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 Reference	ID	Tags	SupportReference	Quote	Occurrence	Note
-front:intro	rx9u				0	# Introduction to Psalms\n\n## Part 1: General Introduction\n\n### Outline of Psalms\n\n1. Book One (Psalms 1-41)\n1. Book Two (Psalms 42-72)\n1. Book Three (Psalms 73-89)\n1. Book Four (Psalms 90-106)\n1. Book Five (Psalms 107-150)\n\n### What is the Book of Psalms?\n\nThe Book of Psalms is a collection of songs. People called psalmists wrote them for different reasons. In some psalms, the psalmists expressed their praise for God. In other psalms, they asked God for help and expressed confidence in his love and power. In others, they confessed their sins and begged for mercy. The Israelites wrote some psalms to ask Yahweh to defeat their enemies. Other psalms celebrated the event of a new king beginning his reign. Psalmists also wrote to praise the city of Jerusalem. They wrote some psalms to instruct people on how to be wise by honoring Yahweh and obeying his law. Also, pilgrims sang some of the psalms while traveling to Jerusalem to worship there. Some psalms became songs of praise in the temple worship of Yahweh.\n\n### How should the title of this book be translated?\n\nTranslators can use the traditional title of this book, “The Book of Psalms” or just “Psalms.” Another title of this book is “Songs of Praise.” Translators may express this meaning in their own languages, or they may choose to use or transliterate the name from another language version if it is well known. For example, the French title “Les Psaumes” might be understood by everyone in a project language, if French is the language of wider communication in the region. (See: [[rc://*/ta/man/translate/translate-transliterate]])\n\n### When was the Book of Psalms written?\n\nThe Psalms were written over a long period of time. Moses probably wrote the earliest psalm around 1400 B.C. David and Asaph wrote their psalms between 1020 and 975 B.C. The Korahites may have written their psalms before Jerusalem was destroyed and the Jews were exiled to Babylon in 587 B.C. Psalm 126 appears to come from the period after the exile, which ended in 538 B.C.\n\n### What are the Messianic psalms?\n\nSome psalms are called “Messianic psalms.” New Testament writers considered these psalms to prophesy about the Messiah, Jesus Christ. They cited Psalms 2, 8, 16, 22, 34, 40, 41, 45, 68, 69, 89, 102, 109, 110, and 118 at least one time each in the New Testament.\n\n### What are superscriptions in the Psalms?\n\nMany psalms give some information called superscriptions before the beginning of the psalm. Some of the expressions in the superscriptions are difficult to understand, so modern versions often have different interpretations of them.\n\nSeventy-three psalms are called “A psalm of David.” This may mean they were written by King David. Or, it could mean someone wrote them for David or in the style that David used when he composed poetry. The superscriptions of some psalms give the historical situations in which they were written.\n\nSome superscriptions give instructions about how they should be played and sung. They tell which instruments, singers, or melodies that should be used for that psalm. Fifty-five psalms are addressed “to the choirmaster” or “chief musician.” The psalmists seem to have meant them to be used in temple worship.\n\nTraditionally, English versions do not give verse numbers to the superscriptions. But many versions in other languages do. Whether or not translators give them verse numbers, they should consider the superscriptions in the Psalms as part of the divinely inspired biblical text.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What are some important ways in which Yahweh is pictured in the Book of Psalms?\n\nThe psalmists often pictured Yahweh as:\n\n* a king who rules over the nation of Israel and over all the nations\n* a shepherd who leads the people of Israel and also the individual psalm writers\n* a “rock,” that is, a high rocky mountain on which people can be completely safe from their enemies\n* a strong warrior who always defeats his enemies.\n\n### What is the importance of honor and shame in the Book of Psalms?\n\nWhen people honor someone, they think well of him and may even admire him. On the other hand, if people shame someone, that person loses honor and is disgraced.\n\nPsalmists often expressed a great desire that Yahweh would be honored by the Israelites and also by the rest of the world.\n\nAlso, psalmists often expressed fear that they would be shamed by their enemies. When they felt this way, the psalmists wrote of their trust that Yahweh would not allow this to happen.\n\n## Part 3: Important Translation Issues\n\n### Why do the ULT and UST display the Book of Psalms as poetry, but some modern versions do not?\n\nThe psalmists wrote the Psalms as Hebrew poetry. The ULT and UST set each line farther to the right on the page than regular text is placed to show that the writing is poetry rather than prose.\n\nThis style typically uses pairs of poetic lines that relate to each other in different ways. Usually, poetic lines are said to be “parallel” to each other. A line that is indented farther to the right is paired with the line above it. (See: [[rc://*/ta/man/translate/figs-parallelism]])\n\nTranslators will have to decide whether to present the Psalms as poetry or as prose in their own language. Translators will need to consider whether their language has poetic forms that are suitable for expressing the Psalms.\n\n### Why do some versions number the Psalms differently than others?\n\nFrom ancient times, people have numbered the Psalms in different ways. The Jews numbered the Psalms in Hebrew in one way. When they translated the Psalms into Greek, they numbered them in a different way. As a result, the Hebrew numbering and the Greek numbering of Psalms were both passed down through the centuries. They are both still in use today. Translators will probably want to number the Psalms in the same way that most versions in their own country do.\n\n### How should the translator view the terms Selah and Higgaion that occur in various psalms?\n\n“Selah” and “Higgaion” seem to be musical terms inserted as directions for singers and musicians. Scholars do not agree as to their meaning. For this reason, translators may decide to transliterate them or leave them out but not try to translate them.
+front:intro	rx9u				0	# Introduction to Psalms\n\n## Part 1: General Introduction\n\n### Outline of Psalms\n\n1. Book One (Psalms 1-41)\n1. Book Two (Psalms 42-72)\n1. Book Three (Psalms 73-89)\n1. Book Four (Psalms 90-106)\n1. Book Five (Psalms 107-150)\n\n### What is the Book of Psalms?\n\nThe Book of Psalms is a collection of songs. People called psalmists wrote them for different reasons. In some psalms, the psalmists expressed their praise for God. In other psalms, they asked God for help and expressed confidence in his love and power. In others, they confessed their sins and begged for mercy. The Israelites wrote some psalms to ask Yahweh to defeat their enemies. Other psalms celebrated the event of a new king beginning his reign. Psalmists also wrote to praise the city of Jerusalem. They wrote some psalms to instruct people on how to be wise by honoring Yahweh and obeying his law. Also, pilgrims sang some of the psalms while traveling to Jerusalem to worship there. Some psalms became songs of praise in the temple worship of Yahweh.\n\n### How should the title of this book be translated?\n\nTranslators can use the traditional title of this book, “The Book of Psalms” or just “Psalms.” Another title of this book is “Songs of Praise.” Translators may express this meaning in their own languages, or they may choose to use or transliterate the name from another language version if it is well known. For example, the French title “Les Psaumes” might be understood by everyone in a project language, if French is the language of wider communication in the region. (See: [[rc://*/ta/man/translate/translate-transliterate]])\n\n### When was the Book of Psalms written?\n\nThe Psalms were written over a long period of time. Moses probably wrote the earliest psalm around 1400 B.C. David and Asaph wrote their psalms between 1020 and 975 B.C. The Korahites may have written their psalms before Jerusalem was destroyed and the Jews were exiled to Babylon in 587 B.C. Psalm 126 appears to come from the period after the exile, which ended in 538 B.C.\n\n### What are the Messianic psalms?\n\nSome psalms are called “Messianic psalms.” New Testament writers considered these psalms to prophesy about the Messiah, Jesus Christ. They cited Psalms 2, 8, 16, 22, 34, 40, 41, 45, 68, 69, 89, 102, 109, 110, and 118 at least one time each in the New Testament.\n\n### What are superscriptions in the Psalms?\n\nMany psalms give some information called superscriptions before the beginning of the psalm. Some of the expressions in the superscriptions are difficult to understand, so modern versions often have different interpretations of them.\n\nSeventy-three psalms are called “A psalm of David.” This may mean they were written by King David. Or, it could mean someone wrote them for David or in the style that David used when he composed poetry. The superscriptions of some psalms give the historical situations in which they were written.\n\nSome superscriptions give instructions about how they should be played and sung. They tell which instruments, singers, or melodies that should be used for that psalm. Fifty-five psalms are addressed “to the choirmaster” or “chief musician.” The psalmists seem to have meant them to be used in temple worship.\n\nTraditionally, English versions do not give verse numbers to the superscriptions. But many versions in other languages do. Whether or not translators give them verse numbers, they should consider the superscriptions in the Psalms as part of the divinely inspired biblical text.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What are some important ways in which Yahweh is pictured in the Book of Psalms?\n\nThe psalmists often pictured Yahweh as:\n\n* a king who rules over the nation of Israel and over all the nations\n* a shepherd who leads the people of Israel and also the individual psalm writers\n* a “rock,” that is, a high rocky mountain on which people can be completely safe from their enemies\n* a strong warrior who always defeats his enemies.\n\n### What is the importance of honor and shame in the Book of Psalms?\n\nWhen people honor someone, they think well of him and may even admire him. On the other hand, if people shame someone, that person loses honor and is disgraced.\n\nPsalmists often expressed a great desire that Yahweh would be honored by the Israelites and also by the rest of the world.\n\nAlso, psalmists often expressed fear that they would be shamed by their enemies. When they felt this way, the psalmists wrote of their trust that Yahweh would not allow this to happen.\n\n## Part 3: Important Translation Issues\n\n### Why do the ULT and UST display the Book of Psalms as poetry, but some modern versions do not?\n\nThe psalmists wrote the Psalms as Hebrew poetry. The ULT and UST set each line farther to the right on the page than regular text is placed to show that the writing is poetry rather than prose.\n\nThis style typically uses pairs of poetic lines that relate to each other in different ways. Usually, poetic lines are said to be “parallel” to each other. A line that is indented farther to the right is paired with the line above it. (See: [[rc://*/ta/man/translate/figs-parallelism]])\n\nTranslators will have to decide whether to present the Psalms as poetry or as prose in their own language. Translators will need to consider whether their language has poetic forms that are suitable for expressing the Psalms.\n\n### Why do some versions number the Psalms differently than others?\n\nFrom ancient times, people have numbered the Psalms in different ways. The Jews numbered the Psalms in Hebrew in one way. When they translated the Psalms into Greek, they numbered them in a different way. As a result, the Hebrew numbering and the Greek numbering of Psalms were both passed down through the centuries. They are both still in use today. Translators will probably want to number the Psalms in the same way that most versions in their own country do.\n\n### How should the translator view the terms Selah and Higgaion that occur in various psalms?\n\n“Selah” and “Higgaion” seem to be musical terms inserted as directions for singers and musicians. Scholars do not agree as to their meaning. For this reason, translators may decide to transliterate them or leave them out but not try to translate them. (See: [[rc://*/ta/man/translate/translate-transliterate]])
 1:intro	fan4				0	# Psalm 01 General Notes\n\n## Type of psalm\n\nPsalm 1 is usually considered to be a “wisdom psalm,” which gives advice to those who hear it read or sung. (See: [[rc://*/tw/dict/bible/kt/wise]])\n\n## Special concepts in this chapter\n\n### Blessed\n\nA main theme in this psalm is what it means to be blessed. Here “blessed” refers to anyone who is well off because of a good relationship to God. The contrasting theme is that there are ungodly people, those who refuse to honor God. (See: [[rc://*/tw/dict/bible/kt/bless]] and [[rc://*/tw/dict/bible/kt/godly]])\n\n### People who opposed Yahweh\n\nThere are several words in this psalm for those who oppose God: “the wicked” (those who do evil), “sinners” (those who ignore God’s law), and “mockers” (those who mock God and the righteous people). (See: [[rc://*/tw/dict/bible/kt/evil]], [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/kt/lawofmoses]] and [[rc://*/tw/dict/bible/kt/righteous]])
 1:1	c8cc			אַ֥שְֽׁרֵי	1	The **man** described as happy is someone that others admire and desire to be like. **Happy** here can be a congratulatory term. Alternate translation: “Admirable” or “Praised”
 1:1	n9y3		rc://*/ta/man/translate/figs-infostructure	אַ֥שְֽׁרֵי־הָ⁠אִ֗ישׁ אֲשֶׁ֤ר ׀ לֹ֥א הָלַךְ֮ בַּ⁠עֲצַ֪ת רְשָׁ֫עִ֥ים וּ⁠בְ⁠דֶ֣רֶךְ חַ֭טָּאִים לֹ֥א עָמָ֑ד וּ⁠בְ⁠מוֹשַׁ֥ב לֵ֝צִ֗ים לֹ֣א יָשָֽׁב	1	In some languages it may be more natural to place the declaration of the state of the man at the end of the verse, after the description of the characteristics that he avoids. However, starting the psalm with the exclamation **Happy** was an intentional poetic decision by the author intended to set the mood of the psalm. Translators should consider how their language might start the pslam with the same sort of praising exclamation. Alternate translation: “The man who does not walk in the advice of the wicked ones, and stands not in the pathway with sinners, and sits not in the seat of mockers is happy.” (See: [[rc://*/ta/man/translate/figs-infostructure]])
@@ -56,7 +56,7 @@ front:intro	rx9u				0	# Introduction to Psalms\n\n## Part 1: General Introductio
 2:12	v3bs		rc://*/ta/man/translate/figs-explicit	וְ⁠תֹ֬אבְדוּ דֶ֗רֶךְ	1	The implication is that the **son** will kill **you**. You can include this information if that would be helpful to your readers. Alternate translation: “and he kill you in the way” (See: [[rc://*/ta/man/translate/figs-explicit]])
 2:12	l654		rc://*/ta/man/translate/figs-metaphor	כִּֽי־יִבְעַ֣ר כִּ⁠מְעַ֣ט אַפּ֑⁠וֹ	1	The **son**’s anger is spoken of as if it were a fire that could burn. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “when he suddenly becomes very angry” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 2:12	ty9p		rc://*/ta/man/translate/figs-metaphor	אַ֝שְׁרֵ֗י כָּל־ח֥וֹסֵי בֽ⁠וֹ	1	The protection that submitting to the **son** provides is spoken of as if the son himself were a safe place (**refuge**) within which people could be protected. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “Everyone who asks the king to protect them is happy ” (See: [[rc://*/ta/man/translate/figs-metaphor]])
-3:intro	py7j				0	# Psalm 03 General Notes\n\n## Type of psalm\n\nPsalm 3 is a psalm of deliverance. It is a morning song intended to be sung in the temple accompanied by musical instruments during morning worship. (See: [[rc://*/tw/dict/bible/kt/temple]])\n\n## Special concepts in this chapter\n\n- **Selah**: This psalm contains the first instances of the Hebrew word **Selah** the meaning of which is unknown. The Septuagint translates the term as διάψαλμα (diapsalma) “musical interlude.” Your translation team should decide if you will (1) transliterate **Selah** (See: [[rc://*/ta/man/translate/translate-transliterate]]) (2) omit **Selah** or (3) follow the Septuagint and translate something like “pause” into your language.
+3:intro	py7j				0	# Psalm 03 General Notes\n\n## Type of psalm\n\nPsalm 3 is a psalm of lament. It is a morning song intended to be sung in the temple accompanied by musical instruments during morning worship. (See: [[rc://*/tw/dict/bible/kt/temple]])\n\n\n## Outline:\n- v. 1-2 Foes “rising” against psalmist\n- v. 3-4 Trust expressed to Yahweh (on his holy hill, see [Psalm 2:6](../02/06.md))\n- v. 5-6 Trust in Yahweh proclaimed\n- v. 7-8 Help petitioned from Yahweh (“rising” and saving refer back to v. 1-2)\n\nSee 2 Samuel 15-18 for the story of David fleeing Absalom.\n\n## Special concepts in this chapter\n\n- **Selah**: This psalm contains the first instances of the Hebrew word **Selah**. Refer to the introduction to Psalms for more information.\n\n- Superscriptions : This psalm is the first instance which starts with an superscription. Refer to the introduction to Psalms for more information.
 3:front	g1yb			לְ⁠דָוִ֑ד	1	This could mean: (1) David wrote the psalm or (2) the psalm is about David or (3) the psalm is in the style of David’s psalms.
 3:1	xp7i		rc://*/ta/man/translate/figs-exclamations	יְ֭הוָה מָֽה־רַבּ֣וּ צָרָ֑⁠י	1	The **how** marks this as an exclamation that is emphasizing to Yahweh by an emotional outburst how desperate the author’s situation is. Use an exclamation that would communicate that meaning in your language. Alternate translation: “Oh Yahweh, I have so many enemies!” (See: [[rc://*/ta/man/translate/figs-exclamations]])
 3:1	cj3u		rc://*/ta/man/translate/figs-idiom	קָמִ֥ים עָלָֽ⁠י	1	Here, **risers against me** is an idiom that means “people who rebel against me” or “people who wish to fight me.” If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “Those who rebel against me” (See: [[rc://*/ta/man/translate/figs-idiom]])
@@ -66,12 +66,14 @@ front:intro	rx9u				0	# Introduction to Psalms\n\n## Part 1: General Introductio
 3:3	llc4		rc://*/ta/man/translate/figs-metonymy	כְּ֝בוֹדִ֗⁠י	1	Because **Yahweh** is the actor in all the other actions in this verse, calling **Yahweh** his **glory** probably means that **Yahweh** gives the writer **glory** or honor. Since the writer has just spoken about his enemies and Yahweh being his protector, he probably means that Yahweh gives him glory by giving him victory over his enemies. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “you are the one who gives me glory” or “you are the one who gives me victory” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 3:3	hj6j		rc://*/ta/man/translate/figs-idiom	וּ⁠מֵרִ֥ים רֹאשִֽׁ⁠י	1	Lifting the writer’s **head** could mean (1) giving him courage or (2) giving him victory over his enemies or (3) restoring him to being king of Israel (given the context of David fleeing from his son’s usurping). If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “and the one who encourages me” or “and the one who lifts me over my enemies” or “and the one who lifts me to the throne” (See: [[rc://*/ta/man/translate/figs-idiom]])
 3:4	bz2m		rc://*/ta/man/translate/figs-explicit	אֶקְרָ֑א וַ⁠יַּֽעֲנֵ֨⁠נִי	1	The implication is that the author is calling to Yahweh for help and that Yahweh’s answer takes the form of giving help. You can include this information if it would be helpful to your readers. Alternate translation: “I call for help … and he helped me” (See: [[rc://*/ta/man/translate/figs-explicit]])
-3:6	q7wy			have set themselves against me on every side	0	Alternate translation: “have surrounded me to destroy me”
-3:7	zax2		rc://*/ta/man/translate/figs-metonymy	Rise up	0	David speaks of starting to do something as getting up. Alternate translation: “Take action” or “Do something” (See: [[rc://*/ta/man/translate/figs-metonymy]])
-3:7	az5m		rc://*/ta/man/translate/figs-parallelism	hit all my enemies & break the teeth of the wicked	0	These phrases say very similar things. The phrases “my enemies” and “the wicked” refer to the same group of people. (See: [[rc://*/ta/man/translate/figs-parallelism]])
-3:7	r6xe		rc://*/ta/man/translate/translate-symaction	For you will hit all my enemies on the jaw	0	This was a way of insulting people. David speaks as if Yahweh would come and physically hit his enemies. Alternate translation: “For you will insult all my enemies like someone hitting them on the jaw” (See: [[rc://*/ta/man/translate/translate-symaction]] and [[rc://*/ta/man/translate/figs-metaphor]])
-3:7	k36i		rc://*/ta/man/translate/figs-metaphor	you will break the teeth of the wicked	0	Animals attack with their teeth. Breaking their teeth takes away their power to attack. David speaks as if Yahweh would come and physically fight against the wicked. Alternate translation: “you will make the wicked unable to harm me like someone breaking the teeth of a ferocious animal” (See: [[rc://*/ta/man/translate/figs-metaphor]])
-3:8	x9bn		rc://*/ta/man/translate/figs-abstractnouns	Salvation comes from Yahweh	0	If your language does not use an abstract noun for the idea behind the word **salvation**, you could express the same idea with the verb “save.” Alternate translation: “Yahweh saves his people” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
+3:5	tup6		rc://*/ta/man/translate/grammar-connect-logic-result	אֲנִ֥י שָׁכַ֗בְתִּי וָֽ⁠אִ֫ישָׁ֥נָ⁠ה הֱקִיצ֑וֹתִי כִּ֖י יְהוָ֣ה יִסְמְכֵֽ⁠נִי	1	Here, the phrase **for Yahweh protects me** is the reason for the result **I awoke**, as well as the reason for the author’s confidence that he can lay down and sleep. The events **laid down and slept** are not one time occurrences, this is a universal statement about his daily peace because of Yahweh. If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “Because Yahweh protects me, I lay down, sleep, and awake.” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])\n
+3:6	q7wy		rc://*/ta/man/translate/grammar-connect-logic-result	לֹֽא־אִ֭ירָא	1	The author does **not fear** because of Yahweh’s protection mentioned in verse 5. Be sure that connection is clear in your language. (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
+3:7	zax2		rc://*/ta/man/translate/figs-metonymy	ק֘וּמָ֤⁠ה 	1	David speaks of starting to do something as getting up. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “Take action” or “Do something” (See: [[rc://*/ta/man/translate/figs-metonymy]])
+3:7	az5m		rc://*/ta/man/translate/figs-parallelism	הִכִּ֣יתָ אֶת־כָּל־אֹיְבַ֣⁠י לֶ֑חִי שִׁנֵּ֖י רְשָׁעִ֣ים שִׁבַּֽרְתָּ	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if it would be helpful to your readers, you could connect the phrases in a way that shows that the second phrase is repeating the first one, not saying something additional. The phrases **my enemies** and **the wicked** refer to the same group of people. Alternate translation: “you hit all my enemies on the jaw, you even break those wicked enemies’ teeth”(See: [[rc://*/ta/man/translate/figs-parallelism]])
+3:7	r6xe		rc://*/ta/man/translate/translate-symaction	הִכִּ֣יתָ אֶת־כָּל־אֹיְבַ֣⁠י לֶ֑חִי	1	This was a way of insulting people.  If this would not be clear to your readers, you can explain the significance of this action in the text or in a footnote. Alternate translation: “For you will insult all my enemies like someone hitting them on the jaw” (See: [[rc://*/ta/man/translate/translate-symaction]])
+3:7	k36i		rc://*/ta/man/translate/figs-metaphor	שִׁנֵּ֖י רְשָׁעִ֣ים שִׁבַּֽרְתָּ	1	Animals attack with their teeth. Breaking their teeth takes away their power to attack. David speaks as if Yahweh would come and physically fight against the wicked.  If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “you make the wicked unable to harm me like someone breaking the teeth of a ferocious animal” (See: [[rc://*/ta/man/translate/figs-metaphor]])
+3:8	x9bn		rc://*/ta/man/translate/figs-abstractnouns	לַ⁠יהוָ֥ה הַ⁠יְשׁוּעָ֑ה	1	If your language does not use an abstract noun for the idea of **salvation**, you could express the same idea in another way. The meaning of this phrase is that Yahweh is characterized by saving his people. Alternate translation: “Yahweh is the savior” or “Yahweh saves his people” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
+3:8	qkyu		rc://*/ta/man/translate/figs-abstractnouns	עַֽל־ עַמְּ⁠ךָ֖ בִרְכָתֶ֣⁠ךָ	1	If your language does not use an abstract noun for the idea of **blessing**, you could express the same idea in another way. Alternate translation: “Please bless your people” or “You always bless your people” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 4:intro	b2qk				0	# Psalm 04 General Notes\n\n## Type of psalm\n\nPsalm 4 is a psalm of deliverance. It is an evening song, intended to be sung in the temple accompanied by musical instruments during evening worship. (See: [[rc://*/tw/dict/bible/other/deliverer]] and [[rc://*/tw/dict/bible/kt/temple]])\n\n## Special concepts in this chapter\n\n### Trust\n\nGod protects all those who truly trust in him for protection. (See: [[rc://*/tw/dict/bible/kt/trust]])
 4:1	zjj1		rc://*/ta/man/translate/writing-poetry	General Information:	0	# General Information:\n\nParallelism is common in Hebrew poetry. (See: [[rc://*/ta/man/translate/writing-poetry]] and [[rc://*/ta/man/translate/figs-parallelism]])
 4:1	q28k			For the chief musician	0	Alternate translation: “This is for the director of music to use in worship”