Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -70,11 +70,8 @@ ROM	1	13	yi1f	figs-litotes	οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν	1	I
 ROM	1	13	rwzn	figs-activepassive	ἀγνοεῖν	1		If your language does not use the passive form in this way you can state this in active form or in another way that is natural in your language. Alternate translation: “to not know” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	1	13	u1cq	figs-gendernotations	ἀδελφοί	1	brothers	Although the term **brother** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	1	13	zvrj	figs-explicit	καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο	1		Paul assumes that his readers will know that **until now** means “even at the present time.” He does not mean that he was no longer **hindered* at the moment he wrote these words. If this might confuse your readers, you could state this explicitly. Alternate translation: “I have been hindered and still am” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	1	13	b92o	figs-activepassive	ἐκωλύθην	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God hindered me” or “God did not permit it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	1	13	gnu7	figs-metaphor	ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν	1	in order to have a harvest among you	Paul speaks figuratively of his apostolic service as if he was a gardener producing fruit. He means that he wants to produce some spiritual benefit or growth in the church at Rome (See [1:11](../01/11.md) for the same word **some** used similarly). If your readers would not understand what it means to **have some fruit among you** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation: “in order to help you grow in how you trust in God” or “for the purpose of benefiting you spiritually” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	1	13	nv7c	grammar-connect-logic-goal	ἵνα	1		This phrase introduces a purpose clause. Paul is stating the purpose for which he **intended to come** to Rome. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-ROM	1	13	j96v		καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν	1	the rest of the Gentiles	Here, Paul uses the emphatic phrase **just as also** to emphasize that God has allowed his apostolic service among **the Gentiles** to flourish. Use a natural way in your language to indicate this emphasis. Alternate translation: “exactly as I have spiritually benefited to the rest of the non-Jewish churches”
-ROM	1	13	xydv	figs-extrainfo	ἐν τοῖς λοιποῖς ἔθνεσιν	1		By **among the rest of the Gentiles**, Paul likely means the rest of churches among the nations to whom he preached the gospel (See [1:12–13](../01/12.md)). In the next verse, he lists four types of people that summarize the term **Gentiles**. Since the expression is explained in the next verse, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+ROM	1	13	b92o	figs-activepassive	ἐκωλύθην	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God hindered me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	1	13	gnu7	figs-metaphor	ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν	1	in order to have a harvest among you	Here, **fruit** could refer to: (1) people believing in the gospel as a result of Paul’s preaching. (2) strengthening the believers in Rome, in which case this would have the same meaning as “some spiritual gracious gift” in [verse 11](../01/11.md). Alternative translation: “so that I might strengthen you also” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	1	14	s4bm	figs-metaphor	ὀφειλέτης εἰμί	1	I am a debtor both	Paul speaks figuratively of himself as if he owed a monetary debt to the “Gentiles” (See [1:13](../01/13.md)). He means that as a servant and called apostle of Christ, it is his duty to preach the gospel to non-Jews. If your readers would not understand what it means to be **a debtor** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation, “I owe it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	1	14	j2sz	figs-merism	Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις	1		Paul speaks figuratively, using these types of people to represent all the Gentiles or nations. If this would be misunderstood in your language, you could use an equivalent expression or plain language. Alternate translation: “to all types of people from among the nations” or “to all kinds of cultures and all kinds of people” (See: [[rc://en/ta/man/translate/figs-merism]])
 ROM	1	14	q728	figs-merism	Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις	1		These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to emphasize that he is obligated to preach the gospel to every kind of Gentile. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “to wise Greeks and foolish barbarians” or “to each and every kind of Gentile” or “to every single non-Jewish person” (See: [[rc://en/ta/man/translate/figs-parallelism]])