Let us apply these things to” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	15	42	ay76	figs-abstractnouns	ἡ ἀνάστασις τῶν νεκρῶν	1	is raised	If your language does not use an abstract noun for the idea behind **resurrection**, you could express the idea by using a verb such as “resurrect” or “live again.” Alternate translation: “the way in which the dead will resurrect” or “how the dead will be restored to life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	42	lbrp	figs-nominaladj	τῶν νεκρῶν	1	is raised	Paul is using the adjective **dead** as a noun in order to refer to all people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “of the dead people” or “of the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-1CO	15	42	s12t	figs-metaphor	σπείρεται ἐν φθορᾷ	1	What is sown … what is raised	Here Paul speaks as if a dead body were **sown** like a seed. He speaks in this way to connect how a dead body is buried in the ground to how a seed is **sown** in the ground. However, Paul does not continue the metaphor when he talks about how the body **is raised**, since those are his normal words for speaking about resurrection. If your readers would misunderstand **is sown**, you could use a comparable phrase that applies to both seeds and human bodies, or you could express the idea using an analogy. Alternate translation: “The body that is put in the ground in decay, just like a seed,” or “What is planted in decay” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	42	s12t	figs-metaphor	σπείρεται ἐν φθορᾷ	1	What is sown … what is raised	Here Paul speaks as if a dead body were **sown** like a seed. He speaks in this way to connect how a dead body is buried in the ground with how a seed is **sown** in the ground. However, Paul does not continue the metaphor when he talks about how the body **is raised**, since those are his normal words for speaking about resurrection. If your readers would misunderstand **is sown**, you could use a comparable phrase that applies to both seeds and human bodies, or you could express the idea using an analogy. Alternate translation: “The body that is put in the ground in decay, just like a seed,” or “What is planted in decay” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	42	b6ob	figs-activepassive	σπείρεται ἐν φθορᾷ, ἐγείρεται	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the body that **is sown** and **raised** rather than focusing on the people who do those actions. If you must state who does the action, Paul implies that “people” do the sowing and “God” does the raising. Alternate translation: “What people sow in decay God raises” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	42	rw3k	figs-abstractnouns	ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ	1	in decay … in immortality	If your language does not use abstract nouns for the ideas behind **decay** and **immortality**, you could express the ideas by using verbs such as “decay” or “die.” Alternate translation: “What is sown while it decays is raised so that it never decays again” or “when it dies is raised in such a way that it never dies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	43	ssjk	figs-parallelism	σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ; σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει;	1	It is sown … it is raised	Here Paul repeats **is sown in**, **is raised in**, and similar structure in three consecutive sentences (see the end of [15:42](../15/42.md)). This was worded powerfully in his culture, and it emphasizes the three distinctions between how the body **is sown** and **raised**. If your readers would misunderstand why Paul repeats words and structure, and if it would not be worded powerfully or emphatic in your culture, you could eliminate some or all of the repetition and make the statements powerful in another way. If you use the following alternate translation, you will need to omit “What is sown in decay is raised in immortality” in [15:42](../15/42.md), since the alternate translation includes that idea. Alternate translation: “What is sown in dishonorable decay is raised in glorious immortality” or “What is sown in decay, dishonor, and weakness is raised in immortality, glory, and power” (See: [[rc://en/ta/man/translate/figs-parallelism]])
@@ -2324,7 +2324,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	43	zo03	figs-activepassive	σπείρεται…ἐγείρεται…σπείρεται…ἐγείρεται	1		If your language does not use the passive form in this way, you could express the ideas in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the body that **is sown** and **raised** rather than focusing on the people who do those actions. If you must state who does the action, Paul implies that “people” do the sowing and “God” does the raising. Alternate translation: “People sow it … God raises it … People sow it … God raises it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	43	v892	figs-abstractnouns	σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ	1	It is sown … it is raised	If your language does not use abstract nouns for the ideas behind **dishonor** and **glory**, you could express the idea by using adjectives such as “dishonorable” and “glorious.” Alternate translation: “A dishonorable body is sown; a glorious body is raised” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	43	fcpv	figs-abstractnouns	σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει	1	It is sown … it is raised	If your language does not use abstract nouns for the ideas behind **weakness** and **power**, you could express the idea by using adjectives such as “weak” and “powerful.” Alternate translation: “A weak body is sown; a powerful body is raised” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	15	44	u856	figs-metaphor	σπείρεται σῶμα ψυχικόν	1	It is sown … it is raised	Here, just as in [15:42–43](../15/42.md), Paul speaks as if a dead body were **sown** like a seed. He speaks in this way to connect how a dead body is buried in the ground to how a seed is **sown** in the ground. However, Paul does not continue the metaphor when he talks about how the body **is raised**, since those are his normal words for speaking about resurrection. If your readers would misunderstand **is sown**, you could use a comparable phrase that applies to both seeds and human bodies, or you could express the idea using an analogy. Alternate translation: “The body is put in the ground as a natural body, just like a seed” or “It is planted as a natural body” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	15	44	u856	figs-metaphor	σπείρεται σῶμα ψυχικόν	1	It is sown … it is raised	Here, just as in [15:42–43](../15/42.md), Paul speaks as if a dead body were **sown** like a seed. He speaks in this way to connect how a dead body is buried in the ground with how a seed is **sown** in the ground. However, Paul does not continue the metaphor when he talks about how the body **is raised**, since those are his normal words for speaking about resurrection. If your readers would misunderstand **is sown**, you could use a comparable phrase that applies to both seeds and human bodies, or you could express the idea using an analogy. Alternate translation: “The body is put in the ground as a natural body, just like a seed” or “It is planted as a natural body” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	44	b4dm	figs-activepassive	σπείρεται…ἐγείρεται	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the body that **is sown** and **raised** rather than focusing on the people who do those actions. If you must state who does the action, Paul implies that “people” do the sowing and “God” does the raising. Alternate translation: “People sow it as … God raises it as” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	44	f93u	translate-unknown	σῶμα ψυχικόν	-1		Here, **natural body** refers to human bodies before they are **raised**. These bodies are those that function in the ways that we can observe right now and that fit with life on earth right now. If your readers would misunderstand **natural body**, you could use a word or phrase that refers to human bodies as they currently exist on earth before God transforms them. Alternate translation: “a this-worldly body … a this-worldly body” or “a regular body … a regular body” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	44	n07f	translate-unknown	σῶμα πνευματικόν…πνευματικόν	1		Here, **spiritual body** refers to human bodies after they are **raised**. It could specifically refer to: (1) how the **body** is controlled by God’s Spirit and thus fits with how people will live when God renews everything he has created. Alternate translation: “a body fit for the new creation … a body fit for the new creation” or “a body controlled by God’s Spirit … a body controlled by God’s Spirit” (2) how the **body** is made out of “spirit” as opposed to “soul” or “flesh.” Alternate translation: “a body made out of spirit … a body made out of spirit” (See: [[rc://en/ta/man/translate/translate-unknown]])