diff --git a/tn_GAL.tsv b/tn_GAL.tsv
index 009bca70fb..20b6124d6f 100644
--- a/tn_GAL.tsv
+++ b/tn_GAL.tsv
@@ -114,7 +114,8 @@ front:intro	i6u9				0	# Introduction to Galatians\n\n## Part 1: General Introduc
 1:23	y5ud		rc://*/ta/man/translate/figs-explicit	ἐπόρθει	1	Here, the word **destroying** refers to trying to stop the spread of the Christian message. If it would help your readers, you could express that explicitly as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-explicit]])
 1:24	qp4t		rc://*/ta/man/translate/grammar-connect-logic-result	ἐν ἐμοὶ	1	Here, the phrase **in me** means “because of me” and is giving the reason why the Judean believers were praising God, namely because of Paul’s conversion and work of proclaiming the gospel. If it would help your readers, you could express that explicitly. Alternate translation: “because of me” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
 1:24	cpni			ἐν ἐμοὶ	1	The phrase **in me** means “because of me” and could mean: (1) both option 2 and 3 at the same time, in which case “because of me” would mean both that the Judean believers were praising God because God had caused Paul to believe in Jesus and because Paul was now proclaiming the good news about Jesus. If you decide to use this meaning you could use a general phrase that allows for both meanings at the same time such as “because of me.” Alternatively you could clarify in your translation that “because of me” refers to both meanings simultaneously as modeled by the UST. Alternate translation: “because of me” or “because of what God had done in me and was doing through me” or “because God had caused me to believe in Jesus and was now using me to proclaim the good news about Jesus” (2) because of what God was doing through Paul, that he was proclaiming the gospel. Alternate translation: “because of what God is doing through me” or “because I am now proclaiming the good news about Jesus” or “because I am now proclaiming the faith which I formerly tried to destroy” (3) because of what happened to Paul, that God caused him to believe in Jesus. Alternate translation: “because of what God has done in me” or “because God caused me to believe in his son” or “because of what had happened to me”
-2:intro	xe28				0	# Galatians 2 General Notes\n\n## Structure and formatting\n\nPaul continues to defend the true gospel. This began in [Galatians 1:11](../../gal/01/11.md).\n\n## Special concepts in this chapter\n\n### Freedom and slavery\n\nThroughout this letter, Paul contrasts freedom and slavery. Paul describes trying to follow the law of Moses as a type of slavery. The Christian is free in Christ from being under the authority of the law of Moses and from the condemnation that the law of Moses brings. The Christian, through their union with Christ in his death and resurrection, which they have by believing in Christ, are set free from the penalty and power of sin. The Christian is empowered by the Spirit to live a life of spiritual freedom and obedience to God. (See: [[rc://*/tw/dict/bible/kt/lawofmoses]])\n\n## Other possible translation difficulties in this chapter\n\n### “I do not negate the grace of God”\n\nPaul teaches that, if a Christian attempts to follow the law of Moses, they do not understand the grace God has shown to them through the work of Christ. This is a fundamental error. Paul uses the words “I do not negate the grace of God” as a type of hypothetical situation. The purpose of this statement could be seen as, “If you could be saved by following the law, then it would negate the grace of God.” (See: [[rc://*/tw/dict/bible/kt/grace]] and [[rc://*/ta/man/translate/figs-hypo]])\n\n\n### “the law” \n\nThe phrase “the law” is a singular noun that refers to a group of laws that God gave Israel by dictating them to Moses. This phrase occurs in chapters 2-5, and quite frequently in chapters two and three. Every time this phrase occurs in Galatians it refers to the group of laws that God dictated to Moses at Mount Sinai. You should translate this phrase the same way each time it occurs. (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])2:1	mtgj		rc://*/ta/man/translate/grammar-connect-time-sequential	ἔπειτα	1	The word **Then** indicates that the events Paul will now relate came after the events just described. See how you translated the word **Then** in [1:18](../01/18.md) where it is used with the same meaning. (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
+2:intro	xe28				0	# Galatians 2 General Notes\n\n## Structure and formatting\n\nPaul continues to defend the true gospel. This began in [Galatians 1:11](../../gal/01/11.md).\n\n## Special concepts in this chapter\n\n### Freedom and slavery\n\nThroughout this letter, Paul contrasts freedom and slavery. Paul describes trying to follow the law of Moses as a type of slavery. The Christian is free in Christ from being under the authority of the law of Moses and from the condemnation that the law of Moses brings. The Christian, through their union with Christ in his death and resurrection, which they have by believing in Christ, are set free from the penalty and power of sin. The Christian is empowered by the Spirit to live a life of spiritual freedom and obedience to God. (See: [[rc://*/tw/dict/bible/kt/lawofmoses]])\n\n## Other possible translation difficulties in this chapter\n\n### “I do not negate the grace of God”\n\nPaul teaches that, if a Christian attempts to follow the law of Moses, they do not understand the grace God has shown to them through the work of Christ. This is a fundamental error. Paul uses the words “I do not negate the grace of God” as a type of hypothetical situation. The purpose of this statement could be seen as, “If you could be saved by following the law, then it would negate the grace of God.” (See: [[rc://*/tw/dict/bible/kt/grace]] and [[rc://*/ta/man/translate/figs-hypo]])\n\n\n### “the law” \n\nThe phrase “the law” is a singular noun that refers to a group of laws that God gave Israel by dictating them to Moses. This phrase occurs in chapters 2-5, and quite frequently in chapters two and three. Every time this phrase occurs in Galatians it refers to the group of laws that God dictated to Moses at Mount Sinai. You should translate this phrase the same way each time it occurs. (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+2:1	mtgj		rc://*/ta/man/translate/grammar-connect-time-sequential	ἔπειτα	1	The word **Then** indicates that the events Paul will now relate came after the events just described. See how you translated the word **Then** in [1:18](../01/18.md) where it is used with the same meaning. (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
 2:1	zt61			ἀνέβην εἰς Ἱεροσόλυμα	1	See how you translated the similar phrase “I went up to Jerusalem” in [1:18](../01/18.md).
 2:1	zth5		rc://*/ta/man/translate/figs-go	ἀνέβην	1	Your language may say “came” rather than **went** in contexts such as this. Use whichever is more natural. Alternate translation: “I came up” (See: [[rc://*/ta/man/translate/figs-go]])
 2:2	e8xu		rc://*/ta/man/translate/grammar-connect-time-background	δὲ	1	Here, the word **Now** introduces background information. Use a natural way in your language for introducing background information. (See: [[rc://*/ta/man/translate/grammar-connect-time-background]])
@@ -241,7 +242,8 @@ front:intro	i6u9				0	# Introduction to Galatians\n\n## Part 1: General Introduc
 2:19	fh2i		rc://*/ta/man/translate/figs-activepassive	Χριστῷ συνεσταύρωμαι	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “the law” was the reason Christ had to be but to death. Roman soldiers put Jesus to death, but in context Paul is explaining that it was God’s righteous requirements given in “the law” that made it necessary for Christ to die so that people could be forgiven. (See: [[rc://*/ta/man/translate/figs-activepassive]])
 2:20	o3jk		rc://*/ta/man/translate/figs-metaphor	ζῶ & οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός	1	Here, the phrase **I no longer live, but Christ lives in me** is a metaphor which means that Paul no longer lives for himself and his own self-motivated purposes and desires but rather he now lets Christ’s will direct his actions. If this might confuse your readers, you could use a simile or you could express the meaning plainly as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-metaphor]])
 2:20	y2qf		rc://*/ta/man/translate/figs-ellipsis	ὃ & νῦν ζῶ	1	Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “that life which I now live” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
-2:20	yklz		rc://*/ta/man/translate/figs-synecdoche	ὃ & νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ	1	Here, when Paul refers to the life he lives in his earthly body he is using his life to refer to the actions that he does while living in his body. If your readers would misunderstand this, you could use an equivalent expression from your culture or use plain language as modeled by the UST. Alternate translation: “the actions that I now do while living in my body, I do them by faith” (See: [[rc://en/ta/man/translate/figs-synecdoche]])2:20	rtmc		rc://*/ta/man/translate/figs-synecdoche	ὃ & νῦν ζῶ ἐν σαρκί	1	Here, Paul uses the word **flesh**, which is one part of his body, to refer to his entire body. The phrase **that which I now live in the flesh** means “that life which I now live in the body” and refers to Paul’s present life on earth in his physical body. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “that life which I now live in the body” or “that life which I now live in my body” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
+2:20	yklz		rc://*/ta/man/translate/figs-synecdoche	ὃ & νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ	1	Here, when Paul refers to the life he lives in his earthly body he is using his life to refer to the actions that he does while living in his body. If your readers would misunderstand this, you could use an equivalent expression from your culture or use plain language as modeled by the UST. Alternate translation: “the actions that I now do while living in my body, I do them by faith” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+2:20	rtmc		rc://*/ta/man/translate/figs-synecdoche	ὃ & νῦν ζῶ ἐν σαρκί	1	Here, Paul uses the word **flesh**, which is one part of his body, to refer to his entire body. The phrase **that which I now live in the flesh** means “that life which I now live in the body” and refers to Paul’s present life on earth in his physical body. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “that life which I now live in the body” or “that life which I now live in my body” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
 2:20	a4j0		rc://*/ta/man/translate/figs-explicit	ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ	1	Here, the word **by** is expressing means and is introducing the means by which Paul now lives, specifically **by faith** in **the Son of God**. So when Paul says **I live by faith that is in the Son of God** he means that he now lives his life by means of having faith in God’s Son. If it would be helpful to your readers, you could indicate that explicitly. See how you translated the similar phrase “through faith in Jesus Christ” in [2:16](../02/16.md). Alternate translation: “I live by having faith in God’s Son” or “I live by exercising faith in God’s Son” (See: [[rc://*/ta/man/translate/figs-explicit]])
 2:20	bkxd		rc://*/ta/man/translate/figs-abstractnouns	πίστει	1	If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verbal form such as “trusting”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2:20	kj4p		rc://*/ta/man/translate/grammar-connect-words-phrases	τῇ	1	Here, Paul uses the word **that** to introduce the specific object of his **faith** which is **the Son of God** and not the law of Moses. Use a natural form to express this use of the word **that**. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])