DCS-Mirror
/
unfoldingWord_en_tn
mirror of https://git.door43.org/unfoldingWord/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Edit 'en_tn_49-GAL.tsv' using 'tc-create-app'

This commit is contained in:
Grant_Ailie 2022-09-14 20:08:49 +00:00
parent 8e7a485742
commit 35f475b377
1 changed files with 3 additions and 3 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

6
en_tn_49-GAL.tsv
View File

@ -7,13 +7,13 @@ GAL 1 1 m4ss figs-doublenegatives οὐκ ἀπ’ ἀνθρώπων, οὐδὲ
GAL 1 1 rcnw figs-explicit οὐκ ἀπ’ ἀνθρώπων 1 Here, the word **from** indicates source. The phrase **not from men** refers to humans not being the source of Paul’s apostleship and means “not by the commission of humans” or “not through human commission.” If it would help your readers, you could express that explicitly. Alternate translation: “not through the commissioning of humans” or “not through human commission” or “not sent out by people” or “not because I was appointed and sent by a group of people” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 1 1 yqma figs-gendernotations ἀνθρώπων…ἀνθρώπου 1 Although the terms **men** and **man** are masculine, Paul uses them here in a generic sense to refer humans in general. Alternate translation: “humans … humans” or “people … a person”(See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 1 1 k2dw δι’ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς 1 Both times that the word **through** is used in this verse it indicates agency or means and refers to the agency or means by which Paul’s was commissioned as an apostle. Choose the best word in your language to indicate the meaning of the word **through** here. Alternate translation: “through the agency of man, but through the agency of Jesus Christ and God the Father”
GAL 1 1 pvdp grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission. The word **but** is introducing a contrast between Paul’s apostleship being **not through man** but rather being **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
GAL 1 1 fyu8 figs-distinguish Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν 1 The phrase **the one having raised him from the dead** gives further information about **God the Father**. It is not making a distinction between **God the Father** and **the one having raised him from the dead** as if they are two separate entities. If this is not understood in your language, you can make the relationship between these phrases more clear. Alternate Translation: “God the Father who is the same God who made Jesus Christ live again after he died” (See: [[rc://en/ta/man/translate/figs-distinguish]])
GAL 1 1 pvdp grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission. The word **but** is introducing a contrast between Paul’s apostleship being **not through man** but rather being **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
GAL 1 1 fyu8 figs-distinguish Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν 1 The phrase **the one having raised him from the dead** gives further information about **God the Father**. It is not making a distinction between **God the Father** and **the one having raised him from the dead** as if they are two separate entities. If this is not understood in your language, you can make the relationship between these phrases more clear. Alternate translation: “God the Father who is the same God who made Jesus Christ live again after he died” (See: [[rc://en/ta/man/translate/figs-distinguish]])
GAL 1 1 w3gr figs-nominaladj ἐκ νεκρῶν 1 Paul is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
GAL 1 1 g5as figs-metonymy ἐκ νεκρῶν 1 Here, the phrase **the dead** could be a figurative way of referring to a place, in which case it would be referring to “the place of the dead” or “the realm of the dead.” If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the place of the dead” or “the realm of the dead” (See: [[rc://en/ta/man/translate/figs-metonymy]])
GAL 1 2 wmd2 1
GAL 1 1 d1kd τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν) 1 who raised him Alternate translation: “the one who caused him to live again after he had died”
GAL 1 2 aa9v 1
GAL 1 1 d1kd τοῦ ἐγείραντος αὐτὸν 1 who raised him Alternate translation: “who caused him to live again”
GAL 1 2 d737 figs-gendernotations ἀδελφοί 1 brothers Here, **brothers** means fellow Christians, including both men and women, since all believers in Christ are members of one spiritual family, with God as their heavenly Father. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 1 4 yk9g figs-metonymy περὶ τῶν ἁμαρτιῶν ἡμῶν 1 for our sins Here, **sins** figuratively refers to the punishment for sin. Alternate translation: “to take the punishment we deserved because of our sins” or “to take the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
GAL 1 3 nxtz χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 1 After introducing the senders and recipients of the letter, Paul gives a blessing. Use a form that people would recognize as a blessing in your language. Alternate translation: “May God our Father and the Lord Jesus Christ give you grace and peace.” (See: [[rc://en/ta/man/translate/translate-blessing]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
7 GAL 1 1 rcnw figs-explicit οὐκ ἀπ’ ἀνθρώπων 1 Here, the word **from** indicates source. The phrase **not from men** refers to humans not being the source of Paul’s apostleship and means “not by the commission of humans” or “not through human commission.” If it would help your readers, you could express that explicitly. Alternate translation: “not through the commissioning of humans” or “not through human commission” or “not sent out by people” or “not because I was appointed and sent by a group of people” (See: [[rc://en/ta/man/translate/figs-explicit]])
8 GAL 1 1 yqma figs-gendernotations ἀνθρώπων…ἀνθρώπου 1 Although the terms **men** and **man** are masculine, Paul uses them here in a generic sense to refer humans in general. Alternate translation: “humans … humans” or “people … a person”(See: [[rc://en/ta/man/translate/figs-gendernotations]])
9 GAL 1 1 k2dw δι’ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς 1 Both times that the word **through** is used in this verse it indicates agency or means and refers to the agency or means by which Paul’s was commissioned as an apostle. Choose the best word in your language to indicate the meaning of the word **through** here. Alternate translation: “through the agency of man, but through the agency of Jesus Christ and God the Father”
10 GAL 1 1 pvdp grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission. The word **but** is introducing a contrast between Paul’s apostleship being **not through man** but rather being **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission. The word **but** is introducing a contrast between Paul’s apostleship being **not through man** but rather being **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
11 GAL 1 1 fyu8 figs-distinguish Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν 1 The phrase **the one having raised him from the dead** gives further information about **God the Father**. It is not making a distinction between **God the Father** and **the one having raised him from the dead** as if they are two separate entities. If this is not understood in your language, you can make the relationship between these phrases more clear. Alternate Translation: “God the Father who is the same God who made Jesus Christ live again after he died” (See: [[rc://en/ta/man/translate/figs-distinguish]]) The phrase **the one having raised him from the dead** gives further information about **God the Father**. It is not making a distinction between **God the Father** and **the one having raised him from the dead** as if they are two separate entities. If this is not understood in your language, you can make the relationship between these phrases more clear. Alternate translation: “God the Father who is the same God who made Jesus Christ live again after he died” (See: [[rc://en/ta/man/translate/figs-distinguish]])
12 GAL 1 1 w3gr figs-nominaladj ἐκ νεκρῶν 1 Paul is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
13 GAL 1 1 g5as figs-metonymy ἐκ νεκρῶν 1 Here, the phrase **the dead** could be a figurative way of referring to a place, in which case it would be referring to “the place of the dead” or “the realm of the dead.” If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the place of the dead” or “the realm of the dead” (See: [[rc://en/ta/man/translate/figs-metonymy]])
14 GAL 1 2 wmd2 1
15 GAL 1 1 d1kd τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν) 1 who raised him Alternate translation: “the one who caused him to live again after he had died”
16 GAL 1 2 aa9v 1
GAL 1 1 d1kd τοῦ ἐγείραντος αὐτὸν 1 who raised him Alternate translation: “who caused him to live again”
17 GAL 1 2 d737 figs-gendernotations ἀδελφοί 1 brothers Here, **brothers** means fellow Christians, including both men and women, since all believers in Christ are members of one spiritual family, with God as their heavenly Father. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
18 GAL 1 4 yk9g figs-metonymy περὶ τῶν ἁμαρτιῶν ἡμῶν 1 for our sins Here, **sins** figuratively refers to the punishment for sin. Alternate translation: “to take the punishment we deserved because of our sins” or “to take the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
19 GAL 1 3 nxtz χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 1 After introducing the senders and recipients of the letter, Paul gives a blessing. Use a form that people would recognize as a blessing in your language. Alternate translation: “May God our Father and the Lord Jesus Christ give you grace and peace.” (See: [[rc://en/ta/man/translate/translate-blessing]])