Remove quotation marks from OL snippets (#1224)

en_tn_41-MAT.tsv

@@ -50,7 +50,7 @@ MAT	1	22	p39k	figs-explicit	τοῦ προφήτου	1	the prophet	There were ma
 MAT	1	23	q19h		ἰδοὺ ... Ἐμμανουήλ	1	Behold ... Immanuel	Here Matthew quotes the prophet Isaiah.
 MAT	1	23	dw7z		ἰδοὺ, ἡ παρθένος	1	Behold, the virgin	"Pay attention, because what I am about to say is both true and important: the virgin"
 MAT	1	23	sln1	translate-names	Ἐμμανουήλ	1	Immanuel	This is a male name. (See: [[rc://en/ta/man/translate/translate-names]])
-MAT	1	23	lm6t		ὅ ἐστιν μεθερμηνευόμενον," μεθ’ ἡμῶν ὁ Θεός	1	which means, "God with us."	This is not in the book of Isaiah. Matthew is explaining the meaning of the name "Immanuel." You could translate it as a separate sentence. Alternate translation: "This name means 'God with us.'"
+MAT	1	23	lm6t		ὅ ἐστιν μεθερμηνευόμενον, μεθ’ ἡμῶν ὁ Θεός	1	which means, "God with us."	This is not in the book of Isaiah. Matthew is explaining the meaning of the name "Immanuel." You could translate it as a separate sentence. Alternate translation: "This name means 'God with us.'"
 MAT	1	24	iue3			0	Connecting Statement:	The author concludes his description of the events leading up to the birth of Jesus.
 MAT	1	24	iz4r		ὡς προσέταξεν ... ὁ ἄγγελος Κυρίου	1	as the angel of the Lord commanded	The angel had told Joseph to take Mary as his wife and to name the child Jesus.
 MAT	1	24	nr5e		παρέλαβεν τὴν γυναῖκα αὐτοῦ	1	he took her as his wife	"he married Mary"
@@ -133,8 +133,8 @@ MAT	3	2	w7e9	figs-you	μετανοεῖτε	1	Repent	This is plural in form. Joh
 MAT	3	2	hvx8	figs-metonymy	ἤγγικεν ... ἡ Βασιλεία τῶν Οὐρανῶν	1	the kingdom of heaven is near	The phrase "kingdom of heaven" refers to God ruling as king. This phrase is only in the book of Matthew. If possible, use the word "heaven" in your translation. Alternate translation: "our God in heaven will soon show himself to be king" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	3	3	fl4v	figs-activepassive	οὗτος γάρ ἐστιν ὁ ῥηθεὶς διὰ Ἠσαΐου τοῦ προφήτου λέγοντος	1	For this is he who was spoken of by Isaiah the prophet, saying	This can be stated in active form. Alternate translation: "For Isaiah the prophet was speaking of John the Baptist when he said" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	3	3	hxb6		φωνὴ βοῶντος ἐν τῇ ἐρήμῳ	1	The voice of one calling out in the wilderness	This can be expressed as a sentence. Alternate translation: "The voice of one calling out in the wilderness is heard" or "They hear the sound of someone calling out in the wilderness"
-MAT	3	3	yhe7	figs-parallelism	ἑτοιμάσατε‘ τὴν ὁδὸν Κυρίου; εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ	1	Make ready the way of the Lord ... make his paths straight	These two phrases mean the same thing. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-MAT	3	3	y8b5	figs-metaphor	ἑτοιμάσατε‘ τὴν ὁδὸν Κυρίου	1	Make ready the way of the Lord	"Get the road ready for the Lord." Doing this represents being prepared to hear the Lord's message when he comes. People do this by repenting of their sins. Alternate translation: "Prepare to hear the Lord's message when he comes" or "Repent and be ready for the Lord to come" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
+MAT	3	3	yhe7	figs-parallelism	ἑτοιμάσατε τὴν ὁδὸν Κυρίου; εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ	1	Make ready the way of the Lord ... make his paths straight	These two phrases mean the same thing. (See: [[rc://en/ta/man/translate/figs-parallelism]])
+MAT	3	3	y8b5	figs-metaphor	ἑτοιμάσατε τὴν ὁδὸν Κυρίου	1	Make ready the way of the Lord	"Get the road ready for the Lord." Doing this represents being prepared to hear the Lord's message when he comes. People do this by repenting of their sins. Alternate translation: "Prepare to hear the Lord's message when he comes" or "Repent and be ready for the Lord to come" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
 MAT	3	4	j647	writing-background	δὲ … μέλι ἄγριον	1	Now ... wild honey	The word "Now" is used here to mark a break in the main story line. Here Matthew tells background information about John the Baptist. (See: [[rc://en/ta/man/translate/writing-background]])
 MAT	3	4	x7f3	translate-symaction	εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ	1	wore clothing from camel's hair and a leather belt around his waist	This clothing symbolizes that John is a prophet like the prophets from long ago, especially the prophet Elijah. (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-explicit]])
 MAT	3	5	j8ke	figs-metonymy	τότε ... Ἱεροσόλυμα, καὶ πᾶσα ἡ Ἰουδαία, καὶ πᾶσα ἡ περίχωρος	1	Then Jerusalem, all Judea, and all the region	The words "Jerusalem," "Judea," and "the region" are metonyms for the people from those areas. The word "all" is an exaggeration to emphasize that very many people went out. Alternate translation: Then very may people from Jerusalem, Judea, and that region" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -184,14 +184,14 @@ MAT	4	3	c1ac	guidelines-sonofgodprinciples	Υἱὸς … τοῦ Θεοῦ	1	th
 MAT	4	3	m1va	figs-quotations	εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται	1	command that these stones become bread.	You could translate this with a direct quotation. Alternate translation: "say to these stones, 'Become bread.'" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	4	3	t3xm	figs-synecdoche	ἄρτοι	1	bread	Here "bread" refers to food in general. Alternate translation: "food" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MAT	4	4	fd67	figs-activepassive	γέγραπται	1	It is written	This can be stated in active form. Alternate translation: "Moses wrote this in the scriptures long ago" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	4	4	rld7		οὐκ‘ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος	1	Man shall not live on bread alone	This implies that there is something more important to life than food.
+MAT	4	4	rld7		οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος	1	Man shall not live on bread alone	This implies that there is something more important to life than food.
 MAT	4	4	jl6f	figs-metonymy	ἀλλ’ ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος Θεοῦ	1	but by every word that comes out of the mouth of God	Here "word" and "mouth" refer to what God says. Alternate translation: "but by listening to everything that God says" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	4	5	r4a5			0	General Information:	In verse 6, Satan quotes from the Psalms in order to tempt Jesus.
 MAT	4	6	fa8l		εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν κάτω	1	If you are the Son of God, throw yourself down	It is best to assume that Satan knew that Jesus is the Son of God. Possible meanings are 1) this is a temptation to do a miracle for Jesus' own benefit. Alternate translation: "Since you are truly the Son of God, you can throw yourself down" or 2) this is a challenge or accusation. Alternate translation: "Prove that you are truly the Son of God by throwing yourself down"
 MAT	4	6	x2vg	guidelines-sonofgodprinciples	Υἱὸς … τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	4	6	c5kr		βάλε σεαυτὸν κάτω	1	throw yourself down	"let yourself fall to the ground" or "jump down"
 MAT	4	6	a5h2	figs-activepassive	γέγραπται γὰρ	1	for it is written	This can be stated in active form. Alternate translation: "for the writer wrote in the scriptures" or "for it says in the scriptures" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	4	6	ebc9	figs-quotations	τοῖς‘ ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ’, καὶ	1	'He will command his angels to take care of you,' and	"God will command his angels to take care of you, and" This can be translated with a direct quotation. Alternate translation: "God will say to his angels, 'Take care of him,' and" (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	4	6	ebc9	figs-quotations	τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ’, καὶ	1	'He will command his angels to take care of you,' and	"God will command his angels to take care of you, and" This can be translated with a direct quotation. Alternate translation: "God will say to his angels, 'Take care of him,' and" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	4	6	f1mm		ἀροῦσίν σε	1	They will lift you up	"The angels will hold you"
 MAT	4	7	j6cb			0	General Information:	In verse 7, Jesus rebukes Satan with another quotation from Deuteronomy.
 MAT	4	7	u5jp	figs-activepassive	πάλιν γέγραπται	1	Again it is written	It is understood that Jesus is quoting scripture again. This can be stated in active form. Alternate translation: "Again, I will tell you what Moses wrote in the scriptures" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -341,7 +341,7 @@ MAT	5	33	i5ak	figs-you		0	General Information:	Jesus is talking to a group of pe
 MAT	5	33	dg2a			0	Connecting Statement:	Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about swearing oaths.
 MAT	5	33	vv1e		πάλιν ἠκούσατε	1	Again, you have heard	"Also, you" or "Here is another example. You"
 MAT	5	33	fk86	figs-activepassive	ἐρρέθη τοῖς ἀρχαίοις	1	it was said to those in ancient times	This can be expressed with an active verb. Alternate translation: "God said to those who lived long ago" or "Moses said to your ancestors long ago" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	5	33	tk9y		οὐκ‘ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ Κυρίῳ τοὺς ὅρκους σου	1	Do not swear a false oath, but carry out your oaths to the Lord.	"Do not swear that you will do something and then not do it. Instead do whatever you have sworn to the Lord that you will do"
+MAT	5	33	tk9y		οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ Κυρίῳ τοὺς ὅρκους σου	1	Do not swear a false oath, but carry out your oaths to the Lord.	"Do not swear that you will do something and then not do it. Instead do whatever you have sworn to the Lord that you will do"
 MAT	5	34	mpk1		ἐγὼ δὲ λέγω	1	But I say	Jesus agrees with God and his word, but he does not agree with the way the religious leaders have applied God's word. The "I" is emphatic. This indicates that what Jesus says is equally important to the original commands from God. Try to translate this phrase in a way that shows that emphasis. See how you translated this in [Matthew 5:22](../05/22.md).
 MAT	5	34	m2n6		μὴ ὀμόσαι ὅλως	1	swear not at all	"Do not swear at all" or "Do not swear by anything"
 MAT	5	34	u7su	figs-metaphor	θρόνος ἐστὶν τοῦ Θεοῦ	1	it is the throne of God	Because God reigns from heaven, Jesus speaks of heaven as if it were a throne. Alternate translation: "it is from here that God rules" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -356,7 +356,7 @@ MAT	5	37	tke6		ἔστω … ὁ λόγος ὑμῶν, ναὶ ναί, οὒ ο
 MAT	5	38	quy6	figs-you		0	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. The "you" is plural in "you have heard" and "I say to you." The "you" in "whoever strikes you" and the understood "you" in "turn to him" are both singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	38	s39u			0	Connecting Statement:	Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about retaliating against an enemy.
 MAT	5	38	zar1	figs-activepassive	ὅτι ἐρρέθη	1	that it was said	This can be stated in active form. See how you translated this in [Matthew 5:27](../05/27.md). Alternate translation: "that God said" or "that Moses said" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	5	38	w53l		ὀφθαλμὸν‘ ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος	1	eye for an eye, and a tooth for a tooth	The law of Moses allowed a person to harm a person in the same way he had harmed him, but he could not harm him worse.
+MAT	5	38	w53l		ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος	1	eye for an eye, and a tooth for a tooth	The law of Moses allowed a person to harm a person in the same way he had harmed him, but he could not harm him worse.
 MAT	5	39	x2y9		ἐγὼ δὲ λέγω	1	But I say	Jesus agrees with God and his word, but he does not agree with the way the religious leaders have applied God's word. The "I" is emphatic. This indicates that what Jesus says is equally important to the original commands from God. Try to translate this phrase in a way that shows that emphasis.
 MAT	5	39	qrx1		τῷ πονηρῷ	1	the evil person	"an evil person" or "someone who harms you"
 MAT	5	39	ec5y		ῥαπίζει … τὴν δεξιὰν σιαγόνα	1	strikes ... your right cheek	To strike the side of a man's face was an insult in Jesus' culture. As with the eye and the hand, the right cheek is the more important one, and striking that cheek was a terrible insult.
@@ -408,7 +408,7 @@ MAT	6	7	d1t2		μὴ βατταλογήσητε	1	do not make useless repetitions
 MAT	6	7	a8ai	figs-activepassive	εἰσακουσθήσονται	1	they will be heard	This can be stated in active form. Alternate translation: "their false gods will hear them" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	6	8	fr1d	figs-you		0	General Information:	Jesus is talking to a group of people about how they as individuals should pray. The words "you" and "your" are plural in the first sentence. Within the prayer, the words "you" and "your" are singular and refer to God, "Our Father in heaven." (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	6	8	nv9i	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-MAT	6	9	ad6l		Πάτερ‘ ἡμῶν, ὁ ἐν τοῖς οὐρανοῖς	1	Our Father who is in heaven	This is the beginning of the prayer and how Jesus teaches the people to address God.
+MAT	6	9	ad6l		Πάτερ ἡμῶν, ὁ ἐν τοῖς οὐρανοῖς	1	Our Father who is in heaven	This is the beginning of the prayer and how Jesus teaches the people to address God.
 MAT	6	9	mq4x	figs-metonymy	ἁγιασθήτω τὸ ὄνομά σου	1	may your name be honored as holy	Here "your name" refers to God himself. Alternate translation: "make everyone honor you" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	6	10	n67c	figs-metonymy	ἐλθέτω ἡ βασιλεία σου	1	May your kingdom come	Here "kingdom" refers to God's rule as king. Alternate translation: "May you rule over everyone and everything completely" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	6	10	pdc5	figs-activepassive	γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς	1	May your will be done on earth as it is in heaven	This can be stated in active form. Alternate translation: "May everything on earth happen in accordance with your will as everything in heaven does" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -469,7 +469,7 @@ MAT	6	30	m23l	figs-activepassive	εἰς κλίβανον βαλλόμενον	1
 MAT	6	30	cd8w	figs-rquestion	ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι?	1	will he not clothe you much more, you of little faith?	Jesus uses this question to teach the people that God will provide what they need. Alternate translation: "he will certainly clothe you ... faith." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	6	30	ic18		ὑμᾶς, ὀλιγόπιστοι	1	you of little faith	"you who have such little faith." Jesus addresses the people this way because their anxiety about clothing shows they have little faith in God.
 MAT	6	31	jps3		οὖν	1	Therefore	"Because of all of this"
-MAT	6	31	pd6x	figs-synecdoche	τί‘ περιβαλώμεθα	1	What will we wear	In this sentence, "clothes" is a synecdoche for material possessions. Alternate translation: "What possessions will we have" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+MAT	6	31	pd6x	figs-synecdoche	τί περιβαλώμεθα	1	What will we wear	In this sentence, "clothes" is a synecdoche for material possessions. Alternate translation: "What possessions will we have" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MAT	6	32	j77y		γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν	1	For the Gentiles seek all these things	"for the Gentiles are concerned about what they will eat, drink, and wear"
 MAT	6	32	ecb9		οἶδεν ... ὁ Πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων	1	your heavenly Father knows that you need all of them	Jesus is implying that God will make sure their basic needs are met.
 MAT	6	32	unz1	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -540,7 +540,7 @@ MAT	7	22	m9py	figs-rquestion	ἐπροφητεύσαμεν ... δαιμόνια
 MAT	7	22	t5j7	figs-exclusive	ἐπροφητεύσαμεν	1	did we ... prophesy	This "we" does not include Jesus. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 MAT	7	22	hg17	figs-metonymy	τῷ σῷ ὀνόματι	1	in your name	Possible meanings are 1) "by your authority" or "by your power" or 2) "because we were doing what you wanted us to do" or 3) "because we asked you for the power to do it" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	7	22	p67f		δυνάμεις	1	mighty deeds	"miracles"
-MAT	7	23	d4y5	figs-idiom	οὐδέποτε‘ ἔγνων ὑμᾶς	1	I never knew you	This means the person does not belong to Jesus. Alternate translation: "You are not my follower" or "I have nothing to do with you" (See: [[rc://en/ta/man/translate/figs-idiom]])
+MAT	7	23	d4y5	figs-idiom	οὐδέποτε ἔγνων ὑμᾶς	1	I never knew you	This means the person does not belong to Jesus. Alternate translation: "You are not my follower" or "I have nothing to do with you" (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	7	24	fg9k		οὖν	1	Therefore	"For that reason"
 MAT	7	24	hbd7	figs-metonymy	μου τοὺς λόγους τούτους	1	these words of mine	Here "words" refers to what Jesus says. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	7	24	qjh9	figs-simile	ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν	1	will be like a wise man who built his house upon a rock	Jesus compares those who obey his words to a person who builds his house where nothing can harm it. (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -622,7 +622,7 @@ MAT	8	23	sl7v		ἠκολούθησαν αὐτῷ οἱ μαθηταὶ αὐτ
 MAT	8	24	j55j		ἰδοὺ	1	Behold	This marks the beginning of another event in the larger story. Your language may have a way of showing this. Alternate translation: "Suddenly" or "Without warning"
 MAT	8	24	x7k1	figs-activepassive	σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ	1	there arose a great storm on the sea	This can be stated in active form. Alternate translation: "a powerful storm arose on the sea" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	8	24	m6w8	figs-activepassive	ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων	1	so that the boat was covered with the waves	This can be stated in active form. Alternate translation: "so that the waves covered the boat" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	8	25	k2hd		ἤγειραν αὐτὸν λέγοντες, "Κύριε, σῶσον	1	woke him up, saying, "Save us, Lord	Possible meanings are 1) they first woke Jesus and then they said, "Save us" or 2) as they were waking Jesus up, they were saying "Save us."
+MAT	8	25	k2hd		ἤγειραν αὐτὸν λέγοντες, Κύριε, σῶσον	1	woke him up, saying, "Save us, Lord	Possible meanings are 1) they first woke Jesus and then they said, "Save us" or 2) as they were waking Jesus up, they were saying "Save us."
 MAT	8	25	b2wh	figs-inclusive	σῶσον... ἀπολλύμεθα	1	Save us ... we are about to die	If you need to translate these words as inclusive or exclusive, then inclusive is best. The disciples probably meant they wanted Jesus to save the disciples and himself from drowning. (See: [[rc://en/ta/man/translate/figs-inclusive]])
 MAT	8	25	xf5d		ἀπολλύμεθα	1	we are about to die	"we are going to die"
 MAT	8	26	jmt8		αὐτοῖς	1	to them	"to the disciples"
@@ -670,9 +670,9 @@ MAT	9	4	u643		ἰδὼν ... τὰς ἐνθυμήσεις αὐτῶν	1	knew t
 MAT	9	4	n4yl	figs-rquestion	ἵνα τί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν?	1	For what reason are you thinking evil in your hearts?	Jesus used this question to rebuke the scribes. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	9	4	qg52		πονηρὰ	1	evil	This is moral evil or wickedness, not simply error in fact.
 MAT	9	4	d499	figs-metonymy	ἐν ταῖς καρδίαις ὑμῶν	1	in your hearts	Here "hearts" refers to their minds or their thoughts. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	9	5	j716	figs-rquestion	τί γάρ ἐστιν εὐκοπώτερον εἰπεῖν, ἀφέωνται‘ σου αἱ ἁμαρτίαι’, ἢ εἰπεῖν, ἔγειρε‘ καὶ περιπάτει’?	1	For which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?	Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive sins. Alternate translation: "I just said 'Your sins are forgiven.' You may think that it is harder to say 'Get up and walk,' because the proof of whether or not I can heal the man will be shown by whether or not he gets up and walks." or "You may think that it is easier to say 'Your sins are forgiven' than it is to say 'Get up and walk.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	9	5	mk14	figs-quotations	τί ... ἐστιν εὐκοπώτερον εἰπεῖν, ἀφέωνται‘ σου αἱ ἁμαρτίαι’, ἢ εἰπεῖν, ἔγειρε‘ καὶ περιπάτει’?	1	which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?	The quotes can be translated as indirect quotes. Alternate translation: "which is easier, to tell someone that his sins are forgiven, or to tell him to get up and walk?" or "you may think that it is easier to tell someone that his sins are forgiven than to tell him to get up and walk." (See: [[rc://en/ta/man/translate/figs-quotations]])
-MAT	9	5	g88p	figs-you	ἀφέωνται‘ σου αἱ ἁμαρτίαι	1	Your sins are forgiven	Here "your" is singular. This can be stated in active form. Alternate translation: "I have forgiven your sins" (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	9	5	j716	figs-rquestion	τί γάρ ἐστιν εὐκοπώτερον εἰπεῖν, ἀφέωνται σου αἱ ἁμαρτίαι’, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει’?	1	For which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?	Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive sins. Alternate translation: "I just said 'Your sins are forgiven.' You may think that it is harder to say 'Get up and walk,' because the proof of whether or not I can heal the man will be shown by whether or not he gets up and walks." or "You may think that it is easier to say 'Your sins are forgiven' than it is to say 'Get up and walk.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	9	5	mk14	figs-quotations	τί ... ἐστιν εὐκοπώτερον εἰπεῖν, ἀφέωνται σου αἱ ἁμαρτίαι’, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει’?	1	which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?	The quotes can be translated as indirect quotes. Alternate translation: "which is easier, to tell someone that his sins are forgiven, or to tell him to get up and walk?" or "you may think that it is easier to tell someone that his sins are forgiven than to tell him to get up and walk." (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	9	5	g88p	figs-you	ἀφέωνται σου αἱ ἁμαρτίαι	1	Your sins are forgiven	Here "your" is singular. This can be stated in active form. Alternate translation: "I have forgiven your sins" (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	9	6	gk68	figs-you	ἵνα δὲ εἰδῆτε	1	But in order that you may know	"I will prove to you." The "you" is plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	9	6	n5sf	figs-you	σου τὴν κλίνην ... τὸν οἶκόν σου	1	your mat ... your house	Here "you" is singular. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	9	6	td1z		ὕπαγε εἰς τὸν οἶκόν σου	1	go to your house	Jesus is not forbidding the man to go elsewhere. He is giving the man the opportunity to go home.
@@ -698,7 +698,7 @@ MAT	9	12	h5pg		ἰατροῦ	1	physician	doctor
 MAT	9	12	n33c	figs-ellipsis	οἱ κακῶς ἔχοντες	1	those who are sick	The phrase "need a physician" is understood. Alternate translation: "people who are sick need a physician" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	9	13	fu2r		πορευθέντες δὲ, μάθετε τί ἐστιν	1	But you should go and learn what this means	Jesus is about to quote the scriptures. Alternate translation: "You should learn the meaning of what God said in the scriptures"
 MAT	9	13	is3t	figs-you	πορευθέντες	1	you should go	Here "you" is plural and refers to the Pharisees. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	9	13	tqr3		ἔλεος‘ θέλω καὶ οὐ θυσίαν	1	I desire mercy and not sacrifice	Jesus is quoting what the prophet Hosea wrote in the scriptures. Here, "I" refers to God.
+MAT	9	13	tqr3		ἔλεος θέλω καὶ οὐ θυσίαν	1	I desire mercy and not sacrifice	Jesus is quoting what the prophet Hosea wrote in the scriptures. Here, "I" refers to God.
 MAT	9	13	djt7		οὐ γὰρ ἦλθον	1	For I did not come	Here "I" refers to Jesus.
 MAT	9	13	a886	figs-irony	δικαίους	1	the righteous	Jesus is using irony. He does not think there are any people who are righteous and do not need to repent. Alternate translation: "those who think they are righteous" (See: [[rc://en/ta/man/translate/figs-irony]])
 MAT	9	14	aa3c			0	Connecting Statement:	The disciples of John the Baptist question the fact that Jesus' disciples do not fast.
@@ -734,7 +734,7 @@ MAT	9	20	etd3		ἰδοὺ	1	Behold	The word "Behold" alerts us to a new person i
 MAT	9	20	gv15	figs-euphemism	αἱμορροοῦσα	1	who suffered from a discharge of blood	"who had been bleeding" or "who frequently had a flow of blood." She was probably bleeding from her womb even when it was not the normal time for it. Some cultures may have a polite way of referring to this condition. (See: [[rc://en/ta/man/translate/figs-euphemism]])
 MAT	9	20	na37	translate-numbers	δώδεκα ἔτη	1	twelve years	"12 years" (See: [[rc://en/ta/man/translate/translate-numbers]])
 MAT	9	20	m9zq		τοῦ ἱματίου αὐτοῦ	1	his garment	"his robe" or "what he was wearing"
-MAT	9	21	eb6t	figs-events	ἔλεγεν γὰρ ἐν ἑαυτῇ," ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι."	1	For she had said to herself, "If only I touch his clothes, I will be made well."	She said this to herself before she touched Jesus' garment. This tells why she touched Jesus' garment. (See: [[rc://en/ta/man/translate/figs-events]] and [[rc://en/ta/man/translate/translate-versebridge]])
+MAT	9	21	eb6t	figs-events	ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι.	1	For she had said to herself, "If only I touch his clothes, I will be made well."	She said this to herself before she touched Jesus' garment. This tells why she touched Jesus' garment. (See: [[rc://en/ta/man/translate/figs-events]] and [[rc://en/ta/man/translate/translate-versebridge]])
 MAT	9	21	ukb8	figs-explicit	ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ	1	If only I touch his clothes	According to Jewish law, because she was bleeding she was not supposed to touch anyone. She touches his clothes so that Jesus' power would heal her and yet (she thought) he would not know that she touched him. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	9	22	vi84		ὁ δὲ Ἰησοῦς	1	But Jesus	"The woman was hoping she could touch him secretly, but Jesus"
 MAT	9	22	x398		θύγατερ	1	Daughter	The woman was not Jesus' real daughter. Jesus was speaking to her politely. If this is confusing, it can also be translated "Young woman" or even omitted.
@@ -808,7 +808,7 @@ MAT	10	5	ryl4		παραγγείλας αὐτοῖς	1	He instructed them	"He to
 MAT	10	6	q1pb	figs-metaphor	τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ	1	lost sheep of the house of Israel	This is a metaphor comparing the entire nation of Israel to sheep who have strayed from their shepherd. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	10	6	b6i2	figs-metonymy	οἴκου Ἰσραήλ	1	house of Israel	This refers to the nation of Israel. Alternate translation: "people of Israel" or "descendants of Israel" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	7	uff2	figs-you	πορευόμενοι	1	as you go	Here "you" is plural and refers to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	10	7	w59i	figs-metonymy	ἤγγικεν‘ ἡ Βασιλεία τῶν Οὐρανῶν	1	The kingdom of heaven has come near	The phrase "kingdom of heaven" refers to God ruling as king. This phrase is only in the book of Matthew. If possible, use the word "heaven" in your translation. See how you translated this in [Matthew 3:2](../03/02.md). Alternate translation: "Our God in heaven will soon show himself to be king" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	10	7	w59i	figs-metonymy	ἤγγικεν ἡ Βασιλεία τῶν Οὐρανῶν	1	The kingdom of heaven has come near	The phrase "kingdom of heaven" refers to God ruling as king. This phrase is only in the book of Matthew. If possible, use the word "heaven" in your translation. See how you translated this in [Matthew 3:2](../03/02.md). Alternate translation: "Our God in heaven will soon show himself to be king" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	8	e13x			0	Connecting Statement:	Jesus continues to instruct his disciples about what they should do when they go to preach.
 MAT	10	8	v5sp	figs-you	θεραπεύετε ... ἐγείρετε ... καθαρίζετε ... ἐκβάλλετε ... ἐλάβετε ... δότε	1	Heal ... raise ... cleanse ... cast out ... you have received ... give	These verbs and pronouns are plural and refer to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	10	8	bb4d	figs-idiom	νεκροὺς ἐγείρετε	1	raise the dead	This is an idiom. Alternate translation: "cause the dead to live again" (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -827,7 +827,7 @@ MAT	10	11	p4ln		πόλιν ... κώμην	1	city ... village	"large village ...
 MAT	10	11	r7kj	figs-you	εἰσέλθητε	1	you enter	This is plural and refers to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	10	11	c3uf		ἄξιός	1	worthy	A "worthy" person is a person who is willing to welcome the disciples.
 MAT	10	11	a41d	figs-explicit	κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε	1	stay there until you leave	The full meaning of the statement can be made explicit. Alternate translation: "stay in that person's house until you leave the town or village" (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	10	12	n6cm	figs-metonymy	εἰσερχόμενοι δὲ  εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν	1	As you enter into the house, greet it	The phrase "greet it" means greet the house. A common greeting in those days was "Peace be to this house!" Here "house" represents the people who live in the house. Alternate translation: "As you enter the house, greet the people who live in it" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	10	12	n6cm	figs-metonymy	εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν	1	As you enter into the house, greet it	The phrase "greet it" means greet the house. A common greeting in those days was "Peace be to this house!" Here "house" represents the people who live in the house. Alternate translation: "As you enter the house, greet the people who live in it" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	12	k1xk	figs-you	εἰσερχόμενοι	1	As you enter	This is plural and refers to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	10	13	qip2	figs-you	ὑμῶν ... ὑμῶν	1	your ... your	These are plural and refer to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	10	13	kc9m	figs-metonymy	μὲν ᾖ ἡ οἰκία ἀξία ... μὴ ᾖ ἀξία	1	the house is worthy ... it is not worthy	Here "the house" represents those who live in the house. A "worthy" person is a person who is willing to welcome the disciples. Jesus compares this person to one who is "not worthy," a person who does not welcome the disciples. Alternate translation: "the people who live in that house receive you well" or "the people who live in that house treat you well" (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -863,7 +863,7 @@ MAT	10	19	qzd2		μὴ μεριμνήσητε	1	do not be anxious about	"do not w
 MAT	10	19	ien3	figs-hendiadys	πῶς ἢ τί λαλήσητε	1	how or what you will speak	"how you are to speak or what you are to say." The two ideas may be combined: "what you are to say" (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 MAT	10	19	l7rb	figs-activepassive	δοθήσεται γὰρ ὑμῖν ... τί λαλήσητε	1	for what to say will be given to you	This can be stated in active form. Alternate translation: "for the Holy Spirit will tell you what to say" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	10	19	cm7h	figs-metonymy	ἐν ἐκείνῃ τῇ ὥρᾳ	1	in that hour	Here "hour" means "right then." Alternate translation: "right then" or "at that time" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	10	20	yuk1	figs-you	ὑμεῖς ... ὑμῶν  ... ὑμῖν	1	you ... your ... you	These are plural and refer to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	10	20	yuk1	figs-you	ὑμεῖς ... ὑμῶν ... ὑμῖν	1	you ... your ... you	These are plural and refer to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	10	20	v9tm		τὸ Πνεῦμα τοῦ Πατρὸς ὑμῶν	1	the Spirit of your Father	If necessary, this can be translated as "the Spirit of God your heavenly Father" or a footnote can be added to make it clear that this refers to God the Holy Spirit and not to the spirit of an earthly father.
 MAT	10	20	k3xr	guidelines-sonofgodprinciples	τοῦ Πατρὸς	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	10	20	zxd8		ἐν ὑμῖν	1	in you	"through you"
@@ -933,7 +933,7 @@ MAT	10	34	bx73			0	Connecting Statement:	Jesus continues to instruct his discipl
 MAT	10	34	rrp3		μὴ νομίσητε	1	Do not think	"Do not suppose" or "You must not think"
 MAT	10	34	l5ad	figs-metonymy	ἐπὶ τὴν γῆν	1	upon the earth	This refers to the people who live on the earth. Alternate translation: "to the people of the earth" or "to people" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	34	jq6d	figs-metonymy	μάχαιραν	1	a sword	This refers to division, fighting, and killing among people. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	10	35	xx5m		διχάσαι‘ ἄνθρωπον κατὰ	1	to set a man against	"to cause ... to fight against"
+MAT	10	35	xx5m		διχάσαι ἄνθρωπον κατὰ	1	to set a man against	"to cause ... to fight against"
 MAT	10	35	k18y		ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ	1	a man against his father	"a son against his father"
 MAT	10	36	lhc2		καὶ ἐχθροὶ τοῦ ἀνθρώπου	1	A man's enemies	"A person's enemies" or "A person's worst enemies"
 MAT	10	36	g166		οἱ οἰκιακοὶ αὐτοῦ	1	those of his own household	"members of his own family"
@@ -981,7 +981,7 @@ MAT	11	3	hrk5		ἕτερον προσδοκῶμεν?	1	should we look for anoth
 MAT	11	4	a66r		ἀπαγγείλατε Ἰωάννῃ	1	report to John	"tell John"
 MAT	11	5	sd6c	figs-activepassive	λεπροὶ καθαρίζονται	1	lepers are being cleansed	This can be stated in active form. Alternate translation: "I am healing lepers" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	11	5	v274	figs-activepassive	νεκροὶ ἐγείρονται	1	the dead are being raised back to life	Here to raise up is an idiom for causing someone who has died to become alive again. This can be stated in active form. Alternate translation: "people who have died are being caused to live again" or "I am causing those who have died to become alive again" (See: [[rc://en/ta/man/translate/figs-activepassive]]) and [[rc://en/ta/man/translate/figs-idiom]])
-MAT	11	5	g3k4	figs-activepassive	πτωχοὶ‘ εὐαγγελίζονται	1	the gospel is being preached to the poor	This can be stated in active form. Alternate translation: "I am preaching good news to the poor" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	11	5	g3k4	figs-activepassive	πτωχοὶ εὐαγγελίζονται	1	the gospel is being preached to the poor	This can be stated in active form. Alternate translation: "I am preaching good news to the poor" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	11	5	l443	figs-nominaladj	πτωχοὶ	1	the poor	This nominalized adjective can be translated as a noun phrase. Alternate translation: "poor people" (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MAT	11	7	g2q8			0	Connecting Statement:	Jesus begins to talk to the crowds about John the Baptist.
 MAT	11	7	ysq6	figs-rquestion	τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι? κάλαμον ὑπὸ ἀνέμου σαλευόμενον?	1	What did you go out in the desert to see—a reed being shaken by the wind?	Jesus uses a question to cause the people to think about what kind of person John the Baptist is. Alternate translation: "Surely you did not go out to the desert to see a reed ... wind!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1020,17 +1020,17 @@ MAT	11	16	yat1		τὴν γενεὰν ταύτην	1	this generation	"the people
 MAT	11	16	l7km		ταῖς ἀγοραῖς	1	the marketplace	a large, open-air area where people buy and sell items
 MAT	11	17	wn37			0	Connecting Statement:	Jesus continues the parable that begins with the words "It is like" in verse 16.
 MAT	11	17	ai4e	figs-parables	λέγουσιν ... καὶ οὐκ ἐκόψασθε	1	and say ... and you did not weep	Jesus uses a parable to describe the people who were alive at that time. He compares them to a group of children who are trying to get the other children to play with them. However, no matter way they do, the other children will not join them. Jesus means that it does not matter if God sends someone like John the Baptist, who lives in the desert and fasts, or someone like Jesus, who celebrates with sinners and does not fast. The people, most specifically the Pharisees and religious leaders, still remain stubborn and refuse to accept God's truth. (See: [[rc://en/ta/man/translate/figs-parables]] and [[rc://en/ta/man/translate/figs-simile]])
-MAT	11	17	d916	figs-you	ηὐλήσαμεν‘ ὑμῖν	1	We played a flute for you	"We" refers to the children sitting in the marketplace. Here "you" is plural and refers to the other group of children. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	11	17	d916	figs-you	ηὐλήσαμεν ὑμῖν	1	We played a flute for you	"We" refers to the children sitting in the marketplace. Here "you" is plural and refers to the other group of children. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	11	17	j5jd		καὶ οὐκ ὠρχήσασθε	1	and you did not dance	"but you did not dance to the happy music"
 MAT	11	17	t723	figs-explicit	ἐθρηνήσαμεν	1	We mourned	This means they sang sad songs like women did at funerals. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	11	17	f87l		καὶ οὐκ ἐκόψασθε	1	and you did not weep	"but you did not cry with us"
 MAT	11	18	svc9			0	Connecting Statement:	Jesus concludes talking to the crowds about John the Baptist.
 MAT	11	18	qe7y	figs-synecdoche	μήτε ἐσθίων μήτε πίνων	1	not eating or drinking	Here "bread" refers to food. It does not mean that John never ate food. It means he fasted often, and when he ate, he did not eat good, expensive food. Alternate translation: "frequently fasting and not drinking alcohol" or "not eating fancy food and not drinking wine" (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-explicit]])
-MAT	11	18	p4ql	figs-quotations	λέγουσιν, δαιμόνιον‘ ἔχει.’	1	they say, 'He has a demon.'	This can be translated as an indirect quote. Alternate translation: "they say that he has a demon" or "they accuse him of having a demon" (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	11	18	p4ql	figs-quotations	λέγουσιν, δαιμόνιον ἔχει.	1	they say, 'He has a demon.'	This can be translated as an indirect quote. Alternate translation: "they say that he has a demon" or "they accuse him of having a demon" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	11	18	kd4q		λέγουσιν	1	they say	All occurrences of "they" refer to the people of that generation, and most specifically to the Pharisees and religious leaders.
 MAT	11	19	iwk8	figs-123person	ἦλθεν ὁ Υἱὸς τοῦ Ἀνθρώπου	1	The Son of Man came	Jesus is referring to himself. Alternate translation: "I, the Son of Man, came" (See: [[rc://en/ta/man/translate/figs-123person]])
 MAT	11	19	gs6z		ἦλθεν ... ἐσθίων καὶ πίνων	1	came eating and drinking	This is the opposite of John's behavior. This means more than just consuming the normal amount of food and drink. It means Jesus celebrated and enjoyed good food and drink like other people did.
-MAT	11	19	x4ec	figs-quotations	λέγουσιν, ἰδοὺ‘, ἄνθρωπος, φάγος καὶ οἰνοπότης ... ἁμαρτωλῶν!’	1	they say, 'Look, he is a gluttonous man and a drunkard ... sinners!'	This can be translated as an indirect quote. Alternate translation: "they say that he is a gluttonous man and a drunkard ... sinners." or "they accuse him of eating and drinking too much and of being ... sinners." If you translated "The Son of Man" as "I, the Son of man," you can state this as an indirect statement and use the first person. Alternate translation: "they say that I am a gluttonous man and a drunkard ... sinners." (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-123person]])
+MAT	11	19	x4ec	figs-quotations	λέγουσιν, ἰδοὺ‘, ἄνθρωπος, φάγος καὶ οἰνοπότης ... ἁμαρτωλῶν!	1	they say, 'Look, he is a gluttonous man and a drunkard ... sinners!'	This can be translated as an indirect quote. Alternate translation: "they say that he is a gluttonous man and a drunkard ... sinners." or "they accuse him of eating and drinking too much and of being ... sinners." If you translated "The Son of Man" as "I, the Son of man," you can state this as an indirect statement and use the first person. Alternate translation: "they say that I am a gluttonous man and a drunkard ... sinners." (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-123person]])
 MAT	11	19	d6gu		ἄνθρωπος, φάγος	1	he is a gluttonous man	"he is a greedy eater" or "he continually eats too much food"
 MAT	11	19	pv4n		οἰνοπότης	1	a drunkard	"a drunk" or "he continually drinks too much alcohol"
 MAT	11	19	vwk4	writing-proverbs	καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς	1	But wisdom is justified by her children	This is a proverb that Jesus applies to this situation, because the people who rejected both him and John were not being wise. Jesus and John the Baptist are the wise ones, and the results of their deeds prove it. (See: [[rc://en/ta/man/translate/writing-proverbs]])
@@ -1116,8 +1116,8 @@ MAT	12	6	ji7a		λέγω ... ὑμῖν	1	I say to you	This adds emphasis to what
 MAT	12	6	k4mn	figs-123person	τοῦ ἱεροῦ μεῖζόν ἐστιν	1	one greater than the temple is	"someone who is more important than the temple." Jesus was referring to himself as the one greater. (See: [[rc://en/ta/man/translate/figs-123person]])
 MAT	12	7	rh53			0	General Information:	In verse 7, Jesus quotes the prophet Hosea to rebuke the Pharisees.
 MAT	12	7	vye2			0	Connecting Statement:	Jesus continues to respond to the Pharisees.
-MAT	12	7	ypj7	figs-explicit	εἰ δὲ ἐγνώκειτε τί ἐστιν, ἔλεος‘ θέλω καὶ οὐ θυσίαν’, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους	1	If you had known what this meant, 'I desire mercy and not sacrifice,' you would not have condemned the guiltless	Here Jesus quotes scripture. Alternate translation: "The prophet Hosea wrote this long ago: 'I desire mercy and not sacrifice.' If you had understood what this meant, you would not have condemned the guiltless" (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	12	7	e1ju		ἔλεος‘ θέλω καὶ οὐ θυσίαν	1	I desire mercy and not sacrifice	In the law of Moses, God did command the Israelites to offer sacrifices. This means God considers mercy more important than the sacrifices.
+MAT	12	7	ypj7	figs-explicit	εἰ δὲ ἐγνώκειτε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους	1	If you had known what this meant, 'I desire mercy and not sacrifice,' you would not have condemned the guiltless	Here Jesus quotes scripture. Alternate translation: "The prophet Hosea wrote this long ago: 'I desire mercy and not sacrifice.' If you had understood what this meant, you would not have condemned the guiltless" (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	12	7	e1ju		ἔλεος θέλω καὶ οὐ θυσίαν	1	I desire mercy and not sacrifice	In the law of Moses, God did command the Israelites to offer sacrifices. This means God considers mercy more important than the sacrifices.
 MAT	12	7	jw57		θέλω	1	I desire	The pronoun "I" refers to God.
 MAT	12	7	s23l	figs-nominaladj	τοὺς ἀναιτίους	1	the guiltless	This can be translated as an adjective. Alternate translation: "those who are not guilty" (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MAT	12	8	l7g3	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man	Jesus is referring to himself. (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -1127,14 +1127,14 @@ MAT	12	9	hns8		καὶ μεταβὰς ἐκεῖθεν	1	Then Jesus left from t
 MAT	12	9	y4me		τὴν συναγωγὴν αὐτῶν	1	their synagogue	Possible meanings are 1) the word "their" refers to the Jews of that town. Alternate translation: "the synogogue" or 2) the word "their" refers to the Pharisees that Jesus had just spoken to, and this was the synagogue that they and other Jews in that town attended. The word "their" does not mean that the Pharisees owned the synagogue. Alternate translation: "the synagogue that they attended"
 MAT	12	10	kjf6		ἰδοὺ	1	Behold	The word "Behold" alerts us to a new person in the story. Your language may have a way of doing this.
 MAT	12	10	xb13		ἄνθρωπος χεῖρα ἔχων ξηράν	1	a man who had a withered hand	"a man who had a paralyzed hand" or "a man with a crippled hand"
-MAT	12	10	t948		καὶ ἐπηρώτησαν αὐτὸν λέγοντες, "εἰ ἔξεστι τοῖς Σάββασιν θεραπεύειν?" ἵνα κατηγορήσωσιν αὐτοῦ	1	The Pharisees asked Jesus, saying, "Is it lawful to heal on the Sabbath?" so that they might accuse him of sinning	"The Pharisees wanted to accuse Jesus of sinning, so they asked him, 'Is it lawful to heal on the Sabbath?'"
+MAT	12	10	t948		καὶ ἐπηρώτησαν αὐτὸν λέγοντες, εἰ ἔξεστι τοῖς Σάββασιν θεραπεύειν? ἵνα κατηγορήσωσιν αὐτοῦ	1	The Pharisees asked Jesus, saying, "Is it lawful to heal on the Sabbath?" so that they might accuse him of sinning	"The Pharisees wanted to accuse Jesus of sinning, so they asked him, 'Is it lawful to heal on the Sabbath?'"
 MAT	12	10	gdj6		εἰ ἔξεστι τοῖς Σάββασιν θεραπεύειν?	1	Is it lawful to heal on the Sabbath	"According to the law of Moses, may a person heal another person on the Sabbath"
 MAT	12	10	c1cc	figs-explicit	ἵνα κατηγορήσωσιν αὐτοῦ	1	so that they might accuse him of sinning	They did not just want to accuse Jesus in front of the people. The Pharisees wanted Jesus to give an answer that contradicted the law of Moses so they could take him before a judge and legally charge him with breaking the law. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	12	11	g98l			0	Connecting Statement:	Jesus responds to the Pharisees' criticism.
 MAT	12	11	ng4j	figs-rquestion	τίς ἔσται ἐξ ὑμῶν ἄνθρωπος, ὃς ἕξει πρόβατον ἕν ... οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ?	1	What man would there be among you, who, if he had just one sheep ... would not grasp hold of it and lift it out?	Jesus uses a question to respond to the Pharisees. He is challenging them to think about what kind of work they do on the Sabbath. Alternate translation: "Every one of you, if you only had one sheep ... would grab the sheep and lift it out." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	12	12	s2tu		πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου?	1	How much more valuable, then, is a man than a sheep!	The phrase "how much more" adds emphasis to the statement. Alternate translation: "Obviously, a man is much more valuable than a sheep!" or "Just think about how much more important a man is than a sheep"
 MAT	12	12	a9ld		ἔξεστιν τοῖς Σάββασιν καλῶς ποιεῖν	1	it is lawful to do good on the Sabbath	"those who do good on the Sabbath are obeying the law"
-MAT	12	13	be8u	figs-quotations	τότε λέγει τῷ ἀνθρώπῳ, "ἔκτεινόν σου τὴν χεῖρα."	1	Then Jesus said to the man, "Stretch out your hand."	This can be translated as an indirect quotation. Alternate translation: "Then Jesus commanded the man to stretch out his hand" (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	12	13	be8u	figs-quotations	τότε λέγει τῷ ἀνθρώπῳ, ἔκτεινόν σου τὴν χεῖρα.	1	Then Jesus said to the man, "Stretch out your hand."	This can be translated as an indirect quotation. Alternate translation: "Then Jesus commanded the man to stretch out his hand" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	12	13	ljl6		τῷ ἀνθρώπῳ	1	to the man	"to the man with the paralyzed hand" or "to the man with the crippled hand"
 MAT	12	13	fm9r		ἔκτεινόν σου τὴν χεῖρα	1	Stretch out your hand	"Hold out your hand" or "Extend your hand"
 MAT	12	13	s5ep		ἐξέτεινεν	1	He stretched it out	"The man stretched"
@@ -1256,8 +1256,8 @@ MAT	12	42	yra5	figs-explicit	Σολομῶνος ὧδε	1	than Solomon is here
 MAT	12	43	ve5x			0	Connecting Statement:	Jesus continues to rebuke the scribes and Pharisees. He begins to tell a parable.
 MAT	12	43	f5jr		ἀνύδρων τόπων	1	waterless places	"dry places" or "places where no people live"
 MAT	12	43	x2ur		οὐχ εὑρίσκει	1	does not find it	Here "it" refers to rest.
-MAT	12	44	gey7		τότε λέγει, εἰς‘ τὸν οἶκόν μου ἐπιστρέψω ὅθεν ἐξῆλθον.’	1	Then it says, 'I will return to my house from which I came.'	This can be translated as a statement rather than a quotation. Alternate translation: "So, the unclean spirit decides to return to the house from which it came"
-MAT	12	44	ty9b	figs-metaphor	εἰς‘ τὸν οἶκόν μου ... ὅθεν ἐξῆλθον	1	to my house from which I came	This is a metaphor for the person in whom the unclean spirit was living. Alternate translation: "to the place I left" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	12	44	gey7		τότε λέγει, εἰς τὸν οἶκόν μου ἐπιστρέψω ὅθεν ἐξῆλθον.	1	Then it says, 'I will return to my house from which I came.'	This can be translated as a statement rather than a quotation. Alternate translation: "So, the unclean spirit decides to return to the house from which it came"
+MAT	12	44	ty9b	figs-metaphor	εἰς τὸν οἶκόν μου ... ὅθεν ἐξῆλθον	1	to my house from which I came	This is a metaphor for the person in whom the unclean spirit was living. Alternate translation: "to the place I left" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	12	44	cd4f	figs-activepassive	εὑρίσκει σχολάζοντα σεσαρωμένον καὶ κεκοσμημένον	1	it finds it empty and swept out and put in order	This can be stated in active form. Alternate translation: "the unclean spirit finds that someone has swept the house clean and has put everything in the house where it belongs" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	12	44	s6jf	figs-metaphor	σχολάζοντα σεσαρωμένον καὶ κεκοσμημένον	1	empty and swept out and put in order	Again, "house" is a metaphor for the person in whom the unclean spirit was living. Here, "swept out and put in order" suggests that no one is living in the house. Jesus means when an unclean spirit leaves a person, the person must invite the Holy Spirit to live in him or else the demon will come back. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	12	45	nh6q			0	Connecting Statement:	Jesus finishes the parable that he began with the words "When an unclean spirit" in verse 43.
@@ -1268,13 +1268,13 @@ MAT	12	46	ahx7		ἰδοὺ	1	behold	The word "behold" alerts us to a new people
 MAT	12	46	mh5f		ἡ μήτηρ	1	his mother	This is Mary, Jesus' human mother.
 MAT	12	46	dq8m		οἱ ἀδελφοὶ αὐτοῦ	1	his brothers	These are probably other children born to Mary, but it is possible that the word "brothers" here refers to Jesus' cousins.
 MAT	12	46	z97j		ζητοῦντες ... λαλῆσαι	1	seeking to speak	"wanting to speak"
-MAT	12	47	qd32	figs-quotations	εἶπεν δέ τις αὐτῷ," ἰδοὺ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι."	1	Someone said to him, "Look, your mother and your brothers stand outside, seeking to speak to you."	This can be translated as an indirect quotation. Alternate translation: "Someone told Jesus that his mother and brothers were outside and wanted to speak to him" (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	12	47	qd32	figs-quotations	εἶπεν δέ τις αὐτῷ, ἰδοὺ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι.	1	Someone said to him, "Look, your mother and your brothers stand outside, seeking to speak to you."	This can be translated as an indirect quotation. Alternate translation: "Someone told Jesus that his mother and brothers were outside and wanted to speak to him" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	12	48	q1cd			0	Connecting Statement:	This is the end of the part of the story that began in [Matthew 12:1](../12/01.md), where Matthew tells of growing opposition to Jesus' ministry.
 MAT	12	48	jm1y	figs-ellipsis	τῷ λέγοντι αὐτῷ	1	the one who told him	The details of the message the person told Jesus are understood and not repeated here. Alternate translation: "who told Jesus that his mother and brothers wanted to speak to him" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	12	48	e535	figs-rquestion	τίς ἐστιν ἡ μήτηρ μου καὶ τίνες εἰσὶν οἱ ἀδελφοί μου?	1	Who is my mother and who are my brothers?	Jesus uses these questions to teach the people. Alternate translation: "I will tell you who are really my mother and brothers" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	12	49	gk62		ἰδοὺ	1	See	"Look" or "Listen" or "Pay attention to what I am about to tell you"
 MAT	12	49	rxe8	figs-metaphor	ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου	1	here are my mother and my brothers	This is a metaphor that means Jesus' disciples belong to Jesus' spiritual family. This is more important than belonging to his physical family. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	12	50	e25c		ὅστις ...  ἂν ποιήσῃ	1	whoever does	"anyone who does"
+MAT	12	50	e25c		ὅστις ... ἂν ποιήσῃ	1	whoever does	"anyone who does"
 MAT	12	50	mq9r	guidelines-sonofgodprinciples	τοῦ Πατρός	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	12	50	gn31	figs-metaphor	αὐτός μου ἀδελφὸς, καὶ ἀδελφὴ, καὶ μήτηρ ἐστίν	1	that person is my brother, and sister, and mother	This is a metaphor meaning that those who obey God belong to Jesus' spiritual family. This is more important than belonging to his physical family. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	13	intro	s3lu			0		# Matthew 13 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:14-15, which are words from the Old Testament.<br><br>This chapter begins a new section. It contains some of Jesus' parables about the kingdom of heaven.<br><br>## Important figures of speech in this chapter<br><br>### Metonymy<br><br>Jesus often says the word "heaven" when he wants his hearers to think of God, who lives in heaven ([Matthew 13:11](../../mat/13/11.md)).<br><br>### Implicit information<br><br>Speakers usually do not say things that they think their hearers already understand. When Matthew wrote that Jesus "sat beside the sea" ([Matthew 13:1](../../mat/13/01.md)), he probably expected his hearers to know that Jesus was about to teach the people. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Metaphor<br><br>Speakers often use words for things that can be touched to speak of things that cannot be touched. Jesus spoke of a bird eating a seed to describe how Satan kept people from understanding Jesus' message ([Matthew 13:19](../../mat/13/19.md)).<br><br>## Other possible translation difficulties in this chapter<br><br>### Passive voice<br><br>Many sentences in this chapter tell that a person had something happen to him without saying who caused that something to happen. For example, "they were scorched" ([Matthew 13:6](../../mat/13/06.md)). You may have to translate the sentence so that it tells the reader who performed the action. (See: [[rc://en/ta/man/translate/figs-activepassive]])<br><br>### Parables<br><br>The parables were short stories that Jesus told so that people would easily understand the lesson he was trying to teach them. He also told the stories so that those who did not want to believe in him would not understand the truth ([Matthew 13:11-13](./11.md)).<br>
@@ -1321,8 +1321,8 @@ MAT	13	13	nbi3	figs-metaphor	οὐ βλέπουσιν	1	they do not see	Here "se
 MAT	13	13	j4bg		ἀκούοντες	1	though they are hearing	Possible meanings are 1) this refers to them hearing what Jesus teaches. Alternate translation: "Though they hear what I say" or 2) this refers to their ability to hear. Alternate translation: "Though they are able to hear"
 MAT	13	13	gq65	figs-metaphor	οὐκ ἀκούουσιν	1	they do not hear	Here "hear" represents listening well. Alternate translation: "they do not listen well" or "they do not pay attention" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	13	14	jz9n		καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία Ἠσαΐου ἡ λέγουσα	1	To them the prophecy of Isaiah is fulfilled, that which says	This can be stated in active form. Alternate translation: "They are fulfilling what God said long ago through the prophet Isaiah"
-MAT	13	14	z2es	figs-parallelism	ἀκοῇ‘ ἀκούσετε καὶ οὐ μὴ συνῆτε; καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε	1	You will indeed hear, but you will certainly not understand; you will indeed see, but you will certainly not perceive.	This begins a quote from the prophet Isaiah about the unbelieving people of Isaiah's day. Jesus uses this quote to describe the very crowd that was listening to him. These statements are again parallel and emphasize that the people refused to understand God's truth. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-MAT	13	14	a1im	figs-explicit	ἀκοῇ‘ ἀκούσετε καὶ οὐ μὴ συνῆτε	1	You will indeed hear, but you will certainly not understand	"You will hear things, but you will not understand them." You can make explicit what the people will hear. Alternate translation: "You will hear what God says through the prophets, but you will not understand its true meaning" (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	13	14	z2es	figs-parallelism	ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε; καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε	1	You will indeed hear, but you will certainly not understand; you will indeed see, but you will certainly not perceive.	This begins a quote from the prophet Isaiah about the unbelieving people of Isaiah's day. Jesus uses this quote to describe the very crowd that was listening to him. These statements are again parallel and emphasize that the people refused to understand God's truth. (See: [[rc://en/ta/man/translate/figs-parallelism]])
+MAT	13	14	a1im	figs-explicit	ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε	1	You will indeed hear, but you will certainly not understand	"You will hear things, but you will not understand them." You can make explicit what the people will hear. Alternate translation: "You will hear what God says through the prophets, but you will not understand its true meaning" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	13	14	emu1	figs-explicit	βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε	1	you will indeed see, but you will certainly not perceive	You can make explicit what the people will see. Alternate translation: "you will see what God does through the prophets, but you will not understand it" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	13	15	e8r5			0	Connecting Statement:	Jesus finishes quoting the prophet Isaiah.
 MAT	13	15	lu8u	figs-metaphor	ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου ... ἰάσομαι αὐτούς	1	For this people's heart has become dull ... I would heal them	In 13:15 God describes the people of Israel as if they have physical diseases that cause them to be unable to learn, to see, and to hear. God wants them to come to him so he will heal them. This is all a metaphor describing the people's spiritual condition. It means the people are stubborn and refuse to receive and understand God's truth. If they would, then they would repent and God would forgive them and welcome them back as his people. If the meaning is clear, keep the metaphor in your translation. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1385,10 +1385,10 @@ MAT	13	27	h51x		τοῦ οἰκοδεσπότου	1	the landowner	This is the sa
 MAT	13	27	gr7d	figs-rquestion	οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ?	1	did you not sow good seed in your field?	The servants used a question to emphasize their surprise. Alternate translation: "you sowed good seed in your field!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	13	27	fb86	figs-metonymy	οὐχὶ ... ἔσπειρας	1	did you not sow	The landowner probably had his servants plant the seeds. Alternate translation: "did we not sow" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	13	28	r83z		ὁ δὲ ἔφη αὐτοῖς	1	He said to them	"The landowner said to the servants"
-MAT	13	28	num8		θέλεις‘ οὖν ἀπελθόντες	1	So do you want us	The word "us" refers to the servants.
+MAT	13	28	num8		θέλεις οὖν ἀπελθόντες	1	So do you want us	The word "us" refers to the servants.
 MAT	13	29	shs3			0	Connecting Statement:	Jesus concludes the parable about a field with both wheat and weeds growing in it.
 MAT	13	29	c9jc		ὁ δέ φησιν	1	But he said	"The landowner said to his servants"
-MAT	13	30	z36a	figs-quotations	ἐρῶ τοῖς θερισταῖς, "συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά; τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου."	1	I will say to the reapers, "First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn."	You can translate this as an indirect quote (AT): "I will tell the reapers to first gather up the weeds and tie them in bundles to burn them, and then gather the wheat into my barn" (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	13	30	z36a	figs-quotations	ἐρῶ τοῖς θερισταῖς, συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά; τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.	1	I will say to the reapers, "First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn."	You can translate this as an indirect quote (AT): "I will tell the reapers to first gather up the weeds and tie them in bundles to burn them, and then gather the wheat into my barn" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	13	30	ll14		τὴν ἀποθήκην	1	barn	a farm building that can be used for storing grain
 MAT	13	31	tdf4	figs-parables		0	Connecting Statement:	Jesus describes the kingdom of heaven by telling a parable about a very small seed that grows into a very big plant. (See: [[rc://en/ta/man/translate/figs-parables]])
 MAT	13	31	jw7u	figs-metonymy	ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν	1	The kingdom of heaven is like	Here "kingdom of heaven" refers to God's rule as king. The phrase "kingdom of heaven" is used only in Matthew. If possible, use "heaven" in your translation. See how you translated this in [Matthew 13:24](../13/24.md). Alternate translation: "When our God in heaven shows himself to be king, it will be like" (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1397,7 +1397,7 @@ MAT	13	32	gyi1	figs-explicit	ὃ μικρότερον μέν ἐστιν πάν
 MAT	13	32	x65d		ὅταν δὲ αὐξηθῇ	1	But when it has grown	"But when the plant has grown"
 MAT	13	32	um9k		μεῖζον ... ἐστὶν	1	it is greater than	"it is larger than"
 MAT	13	32	g6v8		γίνεται δένδρον	1	It becomes a tree	A mustard plant can grow about 2 to 4 meters tall.
-MAT	13	32	c9te		τὰ‘ πετεινὰ τοῦ οὐρανοῦ	1	birds of the air	"birds"
+MAT	13	32	c9te		τὰ πετεινὰ τοῦ οὐρανοῦ	1	birds of the air	"birds"
 MAT	13	33	a1th	figs-parables		0	Connecting Statement:	Jesus describes the kingdom of heaven by telling a parable about the effect that yeast has on flour. (See: [[rc://en/ta/man/translate/figs-parables]])
 MAT	13	33	z94k	figs-simile	ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν ζύμῃ	1	The kingdom of heaven is like yeast	The kingdom is not like the yeast, but the spread of the kingdom is like the spreading of the yeast. (See: [[rc://en/ta/man/translate/figs-simile]])
 MAT	13	33	w8sb	figs-metonymy	ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν	1	The kingdom of heaven is like	Here "kingdom of heaven" refers to God's rule as king. The phrase "kingdom of heaven" is used only in Matthew. If possible, use "heaven" in your translation. See how you translated this in [Matthew 13:24](../13/24.md). Alternate translation: "When our God in heaven shows himself to be king, it will be like" (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1457,7 +1457,7 @@ MAT	13	50	hwv1		βαλοῦσιν αὐτοὺς	1	They will throw them	"The ang
 MAT	13	50	j8nf	figs-metaphor	τὴν κάμινον τοῦ πυρός	1	furnace of fire	This is a metaphor for the fires of hell. If the term "furnace" is not known, "oven" can be used. See how you translated this in [Matthew 13:42](../13/42.md). Alternate translation: "fiery furnace" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	13	50	mc8t	translate-symaction	ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων	1	weeping and grinding of teeth	"Grinding of teeth" here is a symbolic act, representing extreme sadness and suffering. See how you translated this in [Matthew 8:12](../08/12.md). Alternate translation: weeping and expressing their extreme suffering." (See: [[rc://en/ta/man/translate/translate-symaction]])
 MAT	13	51	d3wg			0	Connecting Statement:	Jesus describes the kingdom of heaven by telling a parable about a person who manages a household. This is the end of the part of the story about Jesus teaching the crowds about the kingdom of heaven through using parables.
-MAT	13	51	p5ej	figs-quotations	συνήκατε ταῦτα πάντα?" λέγουσιν αὐτῷ, "ναί."	1	Have you understood all these things?" The disciples said to him, "Yes."	If necessary, both direct quotations can be translated as indirect quotations. Alternate translation: "Jesus asked them if they had understood all this, and they said that they did understand." (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	13	51	p5ej	figs-quotations	συνήκατε ταῦτα πάντα? λέγουσιν αὐτῷ, ναί.	1	Have you understood all these things?" The disciples said to him, "Yes."	If necessary, both direct quotations can be translated as indirect quotations. Alternate translation: "Jesus asked them if they had understood all this, and they said that they did understand." (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	13	52	g4dd	figs-metonymy	μαθητευθεὶς τῇ Βασιλεία τῶν Οὐρανῶν	1	who has become a disciple to the kingdom of heaven	Here "kingdom of heaven" refers to God's rule as king. The phrase "kingdom of heaven" is used only in the book of Matthew. If possible, keep "heaven" in your translation. Alternate translation: "has learned the truth about our God in heaven, who is king" or "has submitted himself to God's rule" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	13	52	gr36	figs-parables	ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά	1	is like a man who is the owner of a house, who draws out old and new things from his treasure	Jesus speaks another parable. He compares scribes, who know very well the scriptures that Moses and the prophets wrote, and who also now accept Jesus' teachings, to a house owner who uses both old and new treasures. (See: [[rc://en/ta/man/translate/figs-parables]])
 MAT	13	52	g59c		τοῦ θησαυροῦαὐτῦ	1	treasure	A treasure is a very valuable and precious thing or a collection of things. Here it may refer to the place where these things are stored, the "treasury" or "storeroom."
@@ -1489,7 +1489,7 @@ MAT	14	3	zgp9	figs-events		0	Connecting Statement:	Here the author begins to tel
 MAT	14	3	h466	figs-metonymy	ὁ γὰρ Ἡρῴδης κρατήσας τὸν Ἰωάννην, ἔδησεν αὐτὸν καὶ ἐν φυλακῇ ἀπέθετο	1	Herod had arrested John, bound him, and put him in prison	It says that Herod did these things because he ordered others to do them for him. Alternate translation: "Herod ordered his soldiers to arrest and bind John the Baptist and put him in prison" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	14	3	lr92	translate-names	τὴν γυναῖκα Φιλίππου	1	Philip's wife	Philip was Herod's brother. Herod had taken Philip's wife to be his own wife. (See: [[rc://en/ta/man/translate/translate-names]])
 MAT	14	4	d3gp	figs-events	ἔλεγεν γὰρ ... ὁ Ἰωάννης ... ἔχειν αὐτήν	1	For John has said ... to have her	If needed, you can present the events of 14:3-4 in the order that they happened, as in the UST. (See: [[rc://en/ta/man/translate/figs-events]])
-MAT	14	4	n1t6	figs-quotations	ἔλεγεν γὰρ αὐτῷ ὁ Ἰωάννης, "οὐκ ἔξεστίν σοι ἔχειν αὐτήν."	1	For John had said to him, "It is not lawful for you to have her."	This can be expressed as an indirect quote, if needed. Alternate translation: "For John had said to Herod that it was not lawful for Herod to have Herodias as his wife." (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	14	4	n1t6	figs-quotations	ἔλεγεν γὰρ αὐτῷ ὁ Ἰωάννης, οὐκ ἔξεστίν σοι ἔχειν αὐτήν.	1	For John had said to him, "It is not lawful for you to have her."	This can be expressed as an indirect quote, if needed. Alternate translation: "For John had said to Herod that it was not lawful for Herod to have Herodias as his wife." (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	14	4	r8lh		ἔλεγεν γὰρ αὐτῷ ὁ Ἰωάννης	1	For John had said to him	"For John had kept saying to Herod"
 MAT	14	4	nb2j	figs-explicit	οὐκ ἔξεστίν	1	It is not lawful	Philip was still alive when Herod married Herodias. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	14	5	hg9f		ἐφοβήθη	1	he feared	"Herod feared"
@@ -1577,7 +1577,7 @@ MAT	15	7	t4fq			0	General Information:	In verses 8 and 9, Jesus quotes the proph
 MAT	15	7	tn3b			0	Connecting Statement:	Jesus concludes his response to the Pharisees and scribes.
 MAT	15	7	wv77		καλῶς ἐπροφήτευσεν περὶ ὑμῶν Ἠσαΐας	1	Well did Isaiah prophesy about you	"Isaiah told the truth in this prophecy about you"
 MAT	15	7	n4ti	figs-explicit	λέγων	1	saying	It is implied that Isaiah is speaking what God told him. Alternate translation: "when he told what God said" (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	15	8	qw69	figs-metonymy	ὁ‘ λαὸς οὗτος τοῖς χείλεσίν με τιμᾷ	1	This people honors me with their lips	Here "lips" refers to speaking. Alternate translation: "These people say all the right things to me" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	15	8	qw69	figs-metonymy	ὁ λαὸς οὗτος τοῖς χείλεσίν με τιμᾷ	1	This people honors me with their lips	Here "lips" refers to speaking. Alternate translation: "These people say all the right things to me" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	15	8	bz91		με	1	me	All occurrences of this word refer to God.
 MAT	15	8	wuw3	figs-metonymy	ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ	1	but their heart is far from me	Here "heart" refers to a person's thoughts or emotions. This phrase is a way of saying the people are not truly devoted to God. Alternate translation: "but they do not really love me" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-idiom]])
 MAT	15	9	jf93		μάτην δὲ σέβονταί με	1	They worship me in vain	"Their worship means nothing to me" or "They only pretend to worship me"
@@ -1701,7 +1701,7 @@ MAT	16	26	eqe8	figs-rquestion	τί γὰρ ὠφεληθήσεται ἄνθρω
 MAT	16	26	q7x1	figs-hyperbole	ἐὰν τὸν κόσμον ὅλον κερδήσῃ	1	if he gains the whole world	The words "the whole world" are an exaggeration for great riches. Alternate translation: "if he gains everything he desires" (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 MAT	16	26	b34q		τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ	1	but forfeits his life	"but he loses his life"
 MAT	16	26	eck5	figs-rquestion	ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ?	1	What can a person give in exchange for his life?	Jesus uses a question to teach his disciples. Alternate translation: "There is nothing that a person can give to regain his life." (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	16	27	iyu1	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου ... τοῦ Πατρὸς αὐτοῦ ... τότε‘ ἀποδώσει	1	the Son of Man ... his Father ... Then he will reward	Here Jesus refers to himself in the third person. Alternate translation: "I, the Son of man ... my Father ... Then I" (See: [[rc://en/ta/man/translate/figs-123person]])
+MAT	16	27	iyu1	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου ... τοῦ Πατρὸς αὐτοῦ ... τότε ἀποδώσει	1	the Son of Man ... his Father ... Then he will reward	Here Jesus refers to himself in the third person. Alternate translation: "I, the Son of man ... my Father ... Then I" (See: [[rc://en/ta/man/translate/figs-123person]])
 MAT	16	27	ie16		μέλλει ... ἔρχεσθαι ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ	1	is going to come in the glory of his Father	"will come, having the same glory as his Father"
 MAT	16	27	k4q4	figs-123person	μετὰ τῶν ἀγγέλων αὐτοῦ	1	with his angels	"and the angels will be with him." If you translate the first part of the sentence with Jesus speaking in the first person, you can translate this as "and my Father's angels will be with me." (See: [[rc://en/ta/man/translate/figs-123person]])
 MAT	16	27	vk5y	guidelines-sonofgodprinciples	τοῦ Πατρὸς αὐτοῦ	1	his Father	This is an important title for God that describes the relationship between God and the Son of Man, Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -1765,7 +1765,7 @@ MAT	17	25	y26n		τὴν οἰκίαν	1	the house	"the place where Jesus was sta
 MAT	17	25	yp5h	figs-rquestion	τί σοι δοκεῖ, Σίμων? οἱ βασιλεῖς τῆς γῆς, ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον? ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων?	1	What do you think, Simon? From whom do the kings of the earth collect tolls or taxes? From their sons or from others?	Jesus asks these questions to teach Simon, not to gain information for himself. Alternate translation: "Listen, Simon. We know that when kings collect taxes, they collect it from people who are not members of their own family" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	17	26	fb1c			0	General Information:	This is the end of the part of the story that began in [Matthew 13:54](../13/54.md), where Matthew tells of continued opposition to Jesus' ministry and teaching about the kingdom of heaven.
 MAT	17	26	j3g4			0	Connecting Statement:	Jesus continues to teach Peter about paying the temple tax.
-MAT	17	26	w75w	figs-quotations	εἰπόντος δέ, "ἀπὸ τῶν ἀλλοτρίων", ἔφη αὐτῷ ὁ Ἰησοῦς	1	When he said, "From others," Jesus said to him	If you translated Jesus' questions as statements in [Matthew 17:25](../17/25.md), you may need to give an alternate response here. You could also state it as an indirect quotation. Alternate translation: "When Peter said, 'Yes, that is true. Kings collect taxes from foreigners,' Jesus said" or "After Peter agreed with Jesus, Jesus said" (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	17	26	w75w	figs-quotations	εἰπόντος δέ, ἀπὸ τῶν ἀλλοτρίων, ἔφη αὐτῷ ὁ Ἰησοῦς	1	When he said, "From others," Jesus said to him	If you translated Jesus' questions as statements in [Matthew 17:25](../17/25.md), you may need to give an alternate response here. You could also state it as an indirect quotation. Alternate translation: "When Peter said, 'Yes, that is true. Kings collect taxes from foreigners,' Jesus said" or "After Peter agreed with Jesus, Jesus said" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	17	26	uh6y		ἀπὸ τῶν ἀλλοτρίων	1	From others	In modern times, leaders usually tax their own citizens. But, in ancient times, the leaders often taxed the people they had conquered rather than their own citizens.
 MAT	17	26	u6xx		οἱ υἱοί	1	the sons	people over whom a ruler or king rules
 MAT	17	27	mwa6		ἵνα δὲ μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς	1	But so that we do not cause them to sin, go	"But we do not want to make the tax collectors angry. So, go."
@@ -1820,7 +1820,7 @@ MAT	18	14	fmm2	guidelines-sonofgodprinciples	τοῦ Πατρὸς	1	Father	This
 MAT	18	15	k6t7			0	Connecting Statement:	Jesus begins to teach his disciples about forgiveness and reconciliation.
 MAT	18	15	kpe2		ὁ ἀδελφός σου	1	your brother	This refers to a fellow believer in God, not a physical brother. Alternate translation: "your fellow believer"
 MAT	18	15	yh3t		ἐκέρδησας τὸν ἀδελφόν σου	1	you will have gained your brother	"you will have made your relationship with your brother good again"
-MAT	18	16	i25x	figs-metonymy	ἵνα ἐπὶ‘ στόματος δύο μαρτύρων ἢ τριῶν, σταθῇ πᾶν ῥῆμα	1	so that by the mouth of two or three witnesses every word might be verified	Here "mouth" and "word" refer to what a person says. This can be stated in active form. Alternate translation: "so that two or three witnesses may verify that what you say about your brother is true" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	18	16	i25x	figs-metonymy	ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν, σταθῇ πᾶν ῥῆμα	1	so that by the mouth of two or three witnesses every word might be verified	Here "mouth" and "word" refer to what a person says. This can be stated in active form. Alternate translation: "so that two or three witnesses may verify that what you say about your brother is true" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	18	17	g3aj		ἐὰν ... παρακούσῃ αὐτῶν	1	if he refuses to listen to them	"if your fellow believer refuses to listen to the witnesses who came with you"
 MAT	18	17	kx28		τῆς ἐκκλησίας	1	to the church	"to the whole community of believers"
 MAT	18	17	xf1a	figs-explicit	ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης	1	let him be to you as a Gentile and a tax collector	"treat him as you would treat a Gentile or tax collector." This implies that they should remove him from the community of believers. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1859,7 +1859,7 @@ MAT	18	31	nx9k		διεσάφησαν τῷ κυρίῳ ἑαυτῶν	1	told the
 MAT	18	32	pfc2	figs-parables		0	Connecting Statement:	Jesus continues telling a parable to his disciple. (See: [[rc://en/ta/man/translate/figs-parables]])
 MAT	18	32	txr7		τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ	1	Then his master called him	"Then the king called the first servant"
 MAT	18	32	wgs1		παρεκάλεσάς με	1	you implored me	"you begged me"
-MAT	18	33	jw37	figs-rquestion	οὐκ ἔδει καὶ σὲ ἐλεῆσαι ... σὲ ἠλέησα?’	1	Should you not also have had mercy ... had mercy you?	The king uses a question to scold the first servant. Alternate translation: "You should have ... you!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	18	33	jw37	figs-rquestion	οὐκ ἔδει καὶ σὲ ἐλεῆσαι ... σὲ ἠλέησα?	1	Should you not also have had mercy ... had mercy you?	The king uses a question to scold the first servant. Alternate translation: "You should have ... you!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	18	34	l7ks			0	General Information:	This is the end of the part of the story that began in [Matthew 18:1](../18/01.md), where Jesus teaches about life in the kingdom of heaven.
 MAT	18	34	mkm7			0	Connecting Statement:	Jesus concludes his parable about forgiveness and reconciliation.
 MAT	18	34	big9		ὁ κύριος αὐτοῦ	1	His master	"The king"
@@ -1877,10 +1877,10 @@ MAT	19	1	d83m		ἀπὸ	1	departed from	"walked away from" or "left"
 MAT	19	3	kg12			0	Connecting Statement:	Jesus begins to teach about marriage and divorce.
 MAT	19	3	gl85		προσῆλθον αὐτῷ	1	came to him	"came to Jesus"
 MAT	19	3	s8jq		πειράζοντες αὐτὸν καὶ λέγοντες	1	testing him and saying	Here "tested" is used in a negative sense. Alternate translation: "and challenged him by asking him" or "and wanted to trap him by asking him"
-MAT	19	4	ncb6	figs-rquestion	οὐκ ἀνέγνωτε, ὅτι ὁ ποιήσας ἀπ’ ἀρχῆς, ἄρσεν‘ καὶ θῆλυ, ἐποίησεν αὐτοὺς’?	1	Have you not read that he who made them from the beginning made them male and female?	Jesus uses this question to remind the Pharisees of what the scripture says about men, women, and marriage. Alternate translation: "Surely you have read that in the beginning when God created people he made them male and female." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	19	4	ncb6	figs-rquestion	οὐκ ἀνέγνωτε, ὅτι ὁ ποιήσας ἀπ’ ἀρχῆς, ἄρσεν καὶ θῆλυ, ἐποίησεν αὐτοὺς?	1	Have you not read that he who made them from the beginning made them male and female?	Jesus uses this question to remind the Pharisees of what the scripture says about men, women, and marriage. Alternate translation: "Surely you have read that in the beginning when God created people he made them male and female." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	19	5	n8zn			0	General Information:	In verse 5, Jesus quotes from Genesis to show that a husband and wife should not divorce.
-MAT	19	5	q71w	figs-explicit	καὶ εἶπεν, ἕνεκα‘ τούτου ... εἰς σάρκα μίαν’?	1	He also said, 'For this reason ... one flesh.'	This is part of what Jesus expected the Pharisees to have understood from the scripture. The direct quotation can be expressed as an indirect quotation. Alternate translation: "And surely you know that God also said that for this reason ... flesh" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-quotations]])
-MAT	19	5	phz3		ἕνεκα‘ τούτου	1	For this reason	This is a part of the quotation from Genesis story about Adam and Eve. In that context the reason a man will leave his father and mother is because God created a woman to be the man's companion.
+MAT	19	5	q71w	figs-explicit	καὶ εἶπεν, ἕνεκα τούτου ... εἰς σάρκα μίαν’?	1	He also said, 'For this reason ... one flesh.'	This is part of what Jesus expected the Pharisees to have understood from the scripture. The direct quotation can be expressed as an indirect quotation. Alternate translation: "And surely you know that God also said that for this reason ... flesh" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-quotations]])
+MAT	19	5	phz3		ἕνεκα τούτου	1	For this reason	This is a part of the quotation from Genesis story about Adam and Eve. In that context the reason a man will leave his father and mother is because God created a woman to be the man's companion.
 MAT	19	5	af1r		κολληθήσεται τῇ γυναικὶ αὐτοῦ	1	join to his wife	"stay close to his wife" or "live with his wife"
 MAT	19	5	m83j	figs-metaphor	ἔσονται οἱ δύο εἰς σάρκα μίαν	1	the two will become one flesh	This is a metaphor that emphasizes the unity of a husband and a wife. Alternate translation: "they will become like one person" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	19	6	m4b7	figs-metaphor	ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ σὰρξ μία	1	So they are no longer two, but one flesh	This is a metaphor that emphasizes the unity of a husband and a wife. Alternate translation: "So a husband and wife are no longer like two persons, but they are like one person" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2046,10 +2046,10 @@ MAT	21	12	y9j4	figs-explicit	εἰσῆλθεν Ἰησοῦς εἰς τὸ ἱ
 MAT	21	12	w7ac		τοὺς πωλοῦντας καὶ ἀγοράζοντας	1	those who bought and sold	Merchants were selling animals and other items that travelers bought to offer the proper sacrifices at the temple.
 MAT	21	13	guy7		λέγει αὐτοῖς	1	He said to them	"Jesus said to those who were changing money and buying and selling things"
 MAT	21	13	m1jl	figs-activepassive	γέγραπται	1	It is written	This can be stated in active form. Alternate translation: "The prophets wrote long ago" or "God said long ago" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	21	13	z8gr	figs-activepassive	ὁ‘ οἶκός μου ... κληθήσεται	1	My house will be called	This can be stated in active form. Alternate translation: "My house will be" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	21	13	n9v8		ὁ‘ οἶκός μου	1	My house	Here "My" refers to God and "house" refers to the temple.
+MAT	21	13	z8gr	figs-activepassive	ὁ οἶκός μου ... κληθήσεται	1	My house will be called	This can be stated in active form. Alternate translation: "My house will be" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	21	13	n9v8		ὁ οἶκός μου	1	My house	Here "My" refers to God and "house" refers to the temple.
 MAT	21	13	bd8x	figs-idiom	οἶκος προσευχῆς	1	a house of prayer	This is an idiom. Alternate translation: "a place where people pray" (See: [[rc://en/ta/man/translate/figs-idiom]])
-MAT	21	13	c7l3	figs-metaphor	σπήλαιον‘ λῃστῶν	1	a den of robbers	Jesus uses a metaphor to scold the people for buying and selling items in the temple. Alternate translation: "like a place where robbers hide" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	21	13	c7l3	figs-metaphor	σπήλαιον λῃστῶν	1	a den of robbers	Jesus uses a metaphor to scold the people for buying and selling items in the temple. Alternate translation: "like a place where robbers hide" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	21	14	rpp3	figs-nominaladj	τυφλοὶ καὶ χωλοὶ	1	the blind and the lame	These nominal adjectives can be stated as adjectives. Alternate translation: "those who were blind and those who were lame" (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MAT	21	14	aku3		χωλοὶ	1	lame	those who have an injured foot or leg that makes walking difficult
 MAT	21	15	p7x2			0	General Information:	In verse 16, Jesus quotes from the Psalms to justify how the people had responded to him.
@@ -2059,7 +2059,7 @@ MAT	21	15	c6k8		τῷ Υἱῷ Δαυείδ	1	the Son of David	Jesus was not Dav
 MAT	21	15	r3bs	figs-explicit	ἠγανάκτησαν	1	they became very angry	It is implied that they were angry because they did not believe Jesus was the Christ and they did not want other people praising him. Alternate translation: "they became very angry because people were praising him" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	21	16	zx4a	figs-rquestion	ἀκούεις τί οὗτοι λέγουσιν?	1	Do you hear what they are saying?	The chief priests and scribes ask this question to rebuke Jesus because they are angry with him. Alternate translation: "You should not allow them to say these things about you!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	21	16	luy1	figs-rquestion	οὐδέποτε ἀνέγνωτε ... αἶνον’?	1	But have you never read ... praise'?	Jesus asks this question to remind the chief priests and scribes of what they have studied in the scriptures. Alternate translation: "Yes, I hear them, but you should remember what you read in the scriptures ... praise.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	21	16	qa9u	figs-metonymy	ἐκ‘ στόματος νηπίων καὶ θηλαζόντων, κατηρτίσω αἶνον	1	Out of the mouths of little children and nursing infants you have prepared praise	The phrase "out of the mouths" refers to speaking. Alternate translation: "You caused little children and nursing infants to prepare to give praise to God" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	21	16	qa9u	figs-metonymy	ἐκ στόματος νηπίων καὶ θηλαζόντων, κατηρτίσω αἶνον	1	Out of the mouths of little children and nursing infants you have prepared praise	The phrase "out of the mouths" refers to speaking. Alternate translation: "You caused little children and nursing infants to prepare to give praise to God" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	21	17	kag5		καταλιπὼν αὐτοὺς	1	Then he left them	"Jesus left the chief priests and scribes"
 MAT	21	18	l3bi			0	Connecting Statement:	Jesus uses a fig tree to teach his disciples about faith and prayer.
 MAT	21	18	q488		δὲ	1	Now	This word is used here to mark a break in the main story line. Here Matthew explains that Jesus is hungry and that is why he stops at the fig tree.
@@ -2068,17 +2068,17 @@ MAT	21	20	q81g	figs-rquestion	πῶς παραχρῆμα ἐξηράνθη ἡ
 MAT	21	20	sk1g		ἐξηράνθη	1	wither away	"dry up and die"
 MAT	21	21	nd3y		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	"I tell you the truth." This phrase adds emphasis to what Jesus says next.
 MAT	21	21	mwl5	figs-doublet	ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε	1	if you have faith and do not doubt	Jesus expresses the same idea both positively and negatively to emphasize that this faith must be genuine. Alternate translation: "if you truly believe" (See: [[rc://en/ta/man/translate/figs-doublet]])
-MAT	21	21	jf9h	figs-quotations	κἂν τῷ ὄρει τούτῳ εἴπητε, ἄρθητι‘ καὶ βλήθητι εἰς τὴν θάλασσαν	1	you will even say to this mountain, 'Be taken up and thrown into the sea,'	You can translate this direct quotation as an indirect quotation. This can also be stated in active form. Alternate translation: "you will even be able to tell this mountain to get up and throw itself into the sea" (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	21	21	jf9h	figs-quotations	κἂν τῷ ὄρει τούτῳ εἴπητε, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν	1	you will even say to this mountain, 'Be taken up and thrown into the sea,'	You can translate this direct quotation as an indirect quotation. This can also be stated in active form. Alternate translation: "you will even be able to tell this mountain to get up and throw itself into the sea" (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	21	21	nxi3	figs-activepassive	γενήσεται	1	it will be done	This can be stated in active form. Alternate translation: "it will happen" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	21	23	yi7j			0	Connecting Statement:	This begins the account of the religious leaders questioning Jesus' authority.
 MAT	21	23	uge9	figs-explicit	ἐλθόντος αὐτοῦ εἰς τὸ ἱερὸν	1	When he had come into the temple	It is implied that Jesus did not enter the actual temple. He entered the courtyard around the temple. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	21	23	s1w6		ταῦτα	1	these things	This refers to Jesus teaching and healing in the temple. It probably also refers to Jesus driving out the buyers and sellers the previous day.
 MAT	21	25	dau4			0	Connecting Statement:	Jesus continues to respond to the religious leaders.
 MAT	21	25	k1a7		πόθεν ἦν?	1	from where did it come?	"where did he get the authority to do that?"
-MAT	21	25	vvt5	figs-quotesinquotes	ἐὰν εἴπωμεν, ἐξ‘ οὐρανοῦ’, ἐρεῖ ἡμῖν, διὰ‘ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ?	1	If we say, 'From heaven,' he will say to us, 'Why then did you not believe him?	This has quotes within a quote. You could translate the direct quotations as an indirect quotations. Alternate translation: "If we say that we believe John received his authority from heaven, then Jesus will ask us why we did not believe John." (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
+MAT	21	25	vvt5	figs-quotesinquotes	ἐὰν εἴπωμεν, ἐξ οὐρανοῦ’, ἐρεῖ ἡμῖν, διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ?	1	If we say, 'From heaven,' he will say to us, 'Why then did you not believe him?	This has quotes within a quote. You could translate the direct quotations as an indirect quotations. Alternate translation: "If we say that we believe John received his authority from heaven, then Jesus will ask us why we did not believe John." (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
 MAT	21	25	xx3b	figs-metonymy	ἐξ οὐρανοῦ	1	From heaven	Here "heaven" refers to God. Alternate translation: "from God in heaven" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	21	25	jmg7	figs-rquestion	διὰ‘ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ?	1	Why then did you not believe him?	The religious leaders know that Jesus could scold them with this rhetorical question. Alternate translation: "Then you should have believed John the Baptist" (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	21	26	zxn4	figs-quotesinquotes	ἐὰν δὲ εἴπωμεν, ἐξ‘ ἀνθρώπων’,	1	But if we say, 'From men,'	This is a quote within a quote. You could translate the direct quotation as an indirect quotation. Alternate translation: "But if we say that we believe John received his authority from men" (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
+MAT	21	25	jmg7	figs-rquestion	διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ?	1	Why then did you not believe him?	The religious leaders know that Jesus could scold them with this rhetorical question. Alternate translation: "Then you should have believed John the Baptist" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	21	26	zxn4	figs-quotesinquotes	ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων’,	1	But if we say, 'From men,'	This is a quote within a quote. You could translate the direct quotation as an indirect quotation. Alternate translation: "But if we say that we believe John received his authority from men" (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
 MAT	21	26	vn6j		φοβούμεθα τὸν ὄχλον	1	we fear the crowd	"we fear what the crowd would think or even do to us"
 MAT	21	26	q1r1		πάντες ... ὡς προφήτην ἔχουσιν τὸν Ἰωάννην	1	they all regard John as a prophet	"they believe John is a prophet"
 MAT	21	28	u56n	figs-parables		0	Connecting Statement:	Jesus tells a parable about two sons to rebuke the religious leaders and to illustrate their unbelief. (See: [[rc://en/ta/man/translate/figs-parables]])
@@ -2107,7 +2107,7 @@ MAT	21	42	z9tm			0	General Information:	Jesus quotes the prophet Isaiah to show
 MAT	21	42	x8zh			0	Connecting Statement:	Here Jesus begins to explain the parable of the rebellious servants.
 MAT	21	42	kk7e		λέγει αὐτοῖς ὁ Ἰησοῦς	1	Jesus said to them	It is unclear to whom Jesus asks the following question. If you need to make "them" specific, use the same audience as you did in [Matthew 21:41](../21/41.md).
 MAT	21	42	me7g	figs-rquestion	οὐδέποτε ἀνέγνωτε ... ὀφθαλμοῖς ἡμῶν’?	1	Did you never read ... our eyes'?	Jesus uses a question to make his audience think deeply about what this scripture means. Alternate translation: "Think about what you have read ... eyes.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	21	42	mcm8	figs-metaphor	λίθον‘ ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας	1	The stone which the builders rejected has been made the cornerstone	Jesus is quoting from the Psalms. This is a metaphor that means the religious leaders, like builders, will reject Jesus, but God will make him the most important in his kingdom, like the cornerstone in a building. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	21	42	mcm8	figs-metaphor	λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας	1	The stone which the builders rejected has been made the cornerstone	Jesus is quoting from the Psalms. This is a metaphor that means the religious leaders, like builders, will reject Jesus, but God will make him the most important in his kingdom, like the cornerstone in a building. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	21	42	uid2	figs-activepassive	ἐγενήθη εἰς κεφαλὴν γωνίας	1	has become the cornerstone	This can be stated in active form. Alternate translation: "has become the cornerstone" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	21	42	b1sr		παρὰ Κυρίου ἐγένετο αὕτη	1	This was from the Lord	"The Lord has caused this great change"
 MAT	21	42	el83	figs-metonymy	ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν	1	it is marvelous in our eyes	Here "in our eyes" refers to seeing. Alternate translation: "it is wonderful to see" (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2125,7 +2125,7 @@ MAT	22	1	bc6y		αὐτοῖς	1	to them	"to the people"
 MAT	22	2	xps3		ὡμοιώθη ἡ Βασιλεία τῶν Οὐρανῶν	1	The kingdom of heaven is like	This is the beginning of a parable. See how you translated this in [Matthew 13:24](../13/24.md).
 MAT	22	3	wur1	figs-activepassive	τοὺς κεκλημένους	1	those who had been invited	This can be stated in active form. Alternate translation: "the people the king had invited" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	22	4	l896	figs-parables		0	Connecting Statement:	Jesus continues telling a parable. (See: [[rc://en/ta/man/translate/figs-parables]])
-MAT	22	4	c7x4	figs-quotations	δούλους λέγων, εἴπατε‘ τοῖς κεκλημένοις	1	servants, saying, 'Tell them who are invited	This direct quotation can be stated as an indirect quotation. Also, this can be stated in active form. Alternate translation: "servants, ordering them to tell those whom he invited" (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	22	4	c7x4	figs-quotations	δούλους λέγων, εἴπατε τοῖς κεκλημένοις	1	servants, saying, 'Tell them who are invited	This direct quotation can be stated as an indirect quotation. Also, this can be stated in active form. Alternate translation: "servants, ordering them to tell those whom he invited" (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	22	4	iq6y		ἰδοὺ	1	See	"Look" or "Listen" or "Pay attention to what I am about to tell you"
 MAT	22	4	xu4t	figs-explicit	οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα	1	My oxen and fattened calves have been killed	It is implied that the animals are cooked and ready to eat. This can be stated in active form. Alternate translation: "My servants have killed and cooked my oxen and my fattened calves" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	22	4	c48a		οἱ ταῦροί μου καὶ τὰ σιτιστὰ	1	My oxen and fattened calves	"My best oxen and calves for eating"
@@ -2142,7 +2142,7 @@ MAT	22	11	s8ga	figs-parables		0	Connecting Statement:	Jesus continues telling a
 MAT	22	12	c7iy	figs-rquestion	πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου?	1	how did you come in here without wedding clothes?	The king uses a question to scold the guest. Alternate translation: "you are not wearing proper clothes for a wedding. You should not be here." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	22	12	w7vb		ὁ ... ἐφιμώθη	1	the man was speechless	"the man was silent"
 MAT	22	13	wt88			0	Connecting Statement:	Jesus concludes his parable about a marriage feast.
-MAT	22	13	jmp4		διακόνοις, δήσαντες‘ αὐτοῦ πόδας καὶ χεῖρας	1	Bind this man hand and foot	"Tie him up so that he cannot move his hands or feet"
+MAT	22	13	jmp4		διακόνοις, δήσαντες αὐτοῦ πόδας καὶ χεῖρας	1	Bind this man hand and foot	"Tie him up so that he cannot move his hands or feet"
 MAT	22	13	rpy8	figs-metonymy	τὸ σκότος τὸ ἐξώτερον	1	the outer darkness	Here "outer darkness" is a metonym for the place where God sends those who reject them. This is a place that is completely separated from God forever. See how you translated this in [Matthew 8:12](../08/12.md). Alternate translation: "the dark place away from God" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	22	13	s9ge	translate-symaction	ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων	1	weeping and the grinding of teeth	"Grinding of teeth" is symbolic action, representing extreme sadness and suffering. See how you translated this in [Matthew 8:12](../08/12.md). Alternate translation: "weeping and expressing their extreme suffering" (See: [[rc://en/ta/man/translate/translate-symaction]])
 MAT	22	14	hy3a	figs-activepassive	πολλοὶ γάρ εἰσιν κλητοὶ, ὀλίγοι δὲ ἐκλεκτοί	1	For many people are called, but few are chosen	This can be stated in active form. Alternate translation: "For God invites many people, but he only chooses a few" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2161,7 +2161,7 @@ MAT	22	21	yd84	figs-ellipsis	Καίσαρος	1	Caesar's	You can make clear the
 MAT	22	21	i6g5		τὰ Καίσαρος	1	the things that are Caesar's	"things that belong to Caesar"
 MAT	22	21	l3dh		τὰ τοῦ Θεοῦ	1	the things that are God's	"things that belong to God"
 MAT	22	23	wqg2			0	Connecting Statement:	The Sadducees try to trap Jesus by asking him a difficult question about marriage and the resurrection of the dead.
-MAT	22	24	xl5f	figs-quotesinquotes	Διδάσκαλε, Μωϋσῆς εἶπεν, ἐάν‘ τις ἀποθάνῃ	1	Teacher, Moses said, 'If someone dies	The religious leaders were asking Jesus about what Moses had written in the scriptures. If your language does not allow quotes within quotes, this could be stated as an indirect quote. Alternate translation: "Teacher, Moses said that if a man dies" (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
+MAT	22	24	xl5f	figs-quotesinquotes	Διδάσκαλε, Μωϋσῆς εἶπεν, ἐάν τις ἀποθάνῃ	1	Teacher, Moses said, 'If someone dies	The religious leaders were asking Jesus about what Moses had written in the scriptures. If your language does not allow quotes within quotes, this could be stated as an indirect quote. Alternate translation: "Teacher, Moses said that if a man dies" (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
 MAT	22	24	u7dm		τῷ ἀδελφῷ αὐτοῦ ... τὴν γυναῖκα αὐτοῦ ... τῷ ἀδελφῷ αὐτοῦ	1	his brother ... his wife ... to is brother	Here "his" refers to the dead man.
 MAT	22	25	kjf5			0	Connecting Statement:	The Sadducees continue asking Jesus a question.
 MAT	22	25	ag5z	translate-ordinal	ὁ πρῶτος	1	The first	"The oldest" (See: [[rc://en/ta/man/translate/translate-ordinal]])
@@ -2178,7 +2178,7 @@ MAT	22	31	nx66			0	Connecting Statement:	Jesus begins asking a question to show
 MAT	22	31	b9sy	figs-rquestion	οὐκ ἀνέγνωτε ... τοῦ Θεοῦ λέγοντος	1	have you not read ... God, saying,	Jesus scolds the Sadducees by asking a question. He is not looking for an answer. Alternate translation: "I know you have read ... God. You know that he said," (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	22	31	ljj7	figs-activepassive	τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ	1	what was spoken to you by God	This can be stated in active form. Alternate translation: "what God spoke to you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	22	32	zb7a			0	Connecting Statement:	Jesus finishes asking the question he began in verse 31.
-MAT	22	32	qcq3	figs-quotations	ἐγώ‘ εἰμι ὁ Θεὸς ... Ἰακώβ’?	1	'I am the God ... Jacob'?	This is the end of the question that begins with the words "have you not read" in verse 31. Jesus asks this question to remind the religious leaders of what they know from scripture. "I know you have read it, but you do not seem to understand what ... Jacob.'" You can translate this direct quotation as an indirect quotation. "God, who said to Moses that he is the God of Abraham, the God of Isaac, and the God of Jacob." (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	22	32	qcq3	figs-quotations	ἐγώ εἰμι ὁ Θεὸς ... Ἰακώβ’?	1	'I am the God ... Jacob'?	This is the end of the question that begins with the words "have you not read" in verse 31. Jesus asks this question to remind the religious leaders of what they know from scripture. "I know you have read it, but you do not seem to understand what ... Jacob.'" You can translate this direct quotation as an indirect quotation. "God, who said to Moses that he is the God of Abraham, the God of Isaac, and the God of Jacob." (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	22	32	t7lv	figs-nominaladj	νεκρῶν, ἀλλὰ ζώντων	1	of the dead, but of the living	These nominal adjectives can be stated as adjectives. Alternate translation: "of dead people, but he is the God of living people" (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MAT	22	34	jnd7			0	Connecting Statement:	A Pharisee who was an expert in the law tries to trap Jesus by asking him a difficult question about the greatest commandment.
 MAT	22	35	ud5r		νομικὸς	1	a lawyer	"an expert in the law." This is a Pharisee who had special skill in understanding the law of Moses.
@@ -2195,7 +2195,7 @@ MAT	22	43	dpp5			0	General Information:	Jesus quotes from the Psalms to show tha
 MAT	22	43	cu3h	figs-rquestion	πῶς οὖν Δαυεὶδ ἐν Πνεύματι καλεῖ Κύριον αὐτὸν	1	How then does David in the Spirit call him Lord	Jesus uses a question to make the religious leaders think deeply about the Psalm he is about to quote. Alternate translation: "Then, tell me why David in the Spirit calls him Lord" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	22	43	yu5m		Δαυεὶδ ἐν Πνεύματι	1	David in the Spirit	"David, whom the Holy Spirit is inspiring." This means the Holy Spirit is influencing what David says.
 MAT	22	43	dn9y		καλεῖ ... αὐτὸν	1	call him	Here "him" refers to the Christ, who is also the descendant of David.
-MAT	22	44	wy85		εἶπεν‘ Κύριος	1	The Lord said	Here "Lord" refers to God the Father.
+MAT	22	44	wy85		εἶπεν Κύριος	1	The Lord said	Here "Lord" refers to God the Father.
 MAT	22	44	k3f7		τῷ Κυρίῳ μου	1	to my Lord	Here "Lord" refers to the Christ. Also, "my" refers to David. This means the Christ is superior to David.
 MAT	22	44	dz2a	translate-symaction	κάθου ἐκ δεξιῶν μου	1	Sit at my right hand	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "Sit in the place of honor beside me" (See: [[rc://en/ta/man/translate/translate-symaction]])
 MAT	22	44	e59n	figs-idiom	ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου	1	until I put your enemies under your footstool	This is an idiom. Alternate translation: "until I conquer your enemies" or "until I make your enemies bow down before you" (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -2296,7 +2296,7 @@ MAT	23	37	as8p	translate-unknown	ὄρνις	1	a hen	a female chicken. You can t
 MAT	23	38	r6ss		ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος	1	your house is left to you desolate	"God will leave your house, and it will be empty"
 MAT	23	38	ck2z	figs-metonymy	ὁ οἶκος ὑμῶν	1	your house	Possible meanings are 1) "the city of Jerusalem" or 2) "the temple." (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	23	39	i14n		λέγω γὰρ ὑμῖν	1	For I say to you	This adds emphasis to what Jesus says next.
-MAT	23	39	ig61	figs-metonymy	εὐλογημένος‘ ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου!	1	Blessed is he who comes in the name of the Lord!	Here "in the name" means "in the power" or "as a representative." See how you translated this in [Matthew 21:9](../21/09.md). Alternate translation: "He who comes in the power of the Lord is blessed" or "He who comes as the representative of the Lord will be blessed" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	23	39	ig61	figs-metonymy	εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου!	1	Blessed is he who comes in the name of the Lord!	Here "in the name" means "in the power" or "as a representative." See how you translated this in [Matthew 21:9](../21/09.md). Alternate translation: "He who comes in the power of the Lord is blessed" or "He who comes as the representative of the Lord will be blessed" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	24	intro	h2a2			0		# Matthew 24 General Notes<br>## Structure and formatting<br><br>In this chapter, Jesus begins to prophesy about the future from that time until he returns as king of everything. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>## Special concepts in this chapter<br><br>### "The end of the age"<br><br>In this chapter, Jesus gives an answer to his disciples when they ask how they will know when he will come again. (See: [[rc://en/ta/man/translate/writing-apocalypticwriting]])<br><br>### The example of Noah<br><br>In the time of Noah, God sent a great flood to punish people for their sins. He warned them many times about this coming flood, but it actually began suddenly. In this chapter, Jesus draws a comparison between that flood and the last days. (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Other possible translation difficulties in this chapter<br><br>### "Let"<br><br>The ULT uses this word to begin several commands of Jesus, such as "let those who are in Judea flee to the mountains" (24:16), "let him who is on the housetop not go down to take anything out of his house" (24:17), and "let him who is in the field not return to take his cloak" (24:18). There are many different ways to form a command. Translators must select the most natural ways in their own languages.<br>
 MAT	24	1	dh7u			0	Connecting Statement:	Jesus begins to describe events that will happen before he comes again during the end times.
 MAT	24	1	ke79	figs-explicit	ἀπὸ τοῦ ἱεροῦ	1	from the temple	It is implied that Jesus was not in the temple itself. He was in the courtyard around the temple. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2323,7 +2323,7 @@ MAT	24	13	ht34		εἰς τέλος	1	to the end	It is not clear whether the word
 MAT	24	13	lra5		τέλος	1	the end	"the end of the world" or "the end of the age"
 MAT	24	14	x3e6	figs-metonymy	κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας	1	This good news of the kingdom will be preached	Here "kingdom" refers to God's rule as king. This can be stated in active form. Alternate translation: "People will tell the good news that God will rule" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	24	14	y65s	figs-metonymy	πᾶσιν τοῖς ἔθνεσιν	1	all the nations	Here, "nations" stands for people. Alternate translation: "all people in all places" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	24	15	mf1b	figs-activepassive	τὸ‘ βδέλυγμα τῆς ἐρημώσεως’, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου	1	the abomination of desolation, which was spoken of by Daniel the prophet	This can be stated in active form. Alternate translation: "the shameful one who defiles the things of God, about whom Daniel the prophet wrote" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	24	15	mf1b	figs-activepassive	τὸ βδέλυγμα τῆς ἐρημώσεως’, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου	1	the abomination of desolation, which was spoken of by Daniel the prophet	This can be stated in active form. Alternate translation: "the shameful one who defiles the things of God, about whom Daniel the prophet wrote" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	24	15	lz9p		ὁ ἀναγινώσκων νοείτω	1	let the reader understand	This is not Jesus speaking. Matthew added this to alert the reader that Jesus was using words that they would need to think about and interpret.
 MAT	24	17	iv2j		ὁ ἐπὶ τοῦ δώματος	1	let him who is on the housetop	Housetops where Jesus lived were flat, and people could stand on them.
 MAT	24	19	kq12	figs-euphemism	ταῖς ἐν γαστρὶ ἐχούσαις	1	those who are with child	This is a polite way to say "pregnant women." (See: [[rc://en/ta/man/translate/figs-euphemism]])
@@ -2343,13 +2343,13 @@ MAT	24	27	j1w1	figs-simile	ὥσπερ ... ἡ ἀστραπὴ ἐξέρχετ
 MAT	24	27	za8b	figs-123person	τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1	the Son of Man	Jesus is speaking about himself in the third person. (See: [[rc://en/ta/man/translate/figs-123person]])
 MAT	24	28	mu35	writing-proverbs	ὅπου ἐὰν ᾖ τὸ πτῶμα, ἐκεῖ συναχθήσονται οἱ ἀετοί	1	Wherever a dead animal is, there the vultures will gather	This is probably a proverb that the people of Jesus' time understood. Possible meanings are 1) when the Son of Man comes, everyone will see him and know that he has come, or 2) wherever spiritually dead people are, false prophets will be there to tell them lies. (See: [[rc://en/ta/man/translate/writing-proverbs]])
 MAT	24	28	ivl8		οἱ ἀετοί	1	the vultures	birds that eat the bodies of dead or dying creatures
-MAT	24	29	zmm6		εὐθέως ... μετὰ τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων, ὁ‘ ἥλιος	1	immediately after the tribulation of those days the sun	"as soon as the tribulation of those days has finished, the sun"
+MAT	24	29	zmm6		εὐθέως ... μετὰ τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων, ὁ ἥλιος	1	immediately after the tribulation of those days the sun	"as soon as the tribulation of those days has finished, the sun"
 MAT	24	29	l15m		τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων	1	the tribulation of those days	"that time of suffering"
-MAT	24	29	zuk4	figs-activepassive	ὁ‘ ἥλιος σκοτισθήσεται	1	the sun will be darkened	This can be stated in active form. Alternate translation: "God will make the sun dark" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	24	29	zuk4	figs-activepassive	ὁ ἥλιος σκοτισθήσεται	1	the sun will be darkened	This can be stated in active form. Alternate translation: "God will make the sun dark" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	24	29	w1bi	figs-activepassive	αἱ δυνάμεις τῶν οὐρανῶν σαλευθήσονται	1	the powers of the heavens will be shaken	This can be stated in active form. Alternate translation: "God will shake things in the sky and above the sky" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	24	30	yc2x	figs-123person	τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1	the Son of Man	Jesus is speaking about himself in the third person. (See: [[rc://en/ta/man/translate/figs-123person]])
 MAT	24	30	tld8	figs-metonymy	πᾶσαι αἱ φυλαὶ	1	all the tribes	Here "tribes" refers to people. Alternate translation: "all the people of the tribes" or "all the people" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	24	31	fl54		ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ μετὰ σάλπιγγος‘ μεγάλης	1	He will send his angels with a great sound of a trumpet	"He will have a trumpet sounded and send his angels" or "He will have an angel blow a trumpet, and he will send his angels"
+MAT	24	31	fl54		ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ μετὰ σάλπιγγος μεγάλης	1	He will send his angels with a great sound of a trumpet	"He will have a trumpet sounded and send his angels" or "He will have an angel blow a trumpet, and he will send his angels"
 MAT	24	31	rlb4	figs-123person	ἀποστελεῖ ... αὐτοῦ	1	He will send ... his	Jesus is speaking about himself in the third person. (See: [[rc://en/ta/man/translate/figs-123person]])
 MAT	24	31	wi28		ἐπισυνάξουσιν	1	they will gather together	"his angels will gather"
 MAT	24	31	iq8c		τοὺς ἐκλεκτοὺς αὐτοῦ	1	his elect	These are the people whom the Son of Man has chosen.
@@ -2387,7 +2387,7 @@ MAT	24	45	lf8d		τοῦ δοῦναι αὐτοῖς τὴν τροφὴν	1	to
 MAT	24	47	lin7		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	"I tell you the truth." This adds emphasis to what Jesus says next.
 MAT	24	48	ek9x	writing-proverbs		0	Connecting Statement:	Jesus concludes his proverb of a master and servants to illustrate that his disciples should be prepared for his return. (See: [[rc://en/ta/man/translate/writing-proverbs]])
 MAT	24	48	f9ft	figs-metonymy	εἴπῃ ... ἐν τῇ καρδίᾳ αὐτοῦ	1	says in his heart	Here "heart" refers to the mind. Alternate translation: "thinks in his mind" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	24	48	per6	figs-activepassive	χρονίζει‘ μου ὁ κύριος	1	My master has been delayed	This can be stated in active form. Alternate translation: "My master is slow to return" or "My master will not return for a long time" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	24	48	per6	figs-activepassive	χρονίζει μου ὁ κύριος	1	My master has been delayed	This can be stated in active form. Alternate translation: "My master is slow to return" or "My master will not return for a long time" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	24	50	bz5k	figs-parallelism	ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει	1	on a day that the servant does not expect and at an hour that he does not know	Both of these statements mean the same thing. They emphasize that the master will come when the servant is not expecting him. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MAT	24	51	jj2z	figs-idiom	διχοτομήσει αὐτὸν	1	He will cut him in pieces	This is an idiom that means to make the person suffer terribly. (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	24	51	pm18		τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσε	1	assign his place with the hypocrites	"put him with the hypocrites" or "send him to the place where hypocrites are sent"
@@ -2441,7 +2441,7 @@ MAT	25	24	m8an	figs-parallelism	θερίζων ὅπου οὐκ ἔσπειρα
 MAT	25	24	au9f		διεσκόρπισας	1	scatter	"scatter seed." This refers to sowing seed by gently throwing handfuls of it onto the soil.
 MAT	25	25	wl5c		ἴδε, ἔχεις τὸ σόν	1	See, you have here what belongs to you	"Look, here is what is yours"
 MAT	25	26	hj83	figs-parables		0	Connecting Statement:	Jesus continues telling a parable about the servants and the talents. (See: [[rc://en/ta/man/translate/figs-parables]])
-MAT	25	26	l3jz		πονηρὲ‘ δοῦλε καὶ ὀκνηρέ! ᾔδεις	1	You wicked and lazy servant, you knew	"You are a wicked servant who does not want to work. You knew"
+MAT	25	26	l3jz		πονηρὲ δοῦλε καὶ ὀκνηρέ! ᾔδεις	1	You wicked and lazy servant, you knew	"You are a wicked servant who does not want to work. You knew"
 MAT	25	26	he3h	figs-parallelism	θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα	1	I reap where I have not sowed and harvest where I have not scattered	The words "reap where I have not sowed" and "harvest where I have not scattered" mean the same thing. They refer to a farmer who gathers crops that people who work for him have planted. See how you translated this in [Matthew 25:24](../25/24.md), where the servant uses these words to accuse the farmer. The readers should understand that the farmer is acknowledging that he does indeed gather what others have planted but is saying that he is right to do so. (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	25	27	rhg9	figs-ellipsis	ἐκομισάμην ἂν τὸ ἐμὸν	1	would have received back my money	The understood information can be stated clearly. Alternate translation: "received back my own money" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	25	27	n7jd		τόκῳ	1	interest	payment from the banker for the temporary use of the master's money
@@ -2462,7 +2462,7 @@ MAT	25	32	ndf5	figs-metonymy	πάντα τὰ ἔθνη	1	all the nations	Here "
 MAT	25	32	nk18	figs-simile	ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων	1	as a shepherd separates the sheep from the goats	Jesus uses a simile to describe how he will separate the people. (See: [[rc://en/ta/man/translate/figs-simile]])
 MAT	25	33	pbq9	figs-metaphor	καὶ στήσει τὰ μὲν πρόβατα ἐκ δεξιῶν αὐτοῦ, τὰ δὲ ἐρίφια ἐξ εὐωνύμων	1	He will place the sheep on his right hand, but the goats on his left	This is a metaphor that means the Son of Man will separate all people. He will put the righteous people at his right side, and he will put the sinners at his left side. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	25	34	t8pp	figs-123person	ὁ Βασιλεὺς ... δεξιῶν αὐτοῦ	1	the King ... his right hand	Here, "the King" is another title for the Son of Man. Jesus was referring to himself in the third person. Alternate translation: "I, the King, ... my right hand" (See: [[rc://en/ta/man/translate/figs-123person]])
-MAT	25	34	ze81	figs-activepassive	δεῦτε‘ οἱ εὐλογημένοι τοῦ Πατρός μου	1	Come, you who have been blessed by my Father	This can be stated in active form. Alternate translation: "Come, you whom my Father has blessed" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	25	34	ze81	figs-activepassive	δεῦτε οἱ εὐλογημένοι τοῦ Πατρός μου	1	Come, you who have been blessed by my Father	This can be stated in active form. Alternate translation: "Come, you whom my Father has blessed" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	25	34	h2k9	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1	my Father	This is an important title for God that describes the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	25	34	b57r	figs-activepassive	κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν	1	inherit the kingdom prepared for you	This can be stated in active form. Alternate translation: "inherit the kingdom that God has made ready for you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	25	34	yj1p	figs-metonymy	κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν	1	inherit the kingdom prepared for you	Here "kingdom" refers to God's rule as king. Alternate translation: "receive the blessings of God's rule that he has planned to give you" (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2526,7 +2526,7 @@ MAT	26	15	lyl7	translate-numbers	τριάκοντα ἀργύρια	1	thirty pie
 MAT	26	16	w1e4		ἵνα αὐτὸν παραδῷ	1	to betray him	"to give him over to them"
 MAT	26	17	e7wc			0	Connecting Statement:	This begins the account of Jesus celebrating the Passover with his disciples.
 MAT	26	17	f3s2		δὲ	1	Now	This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.
-MAT	26	18	hc78	figs-quotesinquotes	ὁ δὲ εἶπεν, "ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα καὶ εἴπατε αὐτῷ, ὁ‘ διδάσκαλος λέγει, "ὁ καιρός μου ἐγγύς ἐστιν; πρὸς σὲ ποιῶ τὸ Πάσχα μετὰ τῶν μαθητῶν μου."’"	1	He said, "Go into the city to a certain man and say to him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."'"	This has quotations within quotations. You can state some of the direct quotations as indirect quotations. Alternate translation: "He told his disciples to go into the city to a certain man and tell him that the Teacher says to him, 'My time is at hand. I will keep the Passover at your house with my disciples.'" or "He told his disciples to go into the city to a certain man and say to him that the Teacher's time is at hand and he will keep the Passover with his disciples at that man's house." (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
+MAT	26	18	hc78	figs-quotesinquotes	ὁ δὲ εἶπεν, ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα καὶ εἴπατε αὐτῷ, ὁ διδάσκαλος λέγει, ὁ καιρός μου ἐγγύς ἐστιν; πρὸς σὲ ποιῶ τὸ Πάσχα μετὰ τῶν μαθητῶν μου.	1	He said, "Go into the city to a certain man and say to him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."'"	This has quotations within quotations. You can state some of the direct quotations as indirect quotations. Alternate translation: "He told his disciples to go into the city to a certain man and tell him that the Teacher says to him, 'My time is at hand. I will keep the Passover at your house with my disciples.'" or "He told his disciples to go into the city to a certain man and say to him that the Teacher's time is at hand and he will keep the Passover with his disciples at that man's house." (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
 MAT	26	18	r4tg		ὁ καιρός μου	1	My time	Possible meanings are 1) "The time that I told you about" or 2) "The time God has set for me."
 MAT	26	18	a4i5	figs-idiom	ἐγγύς ἐστιν	1	is near	Possible meanings are 1) "is near" or 2) "has come." (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	26	18	j9pz		ποιῶ τὸ Πάσχα	1	I will keep the Passover	"eat the Passover meal" or "celebrate the Passover by eating the special meal"
@@ -2576,7 +2576,7 @@ MAT	26	39	nuv7	guidelines-sonofgodprinciples	Πάτερ μου	1	My Father	This
 MAT	26	39	f254	figs-metaphor	παρελθέτω ἀπ’ ἐμοῦ τὸ ποτήριον τοῦτο	1	let this cup pass from me	Jesus speaks of the work that he must do, including dying on the cross, as if it were a bitter liquid that God has commanded him to drink from a cup. The word "cup" is an important word in the New Testament, so try to use an equivalent for that in your translation. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	26	39	i7rr	figs-metonymy	τὸ ποτήριον τοῦτο	1	this cup	Here "cup" is a metonym that stands for the cup and the contents within it. The contents in the cup are a metaphor for the suffering that Jesus will have to endure. Jesus is asking the Father if it is possible for him not to have to experience the death and suffering that Jesus knows will soon happen. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	26	39	k5in	figs-ellipsis	πλὴν οὐχ ὡς ἐγὼ θέλω, ἀλλ’ ὡς σύ	1	Yet, not as I will, but as you will	This can be expressed as a full sentence. Alternate translation: "But do not do what I want; instead, do what you want" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MAT	26	40	ev7s	figs-you	λέγει τῷ Πέτρῳ, "οὕτως οὐκ ἰσχύσατε ... γρηγορῆσαι	1	he said to Peter, "So, could you not watch	Jesus is speaking to Peter, but the "you" is plural, referring to Peter, James, and John. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	26	40	ev7s	figs-you	λέγει τῷ Πέτρῳ, οὕτως οὐκ ἰσχύσατε ... γρηγορῆσαι	1	he said to Peter, "So, could you not watch	Jesus is speaking to Peter, but the "you" is plural, referring to Peter, James, and John. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	26	40	c11a	figs-rquestion	οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετ’ ἐμοῦ?	1	So, could you not watch with me for one hour?	Jesus uses a question to scold Peter, James, and John. Alternate translation: "I am disappointed that you could not stay awake with me for one hour!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	26	41	buv4	figs-abstractnouns	μὴ εἰσέλθητε εἰς πειρασμόν	1	you do not enter into temptation	Here the abstract noun "temptation" can be stated as a verb. Alternate translation: "no one tempts you to sin" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAT	26	41	ny5w	figs-metonymy	τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής	1	The spirit indeed is willing, but the flesh is weak	Here "spirit" is a metonym that stands for a person's desires to do good. "Flesh" stands for the needs and desires of a person's body. Jesus means that the disciples may have the desire to do what God wants, but as humans they are weak and often fail. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -2599,7 +2599,7 @@ MAT	26	47	hsv7			0	Connecting Statement:	This begins the account of when Judas b
 MAT	26	47	rlp9		καὶ ἔτι αὐτοῦ λαλοῦντος	1	While he was still speaking	"While Jesus was still speaking"
 MAT	26	47	e26h		ξύλων	1	clubs	large pieces of hard wood for hitting people
 MAT	26	48	qb4y	writing-background	δὲ ... κρατήσατε αὐτόν	1	Now ... Seize him	Here "Now" is used to mark a break in the main story line. Here Matthew tells background information about Judas and the signal he planned to use to betray Jesus. (See: [[rc://en/ta/man/translate/writing-background]])
-MAT	26	48	gw8m	figs-quotations	λέγων, "ὃν ἂν φιλήσω, αὐτός ἐστιν; κρατήσατε αὐτόν."	1	saying, "Whomever I kiss, he is the one. Seize him."	This direct quotation can be stated as an indirect quotation. Alternate translation: "saying that whomever he kissed was the one they should seize." (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	26	48	gw8m	figs-quotations	λέγων, ὃν ἂν φιλήσω, αὐτός ἐστιν; κρατήσατε αὐτόν.	1	saying, "Whomever I kiss, he is the one. Seize him."	This direct quotation can be stated as an indirect quotation. Alternate translation: "saying that whomever he kissed was the one they should seize." (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	26	48	m23z		ὃν ἂν φιλήσω	1	Whomever I kiss	"The one I kiss" or "The man whom I kiss"
 MAT	26	48	nr34		φιλήσω	1	I kiss	This was a respectful way to greet one's teacher.
 MAT	26	49	uig8		προσελθὼν τῷ Ἰησοῦ	1	he came up to Jesus	"Judas came up to Jesus"
@@ -2627,7 +2627,7 @@ MAT	26	59	i8jw		δὲ	1	Now	This word is used here to mark a break in the main s
 MAT	26	59	jwz5		αὐτὸν θανατώσωσιν	1	they might put him to death	Here "they" refers to the chief priests and the members of the council.
 MAT	26	59	u6v9		αὐτὸν θανατώσωσιν	1	they might put him to death	"might have a reason to execute him"
 MAT	26	60	m6n5		προσελθόντες δύο	1	two came forward	"two men came forward" or "two witnesses came forward"
-MAT	26	61	a8lf	writing-quotations	εἶπον, "οὗτος ἔφη, δύναμαι‘ καταλῦσαι ... διὰ τριῶν ἡμερῶν οἰκοδομῆσαι.’"	1	This man said, 'I am able to destroy ... rebuild it in three days.'	If your language does not allow quotes within quotes you can rewrite it as a single quote. Alternate translation: "This man said that he is able to destroy ... days." (See: [[rc://en/ta/man/translate/writing-quotations]] and [[rc://en/ta/man/translate/figs-quotations]])
+MAT	26	61	a8lf	writing-quotations	εἶπον, οὗτος ἔφη, δύναμαι καταλῦσαι ... διὰ τριῶν ἡμερῶν οἰκοδομῆσαι.	1	This man said, 'I am able to destroy ... rebuild it in three days.'	If your language does not allow quotes within quotes you can rewrite it as a single quote. Alternate translation: "This man said that he is able to destroy ... days." (See: [[rc://en/ta/man/translate/writing-quotations]] and [[rc://en/ta/man/translate/figs-quotations]])
 MAT	26	61	i5n4		οὗτος ἔφη	1	This man said	"This man Jesus said"
 MAT	26	61	mbq1		διὰ τριῶν ἡμερῶν	1	in three days	"within three days," before the sun goes down three times, not "after three days," after the sun has gone down the third time
 MAT	26	62	v6j9		τί οὗτοί σου καταμαρτυροῦσιν?	1	What is it that they are testifying against you?	The chief priest is not asking Jesus for information about what the witnesses said. He is asking Jesus to prove what the witnesses said is wrong. Alternate translation: "What is your response to what the witnesses are testifying against you?"
@@ -2637,8 +2637,8 @@ MAT	26	64	gi6v	figs-idiom	σὺ εἶπας	1	You have said it yourself	This is
 MAT	26	64	zu47	figs-you	πλὴν λέγω ὑμῖν, ἀπ’ ἄρτι ὄψεσθε	1	But I tell you, from now on you will see	Here "you" is plural. Jesus is speaking to the high priest and to the other persons there. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	26	64	ll8r		ἀπ’ ἄρτι ὄψεσθε τὸν Υἱὸν τοῦ Ἀνθρώπου	1	from now on you will see the Son of Man	Possible meanings are 1) the phrase "from now on" is an idiom that means they will see the Son of Man in his power at some time in the future or 2) the phrase "from now on" means that from the time of Jesus' trial and onward, Jesus is showing himself to be the Messiah who is powerful and victorious.
 MAT	26	64	b6cb	figs-123person	τὸν Υἱὸν τοῦ Ἀνθρώπου	1	the Son of Man	Jesus is speaking about himself in third person. (See: [[rc://en/ta/man/translate/figs-123person]])
-MAT	26	64	p5px	figs-metonymy	καθήμενον‘ ἐκ δεξιῶν’ τῆς δυνάμεως	1	sitting at the right hand of the Power	Here "Power" is metonym that represents God. To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "sitting in the place of honor beside the all-powerful God" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-symaction]])
-MAT	26	64	urp9		ἐρχόμενον‘ ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ	1	coming on the clouds of heaven	"riding to earth on the clouds of heaven"
+MAT	26	64	p5px	figs-metonymy	καθήμενον ἐκ δεξιῶν’ τῆς δυνάμεως	1	sitting at the right hand of the Power	Here "Power" is metonym that represents God. To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "sitting in the place of honor beside the all-powerful God" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-symaction]])
+MAT	26	64	urp9		ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ	1	coming on the clouds of heaven	"riding to earth on the clouds of heaven"
 MAT	26	65	srg6	translate-symaction	ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ	1	the high priest tore his clothes	Tearing clothing was a sign of anger and sadness. (See: [[rc://en/ta/man/translate/translate-symaction]])
 MAT	26	65	qq51	figs-explicit	ἐβλασφήμησεν	1	He has spoken blasphemy	The reason the high priest called Jesus' statement blasphemy is probably that he understood Jesus' words in [Matthew 26:64](../26/64.md) as a claim to be equal with God. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	26	65	t68t	figs-rquestion	τί ἔτι χρείαν ἔχομεν μαρτύρων?	1	Why do we still need witnesses?	The high priest uses this question to emphasize that he and the members of the council do not need to hear from any more witnesses. Alternate translation: "We do not need to hear from any more witnesses!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -2654,12 +2654,12 @@ MAT	26	70	sp1t		οὐκ οἶδα τί λέγεις	1	I do not know what you are
 MAT	26	71	ief5		ἐξελθόντα δὲ	1	When he went out	"When Peter went out"
 MAT	26	71	gyw8		τὸν πυλῶνα	1	the gateway	opening in the wall around a courtyard
 MAT	26	71	s7c4		λέγει τοῖς ἐκεῖ	1	said to those there	"said to the people who were sitting there"
-MAT	26	72	e5xl		καὶ πάλιν ἠρνήσατο μετὰ ὅρκου, ὅτι "οὐκ οἶδα τὸν ἄνθρωπον."	1	He again denied it with an oath, "I do not know the man!"	"he denied it again by swearing, 'I do not know the man!'"
+MAT	26	72	e5xl		καὶ πάλιν ἠρνήσατο μετὰ ὅρκου, ὅτι οὐκ οἶδα τὸν ἄνθρωπον.	1	He again denied it with an oath, "I do not know the man!"	"he denied it again by swearing, 'I do not know the man!'"
 MAT	26	73	hde3		ἐξ αὐτῶν	1	one of them	"one of those who were with Jesus"
 MAT	26	73	w8ww		γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ	1	for your speech gives you away	This can be translated as a new sentence. Alternate translation: "We can tell you are from Galilee because you speak like a Galilean"
 MAT	26	74	edd8		καταθεματίζειν	1	to curse	"to call down a curse on himself"
 MAT	26	74	w87b		ἀλέκτωρ ἐφώνησεν	1	a rooster crowed	A rooster is a bird that calls out loudly around the time the sun comes up. The sound a rooster makes is called "crowing." See how you translated this in [Matthew 26:34](../26/34.md).
-MAT	26	75	nx3j	figs-quotations	καὶ ἐμνήσθη ὁ Πέτρος τοῦ ῥήματος Ἰησοῦ εἰρηκότος, ὅτι "πρὶν ἀλέκτορα φωνῆσαι, τρὶς ἀπαρνήσῃ με"	1	Then Peter remembered the words that Jesus had said, "Before the rooster crows you will deny me three times."	This direct quotation can be stated as an indirect quotation. Alternate translation: "Peter remembered that Jesus told him that before the rooster crowed, he would deny Jesus three times" (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	26	75	nx3j	figs-quotations	καὶ ἐμνήσθη ὁ Πέτρος τοῦ ῥήματος Ἰησοῦ εἰρηκότος, ὅτι πρὶν ἀλέκτορα φωνῆσαι, τρὶς ἀπαρνήσῃ με	1	Then Peter remembered the words that Jesus had said, "Before the rooster crows you will deny me three times."	This direct quotation can be stated as an indirect quotation. Alternate translation: "Peter remembered that Jesus told him that before the rooster crowed, he would deny Jesus three times" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	27	intro	deu4			0		# Matthew 27 General Notes<br>## Special concepts in this chapter<br><br>### "Delivered him to Pilate the governor"<br><br>The Jewish leaders needed to get permission from Pontius Pilate, the Roman governor, before they could kill Jesus. This was because Roman law did not allow them to kill Jesus themselves. Pilate wanted to set Jesus free, but they wanted him to free a very bad prisoner named Barabbas.<br><br>### The tomb<br><br>The tomb in which Jesus was buried ([Matthew 27:60](../../mat/27/60.md)) was the kind of tomb in which wealthy Jewish families buried their dead. It was an actual room cut into a rock. It had a flat place on one side where they could place the body after they had put oil and spices on it and wrapped it in cloth. Then they would roll a large rock in front of the tomb so no one could see inside or enter.<br><br>## Important figures of speech in this chapter<br><br>### Sarcasm<br><br>The soldiers said, "Hail, King of the Jews!" ([Matthew 27:29](../../mat/27/29.md)) to mock Jesus. They did not think that he was the king of the Jews. (See: [[rc://en/ta/man/translate/figs-irony]])<br>
 MAT	27	1	hvr4			0	Connecting Statement:	This begins the account of Jesus' trial before Pilate.
 MAT	27	1	qe1s		δὲ	1	Now	This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.
@@ -2681,7 +2681,7 @@ MAT	27	8	nts8	figs-activepassive	ἐκλήθη ὁ ἀγρὸς ἐκεῖνος
 MAT	27	8	ag2n		ἕως τῆς σήμερον	1	to this day	This means to the time that Matthew is writing this book.
 MAT	27	9	g1gc			0	General Information:	The author quotes Old Testament scripture to show that Judas' suicide was a fulfillment of prophecy.
 MAT	27	9	rj3u	figs-activepassive	τότε ἐπληρώθη τὸ ῥηθὲν διὰ Ἰερεμίου τοῦ προφήτου	1	Then that which had been spoken by Jeremiah the prophet was fulfilled	This can be stated in active form. Alternate translation: "This fulfilled what the prophet Jeremiah spoke" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	27	9	t1dj	figs-activepassive	τὴν τιμὴν τοῦ τετιμημένου, ὃν ἐτιμήσαντο" ἀπὸ υἱῶν Ἰσραήλ	1	the price set on him by the sons of Israel	This can be stated in active form. Alternate translation: "the price the people of Israel set on him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	27	9	t1dj	figs-activepassive	τὴν τιμὴν τοῦ τετιμημένου, ὃν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ	1	the price set on him by the sons of Israel	This can be stated in active form. Alternate translation: "the price the people of Israel set on him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	27	9	d7l7	figs-metonymy	υἱῶν Ἰσραήλ	1	the sons of Israel	This refers to those among the people of Israel who paid to kill Jesus. Alternate translation: "some of the people of Israel" or "the leaders of Israel" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	27	10	c2ch		συνέταξέν μοι	1	had directed me	Here "me" refers to Jeremiah.
 MAT	27	11	pjc5			0	Connecting Statement:	This continues the story of Jesus' trial before Pilate, which began in [Matthew 27:2](../27/02.md).
@@ -2740,7 +2740,7 @@ MAT	27	40	b5lw	guidelines-sonofgodprinciples	υἱὸς ... τοῦ Θεοῦ	1
 MAT	27	42	ff4d	figs-irony	ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι	1	He saved others, but he cannot save himself	Possible meanings are 1) the Jewish leaders do not believe that Jesus saved others or that he can save himself, or 2) they believe he did save others but are laughing at him because now he cannot save himself. (See: [[rc://en/ta/man/translate/figs-irony]])
 MAT	27	42	j6l7	figs-irony	Βασιλεὺς Ἰσραήλ ἐστιν,	1	He is the King of Israel!	The leaders are mocking Jesus. They call him "King of Israel," but they do not really believe he is king. Alternate translation: "He says that he is the King of Israel" (See: [[rc://en/ta/man/translate/figs-irony]])
 MAT	27	43	w46n			0	Connecting Statement:	The Jewish leaders continue mocking Jesus.
-MAT	27	43	cl97	figs-quotesinquotes	εἶπεν γὰρ, ὅτι Θεοῦ‘ εἰμι Υἱός.’	1	For he said, 'I am the Son of God.'	This is a quotation within a quotation. It can be stated as an indirect quotation. Alternate translation: "For Jesus even said that he is the Son of God." (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
+MAT	27	43	cl97	figs-quotesinquotes	εἶπεν γὰρ, ὅτι Θεοῦ εἰμι Υἱός.	1	For he said, 'I am the Son of God.'	This is a quotation within a quotation. It can be stated as an indirect quotation. Alternate translation: "For Jesus even said that he is the Son of God." (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
 MAT	27	43	uw85	guidelines-sonofgodprinciples	Θεοῦ ... Υἱός	1	the Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	27	44	e26y	figs-activepassive	οἱ λῃσταὶ, οἱ συνσταυρωθέντες σὺν αὐτῷ	1	the robbers who were crucified with him	This can be stated in active form. Alternate translation: "the robbers that the soldiers crucified with Jesus" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	27	45	e7z4		δὲ	1	Now	This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.
@@ -2773,11 +2773,11 @@ MAT	27	61	ihr8		ἀπέναντι τοῦ τάφου	1	opposite the tomb	"across
 MAT	27	62	qj59		τὴν παρασκευήν	1	the Preparation	This is the day that people got everything ready for the Sabbath.
 MAT	27	62	j57n		συνήχθησαν ... πρὸς Πειλᾶτον	1	were gathered together with Pilate	"met with Pilate"
 MAT	27	63	sc6y		ἐκεῖνος ὁ πλάνος ... ἔτι ζῶν	1	when that deceiver was alive	"when Jesus, the deceiver, was alive"
-MAT	27	63	ri5s	figs-quotesinquotes	εἶπεν ... μετὰ τρεῖς ἡμέρας ἐγείρομαι.’	1	he said, 'After three days will I rise again.'	This has a quotation within a quotation. It can be stated as an indirect quotation. Alternate translation: "he said that after three days he will rise again." or "he said that after three day he would rise again." (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
+MAT	27	63	ri5s	figs-quotesinquotes	εἶπεν ... μετὰ τρεῖς ἡμέρας ἐγείρομαι.	1	he said, 'After three days will I rise again.'	This has a quotation within a quotation. It can be stated as an indirect quotation. Alternate translation: "he said that after three days he will rise again." or "he said that after three day he would rise again." (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
 MAT	27	64	b8n2	figs-activepassive	κέλευσον ... ἀσφαλισθῆναι τὸν τάφον	1	command that the tomb be made secure	This can be stated in active form. Alternate translation: "command your soldiers to guard the tomb" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	27	64	hbh8	translate-ordinal	τῆς τρίτης ἡμέρας	1	the third day	(See: [[rc://en/ta/man/translate/translate-ordinal]])
 MAT	27	64	pwc8		ἐλθόντες οἱ μαθηταὶ αὐτοῦ, κλέψωσιν αὐτὸν	1	his disciples may come and steal him	"his disciples may come and steal his body"
-MAT	27	64	t78s	figs-quotesinquotes	ἐλθόντες οἱ μαθηταὶ αὐτοῦ ... εἴπωσιν τῷ λαῷ, ἠγέρθη‘ ἀπὸ τῶν νεκρῶν’; καὶ	1	his disciples may come ... say to the people, 'He has risen from the dead,' and	This has a quotation within a quotation. It can be stated as an indirect quotation. Alternate translation: "his disciples may ... tell the people that he has risen from the dead, and" (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
+MAT	27	64	t78s	figs-quotesinquotes	ἐλθόντες οἱ μαθηταὶ αὐτοῦ ... εἴπωσιν τῷ λαῷ, ἠγέρθη ἀπὸ τῶν νεκρῶν; καὶ	1	his disciples may come ... say to the people, 'He has risen from the dead,' and	This has a quotation within a quotation. It can be stated as an indirect quotation. Alternate translation: "his disciples may ... tell the people that he has risen from the dead, and" (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
 MAT	27	64	c7bf		ἀπὸ τῶν νεκρῶν	1	from the dead	From among all those who have died. This expression describes all dead people together in the underworld. To rise from among them speaks of becoming alive again.
 MAT	27	64	u5tg	figs-ellipsis	καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης	1	and the last deception will be worse than the first	The understood information can be stated clearly. Alternate translation: "and if they deceive people by saying that, it will be worse than the way he deceived people before when he said that he was the Christ" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	27	65	dkq9		κουστωδίαν	1	a guard	This consisted of four to sixteen Roman soldiers.
@@ -2812,7 +2812,7 @@ MAT	28	11	ktu5		δὲ	1	Now	This word is used here to mark a break in the main s
 MAT	28	11	mu4l		αὐτῶν	1	They	Here this refers to Mary Magdalene and the other Mary.
 MAT	28	11	rnr3		ἰδού	1	behold	This marks the beginning of another event in the larger story. It may involve different people than the previous events. Your language may have a way of doing this.
 MAT	28	12	ht82		συμβούλιόν τε λαβόντες	1	discussed the matter with them	"decided on a plan among themselves." The priests and elders decided to give the money to the soldiers.
-MAT	28	13	kn8i	writing-quotations	εἴπατε ὅτι, οἱ‘ μαθηταὶ αὐτοῦ ... ἐλθόντες ... ἡμῶν κοιμωμένων.’	1	Say, 'His disciples came ... while we were sleeping.' 	If your language does not allow quotations within quotations you may translate this as a single quote. Alternate translation: "Tell others that Jesus' disciples came ... while you were sleeping" (See: [[rc://en/ta/man/translate/writing-quotations]] and [[rc://en/ta/man/translate/figs-quotations]])
+MAT	28	13	kn8i	writing-quotations	εἴπατε ὅτι, οἱ μαθηταὶ αὐτοῦ ... ἐλθόντες ... ἡμῶν κοιμωμένων.	1	Say, 'His disciples came ... while we were sleeping.' 	If your language does not allow quotations within quotations you may translate this as a single quote. Alternate translation: "Tell others that Jesus' disciples came ... while you were sleeping" (See: [[rc://en/ta/man/translate/writing-quotations]] and [[rc://en/ta/man/translate/figs-quotations]])
 MAT	28	14	n8xy		καὶ ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος	1	If this report reaches the governor	"If the governor hears that you were asleep when Jesus' disciples took his body"
 MAT	28	14	u13q		τοῦ ἡγεμόνος	1	the governor	"Pilate" ([Matthew 27:2](../27/02.md))
 MAT	28	14	x57k		ἡμεῖς πείσομεν καὶ ὑμᾶς ἀμερίμνους ποιήσομεν	1	we will persuade him and keep you out of trouble	"do not worry. We will talk to him so that he does not punish you."

en_tn_42-MRK.tsv

@@ -8,8 +8,8 @@ MRK	1	2	s28q	figs-you	προσώπου σου ... τὴν ὁδόν σου	1	you
 MRK	1	2	wry5		ὃς	1	the one who	This refers to the messenger.
 MRK	1	2	kl12	figs-metaphor	κατασκευάσει τὴν ὁδόν σου	1	will prepare your way	Doing this represents preparing the people for the Lord's arrival. Alternate translation: "will prepare the people for your arrival" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	1	3	lkm3		φωνὴ βοῶντος ἐν τῇ ἐρήμῳ	1	The voice of one calling out in the wilderness	This can be expressed as a sentence. Alternate translation: "The voice of one calling out in the wilderness is heard" or "They hear the sound of someone calling out in the wilderness"
-MRK	1	3	v3n3	figs-parallelism	ἑτοιμάσατε‘ τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ	1	Make ready the way of the Lord ... make his paths straight	These two phrases mean the same thing. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-MRK	1	3	peh5	figs-metaphor	ἑτοιμάσατε‘ τὴν ὁδὸν Κυρίου	1	Make ready the way of the Lord	"Get the road ready for the Lord." Doing this represents being prepared to hear the Lord's message when he comes. People do this by repenting of their sins. Alternate translation: "Prepare to hear the Lord's message when he comes" or "Repent and be ready for the Lord to come" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
+MRK	1	3	v3n3	figs-parallelism	ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ	1	Make ready the way of the Lord ... make his paths straight	These two phrases mean the same thing. (See: [[rc://en/ta/man/translate/figs-parallelism]])
+MRK	1	3	peh5	figs-metaphor	ἑτοιμάσατε τὴν ὁδὸν Κυρίου	1	Make ready the way of the Lord	"Get the road ready for the Lord." Doing this represents being prepared to hear the Lord's message when he comes. People do this by repenting of their sins. Alternate translation: "Prepare to hear the Lord's message when he comes" or "Repent and be ready for the Lord to come" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
 MRK	1	4	j798			0	General Information:	In these verses the words "he," "him," and "his" refer to John.
 MRK	1	4	yg66		ἐγένετο Ἰωάννης	1	John came	Be sure your reader understands that John was the messenger spoken of by the prophet Isaiah in the previous verse.
 MRK	1	5	u9yg	figs-metaphor	πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμεῖται πάντες	1	The whole country of Judea and all the people of Jerusalem	The words "whole country" are a metaphor for the people who live in the country and a generalization that refers to a great number of people, not to every single person. Alternate translation: "Many people from Judea and Jerusalem" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -49,7 +49,7 @@ MRK	1	24	ra8g	figs-rquestion	τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζ
 MRK	1	24	m8gz	figs-rquestion	ἦλθες ἀπολέσαι ἡμᾶς	1	Have you come to destroy us?	The demons ask this rhetorical question to urge Jesus not to harm them. Alternate translation: "Do not destroy us!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	1	26	ar6h		σπαράξαν αὐτὸν	1	threw him down	Here the word "him" refers to the demon-possessed man.
 MRK	1	26	u7rn		φωνῆσαν φωνῇ μεγάλῃ	1	while crying out with a loud voice	The demon is the one who is crying out, not the man.
-MRK	1	27	lqm1	figs-rquestion	συνζητεῖν πρὸς αὐτοὺς λέγοντας, “τί ἐστιν τοῦτο? διδαχὴ καινή κατ’ ἐξουσίαν! ... ὑπακούουσιν αὐτῷ!”	1	they asked each other, "What is this? A new teaching with authority! ... and they obey him!"	The people used the two questions to show how amazed they were. The questions can be expressed as exclamations. Alternate translation: "they said to each other, 'This is amazing! He gives a new teaching, and he speaks with authority! ... and they obey him!'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MRK	1	27	lqm1	figs-rquestion	συνζητεῖν πρὸς αὐτοὺς λέγοντας, τί ἐστιν τοῦτο? διδαχὴ καινή κατ’ ἐξουσίαν! ... ὑπακούουσιν αὐτῷ!	1	they asked each other, "What is this? A new teaching with authority! ... and they obey him!"	The people used the two questions to show how amazed they were. The questions can be expressed as exclamations. Alternate translation: "they said to each other, 'This is amazing! He gives a new teaching, and he speaks with authority! ... and they obey him!'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	1	27	nfv2		ἐπιτάσσει	1	He commands	The word "He" refers to Jesus.
 MRK	1	29	ybs7			0	Connecting Statement:	After healing the demon-possessed man, Jesus healed Simon's mother-in-law and many other people.
 MRK	1	30	ng3t	writing-participants	ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα	1	Now Simon's mother-in-law was lying sick with a fever	The word "Now" introduces Simon's mother-in-law to the story and gives background information about her. (See: [[rc://en/ta/man/translate/writing-participants]] and [[rc://en/ta/man/translate/writing-background]])
@@ -104,7 +104,7 @@ MRK	2	8	niy6		τῷ πνεύματι αὐτοῦ	1	in his spirit	"in his inner
 MRK	2	8	t87i		διαλογίζονται ἐν ἑαυτοῖς	1	they were thinking within themselves	Each of the scribes was thinking to himself; they were not talking to each other.
 MRK	2	8	wga7	figs-rquestion	τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν	1	Why are you thinking these things in your hearts?	Jesus uses this question to tell the scribes that what they are thinking is wrong. Alternate translation: "What you are thinking is wrong." or "Do not think that I am blaspheming." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	2	8	s3m6	figs-metonymy	ταῦτα ... ἐν ταῖς καρδίαις ὑμῶν	1	these things in your hearts	The word "hearts" is a metonym for their inner thoughts and desires. Alternate translation: "this inside yourselves" or "these things" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MRK	2	9	wv5d	figs-rquestion	τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ ... ἆρον τὸν κράβαττόν σου καὶ περιπάτει’?	1	What is easier to say to the paralyzed man ... take up your bed, and walk'?	Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive sins. Alternate translation: "I just said to the paralyzed man, 'Your sins are forgiven.' You may think that it is harder to say 'Get up, take up your bed, and walk,' because the proof of whether or not I can heal him will be shown by whether or not he gets up and walks." or "You may think that it is easier to say to the paralyzed man 'Your sins are forgiven' than it is to say 'Get up, take up your bed, and walk.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MRK	2	9	wv5d	figs-rquestion	τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ ... ἆρον τὸν κράβαττόν σου καὶ περιπάτει?	1	What is easier to say to the paralyzed man ... take up your bed, and walk'?	Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive sins. Alternate translation: "I just said to the paralyzed man, 'Your sins are forgiven.' You may think that it is harder to say 'Get up, take up your bed, and walk,' because the proof of whether or not I can heal him will be shown by whether or not he gets up and walks." or "You may think that it is easier to say to the paralyzed man 'Your sins are forgiven' than it is to say 'Get up, take up your bed, and walk.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	2	10	g4jn		ἵνα δὲ εἰδῆτε	1	But in order that you may know	"But so that you may know." The word "you" refers to the scribes and the crowd.
 MRK	2	10	jw9z	figs-123person	ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ Ἀνθρώπου	1	that the Son of Man has authority	Jesus refers to himself as the "Son of Man." Alternate translation: "that I am the Son of Man and I have authority" (See: [[rc://en/ta/man/translate/figs-123person]])
 MRK	2	12	ki94		ἔμπροσθεν πάντων	1	in front of everyone	"while all the people there were watching"
@@ -198,7 +198,7 @@ MRK	3	13	ue15			0	General Information:	Jesus chooses the men he wants to be his
 MRK	3	14	xc5r		ἵνα ὦσιν μετ’ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν	1	so that they might be with him and so that he might send them to preach	"so that they would be with him and he would send them to proclaim the message"
 MRK	3	16	i7tf		ἐπέθηκεν ὄνομα τῷ Σίμωνι, Πέτρον	1	Simon, to whom he added the name Peter	The author begins to list the names of the twelve apostles. Simon is the first man listed.
 MRK	3	17	cj3v		ἐπέθηκεν αὐτοῖς	1	to whom he added	The phrase "to whom" refers to both James son of Zebedee and his brother John.
-MRK	3	17	n4gy	translate-names	ὀνόματα Βοανηργές, ὅ ἐστιν "υἱοὶ βροντῆς"	1	the name Boanerges, that is, sons of thunder	Jesus called them this because they were like thunder. Alternate translation: "the name Boanerges, which means men who are like thunder" or "the name Boanerges, which means thunder men" (See: [[rc://en/ta/man/translate/translate-names]])
+MRK	3	17	n4gy	translate-names	ὀνόματα Βοανηργές, ὅ ἐστιν υἱοὶ βροντῆς	1	the name Boanerges, that is, sons of thunder	Jesus called them this because they were like thunder. Alternate translation: "the name Boanerges, which means men who are like thunder" or "the name Boanerges, which means thunder men" (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	3	18	mq9b	translate-names	Θαδδαῖον	1	Thaddaeus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	3	19	r3zs		ὃς καὶ παρέδωκεν αὐτόν	1	who also betrayed him	"who would betray Jesus" The word "who" refers to Judas Iscariot.
 MRK	3	20	jxr5		καὶ ἔρχεται εἰς οἶκον	1	Then he entered into a house	"Then Jesus went to the house where he was staying."
@@ -332,7 +332,7 @@ MRK	5	7	q8c8		Ἰησοῦ ... μή με βασανίσῃς	1	Jesus ... do not
 MRK	5	7	kd19	guidelines-sonofgodprinciples	Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου	1	Son of the Most High God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MRK	5	7	p768		ὁρκίζω σε τὸν Θεόν	1	I beg you by God himself	Here the unclean spirit is swearing by God as he makes a request of Jesus. Consider how this type of request is made in your language. Alternate translation: "I beg you before God" or "I swear by God himself and beg you"
 MRK	5	9	p6ye		ἐπηρώτα αὐτόν	1	He asked him	"And Jesus asked the unclean spirit"
-MRK	5	9	h6ch	figs-metaphor	λέγει αὐτῷ, "Λεγιὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν."	1	He answered him, "My name is Legion, for we are many."	One spirit was speaking for many here. He spoke of them as if they were a legion, a Roman army unit of about 6,000 soldiers. Alternate translation: "And the spirit said to him, 'Call us an army, for many of us are inside the man.'" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MRK	5	9	h6ch	figs-metaphor	λέγει αὐτῷ, Λεγιὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν.	1	He answered him, "My name is Legion, for we are many."	One spirit was speaking for many here. He spoke of them as if they were a legion, a Roman army unit of about 6,000 soldiers. Alternate translation: "And the spirit said to him, 'Call us an army, for many of us are inside the man.'" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	5	12	uk54		παρεκάλεσαν αὐτὸν	1	they begged him	"the unclean spirits begged Jesus"
 MRK	5	13	iff6	figs-explicit	ἐπέτρεψεν αὐτοῖς	1	he allowed them	It may be helpful to state clearly what Jesus allowed them to do. Alternate translation: "Jesus allowed the unclean spirits to do what they asked permission to do" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	5	13	g3xx		εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ	1	into the sea, and about two thousand pigs drowned in the sea	You can make this a separate sentence: "into the sea. There were about two thousand pigs, and they drowned in the sea"
@@ -415,9 +415,9 @@ MRK	6	12	ld7a	figs-metaphor	μετανοῶσιν	1	people should repent	Here "t
 MRK	6	13	i7eq	figs-ellipsis	δαιμόνια πολλὰ ἐξέβαλλον	1	They cast out many demons	It may be helpful to state that they cast the demons out of people. Alternate translation: "They cast many demons out of people" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	6	14	y69r			0	Connecting Statement:	When Herod hears about Jesus' miracles, he worries, thinking that someone has raised John the Baptist from the dead. (Herod had caused John the Baptist to be killed.)
 MRK	6	14	f9um		ἤκουσεν ὁ βασιλεὺς Ἡρῴδης	1	King Herod heard this	The word "this" refers to everything that Jesus and his disciples had been doing in various towns, including casting out demons and healing people.
-MRK	6	14	sc6s	figs-explicit	ἔλεγον, ὅτι "Ἰωάννης ὁ βαπτίζων ἐγήγερται	1	Some were saying, "John the Baptist has been raised	Some people were saying that Jesus was John the Baptist. This can be stated more clearly. Alternate translation: "Some were saying, 'He is John the Baptist who has been" (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	6	14	sc6s	figs-explicit	ἔλεγον, ὅτι Ἰωάννης ὁ βαπτίζων ἐγήγερται	1	Some were saying, "John the Baptist has been raised	Some people were saying that Jesus was John the Baptist. This can be stated more clearly. Alternate translation: "Some were saying, 'He is John the Baptist who has been" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	6	14	cb7p	figs-activepassive	Ἰωάννης ὁ βαπτίζων ἐγήγερται	1	John the Baptist has been raised	"Raised" here is an idiom for "caused to live again." This can be stated in active form. Alternate translation: "John the Baptist has been caused to live again" or "God has caused John the Baptist to live again" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-idiom]])
-MRK	6	15	fgy3	figs-explicit	ἄλλοι δὲ ἔλεγον, ὅτι "Ἠλείας ἐστίν"	1	But some others said, "He is Elijah."	It may be helpful to state why some people thought he was Elijah. Alternate translation: "Some others said, 'He is Elijah, whom God promised to send back again.'" (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	6	15	fgy3	figs-explicit	ἄλλοι δὲ ἔλεγον, ὅτι Ἠλείας ἐστίν	1	But some others said, "He is Elijah."	It may be helpful to state why some people thought he was Elijah. Alternate translation: "Some others said, 'He is Elijah, whom God promised to send back again.'" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	6	16	bg3k	writing-background		0	General Information:	In verse 17 the author begins to give background information about Herod and why he beheaded John the Baptist. (See: [[rc://en/ta/man/translate/writing-background]])
 MRK	6	16	ym2w	figs-metonymy	ὃν ἐγὼ ἀπεκεφάλισα	1	whom I beheaded	Here Herod uses the word "I" to refer to himself. The word "I" is a metonym for Herod's soldiers. Alternate translation: "whom I commanded my soldiers to behead" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	6	16	n6nq	figs-activepassive	ἠγέρθη	1	has been raised	This can be stated in active form. Alternate translation: "has become alive again" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -507,10 +507,10 @@ MRK	7	8	xz71		ἀφέντες	1	abandon	refuse to obey
 MRK	7	8	hnw4		κρατεῖτε	1	hold fast to	"hold strongly to" or "only keep"
 MRK	7	9	e3qv	figs-irony	καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ ... τὴν παράδοσιν ὑμῶν τηρήσητε	1	How well you reject the commandment ... keep your tradition	Jesus uses this ironic statement to rebuke his listeners for forsaking God's commandment. Alternate translation: "You think you have done well in how you have rejected the commandment of God so you may keep your own traditions, but what you have done is not good at all" (See: [[rc://en/ta/man/translate/figs-irony]])
 MRK	7	9	r5li		καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ ... τὴν παράδοσιν ὑμῶν τηρήσητε	1	How well you reject	"How skillfully you reject"
-MRK	7	10	d4sd		ὁ‘ κακολογῶν πατέρα	1	He who speaks evil	"who curses"
+MRK	7	10	d4sd		ὁ κακολογῶν πατέρα	1	He who speaks evil	"who curses"
 MRK	7	10	ayl3		θανάτῳ τελευτάτω	1	will surely die	"must be put to death"
-MRK	7	10	dv6e	figs-activepassive	ὁ‘ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω	1	He who speaks evil of his father or mother will surely die	This may be stated in active form. Alternate translation: "The authorities must execute a person who speaks evil about his father or mother" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MRK	7	11	q76i		"κορβᾶν"’, ( ὅ ἐστιν "δῶρον"), "ὃ‘ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς"	1	Whatever help you would have received from me is Corban	The tradition of the scribes said that once money or other things were promised to the temple, they could not be used for any other purpose.
+MRK	7	10	dv6e	figs-activepassive	ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω	1	He who speaks evil of his father or mother will surely die	This may be stated in active form. Alternate translation: "The authorities must execute a person who speaks evil about his father or mother" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MRK	7	11	q76i		κορβᾶν’, ( ὅ ἐστιν δῶρον), ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς	1	Whatever help you would have received from me is Corban	The tradition of the scribes said that once money or other things were promised to the temple, they could not be used for any other purpose.
 MRK	7	11	cd57	translate-transliterate	κορβᾶν	1	is Corban	"Corban" here is a Hebrew word that refers to things that people promise to give to God. Translators normally transliterate it using the target language alphabet. Some translators translate its meaning, and then leave out Mark's explanation of the meaning that follows. Alternate translation: "is a gift to God" or "belongs to God" (See: [[rc://en/ta/man/translate/translate-transliterate]])
 MRK	7	11	ev2r	figs-activepassive	δῶρον	1	Given to God	This phrase explains the meaning of the Hebrew word "Corban." It can be stated in active form. Mark explained the meaning so that his non-Jewish readers could understand what Jesus said. Alternate translation: "I have given it to God" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	7	12	g18b	translate-versebridge		0	General Information:	In verses 11 and 12, Jesus shows how the Pharisees teach people that they do not have to obey God's commandment to honor their parents. In verse 11 Jesus tells what the Pharisees allow people to say about their possessions, and in verse 12 he tells how that shows the Pharisees' attitude toward people helping their parents. This information can be reordered to first tell about the Pharisees' attitude toward people helping their parents and then tell how that attitude is shown in what the Pharisees allow people to say about their possessions. (See: [[rc://en/ta/man/translate/translate-versebridge]])
@@ -608,7 +608,7 @@ MRK	8	16	zfw3	figs-hyperbole	ἄρτους οὐκ ἔχουσιν	1	we do not h
 MRK	8	17	hnh6	figs-rquestion	τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε?	1	Why are you reasoning about not having bread?	Here Jesus is mildly rebuking his disciples because they should have understood what he had been talking about. This can be written as a statement. Alternate translation: "You should not be thinking that I am talking about actual bread." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	8	17	dmt2	figs-parallelism	οὔπω νοεῖτε, οὐδὲ συνίετε?	1	Do you not yet perceive, nor understand?	These questions have the same meaning and are used together to emphasize that they do not understand. This can be written as one question or as a statement. Alternate translation: "Do you not yet understand?" or "You should perceive and understand by now the things I say and do." (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	8	17	fn31	figs-metonymy	πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν?	1	Have your hearts become hardened?	Here "hearts" is a metonym for a person's mind. The phrase "hearts become so dull" is a metaphor for not being able or willing to understand something. Jesus uses a question to scold the disciples. This can be written as a statement. Alternate translation: "Your thinking has become so dull!" or "You are so slow to understand what I mean!" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
-MRK	8	18	u1gh	figs-rquestion	ὀφθαλμοὺς‘ ἔχοντες, οὐ βλέπετε? καὶ ὦτα ἔχοντες, οὐκ ἀκούετε?’ καὶ οὐ μνημονεύετε?	1	You have eyes, do you not see? You have ears, do you not hear? Do you not remember?	Jesus continues to mildly rebuke his disciples. These questions can be written as statements. Alternate translation: "You have eyes, but you do not understand what you see. You have ears, but you do not understand what you hear. You should remember." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MRK	8	18	u1gh	figs-rquestion	ὀφθαλμοὺς ἔχοντες, οὐ βλέπετε? καὶ ὦτα ἔχοντες, οὐκ ἀκούετε?’ καὶ οὐ μνημονεύετε?	1	You have eyes, do you not see? You have ears, do you not hear? Do you not remember?	Jesus continues to mildly rebuke his disciples. These questions can be written as statements. Alternate translation: "You have eyes, but you do not understand what you see. You have ears, but you do not understand what you hear. You should remember." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	8	19	e37p	figs-metonymy	τοὺς πεντακισχιλίους	1	the five thousand	This refers to the 5,000 people Jesus fed. Alternate translation: "the 5,000 people" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-numbers]])
 MRK	8	19	e4zq	figs-explicit	πόσους κοφίνους κλασμάτων πλήρεις ἤρατε?	1	how many baskets full of broken pieces of bread did you take up	It may be helpful to state when they collected the baskets of pieces. Alternate translation: "how many baskets full of broken pieces of bread did you collect after everyone finished eating" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	8	20	b5bm	figs-metonymy	τοὺς τετρακισχιλίους	1	the four thousand	This refers to the 4,000 people Jesus fed. Alternate translation: "the 4,000 people" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-numbers]])
@@ -769,7 +769,7 @@ MRK	9	45	tmd6	figs-activepassive	βληθῆναι εἰς τὴν Γέεννα
 MRK	9	47	n5tw	figs-metonymy	ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν	1	If your eye causes you to stumble, tear it out	Here the word "eye" is a metonym for either 1) desiring to sin by looking at something. Alternate translation: "If you want to do something sinful by looking at something, tear your eye out" or 2) Desiring to sin because of what you have looked at. Alternate translation: "If you want to do something sinful because of what you look at, tear your eye out" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	9	47	e52s	figs-explicit	μονόφθαλμον εἰσελθεῖν εἰς τὴν Βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα	1	to enter into the kingdom of God with one eye than to have two eyes	This refers to the state of a person's physical body when he dies. A person does not take his physical body with him into eternity. Alternate translation: "to enter into the kingdom of God after having lived on earth with only one eye than to have lived on earth with two eyes" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	9	47	r2gn	figs-activepassive	βληθῆναι εἰς τὴν Γέενναν	1	to be thrown into hell	This can be stated in the active form. Alternate translation: "for God to throw you into hell" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MRK	9	48	uh4p	figs-explicit	ὅπου ὁ‘ σκώληξ αὐτῶν οὐ τελευτᾷ	1	where their worm does not die	The meaning of this statement can be made explicit. Alternate translation: "where worms that eat people there do not die" (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	9	48	uh4p	figs-explicit	ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ	1	where their worm does not die	The meaning of this statement can be made explicit. Alternate translation: "where worms that eat people there do not die" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	9	49	mr5y	figs-activepassive	πᾶς ... πυρὶ ἁλισθήσεται	1	everyone will be salted with fire	This can be stated in active form. Alternate translation: "God will salt everyone with fire" or "Just as salt purifies a sacrifice, God will purify everyone by allowing them to suffer" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	9	49	ma3s	figs-metaphor	πυρὶ ἁλισθήσεται	1	will be salted with fire	Here "fire" is a metaphor for suffering, and putting salt on people is a metaphor for purifying them. So "will be salted with fire" is a metaphor for being purified through suffering. Alternate translation: "will be made pure in the fire of suffering" or "will suffer in order to be purified as a sacrifice is purified with salt" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	9	50	rb7r		ἄναλον γένηται	1	becomes unsalty	"its salty taste"
@@ -783,13 +783,13 @@ MRK	10	1	j5wa		καὶ πέραν τοῦ Ἰορδάνου	1	and to the area be
 MRK	10	1	qyp5		πάλιν ἐδίδασκεν αὐτούς	1	He was teaching them again	The word "them" refers to the crowds.
 MRK	10	1	vzb4		εἰώθει	1	he was accustomed to do	"was his custom" or "he usually did"
 MRK	10	3	p9nu		τί ὑμῖν ἐνετείλατο Μωϋσῆς?	1	What did Moses command you	Moses gave the law to their ancestors, which they now were also supposed to follow. Alternate translation: "What did Moses command your ancestors about this"
-MRK	10	4	qu28		βιβλίον‘ ἀποστασίου	1	a certificate of divorce	This was a paper saying that the woman was no longer his wife.
+MRK	10	4	qu28		βιβλίον ἀποστασίου	1	a certificate of divorce	This was a paper saying that the woman was no longer his wife.
 MRK	10	5	djt9	writing-quotations	ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς ... ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην	1	But Jesus said to them ... this commandment ... your hardness of heart	In some languages speakers do not interrupt a quote to say who is speaking. Rather they say who is speaking at the beginning or end of the complete quote. Alternate translation: "Jesus said to them, 'It was because ... this law." (See: [[rc://en/ta/man/translate/writing-quotations]])
 MRK	10	5	jzb2		πρὸς τὴν σκληροκαρδίαν ὑμῶν, ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην	1	because of your hard hearts that he wrote you this law	Long before this time, Moses wrote this law for the Jews and their descendants because they had hard hearts. The Jews of Jesus' time also had hard hearts, so Jesus included them by using the words "your" and "you." Alternate translation: "because your ancestors and you had hard hearts that he wrote this law"
 MRK	10	5	m73x	figs-metonymy	τὴν σκληροκαρδίαν ὑμῶν	1	your hardness of heart	Here "hearts" is a metonym for a person's inner being or mind. The phrase "hard hearts" is a metaphor for "stubbornness." Alternate translation: "your stubbornness" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	10	6	m6lj		ἐποίησεν αὐτούς	1	God made them	"God made people"
 MRK	10	7	k39e			0	Connecting Statement:	Jesus continues to quote what God said in the book of Genesis.
-MRK	10	7	xr7h		ἕνεκεν‘ τούτου	1	For this reason	"Therefore" or "Because of this"
+MRK	10	7	xr7h		ἕνεκεν τούτου	1	For this reason	"Therefore" or "Because of this"
 MRK	10	8	rd63		οἱ δύο εἰς σάρκα μίαν	1	and the two ... one flesh	Jesus finishes quoting what God said in the book of Genesis.
 MRK	10	8	p7yc	figs-metaphor	οὐκέτι εἰσὶν δύο, ἀλλὰ μία σάρξ	1	they are no longer two, but one flesh	This is a metaphor to illustrate their close union as husband and wife. Alternate translation: "the two people are like one person" or "they are no longer two, but together they are one body" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	10	9	ty4e	figs-explicit	ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω	1	Therefore what God has joined together, let man not separate	The phrase "what God has joined together" refers to any married couple. Alternate translation: "Therefore since God has joined together husband and wife, let no one tear them apart" (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -881,7 +881,7 @@ MRK	10	47	ynr7	figs-ellipsis	ἀκούσας ὅτι Ἰησοῦς ... ἐστ
 MRK	10	47	vwz9	figs-explicit	Υἱὲ Δαυεὶδ	1	Son of David	Jesus is called the Son of David because he is a descendant of King David. Alternate translation: "You who are the Messiah descended from King David" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	10	48	ca5u		ἐπετίμων ... πολλοὶ	1	Many rebuked	"Many people rebuked"
 MRK	10	48	m32u		πολλῷ μᾶλλον	1	much more	"even more"
-MRK	10	49	t5ch	figs-activepassive	εἶπεν," φωνήσατε αὐτόν	1	commanded him to be called	This can be translated in active form or as a direct quote. Alternate translation: "commanded others to call him" or "commanded them, 'Call him to come over here.'" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-quotations]])
+MRK	10	49	t5ch	figs-activepassive	εἶπεν, φωνήσατε αὐτόν	1	commanded him to be called	This can be translated in active form or as a direct quote. Alternate translation: "commanded others to call him" or "commanded them, 'Call him to come over here.'" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-quotations]])
 MRK	10	49	ac7h		φωνοῦσι	1	They called	The word "They" refers to the crowd.
 MRK	10	49	jvr1		θάρσει	1	Take courage!	"Have courage" or "Do not be afraid"
 MRK	10	49	gnb9		φωνεῖ σε	1	He is calling you	"Jesus is calling for you"
@@ -896,7 +896,7 @@ MRK	11	1	g1fy	translate-names	Βηθφαγὴ	1	Bethphage	This is the name of a
 MRK	11	2	bi22		τὴν κατέναντι ὑμῶν	1	opposite us	"ahead of us"
 MRK	11	2	r41g		πῶλον	1	a colt	This refers to a young donkey that is large enough to carry a man.
 MRK	11	2	yw78	figs-activepassive	ἐφ’ ὃν οὐδεὶς ἀνθρώπων οὔπω ἐκάθισεν	1	on which no one has yet sat	This can be written in active form. Alternate translation: "that no one has ever ridden" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MRK	11	3	xw55	figs-explicit	τί‘ ποιεῖτε τοῦτο?	1	Why are you doing this	It can be written clearly what the word "this" refers to. Alternate translation: "Why are you untying and taking the colt" (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	11	3	xw55	figs-explicit	τί ποιεῖτε τοῦτο?	1	Why are you doing this	It can be written clearly what the word "this" refers to. Alternate translation: "Why are you untying and taking the colt" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	11	3	k7fd		αὐτοῦ χρείαν ἔχει	1	has need of it	"needs it"
 MRK	11	3	yj5y	figs-explicit	εὐθὺς αὐτὸν ἀποστέλλει πάλιν ὧδε	1	they will immediately send it back here	Jesus will send it back promptly when he is finished using it. Alternate translation: "will immediately send it back when he no longer needs it" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	11	4	y381		ἀπῆλθον	1	They went away	"The two disciples went"
@@ -910,7 +910,7 @@ MRK	11	8	t8hy	figs-explicit	πολλοὶ τὰ ἱμάτια αὐτῶν ἔσ
 MRK	11	8	nx3n	figs-explicit	ἄλλοι δὲ στιβάδας κόψαντες ἐκ τῶν ἀγρῶν	1	and others spread branches they had cut from the fields	It was a tradition to lay palm branches on the road in front of an important people to honor them. Alternate translation: "others spread branches on the road that they had cut from the fields, also to honor him" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	11	9	ye41		οἱ ... ἀκολουθοῦντες	1	those who followed	"who followed him"
 MRK	11	9	d8se	translate-transliterate	ὡσαννά	1	Hosanna	This word means "save us," but people also shouted it joyfully when they wanted to praise God. You can translate it according to how it was used, or you can write "Hosanna" using your language's way of spelling that word. Alternate translation: "Praise God" (See: [[rc://en/ta/man/translate/translate-transliterate]])
-MRK	11	9	x1bz	figs-explicit	εὐλογημένος‘ ὁ ἐρχόμενος	1	Blessed is the one who comes	This is referring to Jesus. This can be stated clearly. Alternate translation: "Blessed are you, the one" (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	11	9	x1bz	figs-explicit	εὐλογημένος ὁ ἐρχόμενος	1	Blessed is the one who comes	This is referring to Jesus. This can be stated clearly. Alternate translation: "Blessed are you, the one" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	11	9	e2p6	figs-metonymy	ἐν ὀνόματι Κυρίου	1	in the name of the Lord	This is a metonym for the Lord's authority. Alternate translation: "the authority of the Lord" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	11	9	el81		εὐλογημένος	1	Blessed is	"May God bless"
 MRK	11	10	a6b4	figs-explicit	εὐλογημένη ἡ ἐρχομένη βασιλεία τοῦ πατρὸς ἡμῶν, Δαυείδ	1	Blessed is the coming kingdom of our father David	"Blessed is our father David's coming kingdom." This refers to Jesus coming and ruling as king. The word "blessed" can be translated as an active verb. Alternate translation: "Blessed be the coming of your kingdom" or "May God bless you as you rule your coming kingdom" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
@@ -924,16 +924,16 @@ MRK	11	13	y447			0	Connecting Statement:	This happens while Jesus and his discip
 MRK	11	13	yg5n		εἰ ... τι εὑρήσει ἐν αὐτῇ	1	if he could find any fruit on it	"if there was any fruit on it"
 MRK	11	13	j6cq	figs-explicit	οὐδὲν εὗρεν εἰ μὴ φύλλα	1	he found nothing but leaves	This means that he did not find any figs. Alternate translation: "he found only leaves and no figs on the tree" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-litotes]])
 MRK	11	13	g76z		ὁ ... καιρὸς	1	the season	"the time of year"
-MRK	11	14	u3bk	figs-apostrophe	εἶπεν αὐτῇ, "μηκέτι εἰς τὸν αἰῶνα, ἐκ σοῦ μηδεὶς καρπὸν φάγοι	1	spoke to it, "No one will ever eat fruit from you again	Jesus speaks to the fig tree and curses it. He speaks to it so that his disciples hear him. (See: [[rc://en/ta/man/translate/figs-apostrophe]])
+MRK	11	14	u3bk	figs-apostrophe	εἶπεν αὐτῇ, μηκέτι εἰς τὸν αἰῶνα, ἐκ σοῦ μηδεὶς καρπὸν φάγοι	1	spoke to it, "No one will ever eat fruit from you again	Jesus speaks to the fig tree and curses it. He speaks to it so that his disciples hear him. (See: [[rc://en/ta/man/translate/figs-apostrophe]])
 MRK	11	14	b362		εἶπεν αὐτῇ	1	spoke to it	"He spoke to the tree"
 MRK	11	14	ij5h		ἤκουον οἱ μαθηταὶ αὐτοῦ	1	his disciples heard it	The word "it" refers to Jesus speaking to the fig tree.
 MRK	11	15	hj7z		ἔρχονται	1	They came	"Jesus and his disciples came"
 MRK	11	15	md5l	figs-explicit	ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας ἐν τῷ ἱερῷ	1	began to cast out those who were selling and those who were buying in the temple	Jesus is driving these people out of the temple. This can be written clearly. Alternate translation: "began to drive the sellers and buyers out of the temple" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	11	15	s4m2		τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας	1	those who were selling and those who were buying	"the people who were buying and selling"
 MRK	11	17	ve56			0	General Information:	God had said earlier in his word, through the prophet Isaiah, that his temple would be a house of prayer for all the nations.
-MRK	11	17	xrz2	figs-rquestion	οὐ γέγραπται, ὅτι ὁ‘ οἶκός μου, οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν’?	1	Is it not written, 'My house will be called ... the nations'?	Jesus is rebuking the Jewish leaders for their misuse of the temple. This can be written as a statement. Alternate translation: "It is written in the scriptures that God said, 'I want my house to be called a house where people from all nations may pray.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MRK	11	17	dpt1	figs-metaphor	ὑμεῖς δὲ ἐποιήσατε αὐτὸν σπήλαιον‘ λῃστῶν’	1	But you have made it a den of robbers	Jesus compares the people to robbers and the temple to a robbers' den. Alternate translation: "But you are like robbers who have made my house into a robbers' den" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MRK	11	17	qc6k		σπήλαιον‘ λῃστῶν’	1	a den of robbers	"a cave where robbers hide"
+MRK	11	17	xrz2	figs-rquestion	οὐ γέγραπται, ὅτι ὁ οἶκός μου, οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν?	1	Is it not written, 'My house will be called ... the nations'?	Jesus is rebuking the Jewish leaders for their misuse of the temple. This can be written as a statement. Alternate translation: "It is written in the scriptures that God said, 'I want my house to be called a house where people from all nations may pray.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MRK	11	17	dpt1	figs-metaphor	ὑμεῖς δὲ ἐποιήσατε αὐτὸν σπήλαιον λῃστῶν’	1	But you have made it a den of robbers	Jesus compares the people to robbers and the temple to a robbers' den. Alternate translation: "But you are like robbers who have made my house into a robbers' den" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MRK	11	17	qc6k		σπήλαιον λῃστῶν’	1	a den of robbers	"a cave where robbers hide"
 MRK	11	18	k6dv		ἐζήτουν πῶς	1	they looked for a way	"they were seeking a way"
 MRK	11	19	h4hg		ὅταν ὀψὲ ἐγένετο	1	When evening came	"In the evening"
 MRK	11	19	y7la		ἐξεπορεύοντο ἔξω τῆς πόλεως	1	they departed from the city	"Jesus and his disciples left the city"
@@ -962,19 +962,19 @@ MRK	11	30	jj91		τὸ βάπτισμα τὸ Ἰωάννου	1	The baptism of Jo
 MRK	11	30	fr1b		ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων	1	was it from heaven or from men	"was it authorized by heaven or by men"
 MRK	11	30	sh7b	figs-metonymy	ἐξ οὐρανοῦ	1	from heaven	Here "heaven" refers to God. Alternate translation: "from God" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	11	30	i5is		ἐξ ἀνθρώπων	1	from men	"from people"
-MRK	11	31	s9vv	figs-ellipsis	ἐὰν εἴπωμεν, ἐξ‘ οὐρανοῦ	1	If we say, 'From heaven,'	This refers to the source of the baptism of John. Alternate translation: "If we say, 'It was from heaven,'" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MRK	11	31	nu1m	figs-metonymy	ἐξ‘ οὐρανοῦ	1	From heaven	Here "heaven" refers to God. See how you translated this in [Mark 11:30](../11/30.md). Alternate translation: "From God" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MRK	11	31	s9vv	figs-ellipsis	ἐὰν εἴπωμεν, ἐξ οὐρανοῦ	1	If we say, 'From heaven,'	This refers to the source of the baptism of John. Alternate translation: "If we say, 'It was from heaven,'" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MRK	11	31	nu1m	figs-metonymy	ἐξ οὐρανοῦ	1	From heaven	Here "heaven" refers to God. See how you translated this in [Mark 11:30](../11/30.md). Alternate translation: "From God" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	11	31	t9er		οὐκ ἐπιστεύσατε αὐτῷ	1	you did not believe him	The word "him" refers to John the Baptist.
-MRK	11	32	aus1	figs-ellipsis	ἀλλὰ εἴπωμεν, ἐξ‘ ἀνθρώπων	1	But if we say, 'From men,'	This refers to the source of the baptism of John. Alternate translation: "But if we say, 'It was from men,'" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MRK	11	32	v2gs		ἐξ‘ ἀνθρώπων	1	From men	"From people"
-MRK	11	32	b5qb	figs-explicit	ἀλλὰ εἴπωμεν, ἐξ‘ ἀνθρώπων ... ἦν.	1	But if we say, 'From men,' ... .	The religious leaders imply that they will suffer from the people if they give this answer. Alternate translation: "But if we say, 'From men,' that would not be good." or "But we do not want to say that it was from men." (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-ellipsis]])
+MRK	11	32	aus1	figs-ellipsis	ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων	1	But if we say, 'From men,'	This refers to the source of the baptism of John. Alternate translation: "But if we say, 'It was from men,'" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MRK	11	32	v2gs		ἐξ ἀνθρώπων	1	From men	"From people"
+MRK	11	32	b5qb	figs-explicit	ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων ... ἦν.	1	But if we say, 'From men,' ... .	The religious leaders imply that they will suffer from the people if they give this answer. Alternate translation: "But if we say, 'From men,' that would not be good." or "But we do not want to say that it was from men." (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	11	32	z998	figs-explicit	ἐφοβοῦντο τὸν ὄχλον	1	They were afraid of the people	The author, Mark, explains why the religious leaders did not want to say that John's baptism was from men. This can be stated clearly. "They said this to each other because they were afraid of the people" or "They did not want to say that John's baptism was from men because they were afraid of the people" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	11	33	us4a	figs-ellipsis	οὐκ οἴδαμεν	1	We do not know	This refers to the baptism of John. This understood information may be supplied. Alternate translation: "We do not know where the baptism of John came from" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	12	intro	ne55			0		# Mark 12 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:10-11, 36, which are words from the Old Testament.<br><br>## Important figures of speech in this chapter<br><br>### Hypothetical Situations<br><br>Hypothetical situations are situations that have not actually happened. People describe these situations so they learn what their hearers think is good and bad or right and wrong. (See: [[rc://en/ta/man/translate/figs-hypo]])<br>
 MRK	12	1	w2hb	figs-parables		0	Connecting Statement:	Jesus speaks this parable against the chief priests, the scribes, and the elders. (See: [[rc://en/ta/man/translate/figs-parables]])
 MRK	12	1	qa93		καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν	1	Then Jesus began to speak to them in parables	The word "them" here refers to the chief priests, the scribes, and the elders to whom Jesus had been talking in the previous chapter.
 MRK	12	1	qap8		περιέθηκεν φραγμὸ	1	put a hedge around it	He put a barrier around the vineyard. It could have been a row of shrubs, a fence, or a stone wall.
-MRK	12	1	ns9e	figs-explicit	ὤρυξεν‘ ὑπολήνιον	1	dug a pit for a winepress	This means that he carved a pit on the rock, which would be the bottom part of the winepress used for collecting the squeezed grape juice. Alternate translation: "carved a pit into rock for the winepress" or "he made a vat to collect the juice from the winepress" (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	12	1	ns9e	figs-explicit	ὤρυξεν ὑπολήνιον	1	dug a pit for a winepress	This means that he carved a pit on the rock, which would be the bottom part of the winepress used for collecting the squeezed grape juice. Alternate translation: "carved a pit into rock for the winepress" or "he made a vat to collect the juice from the winepress" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	12	1	l2i2		ἐξέδετο αὐτὸν γεωργοῖς	1	leased the vineyard to vine growers	The owner still owned the vineyard, but he allowed the vine growers to take care of it. When the grapes became ripe, they were to give some of them to the owner and keep the rest.
 MRK	12	2	s83v	figs-explicit	τῷ καιρῷ	1	At the harvest time	This refers to the time of harvest. This can be made clear. Alternate translation: "When the time came to harvest the grapes" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	12	3	vz7k		καὶ λαβόντες αὐτὸν	1	But they took him	"But the vine growers took the servant"
@@ -1010,12 +1010,12 @@ MRK	12	15	c7nj	figs-rquestion	τί με πειράζετε?	1	Why do you test me
 MRK	12	15	wl34	translate-bmoney	δηνάριον	1	a denarius	This coin was worth a day's wages. (See: [[rc://en/ta/man/translate/translate-bmoney]])
 MRK	12	16	ev6s		οἱ δὲ ἤνεγκαν	1	So they brought one	"The Pharisees and the Herodians brought a denarius"
 MRK	12	16	wd1n		ἡ εἰκὼν ... καὶ ἡ ἐπιγραφή	1	likeness and inscription	"picture and name"
-MRK	12	16	gi96	figs-ellipsis	οἱ ... εἶπαν αὐτῷ, "Καίσαρος."	1	They said to him, "Caesar's."	Here "Caesar's" refers to his likeness and inscription. Alternate translation: "They said, 'They are Caesar's likeness and inscription" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MRK	12	16	gi96	figs-ellipsis	οἱ ... εἶπαν αὐτῷ, Καίσαρος.	1	They said to him, "Caesar's."	Here "Caesar's" refers to his likeness and inscription. Alternate translation: "They said, 'They are Caesar's likeness and inscription" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	12	17	fl4l	figs-metonymy	τὰ Καίσαρος ἀπόδοτε Καίσαρι	1	Give to Caesar the things that are Caesar's	Jesus is teaching that his people must respect the government by paying taxes. This figure of speech can be clarified by changing Caesar to Roman government. Alternate translation: "Give to the Roman government the things that belong to the Roman government" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	12	17	la16	figs-ellipsis	καὶ ... τῷ Θεῷ	1	and to God	The understood verb may be supplied. Alternate translation: "and give to God" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	12	17	pw4r	figs-explicit	ἐξεθαύμαζον ἐπ’ αὐτῷ	1	They marveled at him	They were amazed at what Jesus had said. This can be made explicit. Alternate translation: "They marveled at him and at what he had said" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	12	18	rdl7	figs-explicit	οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι	1	who say there is no resurrection	This phrase explains who the Sadducees were. This can be written more clearly. Alternate translation: "who say there is no resurrection from the dead" (See: [[rc://en/ta/man/translate/figs-explicit]])
-MRK	12	19	e8x2	figs-quotations	Μωϋσῆς ἔγραψεν ἡμῖν, ὅτι ἐάν τινος‘ ἀδελφὸς ἀποθάνῃ	1	Moses wrote for us, 'If a man's brother dies	The Sadducees are quoting what Moses had written in the law. Moses' quote can be expressed as an indirect quote. Alternate translation: "Moses wrote for us that if a man's brother dies" (See: [[rc://en/ta/man/translate/figs-quotations]])
+MRK	12	19	e8x2	figs-quotations	Μωϋσῆς ἔγραψεν ἡμῖν, ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ	1	Moses wrote for us, 'If a man's brother dies	The Sadducees are quoting what Moses had written in the law. Moses' quote can be expressed as an indirect quote. Alternate translation: "Moses wrote for us that if a man's brother dies" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MRK	12	19	m8fh		ἔγραψεν ἡμῖν	1	wrote for us	"wrote for us Jews." The Sadducees were a group of Jews. Here they use the word "us" to refer to themselves and all Jews.
 MRK	12	19	g49e		λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα	1	he should take his brother's wife	"the man should marry his brother's wife"
 MRK	12	19	m2um	figs-explicit	ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ	1	raise up offspring for his brother	"have a son for his brother." The man's first son would be considered to be the dead brother's son, and the son's descendants would be considered to be the dead brother's descendants. This can be stated clearly. Alternate translation: "have a son who will be considered to be the dead brother's son" (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1042,22 +1042,22 @@ MRK	12	26	jc5a		τῇ βίβλῳ Μωϋσέως	1	the book of Moses	"the book t
 MRK	12	26	w2lj	figs-explicit	τοῦ βάτου	1	the account about the bush	This refers to the part of the Book of Moses that tells about when God spoke to Moses out of a bush that was burning but that did not burn up. Alternate translation: "the passage about the burning bush" or "the words about the fiery bush" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	12	26	si2b		τοῦ βάτου	1	the bush	This refers to a shrub, a woody plant that is smaller than a tree.
 MRK	12	26	y35v		πῶς εἶπεν αὐτῷ ὁ Θεὸς	1	how God spoke to him	"about when God spoke to Moses"
-MRK	12	26	re82		ἐγὼ‘ ὁ Θεὸς Ἀβραὰμ ... Ἰσαὰκ ... Ἰακώβ	1	I am the God of Abraham ... Isaac ... Jacob	This means that Abraham, Isaac, and Jacob worship God. These men have died physically, but they are still alive spiritually and still worship God.
+MRK	12	26	re82		ἐγὼ ὁ Θεὸς Ἀβραὰμ ... Ἰσαὰκ ... Ἰακώβ	1	I am the God of Abraham ... Isaac ... Jacob	This means that Abraham, Isaac, and Jacob worship God. These men have died physically, but they are still alive spiritually and still worship God.
 MRK	12	27	dgc9	figs-nominaladj	οὐκ ... Θεὸς νεκρῶν, ἀλλὰ ζώντων	1	not the God of the dead, but of the living	Here "the dead" refers to people who are dead, and "the living" refers to people who are alive. Also, the words "the God" can be stated clearly in the second phrase. Alternate translation: "not the God of dead people, but the God of living people" (See: [[rc://en/ta/man/translate/figs-nominaladj]] and [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	12	27	l22e		ζώντων	1	the living	This includes people who are alive physically and spiritually.
 MRK	12	27	wmz2	figs-explicit	πολὺ πλανᾶσθε	1	You are quite mistaken	It may be helpful to state what they are mistaken about. Alternate translation: "When you say that dead people do not rise again, you are quite mistaken" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	12	27	sp7x		πολὺ πλανᾶσθε	1	You are quite mistaken	"completely mistaken" or "very wrong"
 MRK	12	28	q1u5		ἐπηρώτησεν αὐτόν	1	He asked him	"The scribe asked Jesus"
 MRK	12	29	n74y	figs-nominaladj	πρώτη ἐστίν	1	The first is	"The most important" refers to the most important commandment. Alternate translation: "The most important commandment is" (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-MRK	12	29	mq92		ἄκουε‘, Ἰσραήλ, Κύριος ὁ Θεὸς ἡμῶν Κύριος εἷς ἐστιν	1	Hear, Israel, the Lord our God, the Lord is one	"Listen, O Israel! The Lord our God is one Lord"
+MRK	12	29	mq92		ἄκουε, Ἰσραήλ, Κύριος ὁ Θεὸς ἡμῶν Κύριος εἷς ἐστιν	1	Hear, Israel, the Lord our God, the Lord is one	"Listen, O Israel! The Lord our God is one Lord"
 MRK	12	30	q49v	figs-metonymy	ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου	1	with all your heart, with all your soul, with all your mind, and with all your strength	Here "heart" and "soul" are metonyms for a person's inner being. These four phrases are used together to mean "completely" or "earnestly." (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublet]])
-MRK	12	31	tp6p	figs-simile	ἀγαπήσεις‘ τὸν πλησίον σου ὡς σεαυτόν	1	You must love your neighbor as yourself	Jesus uses this simile to compare how people are to love each other with the same love as they love themselves. Alternate translation: "love your neighbor as much as you love yourself" (See: [[rc://en/ta/man/translate/figs-simile]])
+MRK	12	31	tp6p	figs-simile	ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν	1	You must love your neighbor as yourself	Jesus uses this simile to compare how people are to love each other with the same love as they love themselves. Alternate translation: "love your neighbor as much as you love yourself" (See: [[rc://en/ta/man/translate/figs-simile]])
 MRK	12	31	pyc1		τούτων	1	than these	Here the word "these" refers to the two commandments that Jesus had just told the people.
 MRK	12	32	qqm4		καλῶς, Διδάσκαλε	1	Good, Teacher	"Good answer, Teacher" or "Well said, Teacher"
-MRK	12	32	awe3	figs-idiom	εἷς‘ ἐστιν	1	God is one	This means that there is only one God. Alternate translation: "there is only one God" (See: [[rc://en/ta/man/translate/figs-idiom]])
+MRK	12	32	awe3	figs-idiom	εἷς ἐστιν	1	God is one	This means that there is only one God. Alternate translation: "there is only one God" (See: [[rc://en/ta/man/translate/figs-idiom]])
 MRK	12	32	as2j	figs-ellipsis	οὐκ ἔστιν ἄλλος	1	that there is no other	The word "God" is understood from the previous phrase. Alternate translation: "that there is no other God" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	12	33	xnq9	figs-metonymy	ἐξ ὅλης τῆς καρδίας ... ἐξ ὅλης τῆς συνέσεως ... ἐξ ὅλης τῆς ἰσχύος’	1	with all the heart ... all the understanding ... all the strength	Here "heart" is a metonym for person's thoughts, feelings, or inner being. These three phrases are used together to mean "completely" or "earnestly." (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MRK	12	33	tw15	figs-simile	τὸ ἀγαπᾶν‘ τὸν πλησίον ὡς ἑαυτὸν	1	to love one's neighbor as oneself	This simile compares how people are to love each other with the same love that they love themselves. Alternate translation: "to love your neighbor as much as you love yourself" (See: [[rc://en/ta/man/translate/figs-simile]])
+MRK	12	33	tw15	figs-simile	τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν	1	to love one's neighbor as oneself	This simile compares how people are to love each other with the same love that they love themselves. Alternate translation: "to love your neighbor as much as you love yourself" (See: [[rc://en/ta/man/translate/figs-simile]])
 MRK	12	33	ll9t	figs-idiom	περισσότερόν ἐστιν	1	is even more than	This idiom means that something is more important than something else. In this case, these two commandments are more pleasing to God that burnt offering and sacrifices. This may be written clearly. Alternate translation: "is even more important than" or "is even more pleasing to God than" (See: [[rc://en/ta/man/translate/figs-idiom]])
 MRK	12	34	b144	figs-litotes	οὐ μακρὰν εἶ ἀπὸ τῆς Βασιλείας τοῦ Θεοῦ	1	You are not far from the kingdom of God	This can be stated in positive form. Here Jesus speaks of the man being ready to submit to God as king as being physically close to the kingdom of God, as if it where a physical place. Alternate translation: "You are close to submitting to God as king" (See: [[rc://en/ta/man/translate/figs-litotes]] and [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	12	34	rgh8	figs-litotes	οὐδεὶς ... ἐτόλμα	1	no one dared	This can be stated in positive form. Alternate translation: "everyone was afraid" (See: [[rc://en/ta/man/translate/figs-litotes]])
@@ -1066,7 +1066,7 @@ MRK	12	35	q6e4	figs-rquestion	πῶς λέγουσιν οἱ γραμματεῖ
 MRK	12	35	i6a4		υἱὸς Δαυείδ	1	the son of David	"a descendant of David"
 MRK	12	36	e1zq	figs-rpronouns	αὐτὸς Δαυεὶδ	1	David himself	This word "himself" refers to David and is used to place emphasis on him and what he said. Alternate translation: "It was David who" (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 MRK	12	36	ejy2	figs-idiom	ἐν τῷ Πνεύματι τῷ ἁγίῳ	1	in the Holy Spirit	This means that he was inspired by the Holy Spirit. That is, the Holy Spirit directed David in what he said. Alternate translation: "inspired by the Holy Spirit" (See: [[rc://en/ta/man/translate/figs-idiom]])
-MRK	12	36	dv7b	figs-explicit	εἶπεν ... εἶπεν‘ ὁ Κύριος τῷ Κυρίῳ μου	1	said, 'The Lord said to my Lord	Here David calls God "The Lord" and calls the Christ "my Lord." This can be written more clearly. Alternate translation: "said about the Christ, 'The Lord God said to my Lord" (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	12	36	dv7b	figs-explicit	εἶπεν ... εἶπεν ὁ Κύριος τῷ Κυρίῳ μου	1	said, 'The Lord said to my Lord	Here David calls God "The Lord" and calls the Christ "my Lord." This can be written more clearly. Alternate translation: "said about the Christ, 'The Lord God said to my Lord" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	12	36	v53p	translate-symaction	κάθου ἐκ δεξιῶν μου	1	Sit at my right hand	Jesus is quoting a psalm. Here God is speaking to the Christ. To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "Sit in the place of honor beside me" (See: [[rc://en/ta/man/translate/translate-symaction]])
 MRK	12	36	mml8	figs-metaphor	ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου	1	until I make your enemies your footstool	In this quote, God speaks of defeating enemies as making them into a footstool. Alternate translation: "until I completely defeat your enemies" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	12	37	ka5u		λέγει αὐτὸν, Κύριον	1	calls him 'Lord,'	Here the word "him" refers to the Christ.
@@ -1101,7 +1101,7 @@ MRK	13	5	fe42		λέγειν αὐτοῖς	1	to them	"to his disciples"
 MRK	13	5	u79c		ὑμᾶς πλανήσῃ	1	leads you astray	Here "leads you astray" is a metaphor for persuading someone to believe what is not true. Alternate translation: "deceives you" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	13	6	wv12		πολλοὺς πλανήσουσιν	1	they will lead many astray	Here "lead ... astray" is a metaphor for persuading someone to believe what is not true. Alternate translation: "they will deceive many people" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	13	6	z63u	figs-metonymy	ἐπὶ τῷ ὀνόματί μου	1	in my name	Possible meanings are 1) "claiming my authority" or 2) "claiming that God sent them." (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MRK	13	6	l7f9		ἐγώ‘ εἰμι’	1	I am he	"I am the Christ"
+MRK	13	6	l7f9		ἐγώ εἰμι’	1	I am he	"I am the Christ"
 MRK	13	7	fl5h		ἀκούσητε πολέμους καὶ ἀκοὰς πολέμων	1	hear of wars and rumors of wars	"hear of wars and reports about wars." Possible meanings are 1) "hear the sounds of wars close by and news of wars far away" or 2) "hear of wars that have started and reports about wars that are about to start"
 MRK	13	7	d1k9		ἀλλ’ οὔπω τὸ τέλος	1	but the end is not yet	"but it is not yet the end" or "but the end will not happen until later" or "but the end will be later"
 MRK	13	7	mi4d	figs-explicit	τὸ τέλος	1	the end	This probably refers to the end of the world. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1127,7 +1127,7 @@ MRK	13	13	jhp6	figs-metonymy	διὰ τὸ ὄνομά μου	1	because of my na
 MRK	13	13	w28q	figs-activepassive	ὁ ... ὑπομείνας εἰς τέλος, οὗτος σωθήσεται	1	the one who endures to the end, that person will be saved	This may be stated in active form. Alternate translation: "whoever endures to the end, God will save that person" or "God will save whoever endures to the end" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	13	13	c33n	figs-explicit	ὁ ... ὑπομείνας εἰς τέλος	1	the one who endures to the end	Here "endures" represents continuing to be faithful to God even while suffering. Alternate translation: "whoever suffers and stays faithful to God to the end" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	13	13	vcz4		εἰς τέλος	1	to the end	Possible meanings are 1) "to the end of his life" or 2) "to the end of that time of trouble"
-MRK	13	14	d4nw	figs-metaphor	τὸ‘ βδέλυγμα τῆς ἐρημώσεως	1	the abomination of desolation	This phrase is from the book of Daniel. His audience would have been familiar with this passage and the prophecy about the abomination entering the temple and defiling it. Alternate translation: "the shameful thing that defiles the things of God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MRK	13	14	d4nw	figs-metaphor	τὸ βδέλυγμα τῆς ἐρημώσεως	1	the abomination of desolation	This phrase is from the book of Daniel. His audience would have been familiar with this passage and the prophecy about the abomination entering the temple and defiling it. Alternate translation: "the shameful thing that defiles the things of God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	13	14	vx3c	figs-explicit	ἑστηκότα ὅπου οὐ δεῖ	1	standing where it should not be	Jesus' audience would have known that this refers to the temple. This can be made explicit. Alternate translation: "standing in the temple, where it should not be standing" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	13	14	ck7a	figs-explicit	ὁ ἀναγινώσκων νοείτω	1	let the reader understand	This is not Jesus speaking. Matthew added this to get the readers' attention, so that they would listen to this warning. Alternate translation: "may everyone who is reading this pay attention to this warning" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	13	15	m1hq		ἐπὶ τοῦ δώματος	1	on the housetop	Housetops where Jesus lived were flat, and people could stand on them.
@@ -1149,7 +1149,7 @@ MRK	13	22	j198	figs-ellipsis	πρὸς τὸ ἀποπλανᾶν εἰ δυνα
 MRK	13	22	eq7b		τοὺς ἐκλεκτούς	1	the elect	"the people whom God has chosen"
 MRK	13	23	jq8p		ὑμεῖς δὲ βλέπετε	1	You must watch out	"Be watchful" or "Be alert"
 MRK	13	23	va6h	figs-explicit	προείρηκα ὑμῖν πάντα	1	I have told you ev	Jesus told them these things to warn them. Alternate translation: "I have told you all these things ahead of time to warn you" (See: [[rc://en/ta/man/translate/figs-explicit]])
-MRK	13	24	zy2f	figs-activepassive	ὁ‘ ἥλιος σκοτισθήσεται	1	the sun will be darkened	This can be stated in active form. Alternate translation: "the sun will become dark" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MRK	13	24	zy2f	figs-activepassive	ὁ ἥλιος σκοτισθήσεται	1	the sun will be darkened	This can be stated in active form. Alternate translation: "the sun will become dark" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	13	24	a3qv	figs-personification	ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς	1	the moon will not give its light	Here the moon is spoken of as if it were alive and able to give something to someone else. Alternate translation: "the moon will not shine" or "the moon will be dark" (See: [[rc://en/ta/man/translate/figs-personification]])
 MRK	13	25	z1sh	figs-explicit	οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες’	1	the stars will be falling from the sky	This does not mean that they will fall to earth but that they will fall from where the are now. Alternate translation: "the stars will fall from their places in the sky" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	13	25	au6l	figs-activepassive	αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται	1	the powers that are in the heavens will be shaken	This can be stated in active form. Alternate translation: "the powers in the heavens will shake" or "God will shake the powers that are in the heavens" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1211,7 +1211,7 @@ MRK	14	12	bn76			0	Connecting Statement:	Jesus sends two of the disciples to pre
 MRK	14	12	wpe7	figs-explicit	ὅτε τὸ Πάσχα ἔθυον	1	when they sacrificed the Passover lamb	At the beginning of the Festival of Unleavened Bread, it was customary to sacrifice a lamb. Alternate translation: "when it was customary to sacrifice the Passover lamb" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	14	12	bel5	figs-metonymy	φάγῃς τὸ Πάσχα	1	eat the Passover	Here the "Passover" refers to the Passover meal. Alternate translation: "eat the Passover meal" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	14	13	a7xg		κεράμιον ὕδατος βαστάζων	1	bearing a pitcher of water	"carrying a large jar full of water"
-MRK	14	14	i344	figs-quotations	ὁ‘ διδάσκαλος λέγει, "ποῦ ἐστιν τὸ κατάλυμά μου ... μετὰ τῶν μαθητῶν μου φάγω?"	1	The Teacher says, "Where is my guest room ... with my disciples?"	This can be written as an indirect quote. Translate this so that it is a polite request. Alternate translation: "Our Teacher would like to know where the guest room is where he may eat the Passover with his disciples." (See: [[rc://en/ta/man/translate/figs-quotations]])
+MRK	14	14	i344	figs-quotations	ὁ διδάσκαλος λέγει, ποῦ ἐστιν τὸ κατάλυμά μου ... μετὰ τῶν μαθητῶν μου φάγω?	1	The Teacher says, "Where is my guest room ... with my disciples?"	This can be written as an indirect quote. Translate this so that it is a polite request. Alternate translation: "Our Teacher would like to know where the guest room is where he may eat the Passover with his disciples." (See: [[rc://en/ta/man/translate/figs-quotations]])
 MRK	14	14	q3pn		τὸ κατάλυμά	1	guest room	a room for visitors
 MRK	14	15	x3zk	figs-explicit	ἐκεῖ ἑτοιμάσατε ἡμῖν	1	Make the preparations for us there	They were to prepare the meal for Jesus and his disciples to eat. Alternate translation: "Prepare the meal for us there" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	14	16	sb35		ἐξῆλθον οἱ μαθηταὶ	1	The disciples left	"The two disciples left"
@@ -1311,8 +1311,8 @@ MRK	14	60	q2u1	figs-explicit	ἀναστὰς ... εἰς μέσον	1	stood up
 MRK	14	60	af5e	figs-explicit	οὐκ ἀποκρίνῃ οὐδέν? τί οὗτοί σου καταμαρτυροῦσιν?	1	Do you not answer? What is it they testify against you?	The chief priest is not asking Jesus for information about what the witnesses said. He is asking Jesus to prove what the witnesses said is wrong. Alternate translation: "Are you not going to reply? What do you say in response to the testimony these men are speaking against you?" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	14	61	x6ey	figs-nominaladj	ὁ ... Υἱὸς τοῦ Εὐλογητοῦ	1	the Son of the Blessed One	Here God is called "the Blessed." It is best to translate "Son" with the same word your language would naturally use to refer to a "son" of a human father. Alternate translation: "the Son of the Blessed One" or "the Son of God" (See: [[rc://en/ta/man/translate/figs-nominaladj]] and [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MRK	14	62	z5rv		ἐγώ εἰμι	1	I am	This likely has a double meaning: 1) to respond to the high priest's question and 2) to call himself "I Am," which is what God called himself in the Old Testament.
-MRK	14	62	e1xd	figs-metonymy	ἐκ‘ δεξιῶν καθήμενον’ τῆς δυνάμεως	1	he sits at the right hand of power	Here "power" is a metonnymm that represents God. To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "he sits in the place of honor beside the all-powerful God" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-symaction]])
-MRK	14	62	z55c	figs-metaphor	ἐρχόμενον‘ μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ	1	comes with the clouds of heaven	Here the clouds are described as accompanying Jesus when he returns. Alternate translation: "when he comes down through the clouds in the sky" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MRK	14	62	e1xd	figs-metonymy	ἐκ δεξιῶν καθήμενον’ τῆς δυνάμεως	1	he sits at the right hand of power	Here "power" is a metonnymm that represents God. To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "he sits in the place of honor beside the all-powerful God" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-symaction]])
+MRK	14	62	z55c	figs-metaphor	ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ	1	comes with the clouds of heaven	Here the clouds are described as accompanying Jesus when he returns. Alternate translation: "when he comes down through the clouds in the sky" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	14	63	jz48		διαρρήξας τοὺς χιτῶνας αὐτοῦ	1	tore his garments	The high priest tore his clothes purposefully to show his outrage and horror at what Jesus has said. Alternate translation: "tore his garments in outrage"
 MRK	14	63	afd3	figs-rquestion	τί ἔτι χρείαν ἔχομεν μαρτύρων?	1	What need do we still have for witnesses?	This can be written as a statement. Alternate translation: "We certainly do not need any more people who will testify against this man!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	14	64	zwf9	figs-explicit	ἠκούσατε τῆς βλασφημίας	1	You have heard the blasphemy	This refers to what Jesus said, which the high priest called blasphemy. Alternate translation: "You have heard the blasphemy he has spoken" (See: [[rc://en/ta/man/translate/figs-explicit]])

en_tn_43-LUK.tsv

@@ -285,7 +285,7 @@ LUK	2	17	n2qz	figs-activepassive	οῦ ῥήματος τοῦ λαληθέντ
 LUK	2	17	zr1i		τοῦ παιδίου τούτου	1	this child	"the baby"
 LUK	2	18	vh9d	figs-activepassive	τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς	1	the things that were spoken to them by the shepherds	This can be stated in active form. Alternate translation: "what the shepherds told them" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	19	reb7	figs-metaphor	συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς	1	pondering them in her heart	A person who thinks is something is very valuable or precious is "treasuring" it. Mary considered the things she was told about her son to be very precious. Alternate translation: "carefully remembering them" or "joyfully remembering them" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	2	20	nqv7		ὑπέστρεψαν οἱ  ποιμένες	1	shepherds returned	"shepherds went back to the sheep"
+LUK	2	20	nqv7		ὑπέστρεψαν οἱ ποιμένες	1	shepherds returned	"shepherds went back to the sheep"
 LUK	2	20	c9x5	figs-doublet	δοξάζοντες καὶ αἰνοῦντες τὸν Θεὸν	1	glorifying and praising God	These are very similar and emphasize how excited they were about what God had done. Alternate translation: "talking about and praising God's greatness" (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	2	21	y6ih			0	General Information:	The laws God gave the Jewish believers told them when to circumcise a boy baby and what sacrifice the parents had to bring.
 LUK	2	21	ud24	writing-newevent	ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ	1	when eight days had passed	This phrase shows the passing of time before this new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -466,7 +466,7 @@ LUK	4	2	hg5p	figs-activepassive	πειραζόμενος ὑπὸ τοῦ δια
 LUK	4	2	k47d		καὶ οὐκ ἔφαγεν οὐδὲν	1	He did not eat anything	The word "he" refers to Jesus.
 LUK	4	3	y7yf	guidelines-sonofgodprinciples	εἰ Υἱὸς εἶ τοῦ Θεοῦ	1	If you are the Son of God	The devil challenges Jesus to do this miracle in order to prove that he is "the Son of God" (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	4	3	bg52		τῷ λίθῳ τούτῳ	1	this stone	The devil either holds a stone in his hand or points to a nearby stone.
-LUK	4	4	kde3	figs-explicit	 καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ Ἰησοῦς, "γέγραπται ... ὁ ἄνθρωπος.’"	1	Jesus answered him, "It is written ... alone.'"	Jesus' rejection of the devil's challenge is clearly implied in his answer. It may be helpful to state this clearly for your audience, as the UST does. Alternate translation: "Jesus replied, 'No, I will not do that because it is written ... alone.'" (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	4	4	kde3	figs-explicit	 καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ Ἰησοῦς, γέγραπται ... ὁ ἄνθρωπος.	1	Jesus answered him, "It is written ... alone.'"	Jesus' rejection of the devil's challenge is clearly implied in his answer. It may be helpful to state this clearly for your audience, as the UST does. Alternate translation: "Jesus replied, 'No, I will not do that because it is written ... alone.'" (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	4	hr5a	figs-activepassive	γέγραπται	1	It is written	The quotation is from Moses' writings in the Old Testament. This can be stated in active form. Alternate translation: "Moses has written in the scriptures" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	4	ek2z	figs-synecdoche	οὐκ‘ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος	1	Man does not live on bread alone	The word "bread" refers to food in general. Food as compared to God, by itself, is not enough to sustain a person. Jesus quotes the scripture to say why he would not turn the stone into bread. Alternate translation: "People cannot live on just bread" or "It is not just food that makes a person live" or "God says there are more important things than food" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	4	5	wm17	figs-explicit	ἀναγαγὼν αὐτὸν	1	led him up	He led Jesus up a mountain. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -630,7 +630,7 @@ LUK	5	21	s21n	figs-rquestion	τίς δύναται ἀφιέναι ἁμαρτί
 LUK	5	22	z4k5		ἐπιγνοὺς ... τοὺς διαλογισμοὺς	1	knowing their thoughts	This phrase indicates that they were reasoning silently, so that Jesus sensed rather then heard what they were thinking.
 LUK	5	22	et8f	figs-rquestion	τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν?	1	Why are you questioning this in your hearts?	This can be written as a statement. Alternate translation: "You should not argue about this in your hearts." or "You should not doubt that I have the authority to forgive sins." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	5	22	p2hj	figs-metonymy	ἐν ταῖς καρδίαις ὑμῶν	1	in your hearts	Here "hearts" is a metonym for people's minds or inner beings. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	5	23	zid2	figs-rquestion	 τί ἐστιν εὐκοπώτερον, εἰπεῖν ... περιπάτει’?	1	Which is easier to say ... walk?	Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive sins. Alternate translation: "I just said 'Your sins are forgiven you.' You may think that it is harder to say 'Get up and walk,' because the proof of whether or not I can heal the man will be shown by whether or not he gets up and walks." or "You may think that it is easier to say 'Your sins are forgiven' than it is to say 'Get up and walk.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	5	23	zid2	figs-rquestion	 τί ἐστιν εὐκοπώτερον, εἰπεῖν ... περιπάτει?	1	Which is easier to say ... walk?	Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive sins. Alternate translation: "I just said 'Your sins are forgiven you.' You may think that it is harder to say 'Get up and walk,' because the proof of whether or not I can heal the man will be shown by whether or not he gets up and walks." or "You may think that it is easier to say 'Your sins are forgiven' than it is to say 'Get up and walk.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	5	23	ysw3	figs-ellipsis	εὐκοπώτερον, εἰπεῖν	1	easier to say	The unspoken implication is that one thing is "easier to say because no one will know what has happened," but the other thing is "harder to say because everyone will know what has happened." People could not see if the man's sins were forgiven, but they would all know he was healed if he got up and walked. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	5	24	ceg8	figs-you	εἰδῆτε	1	you may know	Jesus was speaking to the scribes and Pharisees. The word "you" is plural. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	5	24	f1lu		ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man	Jesus was referring to himself.
@@ -651,7 +651,7 @@ LUK	5	30	n82u		πρὸς τοὺς μαθητὰς αὐτοῦ	1	to his discipl
 LUK	5	30	tmm5	figs-rquestion	διὰ τί ... ἁμαρτωλῶν ἐσθίετε ... πίνετε?	1	Why do you eat ... sinners?	The Pharisees and scribes ask this question to express their disapproval that Jesus' disciples are eating with sinners. Alternate translation: "You should not eat with sinners!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	5	30	ze7y		ἁμαρτωλῶν	1	sinners	people who did not obey the law of Moses but committed what others thought were very bad sins
 LUK	5	30	pi2x	figs-explicit	μετὰ ... ἁμαρτωλῶν ἐσθίετε καὶ πίνετε	1	you eat and drink with ... sinners	The Pharisees and scribes believed that religious people should separate themselves from people they consider to be sinners. The word "you" is plural. (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	5	31	t6iv	writing-proverbs	οἱ ὑγιαίνοντες ...  οἱ κακῶς ἔχοντες	1	People who are well ... those who are sick	Jesus uses this proverb to begin to tell them that he calls sinners to repentance the way a physician calls sick people to be healed. (See: [[rc://en/ta/man/translate/writing-proverbs]])
+LUK	5	31	t6iv	writing-proverbs	οἱ ὑγιαίνοντες ... οἱ κακῶς ἔχοντες	1	People who are well ... those who are sick	Jesus uses this proverb to begin to tell them that he calls sinners to repentance the way a physician calls sick people to be healed. (See: [[rc://en/ta/man/translate/writing-proverbs]])
 LUK	5	31	bc8t		ἰατροῦ	1	a physician	doctor
 LUK	5	31	i9gn	figs-ellipsis	ἀλλὰ οἱ κακῶς ἔχοντες	1	but those who are sick	You may need to supply the words that have been omitted. Alternate translation: "only those who are sick need a physician" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	5	32	jf2v		οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν	1	I did not come to call the righteous, but sinners to repentance	Anyone who wants to follow Jesus has to think of himself as a sinner, not as righteous.
@@ -779,7 +779,7 @@ LUK	6	41	j1r5		κάρφος	1	tiny piece of straw	"speck" or "splinter" or "bit
 LUK	6	41	ud6q		τοῦ ἀδελφοῦ	1	brother	Here "brother" refers to a fellow Jew or a fellow believer in Jesus.
 LUK	6	41	ssu3	figs-metaphor	τὴν ... δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ	1	the log that is in your own eye	This is a metaphor for a person's most important faults. A log could not literally go into a person's eye. Jesus exaggerates to emphasize that a person should pay attention to his own more important faults before he deals with another person's less important faults. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	6	41	h9a4		δοκὸν	1	log	"beam" or "plank"
-LUK	6	42	rkk6	figs-rquestion	πῶς δύνασαι λέγειν ... ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων?	1	How can you say ...  your own eye?	Jesus asks this question to challenge the people to pay attention to their own sins before they pay attention to another person's sins. Alternate translation: "You should not say ... eye." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	6	42	rkk6	figs-rquestion	πῶς δύνασαι λέγειν ... ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων?	1	How can you say ... your own eye?	Jesus asks this question to challenge the people to pay attention to their own sins before they pay attention to another person's sins. Alternate translation: "You should not say ... eye." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	6	43	x5uu	figs-metaphor		0	General Information:	People can tell if a tree is good or bad, and what type of tree it is, by the fruit it produces. Jesus uses this as an unexplained metaphor—we know what kind of person someone is when we see his actions. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	6	43	ezb4		γάρ ἐστιν	1	For there is	"This is because there is." This indicates that what follows is the reason why we should not judge our brother.
 LUK	6	43	u159		δένδρον καλὸν	1	good tree	"healthy tree"
@@ -854,7 +854,7 @@ LUK	7	18	p9nd			0	Connecting Statement:	John sends two of his disciples to quest
 LUK	7	18	xt3i	writing-newevent	ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων	1	John's disciples told him concerning all these things	This introduces a new event in the story. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	7	18	r11g		ἀπήγγειλαν Ἰωάννῃ	1	reported to John 	"told John"
 LUK	7	18	jf5m		πάντων τούτων	1	all these things	"all the things Jesus was doing"
-LUK	7	20	ftb7	figs-quotations	οἱ ἄνδρες εἶπαν, "Ἰωάννης ὁ Βαπτιστὴς ἀπέστειλεν ἡμᾶς πρὸς σὲ λέγων, σὺ‘ εἶ ... ἢ ἄλλον προσδοκῶμεν?’"	1	the men said, "John the Baptist has sent us to you to say, 'Are you ... or should we look for another?'"	This sentence can be rewritten so that it only has one direct quote. Alternate translation: "the men said that John the Baptist had sent them to him to ask, 'Are you the one who is coming, or should we look for another?'" or "the men said, 'John the Baptist has sent us to you to ask if you are the one who is coming, or if we should look for another.'" (See: [[rc://en/ta/man/translate/figs-quotations]])
+LUK	7	20	ftb7	figs-quotations	οἱ ἄνδρες εἶπαν, Ἰωάννης ὁ Βαπτιστὴς ἀπέστειλεν ἡμᾶς πρὸς σὲ λέγων, σὺ‘ εἶ ... ἢ ἄλλον προσδοκῶμεν?’	1	the men said, "John the Baptist has sent us to you to say, 'Are you ... or should we look for another?'"	This sentence can be rewritten so that it only has one direct quote. Alternate translation: "the men said that John the Baptist had sent them to him to ask, 'Are you the one who is coming, or should we look for another?'" or "the men said, 'John the Baptist has sent us to you to ask if you are the one who is coming, or if we should look for another.'" (See: [[rc://en/ta/man/translate/figs-quotations]])
 LUK	7	21	ys1b		ἐν ἐκείνῃ τῇ ὥρᾳ	1	In that hour	"At that time"
 LUK	7	21	a7sm	figs-ellipsis	πνευμάτων πονηρῶν	1	from evil spirits	It may be helpful to restate the healing. Alternate translation: "he healed them from evil spirits" or "he set people free from evil spirits" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	7	22	lcm2		εἶπεν αὐτοῖς	1	said to them	"said to John's messengers" or "said to the messengers that John sent"
@@ -899,7 +899,7 @@ LUK	7	32	m2k3		καὶ οὐκ ἐκλαύσατε	1	and you did not cry	"but yo
 LUK	7	33	kbc7		μὴ ἐσθίων ἄρτον	1	neither eating bread	Possible meanings are 1) "frequently fasting" or 2) "not eating normal food."
 LUK	7	33	wka1	figs-quotations	λέγετε, δαιμόνιον‘ ἔχει	1	you say, 'He has a demon.'	Jesus was quoting what people were saying about John. This can be stated without the direct quote. Alternate translation: "you say that he has a demon." or "you accuse him of having a demon." (See: [[rc://en/ta/man/translate/figs-quotations]])
 LUK	7	34	k33e	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	The Son of Man	Jesus expected the people to understand that he was referring to himself. Alternate translation: "I, the Son of Man" (See: [[rc://en/ta/man/translate/figs-123person]])
-LUK	7	34	s1um	figs-quotations	λέγετε, ἰδοὺ‘, ἄνθρωπος φάγος καὶ οἰνοπότης ... ἁμαρτωλῶν.’	1	you say, 'Look, he is a gluttonous man and a drunkard ... sinners!'	This can be translated as an indirect quote. If you translated "The Son of Man" as "I, the Son of man," you can state this as an indirect statement and use the first person. Alternate translation: "you say that he is a gluttonous man and a drunkard ... sinners." or "you accuse him of eating and drinking too much and of being ... sinners." or "you say that I am a gluttonous man and a drunkard ... sinners." (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-123person]])
+LUK	7	34	s1um	figs-quotations	λέγετε, ἰδοὺ‘, ἄνθρωπος φάγος καὶ οἰνοπότης ... ἁμαρτωλῶν.	1	you say, 'Look, he is a gluttonous man and a drunkard ... sinners!'	This can be translated as an indirect quote. If you translated "The Son of Man" as "I, the Son of man," you can state this as an indirect statement and use the first person. Alternate translation: "you say that he is a gluttonous man and a drunkard ... sinners." or "you accuse him of eating and drinking too much and of being ... sinners." or "you say that I am a gluttonous man and a drunkard ... sinners." (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-123person]])
 LUK	7	34	am9s		ἄνθρωπος φάγος	1	a gluttonous man	"he is a greedy eater" or "he continually eats too much food"
 LUK	7	34	chu4		οἰνοπότης	1	a drunkard	"a drunk" or "he continually drinks too much alcohol"
 LUK	7	35	ba4g		ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς	1	wisdom is justified by all her children	This appears to be a proverb that Jesus applied to this situation, probably to teach that wise people would understand that the people should not have rejected Jesus and John.
@@ -1421,9 +1421,9 @@ LUK	11	19	i48v	figs-rquestion	εἰ δὲ ἐγὼ ... οἱ υἱοὶ ὑμῶ
 LUK	11	19	bs8x		αὐτοὶ ὑμῶν κριταὶ ἔσονται	1	they will be your judges	"your followers who cast out demons by God's power will judge you for saying that I cast out demons by Beelzebul's power"
 LUK	11	20	y643	figs-metonymy	ἐν δακτύλῳ Θεοῦ	1	by the finger of God	The "finger of God" refers to God's power. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	11	20	ja3u		ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ Βασιλεία τοῦ Θεοῦ	1	then the kingdom of God has come to you	"this shows that God's kingdom has come to you"
-LUK	11	21	e4d1	figs-metaphor	ὅταν ὁ ἰσχυρὸς  ... ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ	1	When a strong man ... his possessions are safe	This speaks about Jesus defeating Satan and his demons as if Jesus were a stronger man who takes what belongs to a strong man. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	11	21	e4d1	figs-metaphor	ὅταν ὁ ἰσχυρὸς ... ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ	1	When a strong man ... his possessions are safe	This speaks about Jesus defeating Satan and his demons as if Jesus were a stronger man who takes what belongs to a strong man. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	21	pb5v		ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ	1	his possessions are safe	"no one can steal his things"
-LUK	11	22	g1hx	figs-metaphor	ἐπὰν ... ἰσχυρότερος αὐτοῦ ... τὰ σκῦλα αὐτοῦ διαδίδωσιν	1	when one who is stronger than him  ... divide his possessions	This speaks about Jesus defeating Satan and his demons as if Jesus were a stronger man who takes what belongs to a strong man. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	11	22	g1hx	figs-metaphor	ἐπὰν ... ἰσχυρότερος αὐτοῦ ... τὰ σκῦλα αὐτοῦ διαδίδωσιν	1	when one who is stronger than him ... divide his possessions	This speaks about Jesus defeating Satan and his demons as if Jesus were a stronger man who takes what belongs to a strong man. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	22	my6r		τὴν πανοπλίαν αὐτοῦ αἴρει	1	takes away his armor	"removes the man's weapons and protection"
 LUK	11	22	zv57		τὰ σκῦλα αὐτοῦ διαδίδωσιν	1	divides his possessions	"steals his possessions" or "takes away anything that he wants"
 LUK	11	23	yw6h		ὁ μὴ ὢν μετ’ ἐμοῦ, κατ’ ἐμοῦ ἐστιν; καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ, σκορπίζει	1	The one who is not with me is against me, and the one who does not gather with me scatters	This refers to any person or any group of people. "Anyone who is not with me is against me, and anyone who does not gather with me scatters" or "Those who are not with me are against me, and those who do not gather with me scatter"
@@ -1506,7 +1506,7 @@ LUK	11	49	by5w		διὰ τοῦτο	1	For this reason	This refers back to the pr
 LUK	11	49	c97g	figs-personification	ἡ σοφία τοῦ Θεοῦ εἶπεν	1	the wisdom of God said	"wisdom" is treated as if it was able to speak for God. Alternate translation: "God in his wisdom said" or "God wisely said" (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	11	49	lda4		ἀποστελῶ‘ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους	1	I will send to them prophets and apostles	"I will send prophets and apostles to my people." God had declared beforehand that he would send prophets and apostles to the ancestors of the Jewish audience to whom Jesus was speaking.
 LUK	11	49	w1fh		ἐξ αὐτῶν ἀποκτενοῦσιν καὶ διώξουσιν	1	they will persecute and they will kill some of them	"my people will persecute and kill some of the prophets and apostles." God had declared beforehand that the ancestors of the Jewish audience to whom Jesus was speaking would persecute and kill the prophets and apostles.
-LUK	11	50	pi6u	figs-metonymy	ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν, τὸ ἐκχυννόμενον ...  ἀπὸ τῆς γενεᾶς ταύτης	1	This generation, then, will be held responsible for all the blood of the prophets shed	The people to whom Jesus is speaking will be held responsible for the murder of the prophets by their ancestors. Alternate translation: "Therefore, God will hold this generation responsible for all the deaths of the prophets that people have killed" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	11	50	pi6u	figs-metonymy	ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν, τὸ ἐκχυννόμενον ... ἀπὸ τῆς γενεᾶς ταύτης	1	This generation, then, will be held responsible for all the blood of the prophets shed	The people to whom Jesus is speaking will be held responsible for the murder of the prophets by their ancestors. Alternate translation: "Therefore, God will hold this generation responsible for all the deaths of the prophets that people have killed" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	50	d1rf	figs-metonymy	τὸ αἷμα πάντων τῶν προφητῶν, τὸ ἐκχυννόμενον	1	all the blood of the prophets which has been shed	The "blood ... shed" refers to the blood spilled when they were killed. Alternate translation: "the murder of the prophets" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	11	51	jes7		Ζαχαρίου	1	Zechariah	This was probably the priest in the Old Testament who rebuked the people of Israel for idolatry. This was not the Father of John the Baptist.
 LUK	11	51	pav1	figs-activepassive	τοῦ ἀπολομένου	1	who was killed	This could be stated in active form. Alternate translation: "that the people killed" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1553,7 +1553,7 @@ LUK	12	9	x27t	figs-activepassive	ἀπαρνηθήσεται	1	will be denied	"w
 LUK	12	10	rp5y		καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν Υἱὸν τοῦ Ἀνθρώπου	1	And everyone who speaks a word against the Son of Man	"Everyone who says something bad about the Son of Man"
 LUK	12	10	px39	figs-activepassive	ἀφεθήσεται αὐτῷ	1	it will be forgiven him	"he will be forgiven." This can be stated in active form. Alternate translation: "God will forgive him for that" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	10	v5ps		εἰς τὸ Ἅγιον Πνεῦμα βλασφημήσαντι	1	who blasphemes against the Holy Spirit	"speaks evil against the Holy Spirit"
-LUK	12	10	p9g7	figs-activepassive	τῷ δὲ  ... οὐκ ἀφεθήσεται	1	but to him ... it will not be forgiven	This can be expressed with an active verb. Alternate translation: "but he ... God will not forgive him" or "but he ... God will consider him guilty forever" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-litotes]])
+LUK	12	10	p9g7	figs-activepassive	τῷ δὲ ... οὐκ ἀφεθήσεται	1	but to him ... it will not be forgiven	This can be expressed with an active verb. Alternate translation: "but he ... God will not forgive him" or "but he ... God will consider him guilty forever" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-litotes]])
 LUK	12	11	f2j9		ὅταν δὲ εἰσφέρωσιν ὑμᾶς	1	So when they bring you	It is not stated who brings them into judgment.
 LUK	12	11	c1rk		ἐπὶ τὰς συναγωγὰς	1	before the synagogues	"into the synagogues to question you before the religious leaders"
 LUK	12	11	gm94		τὰς ἀρχὰς, καὶ τὰς ἐξουσίας	1	the rulers, and the authorities	It may be necessary to combine these into one statement. Alternate translation: "other people who have power in the country"
@@ -1572,7 +1572,7 @@ LUK	12	16	nkw9		εὐφόρησεν	1	yielded abundantly	"grew a very good harve
 LUK	12	17	w55n	figs-rquestion	τί‘ ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου?	1	What will I do, because I do not have a place to store my crops?	This question reflects what the man was thinking to himself. Alternate translation: "I do not know what to do, because I do not have any place big enough to store all my crops!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	12	18	d82f		τὰς ἀποθήκας	1	barns	buildings where farmers store the crops they have harvested
 LUK	12	18	w6gc		τὰ ἀγαθά	1	other goods	possessions
-LUK	12	19	mqm6	figs-synecdoche	καὶ ἐρῶ τῇ ψυχῇ μου, "ψυχή, ἔχεις ... ἔτη πολλά. ἀναπαύου ... εὐφραίνου."’	1	I will say to my soul, "Soul, you have ... many years. Rest easy ... be merry."	"I will say to myself, 'I have ... years. Rest ... merry.'" or "I will tell myself that I have ... years, so I can rest ... merry." (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+LUK	12	19	mqm6	figs-synecdoche	καὶ ἐρῶ τῇ ψυχῇ μου, ψυχή, ἔχεις ... ἔτη πολλά. ἀναπαύου ... εὐφραίνου.	1	I will say to my soul, "Soul, you have ... many years. Rest easy ... be merry."	"I will say to myself, 'I have ... years. Rest ... merry.'" or "I will tell myself that I have ... years, so I can rest ... merry." (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	12	20	s4qm			0	Connecting Statement:	Jesus quotes how God responds to the rich man, as he finishes telling his parable.
 LUK	12	20	xgr9	figs-euphemism	ταύτῃ τῇ νυκτὶ, τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ	1	this very night your soul is required of you	The "soul" refers to the life of a person. Alternate translation: "you will die tonight" or "I will take your life from you tonight" (See: [[rc://en/ta/man/translate/figs-euphemism]] and [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	20	vyn1	figs-rquestion	ἃ δὲ ἡτοίμασας, τίνι ἔσται?	1	and the things you have prepared, whose will they be?	"who will own what you have stored up?" or "who will have what you prepared?" God uses a question to make the man realize that he would no longer possess those things. Alternate translation: "the things that you have prepared will belong to someone else!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -2088,9 +2088,9 @@ LUK	17	6	ep7z	figs-simile	εἰ ἔχετε πίστιν ὡς κόκκον σι
 LUK	17	6	i31l	translate-unknown	συκαμίνῳ	1	mulberry tree	If this type of tree is not familiar, it may be helpful to substitute another type of tree. Alternate translation: "fig tree" or "tree" (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	17	6	ky7z	figs-activepassive	ἐκριζώθητι‘ καὶ φυτεύθητι ἐν τῇ θαλάσσῃ	1	Be uprooted, and be planted in the sea	These can be stated in active form. Alternate translation: "Uproot yourself and plant yourself in the sea" or "Take your roots out of the ground, and put your roots down into the ocean" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	17	6	g53n		ὑπήκουσεν ἂν ὑμῖν	1	it would obey you	"the tree would obey you." This result is conditional. It would happen only if they had faith.
-LUK	17	7	dk3q	figs-rquestion	τίς δὲ ἐξ ὑμῶν ... ἐρεῖ ... ἀνάπεσε’?	1	But which of you ... will say ... recline at table'?	Jesus asks his disciples a question to help them think about the role of a servant. This could be translated as a statement. Alternate translation: "But none of you who ... sheep would say ... sit down to eat.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	17	7	dk3q	figs-rquestion	τίς δὲ ἐξ ὑμῶν ... ἐρεῖ ... ἀνάπεσε?	1	But which of you ... will say ... recline at table'?	Jesus asks his disciples a question to help them think about the role of a servant. This could be translated as a statement. Alternate translation: "But none of you who ... sheep would say ... sit down to eat.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	17	7	va34		δοῦλον ... ἀροτριῶντα ἢ ποιμαίνοντα	1	a servant plowing or keeping sheep	"a servant that plows your field or takes care of your sheep"
-LUK	17	8	iw9j	figs-rquestion	ἀλλ’ οὐχὶ ἐρεῖ αὐτῷ ... φάγεσαι καὶ πίεσαι σύ’?	1	Instead, will he not say to him ... you will eat and drink'?	Jesus uses a second question explain how the disciples would actually treat a servant. This can be a statement. Alternate translation: "He will certainly say to him ... eat and drink'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	17	8	iw9j	figs-rquestion	ἀλλ’ οὐχὶ ἐρεῖ αὐτῷ ... φάγεσαι καὶ πίεσαι σύ?	1	Instead, will he not say to him ... you will eat and drink'?	Jesus uses a second question explain how the disciples would actually treat a servant. This can be a statement. Alternate translation: "He will certainly say to him ... eat and drink'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	17	8	kr7u	figs-explicit	περιζωσάμενος διακόνει μοι	1	put a belt around your clothes and serve me	"tie your clothes at your waist and serve me" or "dress up properly and take care of me." People would tie their clothes closely around their waist so that their clothes would not get in their way while they worked. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	17	8	ds77		καὶ μετὰ ταῦτα	1	and after these things	"Then after you serve me"
 LUK	17	9	sby7			0	Connecting Statement:	Jesus finishes teaching. This is the end of this part of the story.
@@ -2453,7 +2453,7 @@ LUK	20	15	dlu4	figs-rquestion	τί οὖν ποιήσει αὐτοῖς ὁ κ
 LUK	20	16	k18g		μὴ γένοιτο!	1	May it never be!	"May it never happen"
 LUK	20	17	ne1d			0	Connecting Statement:	Jesus continues teaching the crowd.
 LUK	20	17	qtb7		ὁ δὲ ἐμβλέψας αὐτοῖς	1	But Jesus looked at them	"But Jesus stared at them" or "But he looked straight at them." He did this to hold them accountable to understand what he was saying.
-LUK	20	17	rf5f	figs-rquestion	τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο, λίθον‘  ... κεφαλὴν γωνίας’ ?	1	What then is this that is written: 'The stone ... the cornerstone'?	Jesus uses a question to teach the crowd. Alternate translation: "You should be able to understand that which is written: 'The stone ... cornerstone.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	20	17	rf5f	figs-rquestion	τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο, λίθον‘ ... κεφαλὴν γωνίας’ ?	1	What then is this that is written: 'The stone ... the cornerstone'?	Jesus uses a question to teach the crowd. Alternate translation: "You should be able to understand that which is written: 'The stone ... cornerstone.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	20	17	l6l3		γεγραμμένον τοῦτο	1	this that is written	"this scripture"
 LUK	20	17	a5kc	figs-metaphor	λίθον‘ ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας	1	The stone that the builders rejected has become the cornerstone	This is the first of three metaphors in a prophecy from the book of Psalms. This one refers to the Messiah as if he were a stone that builders chose not to use, but that God made the most important stone. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	20	17	bd2f		λίθον‘ ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες	1	The stone that the builders rejected	"The stone that the builders said was not good enough to use for building." In those days people used stones to build the walls of houses and other buildings.
@@ -2687,7 +2687,7 @@ LUK	22	10	c13w		ἰδοὺ	1	Look	Jesus used this word to tell them to pay close
 LUK	22	10	i45e		συναντήσει ὑμῖν ἄνθρωπος, κεράμιον ὕδατος βαστάζων	1	a man bearing a pitcher of water will meet you	"you will see a man carrying a pitcher of water"
 LUK	22	10	a677		κεράμιον ὕδατος βαστάζων	1	bearing a pitcher of water	"carrying a jar with water in it." He probably would be carrying the jar on his shoulder.
 LUK	22	10	cc34		ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν	1	Follow him into the house	"Follow him, and go into the house"
-LUK	22	11	khy9	figs-quotations	λέγει‘ σοι ὁ διδάσκαλος, "ποῦ ἐστιν τὸ κατάλυμα, ὅπου τὸ Πάσχα μετὰ τῶν μαθητῶν μου φάγω?"	1	The Teacher says to you, "Where is the guest room, where I will eat the Passover with my disciples?"	The quote beginning with "Where is the guest room" is a direct quote of what Jesus, the teacher, wants to say to the master of his house. It can be translated as an indirect quotation. Alternate translation: "Our teacher asks where the guest room is in which he will eat the Passover with his disciples." or "Our teacher says to show us the guest room where he will eat the Passover with us and the rest of his disciples." (See: [[rc://en/ta/man/translate/figs-quotations]])
+LUK	22	11	khy9	figs-quotations	λέγει‘ σοι ὁ διδάσκαλος, ποῦ ἐστιν τὸ κατάλυμα, ὅπου τὸ Πάσχα μετὰ τῶν μαθητῶν μου φάγω?	1	The Teacher says to you, "Where is the guest room, where I will eat the Passover with my disciples?"	The quote beginning with "Where is the guest room" is a direct quote of what Jesus, the teacher, wants to say to the master of his house. It can be translated as an indirect quotation. Alternate translation: "Our teacher asks where the guest room is in which he will eat the Passover with his disciples." or "Our teacher says to show us the guest room where he will eat the Passover with us and the rest of his disciples." (See: [[rc://en/ta/man/translate/figs-quotations]])
 LUK	22	11	iv6f		ὁ διδάσκαλος	1	The Teacher	This refers to Jesus.
 LUK	22	11	pq8q		τὸ Πάσχα ... φάγω	1	I will eat the Passover	"eat the Passover meal"
 LUK	22	12	ypk9			0	Connecting Statement:	Jesus continues giving instructions to Peter and John.
@@ -2757,7 +2757,7 @@ LUK	22	34	pwj1	figs-metonymy	οὐ φωνήσει ... ἀλέκτωρ	1	the roos
 LUK	22	34	eq7h		ἀλέκτωρ	1	rooster	a bird that calls out loudly around the time the sun comes up
 LUK	22	34	zaq1	figs-explicit	σήμερον	1	today	The Jewish day begins at sunset. Jesus was speaking after the sun had set. The rooster would crow just before morning. The morning was part of "this day." Alternate translation: "tonight" or "in the morning" (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	35	rb56			0	Connecting Statement:	Jesus turns his attention back to speaking to all of his disciples.
-LUK	22	35	cv68	figs-rquestion	καὶ εἶπεν αὐτοῖς, "ὅτε ... μή τινος ὑστερήσατε?" οἱ δὲ εἶπαν, "οὐθενός."	1	Then he said to them, "When ... did you lack anything?" They answered, "Nothing."	Jesus uses a question to help the apostles remember how well the people provided for them as they traveled. Though this is a rhetorical question and Jesus is not asking for information, you should translate it as a question unless only a statement would cause the disciples to reply that they had lacked nothing. (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	22	35	cv68	figs-rquestion	καὶ εἶπεν αὐτοῖς, ὅτε ... μή τινος ὑστερήσατε? οἱ δὲ εἶπαν, οὐθενός.	1	Then he said to them, "When ... did you lack anything?" They answered, "Nothing."	Jesus uses a question to help the apostles remember how well the people provided for them as they traveled. Though this is a rhetorical question and Jesus is not asking for information, you should translate it as a question unless only a statement would cause the disciples to reply that they had lacked nothing. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	22	35	a5jt	figs-you	ὅτε ἀπέστειλα ὑμᾶς	1	When I sent you out	Jesus was talking to his apostles. So languages that have different forms of "you" should use the plural form. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	22	35	dny3	figs-metonymy	βαλλαντίου	1	purse	A purse is a bag for holding money. Here it is used to refer to "money." (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	22	35	dr5g		πήρας	1	a bag of provisions	"travelers' bag" or "bag of food"

en_tn_44-JHN.tsv

@@ -23,7 +23,7 @@ JHN	1	14	x1ae	figs-synecdoche	σὰρξ ἐγένετο 	1	became flesh 	Here "f
 JHN	1	14	wa23		μονογενοῦς παρὰ πατρός 	1	the one and only who came from the Father 	The phrase "the one an only" means that he is unique, that no one else is like him. The phrase "who came from the Father" means that he is the Father's child. Alternate translation: "the unique Son of the Father" or "the only Son of the Father" 
 JHN	1	14	b5t5	guidelines-sonofgodprinciples	πατρός	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	1	14	tg4m		πλήρης χάριτος 	1	full of grace 	"full of kind acts towards us, acts we do not deserve" 
-JHN	1	15	k7rm		ὁ‘ ὀπίσω μου ἐρχόμενος 	1	He who comes after me 	John is speaking about Jesus. The phrase "comes after me" means that John's ministry has already started and Jesus' ministry will start later. 
+JHN	1	15	k7rm		ὁ ὀπίσω μου ἐρχόμενος 	1	He who comes after me 	John is speaking about Jesus. The phrase "comes after me" means that John's ministry has already started and Jesus' ministry will start later. 
 JHN	1	15	q75h		ἔμπροσθέν μου γέγονεν 	1	is greater than I am 	"is more important than I am" or "has more authority than I have" 
 JHN	1	15	lrd7		ὅτι πρῶτός μου ἦν 	1	for he was before me 	Be careful not to translate this in a way that suggests that Jesus is more important because he is older than John in human years. Jesus is greater and more important than John because he is God the Son, who has always been alive. 
 JHN	1	16	p3zg		τοῦ πληρώματος 	1	fullness	This word refers to God's grace that has no end. 
@@ -36,7 +36,7 @@ JHN	1	22	t8ib			0	Connecting Statement: 	John continues to speak with the priest
 JHN	1	22	sa3t		εἶπαν ... αὐτῷ 	1	they said to him 	"the priests and Levites said to John" 
 JHN	1	22	x8wz	figs-exclusive	δῶμεν ... ἡμᾶς 	1	we may give ... us 	the priests and Levites, not John (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
 JHN	1	23	a732		ἔφη	1	He said 	"John said" 
-JHN	1	23	baa5	figs-metonymy	ἐγὼ φωνὴ‘ βοῶντος ἐν τῇ ἐρήμῳ 	1	I am a voice, crying in the wilderness 	John is saying that Isaiah's prophecy is about himself. The word "voice" here refers to the person who is crying out in the wilderness. Alternate translation: "I am the one calling out in the wilderness" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
+JHN	1	23	baa5	figs-metonymy	ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ 	1	I am a voice, crying in the wilderness 	John is saying that Isaiah's prophecy is about himself. The word "voice" here refers to the person who is crying out in the wilderness. Alternate translation: "I am the one calling out in the wilderness" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	1	23	iry1	figs-metaphor	εὐθύνατε τὴν ὁδὸν Κυρίου 	1	Make the way of the Lord straight 	Here the word "way" is used as a metaphor. Alternate translation: "Prepare yourselves for the Lord's arrival the same way that people prepare the road for an important person to use" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	1	24	bk96	writing-background	καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων 	1	Now some from the Pharisees 	This is background information about the people who questioned John. (See: [[rc://en/ta/man/translate/writing-background]]) 
 JHN	1	26	r4ty	writing-background		0	General Information: 	Verse 28 tells us background information about the setting of the story. (See: [[rc://en/ta/man/translate/writing-background]]) 
@@ -44,7 +44,7 @@ JHN	1	27	x2ki	figs-explicit	ὀπίσω μου ἐρχόμενος 	1	who comes
 JHN	1	27	y7v5	figs-metaphor	μου ... οὗ οὐκ εἰμὶ ἐγὼ ἄξιος, ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος 	1	me, the strap of whose sandal I am not worthy to untie 	Untying sandals was the work of a slave or servant. These words are a metaphor for the most unpleasant work of a servant. Alternate translation: "me, whom I am not worthy to serve in even the most unpleasant way" or "me. I am not even worthy to untie the strap of his sandal" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	1	29	j397	figs-metaphor	Ἀμνὸς τοῦ Θεοῦ 	1	Lamb of God 	This is a metaphor that represents God's perfect sacrifice. Jesus is called the "Lamb of God" because he was sacrificed to pay for people's sins. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	1	29	rg4n	figs-metonymy	κόσμου	1	world	The word "world" is a metonym and refers to all the people in the world. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-JHN	1	30	x393		ὀπίσω‘ μου ἔρχεται ἀνὴρ, ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.’ 	1	The one who comes after me is more than me, for he was before me 	See how you translated this in [John 1:15](../01/15.md). 
+JHN	1	30	x393		ὀπίσω μου ἔρχεται ἀνὴρ, ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν. 	1	The one who comes after me is more than me, for he was before me 	See how you translated this in [John 1:15](../01/15.md). 
 JHN	1	32	mcc7		καταβαῖνον	1	descending	coming down from above 
 JHN	1	32	xyr3	figs-simile	ὡς περιστερὰν 	1	like a dove 	This phrase is a simile. The "Spirit" comes down just like a dove lands on a person. (See: [[rc://en/ta/man/translate/figs-simile]]) 
 JHN	1	32	uji2		οὐρανοῦ	1	heaven	The word "heaven" refers to the "sky." 
@@ -120,7 +120,7 @@ JHN	3	5	il52		ἀμὴν, ἀμὴν 	1	Truly, truly 	You can translate this in
 JHN	3	5	n6d7	figs-metaphor	γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος 	1	born of water and the Spirit 	There are two possible meanings: 1) "baptized in water and in the Spirit" or 2) "born physically and spiritually" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	3	5	m37g	figs-metaphor	εἰσελθεῖν εἰς τὴν Βασιλείαν τοῦ Θεοῦ 	1	enter into the kingdom of God 	The word "kingdom" is a metaphor for the rule of God in one's life. Alternate translation: "experience the rule of God in his life" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	3	7	t2sl			0	Connecting Statement: 	Jesus continues speaking to Nicodemus. 
-JHN	3	7	lpj4		δεῖ‘ ὑμᾶς γεννηθῆναι ἄνωθεν 	1	You must be born again 	"You must be born from above" 
+JHN	3	7	lpj4		δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν 	1	You must be born again 	"You must be born from above" 
 JHN	3	8	p87y	figs-personification	τὸ πνεῦμα ὅπου θέλει, πνεῖ 	1	The wind blows wherever it wishes 	In the source language, wind and Spirit are the same word. The speaker here refers to the wind as if it were a person. Alternate translation: "The Holy Spirit is like a wind that blows wherever it wants" (See: [[rc://en/ta/man/translate/figs-personification]]) 
 JHN	3	9	g4ji	figs-rquestion	πῶς δύναται ταῦτα γενέσθαι 	1	How can these things be? 	This question adds emphasis to the statement. Alternate translation: "This cannot be!" or "This is not able to happen!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	3	10	gw2h	figs-rquestion	σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ, καὶ ταῦτα οὐ γινώσκεις 	1	Are you a teacher of Israel, and yet you do not understand these things? 	Jesus knows that Nicodemus is a teacher. He is not looking for information. Alternate translation: "You are a teacher of Israel, so I am surprised you do not understand these things!" or "You are a teacher of Israel, so you should understand these things!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
@@ -155,7 +155,7 @@ JHN	3	26	jr28		σὺ μεμαρτύρηκας, ἴδε, οὗτος βαπτίζ
 JHN	3	27	kl21		οὐ δύναται ἄνθρωπος λαμβάνειν, οὐδὲ ἓν ἐὰν μὴ 	1	A man cannot receive anything unless 	"Nobody has any power unless" 
 JHN	3	27	hap4	figs-metonymy	ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ 	1	it has been given to him from heaven 	Here "heaven" is used as a metonym to refer to God. This can be stated in an active form. Alternate translation: "God has given it to him" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
 JHN	3	28	l9yt	figs-you	αὐτοὶ ὑμεῖς 	1	You yourselves 	This "You" is plural and refers to all the people John is talking to. Alternate translation: "You all" or "All of you" (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-rpronouns]]) 
-JHN	3	28	nf9l	figs-activepassive	ἀπεσταλμένος‘ εἰμὶ ἔμπροσθεν ἐκείνου 	1	I have been sent before him 	This can be stated in an active form. Alternate translation: "God sent me to arrive before him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+JHN	3	28	nf9l	figs-activepassive	ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου 	1	I have been sent before him 	This can be stated in an active form. Alternate translation: "God sent me to arrive before him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JHN	3	29	k5xq			0	Connecting Statement: 	John the Baptist continues speaking. 
 JHN	3	29	p569	figs-metaphor	ὁ ἔχων τὴν νύμφην, νυμφίος ἐστίν 	1	The bride belongs to the bridegroom 	Here the "bride" and "bridegroom" are metaphors. Jesus is like the "bridegroom" and John is like the friend of the "bridegroom." (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	3	29	wkb8	figs-activepassive	αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται 	1	This, then, is my joy made complete 	This can be stated in active form. Alternate translation: "So then I rejoice greatly" or "So I rejoice much" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
@@ -388,7 +388,7 @@ JHN	6	41	t91b			0	Connecting Statement: 	The Jewish leaders interrupt Jesus as h
 JHN	6	41	jl8l		ἐγόγγυζον	1	grumbled	talked unhappily 
 JHN	6	41	wwa5	figs-metaphor	ἐγώ εἰμι ὁ ἄρτος 	1	I am the bread 	Just as bread is necessary for our physical life, Jesus is necessary for our spiritual life. See how you translated this in [John 6:35](../06/35.md). Alternate translation: "I am the one who is like true bread" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	6	42	bm3w	figs-rquestion	οὐχ οὗτός ἐστιν Ἰησοῦς ὁ υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα 	1	Is not this Jesus ... whose father and mother we know? 	This remark appears in the form of a question to emphasize that the Jewish leaders believe that Jesus is no one special. Alternate translation: "This is just Jesus, the son of Joseph, whose father and mother we know! (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-JHN	6	42	i81r	figs-rquestion	πῶς νῦν λέγει, ὅτι ἐκ‘ τοῦ οὐρανοῦ καταβέβηκα 	1	How then does he now say, 'I have come down from heaven'? 	This remark appears in the form of a question to emphasize that the Jewish leaders do not believe that Jesus came from heaven. Alternate translation: "He is lying when he says that he came from heaven!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+JHN	6	42	i81r	figs-rquestion	πῶς νῦν λέγει, ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα 	1	How then does he now say, 'I have come down from heaven'? 	This remark appears in the form of a question to emphasize that the Jewish leaders do not believe that Jesus came from heaven. Alternate translation: "He is lying when he says that he came from heaven!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	6	43	pk4s			0	Connecting Statement: 	Jesus continues speaking to the crowd and now also to the Jewish leaders. 
 JHN	6	44	s6b5	figs-idiom	ἀναστήσω αὐτὸν 	1	raise him up 	This is an idiom. Alternate translation: "cause him to live again" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 JHN	6	44	rr2m		ἑλκύσῃ	1	draws	This can mean 1) "pulls" or 2) "attracts." 
@@ -596,7 +596,7 @@ JHN	8	31	g752	figs-idiom	μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ 	1
 JHN	8	31	iq3z		μαθηταί μού 	1	my disciples 	"my followers" 
 JHN	8	32	esz8	figs-personification	ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς 	1	the truth will set you free 	This is personification. Jesus speaks of "the truth" as if it were a person. Alternate translation: "if you obey the truth, God will set you free" (See: [[rc://en/ta/man/translate/figs-personification]]) 
 JHN	8	32	xf9m		τὴν ἀλήθειαν 	1	the truth 	This refers to what Jesus reveals about God. Alternate translation: "what is true about God" 
-JHN	8	33	n34n	figs-rquestion	πῶς σὺ λέγεις, ὅτι ἐλεύθεροι‘ γενήσεσθε’ 	1	how can you say, 'You will be set free'? 	This remark appears in the form of a question to express the Jewish leaders' shock at what Jesus has said. Alternate translation: "We do not need to be set free!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+JHN	8	33	n34n	figs-rquestion	πῶς σὺ λέγεις, ὅτι ἐλεύθεροι γενήσεσθε’ 	1	how can you say, 'You will be set free'? 	This remark appears in the form of a question to express the Jewish leaders' shock at what Jesus has said. Alternate translation: "We do not need to be set free!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	8	34	i2pn		ἀμὴν, ἀμὴν 	1	Truly, truly 	See how you translated this in [John 1:51](../01/51.md). 
 JHN	8	34	jg3z	figs-metaphor	δοῦλός ἐστιν τῆς ἁμαρτίας 	1	is the slave of sin 	Here the word "slave" is a metaphor. This implies that "sin" is like a master for the one who sins. Alternate translation: "is like a slave to sin" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	8	35	sg4a	figs-metonymy	ἐν τῇ οἰκίᾳ 	1	in the house 	Here "house" is a metonym for "family." Alternate translation: "as a permanent member of a family" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
@@ -631,12 +631,12 @@ JHN	8	51	fb52		ἀμὴν, ἀμὴν 	1	Truly, truly 	See how you translated th
 JHN	8	51	m46r	figs-metonymy	τὸν ἐμὸν λόγον τηρήσῃ 	1	keeps my word 	Here "word" is a metonym for the "teachings" of Jesus. Alternate translation: "obeys my teachings" or "does what I say" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	8	51	gx7l	figs-idiom	θάνατον ... θεωρήσῃ 	1	see death 	This is an idiom that means to experience death. Here Jesus is referring to spiritual death. Alternate translation: "die spiritually" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 JHN	8	52	e9xz	figs-synecdoche	Ἰουδαῖοι	1	Jews	Here "Jews" is a metonym for the "Jewish leaders" who opposed Jesus. Alternate translation: "Jewish leaders" (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
-JHN	8	52	zah1		ἐάν‘ τις τὸν λόγον μου τηρήσῃ 	1	If anyone keeps my word 	"If anyone obeys my teaching" 
+JHN	8	52	zah1		ἐάν τις τὸν λόγον μου τηρήσῃ 	1	If anyone keeps my word 	"If anyone obeys my teaching" 
 JHN	8	52	a1ls	figs-idiom	γεύσηται θανάτου 	1	taste death 	This is an idiom that means to experience death. The Jewish leaders mistakenly assume that Jesus is speaking only about physical death. Alternate translation: "die" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 JHN	8	53	shp3	figs-rquestion	μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ, ὅστις ἀπέθανεν 	1	You are not greater than our father Abraham who died, are you? 	The Jewish leaders use this question to emphasize that Jesus is not greater than Abraham. Alternate translation: "You are certainly not greater than our father Abraham who indeed died!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	8	53	p38s		τοῦ πατρὸς 	1	father	forefather
 JHN	8	53	cei7	figs-rquestion	τίνα σεαυτὸν ποιεῖς 	1	Who do you make yourself out to be? 	The Jews use this question to rebuke Jesus for thinking that he is more important than Abraham. Alternate translation: "You should not think that you are so important!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-JHN	8	54	ab13	guidelines-sonofgodprinciples	ἔστιν ὁ Πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε, ὅτι Θεὸς‘ ἡμῶν ἐστιν 	1	it is my Father who glorifies me—about whom you say that he is your God 	The word "Father" is an important title for God. No one knows God the Father like Jesus, the Son of God. Alternate translation: "it is my Father who honors me, and you say that he is your God" (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+JHN	8	54	ab13	guidelines-sonofgodprinciples	ἔστιν ὁ Πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε, ὅτι Θεὸς ἡμῶν ἐστιν 	1	it is my Father who glorifies me—about whom you say that he is your God 	The word "Father" is an important title for God. No one knows God the Father like Jesus, the Son of God. Alternate translation: "it is my Father who honors me, and you say that he is your God" (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	8	55	c3bm	figs-metonymy	τὸν λόγον αὐτοῦ τηρῶ 	1	keep his word 	Here "word" is a metonym for what God says. Alternate translation: "I obey what he says to do" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	8	56	tyu5	figs-metonymy	τὴν ἡμέραν τὴν ἐμήν 	1	my day 	This is a metonym for what Jesus would accomplish during his life. Alternate translation: "what I would do during my life" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	8	56	hv5g		εἶδεν καὶ ἐχάρη 	1	he saw it and was glad 	"he foresaw my coming through God's revelation and he rejoiced" 
@@ -657,7 +657,7 @@ JHN	9	5	f2xu	figs-metonymy	ἐν τῷ κόσμῳ 	1	in the world 	Here the "wo
 JHN	9	5	dd8k	figs-metaphor	φῶς ... τοῦ κόσμου 	1	light of the world 	Here "light" is a metaphor for the true revelation of God. Alternate translation: "the one who shows what is true just as light allows people to see what is in the darkness" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	9	6	y3s4	figs-explicit	ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος 	1	made mud with the saliva 	Jesus used his fingers to mix the dirt and saliva. Alternate translation: "and used his fingers to mix the dirt and saliva to make mud" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	9	7	ily8		νίψαι ... ἐνίψατο 	1	wash ... washed 	You may need to make explicit that Jesus wanted him to wash the mud off of his eyes in the pool and that that is what the man did. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
-JHN	9	7	ri9h	writing-background	ὃ ἑρμηνεύεται, "ἀπεσταλμένος"	1	which is translated "Sent" 	A brief break occurs here in the story line so John can explain to his readers what "Siloam" means. Alternate translation: "which means 'Sent'" (See: [[rc://en/ta/man/translate/writing-background]]) 
+JHN	9	7	ri9h	writing-background	ὃ ἑρμηνεύεται, ἀπεσταλμένος	1	which is translated "Sent" 	A brief break occurs here in the story line so John can explain to his readers what "Siloam" means. Alternate translation: "which means 'Sent'" (See: [[rc://en/ta/man/translate/writing-background]]) 
 JHN	9	8	r79x	figs-rquestion	οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν 	1	Is not this the man that used to sit and beg? 	This remark appears in the form of a question to express the surprise of the people. Alternate translation: "This man is the one who used to sit and beg!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	9	10	p7vj			0	Connecting Statement: 	The neighbors of the man who had been blind continue to speak to him. 
 JHN	9	10	m97n		πῶς ἠνεῴχθησάν σου οἱ ὀφθαλμοί 	1	Then how were your eyes opened? 	"Then what caused you to be able to see?" or "How is it that you can see now?" 
@@ -766,11 +766,11 @@ JHN	10	29	g82a	guidelines-sonofgodprinciples	ὁ Πατήρ μου ὃς δέδ
 JHN	10	29	k1ya	figs-metonymy	τῆς χειρὸς τοῦ Πατρός 	1	the hand of the Father 	The word "hand" is a metonym that refers to God's possession and protective care. Alternate translation: "No one can steal them from my Father" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	10	30	rs4j	guidelines-sonofgodprinciples	ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν 	1	I and the Father are one 	Jesus, God the Son, and God the Father are one. The word "Father" is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	10	31	fl8i	figs-synecdoche	ἐβάστασαν πάλιν λίθους οἱ Ἰουδαῖοι 	1	Then the Jews took up stones 	The word "Jews" is a synecdoche for the Jewish leaders who opposed Jesus. Alternate translation: "Then the Jewish leaders started picking up stones again" (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
-JHN	10	32	t5q8	guidelines-sonofgodprinciples	ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς," πολλὰ ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ Πατρός 	1	Jesus answered them, "I have shown you many good works from the Father 	Jesus performed the miracles by the power of God. The word "Father" is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+JHN	10	32	t5q8	guidelines-sonofgodprinciples	ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, πολλὰ ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ Πατρός 	1	Jesus answered them, "I have shown you many good works from the Father 	Jesus performed the miracles by the power of God. The word "Father" is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	10	32	tx8h	figs-irony	διὰ ποῖον αὐτῶν ἔργον, ἐμὲ λιθάζετε 	1	For which of those works are you stoning me? 	This question uses irony. Jesus knows the Jewish leaders do not want to stone him because he has done good works. (See: [[rc://en/ta/man/translate/figs-irony]]) 
 JHN	10	33	bq1l	figs-synecdoche	ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι 	1	The Jews answered him 	The word "Jews" is a synecdoche that represents the Jewish leaders who opposed Jesus. Alternate translation: "The Jewish opponents replied" or "The Jewish leaders answered him" (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 JHN	10	33	h4kp		ποιεῖς σεαυτὸν Θεόν 	1	making yourself God 	"claiming to be God" 
-JHN	10	34	qi82	figs-rquestion	οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν, ὅτι ἐγὼ‘ εἶπα, “ θεοί ἐστε 	1	Is it not written ... gods"'? 	This remark appears in the form of a question to add emphasis. Alternate translation: "You should already know that it is written in your law that I said, 'you are gods.'" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+JHN	10	34	qi82	figs-rquestion	οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν, ὅτι ἐγὼ εἶπα, “ θεοί ἐστε 	1	Is it not written ... gods"'? 	This remark appears in the form of a question to add emphasis. Alternate translation: "You should already know that it is written in your law that I said, 'you are gods.'" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	10	34	b3gp		θεοί ἐστε 	1	You are gods 	Here Jesus quotes a scripture where God calls his followers "gods," perhaps because he has chosen them to represent him on earth. 
 JHN	10	35	m8ji	figs-metaphor	ὁ λόγος τοῦ Θεοῦ ἐγένετο 	1	the word of God came 	Jesus speaks of God's message as though it were a person who moved toward those who heard it. Alternate translation: "God spoke his message" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	10	35	u9j2		οὐ δύναται λυθῆναι ἡ Γραφή 	1	the scripture cannot be broken 	Possible meanings are 1) "no one can change the scripture" or 2) "the scripture will always be true." 
@@ -988,7 +988,7 @@ JHN	13	16	h6gt		ἀμὴν, ἀμὴν 	1	Truly, truly 	See how you translated t
 JHN	13	16	tpl8		μείζων	1	greater	one who is more important or more powerful, or one who should have an easier life or a more pleasant life 
 JHN	13	17	an8u	figs-activepassive	μακάριοί ἐστε 	1	you are blessed 	Here "bless" means to cause good, beneficial things to happen to a person. You can translate this in an active form. Alternate translation: "God will bless you" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JHN	13	18	u5fl	figs-activepassive	ἵνα ἡ Γραφὴ πληρωθῇ 	1	this so that the scripture will be fulfilled 	You can translate this in an active form. Alternate translation: "this is in order to fulfill the scripture" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-JHN	13	18	v5pv	figs-idiom	ὁ‘ τρώγων μετ’ ἐμοῦ τὸν ἄρτον, ἐπῆρεν ἐπ’ ἐμὲ τὴν πτέρναν αὐτοῦ 	1	He who eats my bread lifted up his heel against me 	Here the phrase "eats my bread" is an idiom for someone who pretends to be a friend. The phrase "lifted up his heel" is also an idiom, which means someone who has become an enemy. If you have idioms in your language that carry these meanings, you can use them here. Alternate translation: "the one who has pretended to be my friend has turned out to be an enemy" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
+JHN	13	18	v5pv	figs-idiom	ὁ τρώγων μετ’ ἐμοῦ τὸν ἄρτον, ἐπῆρεν ἐπ’ ἐμὲ τὴν πτέρναν αὐτοῦ 	1	He who eats my bread lifted up his heel against me 	Here the phrase "eats my bread" is an idiom for someone who pretends to be a friend. The phrase "lifted up his heel" is also an idiom, which means someone who has become an enemy. If you have idioms in your language that carry these meanings, you can use them here. Alternate translation: "the one who has pretended to be my friend has turned out to be an enemy" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 JHN	13	19	qd39		ἀπ’ ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι 	1	I tell you this now before it happens 	"I am telling you now what is going to happen before it happens" 
 JHN	13	19	gg19		ἐγώ εἰμι 	1	I AM 	Possible meanings are 1) Jesus is identifying himself as Yahweh, who identified himself to Moses as "I AM," or 2) Jesus is saying, "I am the one I claim to be." 
 JHN	13	20	di3t		ἀμὴν, ἀμὴν 	1	Truly, truly 	See how you translated this in [John 1:51](../01/51.md). 
@@ -1033,7 +1033,7 @@ JHN	14	6	f95q	guidelines-sonofgodprinciples	Πατέρα	1	Father	This is an imp
 JHN	14	8	kum1	guidelines-sonofgodprinciples	Κύριε, δεῖξον ἡμῖν τὸν Πατέρα 	1	Lord, show us the Father 	The "Father" is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	14	9	mr1a	figs-rquestion	τοσοῦτον χρόνον μεθ’ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε 	1	I have been with you for so long and you still do not know me, Philip? 	This remark appears in the form of a question to add emphasis to Jesus' words. Alternate translation: "Philip, I have been with you disciples already for a very long time. You should know me by now!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	14	9	l3s8	guidelines-sonofgodprinciples	ὁ ἑωρακὼς ἐμὲ, ἑώρακεν τὸν Πατέρα 	1	Whoever has seen me has seen the Father 	To see Jesus, who is God the Son, is to see God the Father. The "Father" is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
-JHN	14	9	x1uh	figs-rquestion	πῶς σὺ λέγεις, δεῖξον‘ ἡμῖν τὸν Πατέρα 	1	How can you say, 'Show us the Father'? 	This remark appears in the form of a question to emphasize Jesus' words to Philip. Alternate translation: "So you really should not be saying, 'Show us the Father!'" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+JHN	14	9	x1uh	figs-rquestion	πῶς σὺ λέγεις, δεῖξον ἡμῖν τὸν Πατέρα 	1	How can you say, 'Show us the Father'? 	This remark appears in the form of a question to emphasize Jesus' words to Philip. Alternate translation: "So you really should not be saying, 'Show us the Father!'" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	14	10	v2jb			0	Connecting Statement: 	Jesus asks Philip a question and then he continues to speak to all of his disciples. 
 JHN	14	10	hc1z	figs-rquestion	οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί ἐστιν 	1	Do you not believe ... in me? 	This remark appears in the form of a question to emphasize Jesus' words to Philip. Alternate translation: "You really should believe ... in me." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	14	10	e4se	guidelines-sonofgodprinciples	Πατρὶ	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
@@ -1168,7 +1168,7 @@ JHN	16	17	s9x3		μικρὸν ... οὐ θεωρεῖτέ με 	1	A short amount
 JHN	16	17	zd1n		πάλιν μικρὸν καὶ ὄψεσθέ με 	1	after another short amount of time you will see me 	Possible meanings are 1) This could refer to Jesus' resurrection or 2) This could refer to Jesus' coming at the end of time. 
 JHN	16	17	sz1v	guidelines-sonofgodprinciples	τὸν Πατέρα 	1	the Father 	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	16	19	j7dv			0	Connecting Statement: 	Jesus continues speaking to his disciples. 
-JHN	16	19	j7wv	figs-rquestion	περὶ τούτου ζητεῖτε μετ’ ἀλλήλων, ὅτι εἶπον, μικρὸν‘ καὶ οὐ θεωρεῖτέ με; καὶ πάλιν μικρὸν καὶ ὄψεσθέ με 	1	Is this what you are asking yourselves, what I meant by saying, ... see me'? 	Jesus uses this question so his disciples will focus on what he has just told them, so he can explain further. Alternate translation: "You are asking yourselves what I meant when I said, ... see me.'" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+JHN	16	19	j7wv	figs-rquestion	περὶ τούτου ζητεῖτε μετ’ ἀλλήλων, ὅτι εἶπον, μικρὸν καὶ οὐ θεωρεῖτέ με; καὶ πάλιν μικρὸν καὶ ὄψεσθέ με 	1	Is this what you are asking yourselves, what I meant by saying, ... see me'? 	Jesus uses this question so his disciples will focus on what he has just told them, so he can explain further. Alternate translation: "You are asking yourselves what I meant when I said, ... see me.'" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	16	20	jx6s		ἀμὴν, ἀμὴν, λέγω ὑμῖν 	1	Truly, truly, I say to you 	Translate this the way your language emphasizes that what follows is important and true. See how you translated this in [John 1:51](../01/51.md). 
 JHN	16	20	p9x1	figs-metonymy	ὁ δὲ κόσμος χαρήσεται 	1	but the world will be glad 	Here the "world" is a metonym for the people who oppose God. Alternate translation: "but the people who oppose God will be glad" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	16	20	p6v5	figs-activepassive	ἀλλ’ ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται 	1	but your sorrow will be turned into joy 	You can translate this in an active form. Alternate translation: "but your sadness will become joy" or "but afterwards instead of being sad you will be very happy" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
@@ -1423,7 +1423,7 @@ JHN	20	15	z97i		εἰπέ μοι ποῦ ἔθηκας αὐτόν 	1	tell me wh
 JHN	20	15	a5z2	figs-explicit	κἀγὼ αὐτὸν ἀρῶ 	1	I will take him away 	Mary Magdalene wants to get Jesus' body and bury it again. Alternate translation: "I will get the body and bury it again" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	20	16	k468		Ραββουνεί	1	Rabboni	The word "Rabboni" means rabbi or teacher in Aramaic, the language that Jesus and his disciples spoke. 
 JHN	20	17	whh9		τοὺς ἀδελφούς 	1	brothers	Jesus used the word "brothers" to refer to his disciples. 
-JHN	20	17	xbr1	figs-explicit	ἀναβαίνω‘ πρὸς τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν, καὶ Θεόν μου, καὶ Θεὸν ὑμῶν 	1	I will go up to my Father and your Father, and my God and your God 	Jesus rose from the dead and then predicted he would go up into heaven, back to his Father, who is God. Alternate translation: "I am about to return to heaven to be with my Father and your Father, to the one who is my God and your God" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+JHN	20	17	xbr1	figs-explicit	ἀναβαίνω πρὸς τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν, καὶ Θεόν μου, καὶ Θεὸν ὑμῶν 	1	I will go up to my Father and your Father, and my God and your God 	Jesus rose from the dead and then predicted he would go up into heaven, back to his Father, who is God. Alternate translation: "I am about to return to heaven to be with my Father and your Father, to the one who is my God and your God" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	20	17	q3x5	guidelines-sonofgodprinciples	τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν 	1	my Father and your Father 	These are important titles that describe the relationship between Jesus and God, and between believers and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	20	18	m6xn	figs-explicit	ἔρχεται Μαριὰμ ἡ Μαγδαληνὴ ἀγγέλλουσα τοῖς μαθηταῖς 	1	Mary Magdalene came and told the disciples 	Mary Magdalene went to where the disciples were staying and told them what she had seen and heard. Alternate translation: "Mary Magdalene went to where the disciples were and told them" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	20	19	m5nt			0	General Information: 	It is now evening and Jesus appears to the disciples. 

en_tn_45-ACT.tsv

@@ -48,8 +48,8 @@ ACT	1	19	mxf3		Χωρίον Αἵματος 	1	Field of Blood 	When the people l
 ACT	1	20	d7pk			0	General Information: 	Based on the situation with Judas that Peter just recounted, he recalls two Psalms of David that relate to the incident. The quote ends at the end of this verse. 
 ACT	1	20	mz13			0	Connecting Statement: 	Peter continues his speech to the believers that he began in [Acts 1:16](../01/16.md). 
 ACT	1	20	ip5w	figs-activepassive	γέγραπται γὰρ ἐν βίβλῳ Ψαλμῶν 	1	For it is written in the Book of Psalms 	This can be stated in active form. Alternate translation: "For David wrote in the Book of Psalms" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-ACT	1	20	mc45	figs-parallelism	γενηθήτω‘ ἡ ἔπαυλις αὐτοῦ ἔρημος, καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ 	1	Let his field be made desolate, and do not let even one person live there 	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. (See: [[rc://en/ta/man/translate/figs-parallelism]]) 
-ACT	1	20	chq4	figs-metaphor	γενηθήτω‘ ἡ ἔπαυλις αὐτοῦ ἔρημος 	1	Let his field be made desolate 	Possible meanings are 1) that the word "field" refers to the field where Judas died or 2) that the word "field" refers to Judas's dwelling place and is a metaphor for his family line. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+ACT	1	20	mc45	figs-parallelism	γενηθήτωἡ ἔπαυλις αὐτοῦ ἔρημος, καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ 	1	Let his field be made desolate, and do not let even one person live there 	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. (See: [[rc://en/ta/man/translate/figs-parallelism]]) 
+ACT	1	20	chq4	figs-metaphor	γενηθήτωἡ ἔπαυλις αὐτοῦ ἔρημος 	1	Let his field be made desolate 	Possible meanings are 1) that the word "field" refers to the field where Judas died or 2) that the word "field" refers to Judas's dwelling place and is a metaphor for his family line. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	1	20	lsm2		γενηθήτω ... ἔρημος 	1	be made desolate 	"become empty" 
 ACT	1	21	xz69	figs-exclusive		0	General Information: 	Here the word "us" refers to the apostles and does not include the audience to whom Peter is speaking. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
 ACT	1	21	t916			0	Connecting Statement: 	Peter finishes his speech to the believers that he began in [Acts 1:16](../01/16.md). 
@@ -106,7 +106,7 @@ ACT	2	15	h28q	figs-explicit	γὰρ ... ὥρα τρίτη τῆς ἡμέρας
 ACT	2	16	ktw9			0	General Information: 	Here Peter tells them a passage about which the prophet Joel wrote in the Old Testament that relates to what is happening with the languages in which the believers spoke. This is written in the form of poetry as well as being a quotation. 
 ACT	2	16	f9hz	figs-activepassive	τοῦτό ἐστιν τὸ εἰρημένον διὰ τοῦ προφήτου Ἰωήλ 	1	this is what was spoken through the prophet Joel 	This can be stated in active form. Alternate translation: "this is what God told the prophet Joel to write" or "this is that which the prophet Joel spoke" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	2	17	ijl8		ἔσται	1	It will be 	"This is what will happen" or "This is what I will do" 
-ACT	2	17	u2d1	figs-idiom	ἐκχεῶ‘ ἀπὸ τοῦ Πνεύματός μου ἐπὶ πᾶσαν σάρκα 	1	I will pour out my Spirit on all people 	Here the words "pour out" mean to give generously and abundantly. Alternate translation: "I will give my Spirit abundantly to all people" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
+ACT	2	17	u2d1	figs-idiom	ἐκχεῶἀπὸ τοῦ Πνεύματός μου ἐπὶ πᾶσαν σάρκα 	1	I will pour out my Spirit on all people 	Here the words "pour out" mean to give generously and abundantly. Alternate translation: "I will give my Spirit abundantly to all people" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 ACT	2	18	uwd7			0	Connecting Statement: 	Peter continues to quote the prophet Joel. 
 ACT	2	18	nd34		τοὺς δούλους μου, καὶ ἐπὶ τὰς δούλας 	1	my servants and my female servants 	"both my male and my female servants." These words emphasize that God will pour out his Spirit on all of his servants, both men and women. 
 ACT	2	18	wz2i	figs-idiom	ἐκχεῶ ἀπὸ τοῦ Πνεύματός μου 	1	I will pour out my Spirit 	Here the words "pour out" mean to give generously and abundantly. See how you translated this in [Acts 2:17](../02/17.md). Alternate translation: "I will give my Spirit abundantly to all people" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
@@ -146,10 +146,10 @@ ACT	2	29	wh97			0	General Information: 	In verses 29 & 30, the words he," "his,"
 ACT	2	29	pv1x			0	Connecting Statement: 	Peter continues his speech that he began in [Acts 1:16](../01/16.md) to the Jews that surround him and the other believers in Jerusalem. 
 ACT	2	29	ps7c		ἀδελφοί, ἐξὸν 	1	Brothers, I am permitted	"My fellow Jews, I" 
 ACT	2	29	vtc6	figs-activepassive	καὶ ἐτελεύτησεν καὶ ἐτάφη 	1	he both died and was buried 	This can be stated in active form. Alternate translation: "he died and people buried him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-ACT	2	30	hq71	figs-metonymy	ἐκ‘ καρποῦ τῆς ὀσφύος αὐτοῦ, καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ 	1	he would set one of the fruit of his body upon his throne 	"God would set one of David's descendants upon David's throne." Alternate translation: "God would appoint one of David's descendants to be king in David's place" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	2	30	x11q	figs-idiom	ἐκ‘ καρποῦ τῆς ὀσφύος αὐτοῦ 	1	one of the fruit of his body 	Here the word "fruit" refers to what "his body" produces. Alternate translation: "one of his descendants" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
-ACT	2	31	tn4b	figs-activepassive	οὔτε‘ ἐνκατελείφθη εἰς ᾍδην 	1	He was neither abandoned to Hades 	This can be stated in active form. Alternate translation: "God did not abandon him to Hades" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-ACT	2	31	up5x	figs-explicit	οὔτε ἡ σὰρξ αὐτοῦ εἶδεν‘ διαφθοράν 	1	nor did his flesh see decay 	Here the word "see" means to experience something. The word "decay" refers to the decomposition of his body after death. See how you translated this in [Acts 2:27](../02/27.md). Alternate translation: "nor did his flesh decay" or "nor did he remain dead long enough for his flesh to decay" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+ACT	2	30	hq71	figs-metonymy	ἐκκαρποῦ τῆς ὀσφύος αὐτοῦ, καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ 	1	he would set one of the fruit of his body upon his throne 	"God would set one of David's descendants upon David's throne." Alternate translation: "God would appoint one of David's descendants to be king in David's place" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
+ACT	2	30	x11q	figs-idiom	ἐκκαρποῦ τῆς ὀσφύος αὐτοῦ 	1	one of the fruit of his body 	Here the word "fruit" refers to what "his body" produces. Alternate translation: "one of his descendants" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
+ACT	2	31	tn4b	figs-activepassive	οὔτεἐνκατελείφθη εἰς ᾍδην 	1	He was neither abandoned to Hades 	This can be stated in active form. Alternate translation: "God did not abandon him to Hades" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+ACT	2	31	up5x	figs-explicit	οὔτε ἡ σὰρξ αὐτοῦ εἶδενδιαφθοράν 	1	nor did his flesh see decay 	Here the word "see" means to experience something. The word "decay" refers to the decomposition of his body after death. See how you translated this in [Acts 2:27](../02/27.md). Alternate translation: "nor did his flesh decay" or "nor did he remain dead long enough for his flesh to decay" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	2	32	kw6a	figs-exclusive		0	General Information: 	Here, the second word "this" refers to the disciples' speaking in other languages when they received the Holy Spirit. The word "we" refers to the disciples and those that witnessed the risen Jesus after his death. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
 ACT	2	32	udn1	figs-idiom	ἀνέστησεν ὁ Θεός 	1	God raised him up 	This is an idiom. Alternate translation: "God caused him to live again" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 ACT	2	33	kij2	figs-activepassive	τῇ δεξιᾷ ... τοῦ Θεοῦ ὑψωθεὶς 	1	having been exalted to the right hand of God 	This can be stated in active form. Alternate translation: "because God has exalted Jesus up to his right hand" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
@@ -242,7 +242,7 @@ ACT	3	21	y1ps		δεῖ οὐρανὸν μὲν δέξασθαι, ἄχρι 	1	h
 ACT	3	21	x2f3		ἄχρι χρόνων ἀποκαταστάσεως πάντων 	1	until the time of the restoration of all things 	Possible meanings are 1) "until the time when God will restore all things" or 2) "until the time when God will fulfill everything that he foretold." 
 ACT	3	21	a2m8		ὧν ἐλάλησεν ὁ Θεὸς διὰ στόματος τῶν ἁγίων ἀπ’ αἰῶνος αὐτοῦ προφητῶν 	1	about which God spoke long ago by the mouth of his holy prophets 	When the prophets spoke long ago, it was as if God himself was speaking because he told them what to say. Alternate translation: "about which things God spoke long ago by telling his holy prophets to speak about them" 
 ACT	3	21	a12i	figs-metonymy	στόματος τῶν ἁγίων ... αὐτοῦ προφητῶν 	1	the mouth of his holy prophets 	Here the word "mouth" refers to the words that the prophets spoke and wrote down. Alternate translation: "the words of his holy prophets" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	3	22	v5nf		προφήτην‘ ... ἀναστήσει ... ἐκ τῶν ἀδελφῶν ὑμῶν, ὡς ἐμέ 	1	will raise up a prophet like me from among your brothers 	"will cause a one of your brothers to become a true prophet, and everyone will know about him" 
+ACT	3	22	v5nf		προφήτην... ἀναστήσει ... ἐκ τῶν ἀδελφῶν ὑμῶν, ὡς ἐμέ 	1	will raise up a prophet like me from among your brothers 	"will cause a one of your brothers to become a true prophet, and everyone will know about him" 
 ACT	3	22	t8di		τῶν ἀδελφῶν ὑμῶν 	1	your brothers 	"your nation" 
 ACT	3	23	t8a5	figs-activepassive		1	that prophet will be completely destroyed 	This can be stated in active form. Alternate translation: "that prophet, God will completely destroy" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	3	24	y1z7			0	Connecting Statement: 	Peter finishes his speech to the Jews that he began in [Acts 3:12](../03/12.md). 
@@ -282,7 +282,7 @@ ACT	4	10	khn7	figs-metonymy	ἐν τῷ ὀνόματι Ἰησοῦ Χριστ
 ACT	4	10	jyj6	figs-idiom	ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν 	1	whom God raised from the dead, 	Here to raise up is an idiom for causing someone who has died to become alive again. Alternate translation: "whom God caused to live again" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 ACT	4	11	tdw8	figs-inclusive		0	General Information: 	Here the word "we" refers to Peter as well as those to whom he is speaking. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
 ACT	4	11	nwg6			0	Connecting Statement: 	Peter completes his speech to the Jewish religious rulers that he began in [Acts 4:8](../04/08.md). 
-ACT	4	11	w195	figs-metaphor	οὗτός ἐστιν ὁ‘ λίθος ... ὁ γενόμενος εἰς κεφαλὴν γωνίας’ 	1	Jesus Christ is the stone ... which has been made the head cornerstone 	Peter is quoting from the Psalms. This is a metaphor that means the religious leaders, like builders, rejected Jesus, but God will made him the most important in his kingdom, as a cornerstone in a building is important. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+ACT	4	11	w195	figs-metaphor	οὗτός ἐστιν ὁλίθος ... ὁ γενόμενος εἰς κεφαλὴν γωνίας’ 	1	Jesus Christ is the stone ... which has been made the head cornerstone 	Peter is quoting from the Psalms. This is a metaphor that means the religious leaders, like builders, rejected Jesus, but God will made him the most important in his kingdom, as a cornerstone in a building is important. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	4	11	f1nx		κεφαλὴν	1	head	Here the word "head" means "most important" or "vital." 
 ACT	4	11	c1bh		ὑμῶν, τῶν οἰκοδόμων 	1	you as builders despised 	"you as builders rejected" or "you as builders rejected as worth nothing" 
 ACT	4	12	tq3z	figs-abstractnouns	καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ 	1	There is no salvation in any other person 	The noun "salvation" can be translated as a verb. This can be stated positively. Alternate translation: "He is the only person who is able to save" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
@@ -317,7 +317,7 @@ ACT	4	24	zu28		ὁμοθυμαδὸν ἦραν φωνὴν πρὸς τὸν Θ
 ACT	4	25	vc5z		ὁ τοῦ πατρὸς ἡμῶν, διὰ Πνεύματος Ἁγίου στόματος Δαυεὶδ παιδός σου εἰπών 	1	You spoke by the Holy Spirit through the mouth of your servant, our father David 	This means that the Holy Spirit caused David to speak or write down what God said. 
 ACT	4	25	ka83	figs-metonymy	τοῦ πατρὸς ἡμῶν ... στόματος Δαυεὶδ παιδός σου 	1	through the mouth of your servant, our father David 	Here the word "mouth" refers to the words that David spoke or wrote down. Alternate translation: "by the words of your servant, our father David" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	4	25	kat6		τοῦ πατρὸς ἡμῶν ... Δαυεὶδ 	1	our father David 	Here "father" refers to "ancestor/" 
-ACT	4	25	f1x6	figs-rquestion	ἵνα‘ τί ἐφρύαξαν ἔθνη, καὶ λαοὶ ἐμελέτησαν κενά 	1	Why did the Gentile nations rage, and the peoples imagine useless things? 	This is a rhetorical question that emphasizes the futility of opposing God. Alternate translation: "The Gentile nations should not have raged, and the peoples should not have imagined useless things" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+ACT	4	25	f1x6	figs-rquestion	ἵνατί ἐφρύαξαν ἔθνη, καὶ λαοὶ ἐμελέτησαν κενά 	1	Why did the Gentile nations rage, and the peoples imagine useless things? 	This is a rhetorical question that emphasizes the futility of opposing God. Alternate translation: "The Gentile nations should not have raged, and the peoples should not have imagined useless things" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ACT	4	25	w622	figs-explicit	λαοὶ ἐμελέτησαν κενά 	1	the peoples imagine useless things 	These "useless things" consist of plans to oppose God. Alternate translation: "the peoples imagine useless things against God" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	4	25	h6rc		λαοὶ	1	peoples	people groups 
 ACT	4	26	fb5a			0	Connecting Statement: 	The believers complete their quotation from King David in the Psalms that they began in [Acts 4:25](../04/25.md). 
@@ -546,9 +546,9 @@ ACT	7	25	nhb9	figs-metonymy	διὰ χειρὸς αὐτοῦ δίδωσιν σ
 ACT	7	26	t1hw	figs-exclusive		0	General Information: 	Here the word "us" refers to the Israelites but does not include Moses. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
 ACT	7	26	t2vc	figs-explicit	αὐτοῖς	1	some Israelites 	The audience would have known from the account in Exodus that these were two men, but Stephen does not specify that. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	7	26	mpc7		συνήλλασσεν αὐτοὺς εἰς εἰρήνην 	1	put them at peace with each other 	"make them stop fighting" 
-ACT	7	26	zzt4		ἄνδρες‘, ἀδελφοί ἐστε 	1	Men, you are brothers 	Moses was addressing the Israelites who were fighting. 
+ACT	7	26	zzt4		ἄνδρες, ἀδελφοί ἐστε 	1	Men, you are brothers 	Moses was addressing the Israelites who were fighting. 
 ACT	7	26	k1ku	figs-rquestion	ἱνα τί ἀδικεῖτε ἀλλήλου 	1	why are you hurting one another? 	Moses asked this question to encourage them to stop fighting. Alternate translation: "you should not hurt each other!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-ACT	7	27	q2r4	figs-rquestion	τίς‘ σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ’ ἡμῶν 	1	Who made you a ruler and a judge over us? 	The man used this question to rebuke Moses. Alternate translation: "You have no authority over us!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+ACT	7	27	q2r4	figs-rquestion	τίςσε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ’ ἡμῶν 	1	Who made you a ruler and a judge over us? 	The man used this question to rebuke Moses. Alternate translation: "You have no authority over us!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ACT	7	28	hk1g		μὴ ἀνελεῖν με σὺ θέλεις, ὃν τρόπον ἀνεῖλες ἐχθὲς τὸν Αἰγύπτιον 	1	Would you like to kill me, as you killed the Egyptian yesterday? 	The man used this question to warn Moses that he and probably others knew Moses had killed the Egyptian. 
 ACT	7	29	l149	figs-explicit		0	General Information: 	Stephen's audience already knew that Moses had married a Midianite woman when he fled Egypt. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	7	29	q8qv	figs-explicit	ἐν τῷ λόγῳ τούτῳ 	1	after hearing this 	The implied information is that Moses understood that the Israelites knew that he had killed an Egyptian the day before ([Acts 7:28](../07/28.md)). (See: [[rc://en/ta/man/translate/figs-explicit]]) 
@@ -556,7 +556,7 @@ ACT	7	30	zx1c	figs-explicit	καὶ πληρωθέντων ἐτῶν τεσσε
 ACT	7	30	f7yu	figs-explicit	ὤφθη ... ἄγγελος 	1	an angel appeared 	Stephen's audience knew that God spoke through the angel. The UST makes this explicit. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	7	31	q6w6	figs-explicit	ἐθαύμασεν τὸ ὅραμα 	1	he marveled at the sight 	Moses was surprised that the bush was not burning up in the fire. This was previously known by Stephen's audience. Alternate translation: "because the bush was not burning up" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	7	31	uk7u		προσερχομένου δὲ αὐτοῦ κατανοῆσαι 	1	as he approached to look at it 	This may mean Moses initially drew close to the bush to investigate. 
-ACT	7	32	b4q6		ἐγὼ‘ ὁ Θεὸς τῶν πατέρων σου 	1	I am the God of your fathers 	"I am the God whom your ancestors worshiped" 
+ACT	7	32	b4q6		ἐγὼὁ Θεὸς τῶν πατέρων σου 	1	I am the God of your fathers 	"I am the God whom your ancestors worshiped" 
 ACT	7	32	tdr7		ἔντρομος δὲ γενόμενος, Μωϋσῆς οὐκ ἐτόλμα κατανοῆσαι 	1	Moses trembled and did not dare to look 	This may mean Moses drew back in fear when he heard the voice. 
 ACT	7	32	e19k	figs-explicit	ἔντρομος ... γενόμενος, Μωϋσῆς 	1	Moses trembled 	Moses shook from fear. This can be made clear. Alternate translation: "Moses trembled with fear" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	7	33	x7cd	translate-symaction	λῦσον τὸ ὑπόδημα 	1	Take off the sandals 	God told Moses this so he would honor God. (See: [[rc://en/ta/man/translate/translate-symaction]]) 
@@ -604,7 +604,7 @@ ACT	7	45	m9ib		ὧν ἐξῶσεν 	1	drove them out 	"forced them to leave the
 ACT	7	46	w3cu		σκήνωμα τῷ οἴκῳ Ἰακώβ 	1	a dwelling place for the God of Jacob 	"a house for the ark where the God of Jacob could stay." David wanted a permanent place for the ark to reside in Jerusalem, not in a tent. 
 ACT	7	47	a7bx			0	General Information: 	In verses 49 and 50, Stephen quotes from the prophet Isaiah. In the quotation, God is speaking about himself. 
 ACT	7	48	c822	figs-synecdoche	χειροποιήτοις	1	made with hands 	The hand is a synecdoche for the whole person. Alternate translation: "made by people" (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
-ACT	7	49	k2vn		ὁ‘ οὐρανός μοι θρόνος, ἡ δὲ γῆ ὑποπόδιον τῶν ποδῶν μου 	1	Heaven is my throne ... the earth is the footstool for my feet 	The prophet is comparing the greatness of God's presence to how impossible it is for man to build a place for God to rest on earth since the whole earth is nothing but a place for God to rest his feet. 
+ACT	7	49	k2vn		ὁοὐρανός μοι θρόνος, ἡ δὲ γῆ ὑποπόδιον τῶν ποδῶν μου 	1	Heaven is my throne ... the earth is the footstool for my feet 	The prophet is comparing the greatness of God's presence to how impossible it is for man to build a place for God to rest on earth since the whole earth is nothing but a place for God to rest his feet. 
 ACT	7	49	wc9m	figs-rquestion	ποῖον οἶκον οἰκοδομήσετέ μοι 	1	What kind of house can you build for me? 	God asks this question to show how useless man's efforts are to take care of God. Alternate translation: "You can not build a house adequate enough for me!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ACT	7	49	u1ft	figs-rquestion	τίς τόπος τῆς καταπαύσεώς μου 	1	what is the place for my rest? 	God asks this question to show man that he cannot provide God any rest. Alternate translation: "There is no place of rest good enough for me!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ACT	7	50	rfk1	figs-rquestion	οὐχὶ ἡ χείρ μου ἐποίησεν ταῦτα πάντα 	1	Did my hand not make all these things? 	God asks this question to show that man did not create anything. Alternate translation: "My hand made all these things!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
@@ -827,7 +827,7 @@ ACT	9	35	x9yw	figs-metaphor	οἵτινες ἐπέστρεψαν ἐπὶ τὸ
 ACT	9	36	gy8u	writing-background		0	General Information: 	These verses give background information about the woman named Tabitha. (See: [[rc://en/ta/man/translate/writing-background]]) 
 ACT	9	36	du3s			0	Connecting Statement: 	Luke continues the story with a new event about Peter. 
 ACT	9	36	zgq5	writing-newevent	δέ ... ἦν 	1	Now there was 	This introduces a new part in the story. (See: [[rc://en/ta/man/translate/writing-newevent]]) 
-ACT	9	36	gwr4	translate-names	Ταβειθά, ἣ διερμηνευομένη λέγεται," Δορκάς 	1	Tabitha, which is translated as "Dorcas." 	Tabitha is her name in the Aramaic language, and Dorcas is her name in the Greek language. Both names mean "gazelle." Alternate translation: "Her name in the Greek language was Dorcas" (See: [[rc://en/ta/man/translate/translate-names]]) 
+ACT	9	36	gwr4	translate-names	Ταβειθά, ἣ διερμηνευομένη λέγεται, Δορκάς 	1	Tabitha, which is translated as "Dorcas." 	Tabitha is her name in the Aramaic language, and Dorcas is her name in the Greek language. Both names mean "gazelle." Alternate translation: "Her name in the Greek language was Dorcas" (See: [[rc://en/ta/man/translate/translate-names]]) 
 ACT	9	36	q2rn		πλήρης ἔργων ἀγαθῶν 	1	full of good works 	"doing many good things" 
 ACT	9	37	mg72	figs-explicit	ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις 	1	It came about in those days 	This refers to the time when Peter was in Joppa. This can be stated. Alternate translation: "It came about while Peter was nearby" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	9	37	y8sx		λούσαντες ... αὐτὴν 	1	washed her 	This was washing to prepare for her burial. 
@@ -985,7 +985,7 @@ ACT	11	7	i5ic	figs-synecdoche	ἤκουσα ... φωνῆς 	1	I heard a voice
 ACT	11	8	m4mu		μηδαμῶς	1	Not so 	"I will not do that." See how you translated this in [Acts 10:14](../10/14.md). 
 ACT	11	8	m5p5	figs-metonymy	κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου 	1	nothing unholy or unclean has ever entered into my mouth 	Apparently the animals in the sheet were animals which the Jewish law in the Old Testament forbade the Jews to eat. This can be said in a positive way. Alternate translation: "I have eaten only meat from holy and clean animals" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublenegatives]]) 
 ACT	11	8	kj91		ἀκάθαρτον	1	unclean	In the Old Testament Jewish law, a person became ritually "unclean" in various ways, such as eating certain forbidden animals. 
-ACT	11	9	n2gn	figs-metonymy	ἃ‘ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου 	1	What God has declared clean, do not call unclean 	This refers to the animals in the sheet. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
+ACT	11	9	n2gn	figs-metonymy	ἃὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου 	1	What God has declared clean, do not call unclean 	This refers to the animals in the sheet. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	11	10	xrq6		τοῦτο ... ἐγένετο ἐπὶ τρίς 	1	This happened three times 	It is not likely that everything was repeated three times. This probably means that "What God has cleansed, do not call it defiled" was repeated three times. However, it may be best to simply say "This happened three times" instead of trying to explain in detail. See how you translated "This happened three times" in [Acts 10:16](../10/16.md). 
 ACT	11	11	ias8	figs-exclusive		0	General Information: 	Here "we" refers to Peter and the believers in Joppa. It does not include his current audience in Jerusalem. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
 ACT	11	11	b2qv		ἰδοὺ	1	Behold	This word alerts us to the new people in the story. Your language may have a way of doing this. 
@@ -1233,7 +1233,7 @@ ACT	13	23	xj5a		τούτου ... ἀπὸ τοῦ σπέρματος 	1	From thi
 ACT	13	23	kc76	figs-metonymy	ἤγαγεν τῷ Ἰσραὴλ 	1	brought to Israel 	This refers to the people of Israel. Alternate translation: "gave to the people of Israel" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	13	23	mk5g		κατ’ ἐπαγγελίαν 	1	as he promised to do 	"just as God promised he would do" 
 ACT	13	24	x892	figs-abstractnouns	βάπτισμα μετανοίας 	1	the baptism of repentance 	You can translate the word "repentance" as the verb "repent." Alternate translation: "the baptism to repent" or "the baptism that people requested when they wanted to repent for their sin" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
-ACT	13	25	vww3	figs-rquestion	τί‘ ἐμὲ ὑπονοεῖτε εἶναι 	1	Who do you think I am? 	John asked this question to compel the people to think about who he was. Alternate translation: "Think about who I am" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+ACT	13	25	vww3	figs-rquestion	τίἐμὲ ὑπονοεῖτε εἶναι 	1	Who do you think I am? 	John asked this question to compel the people to think about who he was. Alternate translation: "Think about who I am" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ACT	13	25	rp32	figs-explicit	οὐκ εἰμὶ ἐγώ 	1	I am not the one 	John was referring to the Messiah, whom they were expecting to come. Alternate translation: "I am not the Messiah" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	13	25	nnl5		ἀλλ’ ἰδοὺ 	1	But listen 	This emphasizes the importance of what he will say next. 
 ACT	13	25	r1pl	figs-explicit	ἔρχεται μετ’ ἐμὲ 	1	one is coming after me 	This also refers to the Messiah. Alternate translation: "The Messiah will soon come" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
@@ -1267,14 +1267,14 @@ ACT	13	33	dy6w		τοῖς τέκνοις ἡμῶν 	1	for us, their children 	"
 ACT	13	33	d95n	figs-idiom	ἀναστήσας Ἰησοῦν 	1	by raising up Jesus 	Here to raise up is an idiom for causing someone who has died to become alive again. Alternate translation: "by making Jesus alive again" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 ACT	13	33	y3tz		ὡς ... ἐν τῷ ψαλμῷ γέγραπται τῷ δευτέρῳ 	1	As it is written in the second Psalm 	"This is what was written in the second Psalm" 
 ACT	13	33	h9ir		τῷ ψαλμῷ ... τῷ δευτέρῳ 	1	the second Psalm 	"Psalm 2" 
-ACT	13	33	tla1	guidelines-sonofgodprinciples	Υἱός‘ ... γεγέννηκά σε 	1	Son ... Father 	These are important titles that describe the relationship between Jesus and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+ACT	13	33	tla1	guidelines-sonofgodprinciples	Υἱός... γεγέννηκά σε 	1	Son ... Father 	These are important titles that describe the relationship between Jesus and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 ACT	13	34	iy5q		ὅτι δὲ ἀνέστησεν αὐτὸν ἐκ νεκρῶν, μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν, οὕτως εἴρηκεν 	1	The fact that he raised him up from the dead so that his body would never decay, God has spoken in this way 	"God spoke these words about his making Jesus alive again so that he would never die again" 
 ACT	13	34	h3nj		ἐκ νεκρῶν 	1	from the dead 	From among all those who have died. This expression describes all dead people together in the underworld. To come back from among them speaks of becoming alive again. 
 ACT	13	34	q3kq		τὰ ὅσια ... τὰ πιστά 	1	sure blessings 	"certain blessings" 
 ACT	13	35	r1ev	figs-explicit	διότι καὶ ἐν ἑτέρῳ λέγει 	1	This is why he also says in another Psalm 	Paul's audience would have understood that this Psalm refers to the Messiah. Alternate translation: "In another Psalm of David, he also says about the Messiah" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	13	35	gl8s		καὶ ... λέγει 	1	he also says 	"David also says." David is the author of Psalm 16 from which this quotation is taken. 
-ACT	13	35	hvt8	figs-metonymy	οὐ‘ δώσεις τὸν Ὅσιόν σου ἰδεῖν διαφθοράν 	1	You will not allow your Holy One to see decay 	The phrase "see decay" is a metonym for "decay." Alternate translation: "You will not allow the body of your Holy One to rot" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	13	35	ry97		οὐ‘ δώσεις 	1	You will not allow 	David is speaking to God here. 
+ACT	13	35	hvt8	figs-metonymy	οὐδώσεις τὸν Ὅσιόν σου ἰδεῖν διαφθοράν 	1	You will not allow your Holy One to see decay 	The phrase "see decay" is a metonym for "decay." Alternate translation: "You will not allow the body of your Holy One to rot" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
+ACT	13	35	ry97		οὐδώσεις 	1	You will not allow 	David is speaking to God here. 
 ACT	13	36	u8vh		ἰδίᾳ γενεᾷ 	1	in his own generation 	"during his lifetime" 
 ACT	13	36	m5wx		ὑπηρετήσας τῇ τοῦ Θεοῦ βουλῇ 	1	served the desires of God 	"did what God wanted him to do" or "did what pleased God" 
 ACT	13	36	rpb4	figs-euphemism	ἐκοιμήθη	1	he fell asleep 	This was a polite way to refer to death. Alternate translation: "he died" (See: [[rc://en/ta/man/translate/figs-euphemism]]) 
@@ -1294,7 +1294,7 @@ ACT	13	40	kk1j			0	General Information: 	In his message to the people in the syn
 ACT	13	40	zx6p			0	Connecting Statement: 	Paul finishes his speech in the synagogue in Pisidian Antioch, which he began in [Acts 13:16](../13/16.md). 
 ACT	13	40	y2kg	figs-explicit	βλέπετε	1	be careful 	It is implied that the thing they should be careful about is Paul's message. Alternate translation: "give close attention to the things I have said" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	13	40	tt1x		τὸ εἰρημένον ἐν τοῖς προφήταις 	1	that the thing the prophets spoke about 	"so that what the prophets spoke about" 
-ACT	13	41	tqk5		ἴδετε‘, οἱ καταφρονηταί 	1	Look, you despisers 	"you who feel contempt" or "you who ridicule" 
+ACT	13	41	tqk5		ἴδετε, οἱ καταφρονηταί 	1	Look, you despisers 	"you who feel contempt" or "you who ridicule" 
 ACT	13	41	ky3s		θαυμάσατε	1	be astonished 	"be amazed" or "be shocked" 
 ACT	13	41	ilh2		καὶ ἀφανίσθητε 	1	then perish 	"then die" 
 ACT	13	41	dvn1		ἔργον ἐργάζομαι 	1	am doing a work 	"am doing something" or "am doing a deed" 
@@ -1731,7 +1731,7 @@ ACT	17	21	wr1r		λέγειν τι ἢ ἀκούειν τι καινότερον
 ACT	17	22	zq3y			0	General Information: 	Paul begins his speech to the philosophers on the Areopagus. 
 ACT	17	22	ja1k		κατὰ πάντα ... δεισιδαιμονεστέρους 	1	very religious in every way 	Paul is referring to the Athenians' public display of honoring the gods through prayers, building altars, and offering sacrifices. 
 ACT	17	23	gn1j		διερχόμενος γὰρ 	1	For as I passed along 	"Because as I walked past" or "I walked along" 
-ACT	17	23	cem7		ἀγνώστῳ‘ Θεῷ 	1	To an Unknown God 	Possible meanings are 1) "to a certain unknown god" or 2) "to a god not known." This was a specific writing or inscription on that altar. 
+ACT	17	23	cem7		ἀγνώστῳΘεῷ 	1	To an Unknown God 	Possible meanings are 1) "to a certain unknown god" or 2) "to a god not known." This was a specific writing or inscription on that altar. 
 ACT	17	24	m1jm		τὸν κόσμον 	1	the world 	In the most general sense, the "world" refers to the heavens and the earth and everything in them. 
 ACT	17	24	rqk9		οὗτος ... ὑπάρχων Κύριος 	1	since he is Lord 	"because he is the Lord." Here "he" is referring to the unknown god mentioned in [Acts 17:23](../17/23.md) that Paul is explaining is the Lord God. 
 ACT	17	24	f2mz	figs-merism	οὐρανοῦ καὶ γῆς 	1	of heaven and earth 	The words "heaven" and "earth" are used together to mean all beings and things in heaven and earth. (See: [[rc://en/ta/man/translate/figs-merism]]) 
@@ -2069,7 +2069,7 @@ ACT	20	35	wn8j		κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τ
 ACT	20	35	p3n8	figs-nominaladj	τῶν ἀσθενούντων 	1	the weak 	You can state this nominal adjective as an adjective. Alternate translation: "weak persons" or "those who are weak" (See: [[rc://en/ta/man/translate/figs-nominaladj]]) 
 ACT	20	35	dpu1		ἀσθενούντων	1	weak	"sick"
 ACT	20	35	ps2i	figs-metonymy	τῶν λόγων τοῦ Κυρίου Ἰησοῦ 	1	the words of the Lord Jesus 	Here "words" refers to what Jesus has said. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	20	35	e396		μακάριόν‘ ἐστιν μᾶλλον, διδόναι ἢ λαμβάνειν 	1	It is more blessed to give than to receive 	This means a person receives the favor of God and experiences more joy when he gives to other people rather than always receiving from other people. 
+ACT	20	35	e396		μακάριόνἐστιν μᾶλλον, διδόναι ἢ λαμβάνειν 	1	It is more blessed to give than to receive 	This means a person receives the favor of God and experiences more joy when he gives to other people rather than always receiving from other people. 
 ACT	20	36	q6bs			0	Connecting Statement: 	Paul ends his time with the elders of the church of Ephesus by praying with them. 
 ACT	20	36	u3uc	translate-symaction	θεὶς τὰ γόνατα αὐτοῦ ... προσηύξατο 	1	he knelt down and prayed 	It was a common custom to kneel down while praying. It was a sign of humility before God. (See: [[rc://en/ta/man/translate/translate-symaction]]) 
 ACT	20	37	pb4r		ἐπιπεσόντες ἐπὶ τὸν τράχηλον τοῦ Παύλου 	1	embraced Paul 	"hugged him closely" or "put their arms around him" 
@@ -2106,7 +2106,7 @@ ACT	21	10	hx8k			0	Connecting Statement: 	This tells about a prophecy made about
 ACT	21	10	n3i8	writing-participants	τις ... προφήτης ὀνόματι Ἅγαβος 	1	a certain prophet named Agabus 	This introduces a new person in the story. (See: [[rc://en/ta/man/translate/writing-participants]]) 
 ACT	21	10	f9cb	translate-names	ὀνόματι Ἅγαβος 	1	named Agabus 	Agabus was a man from Judea. (See: [[rc://en/ta/man/translate/translate-names]]) 
 ACT	21	11	i8t2		ἄρας τὴν ζώνην τοῦ Παύλου 	1	took Paul's belt 	"removed Paul's belt from Paul's waist" 
-ACT	21	11	nq2y	figs-quotesinquotes	τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, τὸν‘ ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι, καὶ παραδώσουσιν εἰς χεῖρας ἐθνῶν. 	1	Thus says the Holy Spirit, 'So shall the Jews in Jerusalem tie up ... of the Gentiles.' 	This is a quotation within a quotation. The inner quotation can be stated as an indirect quotation. Alternate translation: "'The Holy Spirit says that this will be how the Jews in Jerusalem will tie up ... of the Gentiles.' (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]]) 
+ACT	21	11	nq2y	figs-quotesinquotes	τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, τὸνἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι, καὶ παραδώσουσιν εἰς χεῖρας ἐθνῶν. 	1	Thus says the Holy Spirit, 'So shall the Jews in Jerusalem tie up ... of the Gentiles.' 	This is a quotation within a quotation. The inner quotation can be stated as an indirect quotation. Alternate translation: "'The Holy Spirit says that this will be how the Jews in Jerusalem will tie up ... of the Gentiles.' (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]]) 
 ACT	21	11	i8u7	figs-synecdoche	οἱ Ἰουδαῖοι 	1	the Jews 	This does not mean all the Jews, but that these were the people who would do that. Alternate translation: "the Jewish leaders" or "some of the Jews" (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 ACT	21	11	zvw8		παραδώσουσιν	1	hand him over 	"deliver him" 
 ACT	21	11	s92d	figs-metonymy	εἰς χεῖρας ἐθνῶν 	1	into the hands of the Gentiles 	The word "hands" here represents control. Alternate translation: "into the legal custody of the Gentiles" or "to the Gentiles" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
@@ -2235,7 +2235,7 @@ ACT	22	12	a17q			0	General Information: 	The words "He" and "him" refer to Anani
 ACT	22	12	h5bh	translate-names	Ἁνανίας	1	Ananias	Though this is not the same Ananias who died earlier in Acts [Acts 5:3](../05/03.md), you may translate it the same way though as you did in [Acts 5:1](../05/01.md). (See: [[rc://en/ta/man/translate/translate-names]]) 
 ACT	22	12	z1g3		ἀνὴρ εὐλαβὴς κατὰ τὸν νόμον 	1	devout man according to the law 	Ananias was very serious about following God's law. 
 ACT	22	12	e7uw	figs-activepassive	μαρτυρούμενος ὑπὸ πάντων τῶν κατοικούντων Ἰουδαίων 	1	well spoken of by all the Jews who lived there 	This can be stated in active form. Alternate translation: "the Jews who lived there spoke well of him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-ACT	22	13	un4g		Σαοὺλ‘, ἀδελφέ 	1	Brother Saul 	Here "Brother" is a polite way to address someone. Alternate translation: "My friend Saul" 
+ACT	22	13	un4g		Σαοὺλ, ἀδελφέ 	1	Brother Saul 	Here "Brother" is a polite way to address someone. Alternate translation: "My friend Saul" 
 ACT	22	13	x3kc	figs-abstractnouns	ἀνάβλεψον	1	receive your sight 	The word"sight" can be translated with the verb "see." Alternate translation: "see again" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 ACT	22	13	se47	figs-idiom	αὐτῇ τῇ ὥρᾳ 	1	In that very hour 	This was a customary way of saying something happened immediately. Alternate translation: "At that instant" or "Instantly" or "Immediately" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 ACT	22	14	v2i7			0	General Information: 	The word "he" refers to Ananias ([Acts 22:12](../22/12.md)). 
@@ -2411,7 +2411,7 @@ ACT	24	19	ntg3		εἴ τι ἔχοιεν 	1	if they have anything 	"if they have
 ACT	24	20	npt5			0	Connecting Statement: 	Paul finishes responding to Governor Felix about the charges brought against him. 
 ACT	24	20	ag5d		αὐτοὶ	1	these same men 	This refers to the members of the council who were present in Jerusalem at Paul's trial. 
 ACT	24	20	hnt9		εἰπάτωσαν, τί εὗρον ἀδίκημα ... μου 	1	should say what wrong they found in me 	"should say the wrong thing I did that they were able to prove" 
-ACT	24	21	ds1s	figs-abstractnouns	περὶ‘ ἀναστάσεως νεκρῶν 	1	It is concerning the resurrection of the dead 	The abstract noun "resurrection" can be stated as "God brings back to life." Alternate translation: "It is because I believe that God will bring back to life those who have died" (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-nominaladj]]) 
+ACT	24	21	ds1s	figs-abstractnouns	περὶἀναστάσεως νεκρῶν 	1	It is concerning the resurrection of the dead 	The abstract noun "resurrection" can be stated as "God brings back to life." Alternate translation: "It is because I believe that God will bring back to life those who have died" (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-nominaladj]]) 
 ACT	24	21	d2lm	figs-activepassive	ἐγὼ κρίνομαι σήμερον ἐφ’ ὑμῶν 	1	I am on trial before you today 	This can be stated in active form. Alternate translation: "you are judging me today" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	24	22	w1tn	translate-names		0	General Information: 	Felix is the Roman governor of the area who resides at Caesarea. See how you translated this name in [Acts 23:24](../23/24.md). (See: [[rc://en/ta/man/translate/translate-names]]) 
 ACT	24	22	a87f		τῆς Ὁδοῦ 	1	the Way 	This is a title for Christianity. See how you translated this in [Acts 9:2](../09/02.md). 
@@ -2443,7 +2443,7 @@ ACT	25	3	qz46		ὅπως μεταπέμψηται αὐτὸν εἰς Ἰερο
 ACT	25	3	pg8x		ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν 	1	so that they could kill him along the way 	They were going to ambush Paul. 
 ACT	25	4	p3tt	figs-exclusive		0	General Information: 	Here the word "us" refers to Festus and the Romans traveling with him, but not to his audience. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
 ACT	25	4	v5f9	figs-quotations	Φῆστος ἀπεκρίθη, τηρεῖσθαι τὸν Παῦλον εἰς Καισάρειαν, ἑαυτὸν δὲ μέλλειν ἐν τάχει ἐκπορεύεσθαι 	1	Festus answered that Paul was being held at Caesarea, and that he himself was going there soon. 	This can be stated as a direct quotation. Alternate translation: "But Festus said, 'Paul is being held prisoner in Caesarea, and I myself will soon return there.'" (See: [[rc://en/ta/man/translate/figs-quotations]]) 
-ACT	25	5	a54h	writing-quotations	οἱ οὖν ... φησίν, "δυνατοὶ συνκαταβάντες 	1	"Therefore, those who can," he said, "should go there with us 	The phrase "he said" can be moved to the beginning of the sentence. Alternate translation: "Then he said, 'Therefore, those who are able to go to Caesarea should go there with us" (See: [[rc://en/ta/man/translate/writing-quotations]]) 
+ACT	25	5	a54h	writing-quotations	οἱ οὖν ... φησίν, δυνατοὶ συνκαταβάντες 	1	"Therefore, those who can," he said, "should go there with us 	The phrase "he said" can be moved to the beginning of the sentence. Alternate translation: "Then he said, 'Therefore, those who are able to go to Caesarea should go there with us" (See: [[rc://en/ta/man/translate/writing-quotations]]) 
 ACT	25	5	iz98		εἴ τί ἐστιν ἐν τῷ ἀνδρὶ ἄτοπον 	1	If there is something wrong with the man 	"If Paul has done something wrong" 
 ACT	25	5	nei6		κατηγορείτωσαν αὐτοῦ 	1	you should accuse him 	"you should accuse him of violating laws" or "you should bring charges against him" 
 ACT	25	6	fi27			0	General Information: 	Here the first three times the word "he" is used as well as the word "him," the words refer to Festus. The fourth word "he" refers to Paul. The word "they" refers to the Jews who came from Jerusalem. 
@@ -2483,7 +2483,7 @@ ACT	25	20	y9bv	figs-idiom	κἀκεῖ κρίνεσθαι περὶ τούτων
 ACT	25	21	yli3			0	Connecting Statement: 	Festus finishes explaining Paul's case to King Agrippa. 
 ACT	25	21	ie7x	figs-activepassive	τοῦ δὲ Παύλου ἐπικαλεσαμένου τηρηθῆναι αὐτὸν εἰς τὴν τοῦ Σεβαστοῦ διάγνωσιν 	1	But when Paul appealed to be kept in custody while awaiting the decision of the emperor 	This can be stated in active form. Alternate translation: "But when Paul insisted that he stay under Roman guard until the time when the emperor could decide his case" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	25	21	ceq2	figs-activepassive	ἐκέλευσα τηρεῖσθαι αὐτὸν 	1	I ordered him to be held in custody 	This can be stated in active form. Alternate translation: "I ordered the soldiers to keep him in custody" or "I told the soldiers to guard him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-ACT	25	22	t322	writing-quotations	αὔριον”, φησίν," ἀκούσῃ αὐτοῦ 	1	"Tomorrow," Festus said, "you will hear him." 	The phrase "Festus said" can be moved to the beginning of the sentence. Alternate translation: "Festus said, 'I will arrange for you to listen to Paul tomorrow.'" (See: [[rc://en/ta/man/translate/writing-quotations]]) 
+ACT	25	22	t322	writing-quotations	αὔριον, φησίν, ἀκούσῃ αὐτοῦ 	1	"Tomorrow," Festus said, "you will hear him." 	The phrase "Festus said" can be moved to the beginning of the sentence. Alternate translation: "Festus said, 'I will arrange for you to listen to Paul tomorrow.'" (See: [[rc://en/ta/man/translate/writing-quotations]]) 
 ACT	25	23	y1yj			0	General Information: 	Though he ruled over only a few territories, Agrippa was the current reigning king in Palestine. Bernice was his sister. See how you translated these names in [Acts 25:13](../25/13.md). 
 ACT	25	23	qlm5			0	Connecting Statement: 	Festus again gives information about Paul's case to King Agrippa. 
 ACT	25	23	yw76		μετὰ πολλῆς φαντασίας 	1	with much ceremony 	"with a great ceremony to honor them" 
@@ -2531,7 +2531,7 @@ ACT	26	12	us8d		ἐν οἷς 	1	While I was doing this 	Paul uses this phrase t
 ACT	26	12	h3ic		ἐν οἷς 	1	While	This word is used to mark two events that are happening at the same time. In this case, Paul went to Damascus during the time when he persecuted Christians. 
 ACT	26	12	ajp6		μετ’ ἐξουσίας καὶ ἐπιτροπῆς 	1	with authority and orders 	Paul had written letters from the Jewish leaders, granting him authority to persecute the Jewish believers. 
 ACT	26	14	sip5	figs-metonymy	ἤκουσα φωνὴν, λέγουσαν πρός με 	1	I heard a voice speaking to me that said 	Here "voice" stands for the person speaking. Alternate translation: "I heard someone speaking to me who said" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	26	14	du3t		Σαοὺλ‘, Σαούλ, τί με διώκεις 	1	Saul, Saul, why do you persecute me? 	This is a rhetorical question. The speaker is alerting Saul to what Saul is doing to him, and implying that Saul should not do that. Alternate translation: "Saul, Saul, you are persecuting me." or "Saul, Saul, stop persecuting me." (See: rc://en/ta/man/translate/figs-rquestion) 
+ACT	26	14	du3t		Σαοὺλ, Σαούλ, τί με διώκεις 	1	Saul, Saul, why do you persecute me? 	This is a rhetorical question. The speaker is alerting Saul to what Saul is doing to him, and implying that Saul should not do that. Alternate translation: "Saul, Saul, you are persecuting me." or "Saul, Saul, stop persecuting me." (See: rc://en/ta/man/translate/figs-rquestion) 
 ACT	26	14	zsi2	figs-metaphor	σκληρόν σοι πρὸς κέντρα λακτίζειν 	1	It is hard for you to kick a goad 	For Paul to resist Jesus and to persecute believers is spoken of as if he were an ox kicking at the sharp stick that a person uses to prod (or "goad") the animal. It means that Paul is only harming himself. Alternate translation: "You will only harm yourself like an ox kicking a goad" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	26	15	h2ws			0	Connecting Statement: 	Paul continues giving his defense to King Agrippa. In these verses he continues quoting his conversation with the Lord. 
 ACT	26	18	fk1k	figs-metaphor	ἀνοῖξαι ὀφθαλμοὺς αὐτῶν 	1	to open their eyes 	Helping people to understand the truth is spoken of as if a person were literally helping someone to open his eyes. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
@@ -2766,7 +2766,7 @@ ACT	28	25	t5dq			0	General Information: 	Here the word "they" refers to the Jewi
 ACT	28	25	i5xz			0	Connecting Statement: 	As the Jewish leaders were ready to leave, Paul quotes the Old Testament scriptures that were appropriate for this time. 
 ACT	28	25	n7pm	figs-metonymy	εἰπόντος τοῦ Παύλου ῥῆμα ἓν 	1	after Paul had spoken this one word 	Here "word" stands for a message or statement. Alternate translation: "after Paul had said one more thing" or "after Paul had made this statement" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	28	25	b11n	figs-quotesinquotes	καλῶς τὸ Πνεῦμα τὸ Ἅγιον ἐλάλησεν διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ὑμῶν 	1	The Holy Spirit spoke well through Isaiah the prophet to your fathers. 	This sentence contains quotations within quotations. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) 
-ACT	28	26	qj7q	figs-quotesinquotes	λέγων, πορεύθητι‘ πρὸς τὸν λαὸν τοῦτον ... εἰπόν," ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε; καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε 	1	He said, 'Go to this people and say, "By hearing you will hear, but not understand; and seeing you will see, but will not perceive 	This is the end of the sentence that begins with the words "The Holy Spirit spoke" in verse 25 and that contains quotations within quotations. You can translate one of the inner quotations as an indirect quotation, or you can translate two of the inner quotations as indirect quotations. "The Holy Spirit spoke well through Isaiah the prophet to your forefathers when the Spirit told Isaiah to go tell them that they will hear but will not understand and they will see but they will not perceive" (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) 
+ACT	28	26	qj7q	figs-quotesinquotes	λέγων, πορεύθητιπρὸς τὸν λαὸν τοῦτον ... εἰπόν, ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε; καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε 	1	He said, 'Go to this people and say, "By hearing you will hear, but not understand; and seeing you will see, but will not perceive 	This is the end of the sentence that begins with the words "The Holy Spirit spoke" in verse 25 and that contains quotations within quotations. You can translate one of the inner quotations as an indirect quotation, or you can translate two of the inner quotations as indirect quotations. "The Holy Spirit spoke well through Isaiah the prophet to your forefathers when the Spirit told Isaiah to go tell them that they will hear but will not understand and they will see but they will not perceive" (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) 
 ACT	28	26	pax8		ἀκοῇ ἀκούσετ ... βλέποντες βλέψετε 	1	By hearing you will hear ... and seeing you will see 	The words "hear" and "see" are repeated for emphasis. "You will listen carefully ... and you will look intently" 
 ACT	28	26	s1ti	figs-parallelism	καὶ οὐ μὴ συνῆτε; ... καὶ οὐ μὴ ἴδητε 	1	but not understand ... but will not perceive 	Both of these phrases mean basically the same thing. They emphasize that the Jewish people will not understand God's plan. (See: [[rc://en/ta/man/translate/figs-parallelism]]) 
 ACT	28	27	fz42			0	General Information: 	Translate Paul's quotation of Isaiah as a direct quotation or indirect quotation according to how you translated it in [Acts 28:25-26](./25.md). 

en_tn_46-ROM.tsv

@@ -44,7 +44,7 @@ ROM	1	16	sz5b		τε πρῶτον 	1	first	Here "first" means coming before all
 ROM	1	17	ii3m		γὰρ ... ἐν αὐτῷ 	1	For in it 	Here "it" refers to the gospel. Paul explains why he completely trusts in the gospel. 
 ROM	1	17	h38h	figs-activepassive	δικαιοσύνη ... Θεοῦ ... ἀποκαλύπτεται, ἐκ πίστεως εἰς πίστιν 	1	God's righteousness is revealed from faith to faith 	Paul speaks about the gospel message as if it were an object that God could physically show to people. You can translate this in an active form. Alternate translation: "God has told us that it is by faith from beginning to end that people become righteous" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	1	17	igg9	figs-activepassive	καθὼς γέγραπται 	1	as it has been written 	You can translate this in an active form. Alternate translation: "as someone has written in the Scriptures" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-ROM	1	17	hbv6	figs-explicit	ὁ ... δίκαιος ἐκ πίστεως ζήσεται.” 	1	The righteous will live by faith 	Here "righteous" refers to those who trust in God. Alternate translation: "It is people who trust in God that he considers right with him, and they will live forever" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+ROM	1	17	hbv6	figs-explicit	ὁ ... δίκαιος ἐκ πίστεως ζήσεται. 	1	The righteous will live by faith 	Here "righteous" refers to those who trust in God. Alternate translation: "It is people who trust in God that he considers right with him, and they will live forever" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	1	18	gqv3			0	Connecting Statement: 	Paul reveals God's great anger against sinful man. 
 ROM	1	18	r15v	figs-activepassive	ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ 	1	For the wrath of God is revealed 	You can translate this in an active form. Alternate translation: "For God shows how angry he is" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	1	18	c69s		γὰρ	1	For	Paul uses the word "for" to show he is about to tell why people know that what he has said in [Romans 1:17](../01/17.md) is true. 
@@ -208,7 +208,7 @@ ROM	3	6	gd5f		μὴ γένοιτο 	1	May it never be 	"We must never say that G
 ROM	3	6	zg9s	figs-rquestion	ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον 	1	For then how would God judge the world? 	Paul uses this question to show that the arguments against the gospel are not valid, since the Jews believe that God will judge all people. Alternate translation: "We all know that God will in fact judge the world!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	3	6	lnp3	figs-metonymy	τὸν κόσμον 	1	the world 	The "world" is a metonym for the people who live in the world. Alternate translation: "anyone in the world" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ROM	3	7	b9k1	figs-rquestion	εἰ δὲ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι 	1	But if the truth of God through my lie provides abundant praise for him, why am I still being judged as a sinner? 	Here Paul imagines someone continuing to reject the Christian gospel. That adversary argues, because his sin shows the righteousness of God, then God should not declare that he is a sinner on judgment day if, for example, he tells lies. (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-ROM	3	8	tz14	figs-rquestion	καὶ μὴ καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν, ὅτι “ ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά 	1	Why not say ... come"? 	Here Paul raises a question of his own, to show how ridiculous the argument of his imaginary adversary is. Alternate translation: "I might as well be saying ... come!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+ROM	3	8	tz14	figs-rquestion	καὶ μὴ καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν, ὅτι ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά 	1	Why not say ... come"? 	Here Paul raises a question of his own, to show how ridiculous the argument of his imaginary adversary is. Alternate translation: "I might as well be saying ... come!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	3	8	kb9d		καθὼς βλασφημούμεθα 	1	as we are falsely reported to say 	"some lie to tell others that this is what we are saying" 
 ROM	3	8	cn1c		ὧν τὸ κρίμα ἔνδικόν ἐστιν 	1	The judgment on them is just 	It will be only fair when God condemns these enemies of Paul, for telling lies about what Paul has been teaching. 
 ROM	3	9	z3wu			0	Connecting Statement: 	Paul sums up that all are guilty of sin, none are righteous, and no one seeks God. 
@@ -309,7 +309,7 @@ ROM	4	20	ep2z	figs-doublenegatives	οὐ διεκρίθη τῇ ἀπιστίᾳ
 ROM	4	20	zdj5	figs-activepassive	ἐνεδυναμώθη τῇ πίστει 	1	he was strengthened in faith 	You can translate this in an active form. Alternate translation: "he became stronger in his faith" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	4	21	y2sh		καὶ πληροφορηθεὶς 	1	He was fully convinced 	"Abraham was completely sure" 
 ROM	4	21	sbu3		δυνατός ἐστιν καὶ ποιῆσαι 	1	he was also able to accomplish 	"God was able to do" 
-ROM	4	22	i56a	figs-activepassive	διὸ καὶ "ἐλογίσθη αὐτῷ εἰς δικαιοσύνην 	1	Therefore this was also counted to him as righteousness 	You can translate this in an active form. Alternate translation: "Therefore God counted Abraham's belief as righteousness" or "Therefore God considered Abraham righteous because Abraham believed him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+ROM	4	22	i56a	figs-activepassive	διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην 	1	Therefore this was also counted to him as righteousness 	You can translate this in an active form. Alternate translation: "Therefore God counted Abraham's belief as righteousness" or "Therefore God considered Abraham righteous because Abraham believed him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	4	23	a92n		ἐγράφη δὲ 	1	Now it was 	"Now" is used here to connect Abraham's being made right by faith to present-day believer's being made right by faith in Christ's death and resurrection. 
 ROM	4	23	r65c		δι’ αὐτὸν μόνον 	1	only for his benefit 	"for Abraham only" 
 ROM	4	23	z432	figs-activepassive	ὅτι ἐλογίσθη αὐτῷ 	1	that it was counted for him 	You can translate this in an active form. Alternate translation: "that God counted righteousness to him" or "God considered him righteous" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
@@ -594,7 +594,7 @@ ROM	8	35	m2hl	figs-ellipsis	θλῖψις, ἢ στενοχωρία, ἢ διω
 ROM	8	35	ldx1	figs-rquestion	θλῖψις, ἢ στενοχωρία, ἢ διωγμὸς, ἢ λιμὸς, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα 	1	Tribulation, or distress, or persecution, or hunger, or nakedness, or danger, or sword? 	Paul uses this question to emphasize that even these things cannot separate us from the love of Christ. Alternate translation: "Even tribulation, distress, persecution, hunger, nakedness, danger, and sword cannot separate us from the love of Christ." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	8	35	qe2z	figs-abstractnouns	θλῖψις, ἢ στενοχωρία, ἢ διωγμὸς, ἢ λιμὸς, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα 	1	Tribulation, or distress, or persecution, or hunger, or nakedness, or danger, or sword? 	The abstract nouns can be expressed with verb phrases. Here "sword" is a metonym that represents being killed violently. Alternate translation: "Even if people cause us trouble, hurt us, take away our clothes and food, or kill us, they cannot separate us from the love of Christ." (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metonymy]]) 
 ROM	8	35	q2dc	figs-doublet	θλῖψις, ἢ στενοχωρία 	1	Tribulation, or distress 	These words both mean the same thing. (See: [[rc://en/ta/man/translate/figs-doublet]]) 
-ROM	8	36	t67y	figs-you	ὅτι "ἕνεκεν σοῦ 	1	For your benefit 	Here "your" is singular and refers to God. Alternate translation: "For you" (See: [[rc://en/ta/man/translate/figs-you]]) 
+ROM	8	36	t67y	figs-you	ὅτι ἕνεκεν σοῦ 	1	For your benefit 	Here "your" is singular and refers to God. Alternate translation: "For you" (See: [[rc://en/ta/man/translate/figs-you]]) 
 ROM	8	36	s7wj	figs-inclusive	θανατούμεθα ὅλην τὴν ἡμέραν 	1	we are killed all day long 	Here "we" refers to the one who wrote this part of Scripture, but not his audience, who was God. The phrase "all day long" is an exaggeration to emphasize how much danger they are in. Paul uses this part of Scripture to show that all who belong to God should expect difficult times. This can be translated in an active form. Alternate translation: "our enemies continually seek to kill us" (See: [[rc://en/ta/man/translate/figs-inclusive]] and [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	8	36	g3pi	figs-simile	ἐλογίσθημεν ὡς πρόβατα σφαγῆς 	1	We were considered as sheep for the slaughter 	Here Paul compares to livestock those whom people kill because they are loyal to God. You can translate this in an active form. Alternate translation: "Our lives have no more value to them than the sheep they kill" (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	8	37	iui3		ὑπερνικῶμεν	1	we are more than conquerors 	"we have complete victory" 
@@ -629,7 +629,7 @@ ROM	9	11	eez1		μήπω γὰρ γεννηθέντων 	1	for the children were
 ROM	9	11	iw56		μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον 	1	had not yet done anything good or bad 	"not because of anything they had done" 
 ROM	9	12	ze3m			0	Connecting Statement: 	It may be necessary in your language to place this verse between verse 10 and verse 11: "our father Isaac,it was said to her, 'The older will serve the younger.' Now the children were not yet born and had not yet done anything good or bad, but so that the purpose of God according to choice might stand—not because of actions, but because of him who calls. It is just" 
 ROM	9	12	d6mr		ἐκ τοῦ 	1	because of him 	because of God 
-ROM	9	12	wv7n		ἐρρέθη αὐτῇ, ὅτι" ὁ μείζων δουλεύσει τῷ ἐλάσσονι 	1	it was said to her, "The older will serve the younger." 	"God said to Rebecca, 'The older son will serve the younger son'" 
+ROM	9	12	wv7n		ἐρρέθη αὐτῇ, ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι 	1	it was said to her, "The older will serve the younger." 	"God said to Rebecca, 'The older son will serve the younger son'" 
 ROM	9	13	xt7t	figs-hyperbole	τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα 	1	Jacob I loved, but Esau I hated 	The word "hated" is an exaggeration. God loved Jacob much more than he loved Esau. He did not literally hate Esau. (See: [[rc://en/ta/man/translate/figs-hyperbole]]) 
 ROM	9	14	m8xk	figs-rquestion	τί οὖν ἐροῦμεν 	1	What then will we say? 	Paul is using the question to get the attention of his readers. (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	9	14	s1hm		μὴ γένοιτο 	1	May it never be 	"That is not possible!" or "Certainly not!" This expression strongly denies that this could happen. You may have a similar expression in your language that you could use here. 
@@ -648,7 +648,7 @@ ROM	9	19	z4j2	figs-you	ἐρεῖς μοι οὖν 	1	You will say then to me 	P
 ROM	9	19	bbe4	figs-rquestion	τί οὖν ἔτι μέμφεται? τῷ γὰρ βουλήματι αὐτοῦ, τίς ἀνθέστηκεν 	1	Why does he still find fault? For who has ever withstood his will? 	These rhetorical questions are complaints against God. You can translate them as strong statements. Alternate translation: "He should not find fault with us. No one has ever been able to withstand his will." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	9	19	hqr7		μέμφεται ... αὐτοῦ 	1	he ... his 	The words "he" and "his" here refer to God. 
 ROM	9	19	n1ti		τῷ ... βουλήματι αὐτοῦ ... ἀνθέστηκεν 	1	has ... withstood his will 	"has ... stopped him from doing what he wanted to do" 
-ROM	9	20	arw8	figs-metaphor	μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, “ τί με ἐποίησας οὕτως 	1	Will what has been molded say to the one who molds it, "Why ... way?" 	Paul uses the potter's right to make any kind of container he wants from the clay as a metaphor for the creator's right to do whatever he wants with his creation. Paul asks questions to emphasize his point. This can be translated as a strong statement. Alternate translation: "What a person has molded should never say to the one who molds it, 'Why ... way?'" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]]) 
+ROM	9	20	arw8	figs-metaphor	μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως 	1	Will what has been molded say to the one who molds it, "Why ... way?" 	Paul uses the potter's right to make any kind of container he wants from the clay as a metaphor for the creator's right to do whatever he wants with his creation. Paul asks questions to emphasize his point. This can be translated as a strong statement. Alternate translation: "What a person has molded should never say to the one who molds it, 'Why ... way?'" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	9	20	wcj3	figs-rquestion	τί με ἐποίησας οὕτως 	1	Why did you make me this way? 	This question is a rebuke and can be translated as a strong statement. Alternate translation: "You should not have made me this way!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	9	21	e94a	figs-rquestion	ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν 	1	Does the potter not have the right ... for daily use? 	This rhetorical question is a rebuke. Alternate translation: "The potter certainlly has the right ... for daily use." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	9	22	we86	figs-metaphor	σκεύη ὀργῆς 	1	containers of wrath 	Paul speaks of people as if they were containers. Alternate translation: "people who deserve wrath" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
@@ -661,7 +661,7 @@ ROM	9	24	t8rn		ἐκάλεσεν	1	called	Here "called" means God has appointed
 ROM	9	25	eqc2			0	Connecting Statement: 	In this section Paul explains how Israel's unbelief as a nation was told ahead of time by the prophet Hosea. 
 ROM	9	25	ewb4	figs-explicit	ὡς καὶ ἐν τῷ Ὡσηὲ λέγει 	1	As he says also in Hosea 	Here "he" refers to God. Alternate translation: "As God says also in the book that Hosea wrote" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	9	25	m82v	translate-names	τῷ Ὡσηὲ 	1	Hosea	Hosea was a prophet. (See: [[rc://en/ta/man/translate/translate-names]]) 
-ROM	9	25	gi5k		καλέσω τὸν οὐ λαόν‘ μου’, λαόν‘ μου 	1	I will call my people who were not my people 	"I will choose for my people those who were not my people" 
+ROM	9	25	gi5k		καλέσω τὸν οὐ λαόν μου’, λαόν μου 	1	I will call my people who were not my people 	"I will choose for my people those who were not my people" 
 ROM	9	25	yy15	figs-activepassive	τὴν οὐκ ἠγαπημένην, ἠγαπημένην 	1	her beloved who was not beloved 	Here "her" refers to Hosea's wife, Gomer, who represents the nation of Israel. You can translate this in an active form. Alternate translation: "I will choose her whom I did not love to be one whom I love" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	9	26	qe9f		υἱοὶ Θεοῦ ζῶντος 	1	sons of the living God 	The word "living" may refer to the fact that God is the only true God, and not like the false idols. Alternate translation: "children of the true God" 
 ROM	9	27	zqi1		κράζει	1	cries out 	"calls out" 
@@ -692,13 +692,13 @@ ROM	10	3	a6r4		τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετά
 ROM	10	4	x1w8		τέλος γὰρ νόμου Χριστὸς 	1	For Christ is the fulfillment of the law 	"For Christ completely fulfilled the law" 
 ROM	10	4	f6pu	figs-explicit	εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι 	1	for righteousness for everyone who believes 	Here "believes" means "trusts." Alternate translation: "in order that he may make everyone who trusts in him right before God" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	10	5	qby2	figs-personification	τὴν δικαιοσύνην τὴν ἐκ νόμου 	1	the righteousness that comes from the law 	Paul speaks of "righteousness" as if it were alive and able to move. Alternate translation: "how the law makes a person right before God" (See: [[rc://en/ta/man/translate/figs-personification]]) 
-ROM	10	5	wjn6	figs-explicit	ὅτι "ὁ ποιήσας αὐτὰ ἄνθρωπος, ζήσεται ἐν αὐτῇ 	1	The man who does the righteousness of the law will live by this righteousness 	In order to be made right with God through the law, a person would have to keep the law perfectly, which is not possible. Alternate translation: "The person who perfectly obeys the law will live because the law will make him right before God" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+ROM	10	5	wjn6	figs-explicit	ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος, ζήσεται ἐν αὐτῇ 	1	The man who does the righteousness of the law will live by this righteousness 	In order to be made right with God through the law, a person would have to keep the law perfectly, which is not possible. Alternate translation: "The person who perfectly obeys the law will live because the law will make him right before God" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	10	5	qkz4		ζήσεται	1	will live 	The words "will live" can refer to 1) eternal life or 2) mortal life in fellowship with God. 
 ROM	10	6	sr9z	figs-personification	ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει 	1	But the righteousness that comes from faith says this 	Here "righteousness" is described as a person who can speak. Alternate translation: "But Moses writes this about how faith makes a person right before God" (See: [[rc://en/ta/man/translate/figs-personification]]) 
 ROM	10	6	x7h4	figs-you	μὴ εἴπῃς ἐν τῇ καρδίᾳ σου 	1	Do not say in your heart 	Moses was addressing the people as if he were speaking to only one person. Here "heart" is a metonym for a person's mind or inner being. Alternate translation: "Do not say to yourself" (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-metonymy]]) 
-ROM	10	6	tf9r	figs-rquestion	τίς‘ ἀναβήσεται εἰς τὸν οὐρανόν 	1	Who will ascend into heaven? 	Moses uses a question to teach his audience. His previous instruction of, "Do not say" requires a negative answer to this question. You can translate this question as a statement. Alternate translation: "No one is able to go up to heaven" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+ROM	10	6	tf9r	figs-rquestion	τίς ἀναβήσεται εἰς τὸν οὐρανόν 	1	Who will ascend into heaven? 	Moses uses a question to teach his audience. His previous instruction of, "Do not say" requires a negative answer to this question. You can translate this question as a statement. Alternate translation: "No one is able to go up to heaven" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	10	6	gi7s		τοῦτ’ ἔστιν Χριστὸν καταγαγεῖν 	1	that is, to bring Christ down 	"in order that they might have Christ come down to earth" 
-ROM	10	7	w8xe	figs-rquestion	τίς‘ καταβήσεται εἰς τὴν Ἄβυσσον 	1	Who will descend into the abyss 	Moses uses a question to teach his audience. His previous instruction of, "Do not say" requires a negative answer to this question. You can translate this as a statement. Alternate translation: "No person can go down and enter the place where the spirits of dead persons are" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+ROM	10	7	w8xe	figs-rquestion	τίς καταβήσεται εἰς τὴν Ἄβυσσον 	1	Who will descend into the abyss 	Moses uses a question to teach his audience. His previous instruction of, "Do not say" requires a negative answer to this question. You can translate this as a statement. Alternate translation: "No person can go down and enter the place where the spirits of dead persons are" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	10	7	iw13		ἐκ νεκρῶν 	1	from the dead 	From among all those who have died. This expression describes all dead people together in the underworld. To be brought up from among them is to become alive again. 
 ROM	10	7	t8dd		νεκρῶν	1	dead	This word speaks of physical death. 
 ROM	10	8	gz7t	figs-personification	ἀλλὰ τί λέγει 	1	But what does it say? 	The word "it" refers to "the righteousness" of [Romans 10:6](../10/06.md). Here Paul describes "righteousness" as a person who can speak. Paul uses a question to emphasize the answer he is about to give. Alternate translation: "But this is what Moses says" (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-rquestion]]) 
@@ -706,7 +706,7 @@ ROM	10	8	kzb2	figs-personification	ἐγγύς σου τὸ ῥῆμά ἐστι
 ROM	10	8	y6mq	figs-metonymy	τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου 	1	The word is ... in your mouth 	The word "mouth" is a metonym that refers to what a person says. Alternate translation: "You know how to speak ... God's message" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ROM	10	8	zvx4	figs-metonymy	τὸ ῥῆμά ἐστιν, ... ἐν τῇ καρδίᾳ σου 	1	The word is ... in your heart 	The phrase "in your heart" is metonym that refers to what a person thinks and believes. Alternate translation: "You know what ... God's message means" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ROM	10	8	lh5d		τὸ ῥῆμα τῆς πίστεως 	1	the word of faith 	"God's message that tells us that we must believe in him" 
-ROM	10	9	tz7r		ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου," Κύριον Ἰησοῦν” 	1	if with your mouth you confess Jesus as Lord 	"if you confess that Jesus is Lord" 
+ROM	10	9	tz7r		ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου, Κύριον Ἰησοῦν 	1	if with your mouth you confess Jesus as Lord 	"if you confess that Jesus is Lord" 
 ROM	10	9	ie71	figs-metonymy	πιστεύσῃς ἐν τῇ καρδίᾳ σου 	1	believe in your heart 	Here "heart" is a metonym for a person's mind or inner person. Alternate translation: "believe in your mind" or "truly believe" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ROM	10	9	zdf5	figs-idiom	αὐτὸν ἤγειρεν ἐκ νεκρῶν 	1	raised him from the dead 	"Raised" here is an idiom for "caused to live again." Alternate translation: "caused him to live again" (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 ROM	10	9	c3cq	figs-activepassive	σωθήσῃ	1	you will be saved 	You can translate this in an active form. Alternate translation: "God will save you" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
@@ -716,12 +716,12 @@ ROM	10	11	gu99	figs-personification	λέγει γὰρ ἡ Γραφή 	1	For scr
 ROM	10	11	nv71	figs-activepassive	πᾶς ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται 	1	Everyone who believes on him will not be put to shame 	This is equivalent to: "Everyone who does not believe will be shamed." The negative is used here for emphasis. You can translate this in an active form. Alternate translation: "God will honor everyone who believes in him" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	10	12	z8p4	figs-explicit	οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος 	1	For there is no difference between Jew and Greek 	Paul implies that God will treat all people the same. You can make this explicit in your translation. Alternate translation: "In this way, God treats the Jews and the non-Jews the same" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	10	12	p9py	figs-explicit	πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν 	1	he is rich to all who call upon him 	Here "he is rich" means that God blesses richly. You can make this explicit in your translation. Alternate translation: "he richly blesses all who trust in him" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
-ROM	10	13	pe96	figs-metonymy	πᾶς” γὰρ "ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου, σωθήσεται 	1	For everyone who calls on the name of the Lord will be saved 	Here the word "name" is a metonym for Jesus. You can translate this in an active form. Alternate translation: "The Lord will save everyone who trusts in him" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
+ROM	10	13	pe96	figs-metonymy	πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου, σωθήσεται 	1	For everyone who calls on the name of the Lord will be saved 	Here the word "name" is a metonym for Jesus. You can translate this in an active form. Alternate translation: "The Lord will save everyone who trusts in him" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	10	14	utr4	figs-rquestion	πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν 	1	How then can they call on him in whom they have not believed? 	Paul uses a question to emphasize the importance of taking the good news of Christ to those who have not heard. The word "they" refers to those who do not yet belong to God. Alternate translation: "Those who do not believe in God cannot call on him!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	10	14	lx52	figs-rquestion	πῶς ... πιστεύσωσιν οὗ οὐκ ἤκουσαν 	1	How can they believe in him of whom they have not heard? 	Paul uses another question for the same reason. Alternate translation: "And they cannot believe in him if they have not heard his message!" or "And they cannot believe in him if they have not heard the message about him!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	10	14	mrl8		πιστεύσωσιν 	1	believe in 	Here this means to acknowledge that what that person has said is true. 
 ROM	10	14	iwc1	figs-rquestion	πῶς ... ἀκούσωσιν χωρὶς κηρύσσοντος 	1	How can they hear without a preacher? 	Paul uses another question for the same reason. Alternate translation: "And they cannot hear the message if someone does not tell them!" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-ROM	10	15	e8rt	figs-metonymy	ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων τὰ ἀγαθά!” 	1	How beautiful are the feet of those who proclaim good news 	Paul uses "feet" to represent those who travel and bring the message to those who have not heard it. Alternate translation: "It is wonderful when messengers come and tell us the good news" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
+ROM	10	15	e8rt	figs-metonymy	ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων τὰ ἀγαθά! 	1	How beautiful are the feet of those who proclaim good news 	Paul uses "feet" to represent those who travel and bring the message to those who have not heard it. Alternate translation: "It is wonderful when messengers come and tell us the good news" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ROM	10	16	hku8		οὐ πάντες ὑπήκουσαν 	1	not all of them obeyed 	Here "they" refers to the Jews. "not all of the Jews obeyed" 
 ROM	10	16	j3se	figs-rquestion	Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν 	1	Lord, who has believed our message? 	Paul is using this question to emphasize that Isaiah prophesied in the Scriptures that many Jews would not believe in Jesus. You can translate this as a statement. Alternate translation: "Lord, so many of them do not believe our message" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	10	16	z4s9		τῇ ἀκοῇ ἡμῶν 	1	our message 	Here, "our" refers to God and Isaiah. 
@@ -730,7 +730,7 @@ ROM	10	17	nq87		ἡ ... ἀκοὴ διὰ ῥήματος Χριστοῦ 	1	he
 ROM	10	18	f6jy	figs-rquestion	ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν? μενοῦνγε 	1	But I say, "Did they not hear?" Yes, most certainly 	Paul uses a question for emphasis. You can translate this as a statement. Alternate translation: "But, I say the Jews certainly have heard the message about Christ" (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-quotations]]) 
 ROM	10	18	s5zh	figs-parallelism	εἰς πᾶσαν τὴν γῆν, ἐξῆλθεν ὁ φθόγγος αὐτῶν; καὶ εἰς τὰ πέρατα τῆς οἰκουμένης, τὰ ῥήματα αὐτῶν 	1	Their sound has gone out into all the earth, and their words to the ends of the world. 	Both of these statements mean basically the same thing and Paul uses them for emphasis. The word "their" refers to the sun, moon, and stars. Here they are described as human messengers that tell people about God. This refers to how their existence shows God's power and glory. You can make explicit that Paul is quoting Scripture here. Alternate translation: "As the Scriptures record, 'The sun, moon, and the stars are proof of God's power and glory, and everyone in the world sees them and knows the truth about God.'" (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	10	19	ib4m	figs-rquestion	ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω 	1	Moreover, I say, "Did Israel not know?" 	Paul uses a question for emphasis. The word "Israel" is a metonym for the people who lived in the nation of Israel. Alternate translation: "Again I tell you the people of Israel did know the message" (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]]) 
-ROM	10	19	jjt3	figs-you	πρῶτος Μωϋσῆς λέγει, “ ἐγὼ παραζηλώσω ὑμᾶς, ... παροργιῶ ὑμᾶς.” 	1	First Moses says, "I will provoke you ... I will stir you up 	This means that Moses wrote down what God said. "I" refers to God, and "you" refers to the Israelites. Alternate translation: "First Moses says that God will provoke you ... God will stir you up" (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-quotations]]) 
+ROM	10	19	jjt3	figs-you	πρῶτος Μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς, ... παροργιῶ ὑμᾶς. 	1	First Moses says, "I will provoke you ... I will stir you up 	This means that Moses wrote down what God said. "I" refers to God, and "you" refers to the Israelites. Alternate translation: "First Moses says that God will provoke you ... God will stir you up" (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-quotations]]) 
 ROM	10	19	ve6t		ἐπ’ οὐκ ἔθνει 	1	by what is not a nation 	"by those you do not consider to be a real nation" or "by people who do not belong to any nation" 
 ROM	10	19	s3nz	figs-explicit	ἐπ’ ἔθνει ἀσυνέτῳ 	1	By means of a nation without understanding 	Here "without understanding" means that the people do not know God. Alternate translation: "By a nation with people who do not know me or my commands" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	10	19	g7zt		παροργιῶ ὑμᾶς 	1	I will stir you up to anger 	"I will make you angry" or "I will cause you to become angry" 
@@ -760,7 +760,7 @@ ROM	11	4	c9tc	translate-numbers	ἑπτακισχιλίους ἄνδρας 	1	s
 ROM	11	5	ce2r		λῖμμα	1	remnant	Here this means a small part of people whom God chose to receive his grace. 
 ROM	11	6	q6es	figs-explicit	εἰ δὲ χάριτι 	1	But if it is by grace 	Paul continues to explain how God's mercy works. Alternate translation: "But since God's mercy works by grace" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	11	7	k94b	figs-rquestion	τί οὖν 	1	What then? 	"What should we conclude?" Paul asks this question to move his reader to his next point. You can translate this as a statement. Alternate translation: "This is what we need to remember" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-ROM	11	8	uc8g	figs-metaphor	ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως”," ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν 	1	God has given them a spirit of dullness, eyes so that they should not see, and ears so that they should not hear 	This is a metaphor about the fact that the people are spiritually dull. They are not able to hear or receive spiritual truth. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+ROM	11	8	uc8g	figs-metaphor	ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν 	1	God has given them a spirit of dullness, eyes so that they should not see, and ears so that they should not hear 	This is a metaphor about the fact that the people are spiritually dull. They are not able to hear or receive spiritual truth. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	11	8	z47a		πνεῦμα κατανύξεως 	1	spirit of dullness	Here this means "having the characteristics of," such as the "spirit of wisdom." 
 ROM	11	8	zyk1		ὀφθαλμοὺς τοῦ μὴ βλέπειν 	1	eyes so that they should not see 	The concept of seeing with one's eyes was considered to be equivalent to gaining understanding. 
 ROM	11	8	ny8w		ὦτα τοῦ μὴ ἀκούειν 	1	ears so that they should not hear 	The concept of hearing with the ears was considered to be equivalent to obedience. 
@@ -834,7 +834,7 @@ ROM	11	30	g3cn	figs-you	ὑμεῖς	1	you	This refers to Gentile believers, and
 ROM	11	32	t6cb	figs-metaphor	συνέκλεισεν ... ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν 	1	God has shut up all into disobedience 	God has treated people who disobey him like prisoners who are unable to escape from prison. Alternate translation: "God has made prisoners of those who disobey him. Now they cannot stop disobeying God" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	11	33	x3kb	figs-doublet	ὦ βάθος πλούτου, καὶ σοφίας καὶ γνώσεως Θεοῦ 	1	Oh, the depth of the riches both of the wisdom and the knowledge of God! 	Here "wisdom" and "knowledge" mean basically the same thing. Alternate translation: "How amazing are the many benefits of both God's wisdom and knowledge!" (See: [[rc://en/ta/man/translate/figs-doublet]]) 
 ROM	11	33	u322		ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ, καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ 	1	How unsearchable are his judgments, and his ways beyond discovering 	"We are completely unable to understand the things that he has decided and find out the ways in which he acts toward us" 
-ROM	11	34	r2wj	figs-rquestion	τίς” γὰρ "ἔγνω νοῦν Κυρίου, ἢ τίς σύμβουλος αὐτοῦ ἐγένετο 	1	For who has known the mind of the Lord or who has become his advisor? 	Paul uses this question to emphasize that no one is as wise as the Lord. You can translate this as a statement. Alternate translation: "No one has ever known the mind of the Lord, and no one has become his advisor." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+ROM	11	34	r2wj	figs-rquestion	τίς γὰρ ἔγνω νοῦν Κυρίου, ἢ τίς σύμβουλος αὐτοῦ ἐγένετο 	1	For who has known the mind of the Lord or who has become his advisor? 	Paul uses this question to emphasize that no one is as wise as the Lord. You can translate this as a statement. Alternate translation: "No one has ever known the mind of the Lord, and no one has become his advisor." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	11	34	yy52	figs-metonymy	νοῦν Κυρίου 	1	the mind of the Lord 	Here "mind" is a metonym for knowing things or thinking about things. Alternate translation: "all that the Lord knows" or "what the Lord thinks about" (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ROM	11	35	j5cn	figs-rquestion	ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ 	1	Or who has first given anything to God, that God must repay him?" 	Paul uses this question to emphasize his point. Alternate translation: "No one has ever given anything to God that he did not first receive from God" (See: [[rc://en/ta/man/translate/figs-rquestion]]) * **For from him ... through him ... to him** - Here, all occurrences of "him" refers to God. 
 ROM	11	36	rpx6	figs-explicit	αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας 	1	To him be the glory forever 	This expresses Paul's desire for all people to honor God. You can make this explicit in your translation. Alternate translation: "May all people honor him forever" (See: [[rc://en/ta/man/translate/figs-explicit]]) 
@@ -881,7 +881,7 @@ ROM	12	19	ew6x	figs-metonymy	δότε τόπον τῇ ὀργῇ 	1	give way to
 ROM	12	19	ns3b	figs-activepassive	γέγραπται γάρ 	1	For it is written 	You can translate this in an active form. Alternate translation: "For someone has written" (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	12	19	l2i8	figs-parallelism	ἐμοὶ ἐκδίκησις; ἐγὼ ἀνταποδώσω 	1	Vengeance belongs to me; I will repay 	These two phrases mean basically the same thing and emphasize that God will avenge his people. Alternate translation: "I will certainly avenge you" (See: [[rc://en/ta/man/translate/figs-parallelism]]) 
 ROM	12	20	c4ig	figs-you	ὁ ἐχθρός σου, ψώμιζε αὐτόν; ... πότιζε αὐτόν; τοῦτο γὰρ ποιῶν, ... σωρεύσεις 	1	your enemy ... feed him ... give him a drink ... if you do this, you will heap 	All forms of "you" and "your" are addressed as to one person. (See: [[rc://en/ta/man/translate/figs-you]]) 
-ROM	12	20	q7dq		“ ἀλλὰ ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν; ἐὰν διψᾷ, πότιζε αὐτόν; τοῦτο γὰρ ποιῶν, ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.” 	1	But if your enemy is hungry ... his head 	In 12:20 Paul quotes another part of Scripture. Alternate translation: "But the Scripture also says, 'If your enemy is hungry ... his head'" 
+ROM	12	20	q7dq		 ἀλλὰ ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν; ἐὰν διψᾷ, πότιζε αὐτόν; τοῦτο γὰρ ποιῶν, ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ. 	1	But if your enemy is hungry ... his head 	In 12:20 Paul quotes another part of Scripture. Alternate translation: "But the Scripture also says, 'If your enemy is hungry ... his head'" 
 ROM	12	20	e49j		ψώμιζε αὐτόν 	1	feed him 	"give him some food" 
 ROM	12	20	wce6	figs-metaphor	ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ 	1	You will heap coals of fire on his head 	Paul speaks of the blessings that the enemies will receive as if someone were pouring hot coals on their heads. Possible meanings are 1) "make the person who harmed you feel badly about how he has mistreated you" or 2) "give God a reason to judge your enemy more harshly." (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	12	21	q761	figs-personification	μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν 	1	Do not be overcome by evil, but overcome evil with good 	Paul describes "evil" as though it were a person. You can translate this in an active form. Alternate translation: "Do not let those who are evil defeat you, but defeat those who are evil by doing what is good" (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-activepassive]]) 

en_tn_47-1CO.tsv

@@ -105,7 +105,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	2	14	hq3u		ψυχικὸς ... ἄνθρωπος	1	unspiritual person	the non-Christian person, who has not received the Holy Spirit
 1CO	2	14	gwe3		ὅτι πνευματικῶς ἀνακρίνεται	1	because they are spiritually discerned	"because understanding these things requires the aid of the Spirit"
 1CO	2	15	w4q7		ὁ ... πνευματικὸς	1	the one who is spiritual	"The believer who has received the Spirit"
-1CO	2	16	m4pu	figs-rquestion	“τίς” γὰρ “ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν?”	1	For who can know the mind of the Lord, that he can instruct him?	Paul uses this question to emphasize that no one knows the mind of the Lord. No one is as wise as the Lord. Alternate translation: "No one can know the mind of the Lord, so no one can teach him anything he does not already know" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	2	16	m4pu	figs-rquestion	τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν?	1	For who can know the mind of the Lord, that he can instruct him?	Paul uses this question to emphasize that no one knows the mind of the Lord. No one is as wise as the Lord. Alternate translation: "No one can know the mind of the Lord, so no one can teach him anything he does not already know" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	3	intro	g6ku			0		# 1 Corinthians 03 General Notes<br>## Structure and formatting<br><br>Some translations set quotations from the Old Testament farther to the right on the page to make them easier to read. The ULT does this with the quoted words of verses 19 and 20.<br><br>## Special concepts in this chapter<br><br>### Fleshly people<br>The Corinthian believers were immature because of their unrighteous actions. He calls them "fleshly," meaning acting as nonbelievers. This term is used in opposition to those who are "spiritual." Christians following their "flesh" are acting foolishly. They are following the wisdom of the world. (See: [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/kt/flesh]], [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/wise]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphor<br>There are many metaphors in this chapter. Paul uses "babies" and "milk" to illustrate spiritual immaturity. He uses the metaphors of planting and watering to describe the roles he and Apollos played in growing the church in Corinth. Paul uses other metaphors to help teach spiritual truths to the Corinthians and to help them to understand his teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	3	1	a43d			0	Connecting Statement:	Paul now reminds the Corinthian believers of how they are actually living instead of behaving as their position before God is. He then reminds them that the person who teaches them is not as important as God who gives their growth.
 1CO	3	1	r4iw		ἀδελφοί	1	brothers	Here this means fellow Christians, including both men and women.
@@ -653,9 +653,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	14	15	r11f		προσεύξομαι τῷ Πνεύματι ... προσεύξομαι ... τῷ νοΐ ... ψαλῶ τῷ Πνεύματι ... ψαλῶ ... τῷ νοΐ	1	pray with my spirit ... pray with my mind ... sing with my spirit ... sing with my mind	Prayers and songs must be in a language that the people present can understand.
 1CO	14	15	fi2f		τῷ νοΐ	1	with my mind	"with words that I understand"
 1CO	14	16	niu5	figs-you	εὐλογῇς ... τῇ σῇ εὐχαριστίᾳ ... λέγεις	1	you praise God ... you are giving thanks ... you are saying	Though "you" is singular here, Paul is addressing everyone who prays only in the spirit, but not with the mind. (See: [[rc://en/ta/man/translate/figs-you]])
-1CO	14	16	r4w5	figs-rquestion	πῶς ἐρεῖ, τὸ “ἀμήν” ... οὐκ οἶδεν?	1	how will the outsider say "Amen" ... saying?	This can be a statement. Alternate translation: "the outsider will never be able to say 'Amen' ... saying." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	14	16	r4w5	figs-rquestion	πῶς ἐρεῖ, τὸ ἀμήν ... οὐκ οἶδεν?	1	how will the outsider say "Amen" ... saying?	This can be a statement. Alternate translation: "the outsider will never be able to say 'Amen' ... saying." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	14	16	j3e3		τοῦ ἰδιώτου	1	the ungifted	Possible meanings are 1) "another person" or 2) "people who are new to your group."
-1CO	14	16	ev63	figs-synecdoche	ἐρεῖ, τὸ “ ἀμήν”	1	say "Amen”	"be able to agree" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+1CO	14	16	ev63	figs-synecdoche	ἐρεῖ, τὸ ἀμήν	1	say "Amen”	"be able to agree" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1CO	14	17	a7wr	figs-you	σὺ μὲν ... εὐχαριστεῖς	1	you certainly give	Paul is speaking to the Corinthians as if they were one person, so the word "you" here is singular. (See: [[rc://en/ta/man/translate/figs-you]])
 1CO	14	17	w25k	figs-metaphor	ὁ ἕτερος οὐκ οἰκοδομεῖται	1	the other person is not built up	Building people up represents helping them become mature and strong in their faith. This can be stated in active form. See how you translated "builds up" in [1 Corinthians 8:1](../08/01.md). Alternate translation: "the other person is not strengthened" or "what you say does not strengthen any outsider who might hear you" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	14	19	cbw8	translate-numbers	ἢ μυρίους λόγους ἐν γλώσσῃ	1	than ten thousand words in a tongue	Paul was not counting words, but used exaggeration to emphasize that a few understandable words are far more valuable than even a great number of words in a language that people cannot understand. Alternate translation: "10,000 words" or "a great many words" (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -749,7 +749,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	33	q7uc		φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί	1	Bad company corrupts good morals	If you live with bad people, you will act like them. Paul is quoting a common saying.
 1CO	15	34	gr3v		ἐκνήψατε	1	Sober up	"You must think seriously about this"
 1CO	15	35	w4hk			0	Connecting Statement:	Paul gives some specifics about how the resurrection of the believers' bodies will take place. He gives a picture of natural and spiritual bodies and compares the first man Adam with the last Adam, Christ.
-1CO	15	35	hw4a	figs-rquestion	ἀλλ’ ἐρεῖ τις, “πῶς ἐγείρονται οἱ νεκροί?” ποίῳ δὲ σώματι ἔρχονται?	1	But someone will say, "How are the dead raised, and with what kind of body will they come?"	Possible meanings are 1) The person is asking sincerely or 2) the person is using the question to mock the idea of a resurrection. Alternate translation: "But some will say that they cannot imagine how God will raise the dead, and what kind of body God would give them in the resurrection." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	15	35	hw4a	figs-rquestion	ἀλλ’ ἐρεῖ τις, πῶς ἐγείρονται οἱ νεκροί? ποίῳ δὲ σώματι ἔρχονται?	1	But someone will say, "How are the dead raised, and with what kind of body will they come?"	Possible meanings are 1) The person is asking sincerely or 2) the person is using the question to mock the idea of a resurrection. Alternate translation: "But some will say that they cannot imagine how God will raise the dead, and what kind of body God would give them in the resurrection." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	15	35	ty4t		ἐρεῖ τις	1	someone will say	"someone will ask"
 1CO	15	35	e5lv		ποίῳ ... σώματι ἔρχονται	1	with what kind of body will they come	That is, will it be a physical body or a spiritual body? What shape will the body have? What will the body be made of? Translate using the most general question that someone who wants to know the answers to these questions would ask.
 1CO	15	36	ha84	figs-you	ἄφρων! σὺ ὃ σπείρεις	1	You are so foolish! What you sow	Paul is speaking to the Corinthians as if they were one person, so both instances of "you" here are singular. (See: [[rc://en/ta/man/translate/figs-you]])

en_tn_48-2CO.tsv

@@ -39,12 +39,12 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	1	15	y432		δευτέραν χάριν σχῆτε	1	you might have a second blessing	"you might benefit from me visiting you twice"
 2CO	1	16	mp6u		ὑφ’ ὑμῶν προπεμφθῆναι εἰς τὴν Ἰουδαίαν	1	to be sent on my way to Judea by you	"assist me on my way to Judea"
 2CO	1	17	zms7	figs-rquestion	μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην?	1	I did not then take it lightly, did I?	Paul uses this question to emphasize he was sure about his decision to visit the Corinthians. The expected answer to the question is no. Alternate translation: "I was not hesitating." or "I was confident in my decision." (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2CO	1	17	chy9	figs-rquestion	ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ’ ἐμοὶ τὸ “ναὶ, ναὶ”, καὶ τὸ “οὒ, οὔ?”	1	Do I plan things according to human standards ... at the same time?	Paul uses this question to emphasize that his plans to visit the Corinthians were sincere. Alternate translation: "I do not plan things according to human standards ... at the same time" (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2CO	1	17	y41z	figs-explicit	ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ’ ἐμοὶ τὸ “ναὶ, ναὶ”, καὶ τὸ “οὒ, οὔ?”	1	Do I plan things ... so that I say "Yes, yes" and "No, no" at the same time?	This means that Paul did not say both that he would visit and that he would not visit at the same time. The words "yes" and "no" are repeated for emphasis. Alternate translation: "I do not plan things ... so that I say 'Yes, I will certainly visit' and 'No, I will definitely not visit' at the same time!" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-doublet]])
-2CO	1	19	z4he	figs-explicit	ὁ τοῦ Θεοῦ γὰρ Υἱὸς, Ἰησοῦς Χριστός ... οὐκ ἐγένετο “ναὶ” καὶ “οὒ”, ἀλλὰ “ναὶ” ἐν αὐτῷ γέγονεν.	1	For the Son of God ... is not "Yes" and "No." Instead, he is always "Yes."	Jesus says "Yes" concerning the promises of God, which means that he guarantees that they are true. Alternate translation: "For the Son of God ... does not say 'Yes' and 'No' concerning God's promises. Instead, he always says 'Yes.'" (See: [[rc://en/ta/man/translate/figs-explicit]])
+2CO	1	17	chy9	figs-rquestion	ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ’ ἐμοὶ τὸ ναὶ, ναὶ, καὶ τὸ οὒ, οὔ?	1	Do I plan things according to human standards ... at the same time?	Paul uses this question to emphasize that his plans to visit the Corinthians were sincere. Alternate translation: "I do not plan things according to human standards ... at the same time" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CO	1	17	y41z	figs-explicit	ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ’ ἐμοὶ τὸ ναὶ, ναὶ, καὶ τὸ οὒ, οὔ?	1	Do I plan things ... so that I say "Yes, yes" and "No, no" at the same time?	This means that Paul did not say both that he would visit and that he would not visit at the same time. The words "yes" and "no" are repeated for emphasis. Alternate translation: "I do not plan things ... so that I say 'Yes, I will certainly visit' and 'No, I will definitely not visit' at the same time!" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-doublet]])
+2CO	1	19	z4he	figs-explicit	ὁ τοῦ Θεοῦ γὰρ Υἱὸς, Ἰησοῦς Χριστός ... οὐκ ἐγένετο ναὶ καὶ οὒ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν.	1	For the Son of God ... is not "Yes" and "No." Instead, he is always "Yes."	Jesus says "Yes" concerning the promises of God, which means that he guarantees that they are true. Alternate translation: "For the Son of God ... does not say 'Yes' and 'No' concerning God's promises. Instead, he always says 'Yes.'" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	1	19	hd2t	guidelines-sonofgodprinciples	ὁ τοῦ Θεοῦ ... Υἱὸς	1	the Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-2CO	1	20	h2xc	figs-explicit	ὅσαι ... ἐπαγγελίαι Θεοῦ, ἐν αὐτῷ τὸ “ναί”	1	all the promises of God are "Yes" in him	This means that Jesus guarantees all of God's promises. Alternate translation: "all the promises of God are guaranteed in Jesus Christ" (See: [[rc://en/ta/man/translate/figs-explicit]])
-2CO	1	20	h4uv		ἐν αὐτῷ τὸ “ναί” ... δι’ αὐτοῦ ... δι’ ἡμῶν	1	"Yes" in him ... through him we say	The word "him" refers to Jesus Christ.
+2CO	1	20	h2xc	figs-explicit	ὅσαι ... ἐπαγγελίαι Θεοῦ, ἐν αὐτῷ τὸ ναί	1	all the promises of God are "Yes" in him	This means that Jesus guarantees all of God's promises. Alternate translation: "all the promises of God are guaranteed in Jesus Christ" (See: [[rc://en/ta/man/translate/figs-explicit]])
+2CO	1	20	h4uv		ἐν αὐτῷ τὸ ναί ... δι’ αὐτοῦ ... δι’ ἡμῶν	1	"Yes" in him ... through him we say	The word "him" refers to Jesus Christ.
 2CO	1	21	d3s3		ὁ βεβαιῶν ἡμᾶς σὺν ὑμῖν ... Θεός	1	Now God is the one who establishes us with you	Possible meanings are 1) "God who confirms our relationship with each other because we are in Christ" or 2) "God who confirms both our and your relationship with Christ."
 2CO	1	21	tjc6		χρίσας ἡμᾶς	1	he anointed us	Possible meanings are 1) "he sent us to preach the gospel" or 2) "he chose us to be his people."
 2CO	1	22	z43l	figs-metaphor	ὁ καὶ σφραγισάμενος ἡμᾶς	1	the one who also sealed us	Paul speaks of God showing that we belong to him as if God had put a mark on us as a sign that we belong to him. Alternate translation: "he has put his mark of ownership on us" or "he has shown that we belong to him" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -305,7 +305,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	6	15	z9iv	figs-rquestion	ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου?	1	Or what share does a believer have together with an unbeliever?	This is a rhetorical question that anticipates a negative answer. Alternate translation: "A believer shares nothing in common with an unbeliever" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	6	16	y99x	figs-rquestion	τίς δὲ συνκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων?	1	And what agreement is there between the temple of God and idols?	This is a rhetorical question that anticipates a negative answer. Alternate translation: "There is no agreement between the temple of God and idols" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	6	16	s3l8	figs-metaphor	ἡμεῖς γὰρ ναὸς Θεοῦ ἐσμεν ζῶντος	1	we are the temple of the living God	Paul refers to all Christians as forming a temple for God to dwell in. Alternate translation: "we are like a temple where the living God dwells" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-inclusive]])
-2CO	6	16	u5g3	figs-parallelism	“ἐνοικήσω ἐν αὐτοῖς”, καὶ “ἐνπεριπατήσω	1	I will dwell among them and walk among them.	This is an Old Testament quotation speaks of God being with the people in two different ways. The words "dwell among" speak of living where others live, while the words "walk among" speak of being with them as they go about their lives. Alternate translation: "I will be with them and help them" (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
+2CO	6	16	u5g3	figs-parallelism	ἐνοικήσω ἐν αὐτοῖς, καὶ ἐνπεριπατήσω	1	I will dwell among them and walk among them.	This is an Old Testament quotation speaks of God being with the people in two different ways. The words "dwell among" speak of living where others live, while the words "walk among" speak of being with them as they go about their lives. Alternate translation: "I will be with them and help them" (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	6	17	fe1z			0	General Information:	Paul quotes portions from the Old Testament prophets, Isaiah and Ezekiel.
 2CO	6	17	z5ld	figs-activepassive	ἀφορίσθητε	1	be separate	This can be stated in active form. Alternate translation: "set yourselves apart" or "allow me to set you apart" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	6	17	c8jq	figs-doublenegatives	ἀκαθάρτου μὴ ἅπτεσθε	1	Touch no unclean thing	This can be stated in positive terms. Alternate translation: "Touch only things that are clean" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])

en_tn_49-GAL.tsv

@@ -149,7 +149,7 @@ GAL	3	24	ln1s		παιδαγωγὸς	1	guardian	More than simply "one who gives
 GAL	3	24	m7jy		εἰς Χριστόν	1	until Christ came	"until the time when Christ came"
 GAL	3	24	s8g5	figs-activepassive	ἵνα ... δικαιωθῶμεν	1	so that we might be justified	Before Christ came, God had planned to justify us. When Christ came, he carried out his plan to justify us. This can be stated in active form. Alternate translation: "so that God would declare us to be righteous" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	3	27	v6n1		ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε	1	For as many of you who were baptized into Christ	"For all of you who were baptized into Christ"
-GAL	3	27	di9v	figs-metaphor	Χριστὸν ... ἐνεδύσασθε	1	have clothed yourselves with Christ	Possible meanings are 1) this is a metaphor meaning that they have been united to Christ. Alternate translation: "have become united with Christ" or "belong to Christ" or 2) this is a metaphor meaning that they have become like Christ. Alternate translation: "have become like Christ"  (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	3	27	di9v	figs-metaphor	Χριστὸν ... ἐνεδύσασθε	1	have clothed yourselves with Christ	Possible meanings are 1) this is a metaphor meaning that they have been united to Christ. Alternate translation: "have become united with Christ" or "belong to Christ" or 2) this is a metaphor meaning that they have become like Christ. Alternate translation: "have become like Christ" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	3	28	tyb8		οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ	1	There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female	"God sees no difference between Jew and Greek, slave and free, male and female"
 GAL	3	29	qp4z	figs-metaphor	κληρονόμοι	1	heirs	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	intro	h6gw			0		# Galatians 04 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verse 27, which is quoted from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Sonship<br>Sonship is a complex issue. Scholars have many views on Israel's sonship. Paul uses sonship to teach how being under the law differs from being free in Christ. Not all of Abraham's physical descendants inherited God's promises to him. Only his descendants through Isaac and Jacob inherited the promises. And God only adopts into his family those who follow Abraham spiritually through faith. They are children of God with an inheritance. Paul calls them "children of promise." (See: [[rc://en/tw/dict/bible/kt/inherit]], [[rc://en/tw/dict/bible/kt/promise]], [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/adoption]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Abba, Father<br>"Abba" is an Aramaic word. In ancient Israel, people used it to informally refer to their fathers. Paul "transliterates" its sounds by writing them with Greek letters. (See: [[rc://en/ta/man/translate/translate-transliterate]])
@@ -176,7 +176,7 @@ GAL	4	8	s4ic			0	General Information:	He continues to rebuke the Galatians by as
 GAL	4	8	ukf5			0	Connecting Statement:	Paul reminds the Galatian believers that they are again trying to live under God's laws rather than living by faith.
 GAL	4	8	cj5i		τοῖς φύσει μὴ οὖσι θεοῖς	1	those who are	"those things that are" or "those spirits who are"
 GAL	4	9	ghx1	figs-activepassive	γνωσθέντες ὑπὸ Θεοῦ	1	you are known by God	This can be stated in active form. Alternate translation: "God knows you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	4	9	b8ue	figs-metaphor	πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα	1	how is it that you are turning back to ... principles?	Here "turning back to" is a metaphor for starting to pay attention to something again. This is the first of two rhetorical questions. Alternate translation: "you should not start paying attention to the weak and worthless elemental  principles." or "you should not be concerned with the weak and worthless elemental  principles." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
+GAL	4	9	b8ue	figs-metaphor	πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα	1	how is it that you are turning back to ... principles?	Here "turning back to" is a metaphor for starting to pay attention to something again. This is the first of two rhetorical questions. Alternate translation: "you should not start paying attention to the weak and worthless elemental principles." or "you should not be concerned with the weak and worthless elemental principles." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	4	9	n5ie		τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα	1	elemental principles	See how you translated this phrase in [Galatians 4:3](../04/03.md).
 GAL	4	9	w28k	figs-rquestion	οἷς πάλιν ἄνωθεν δουλεύειν θέλετε 	1	Do you want to be enslaved all over again?	Paul uses this question to rebuke the people for behaving in a way that would make them like slaves. Alternate translation: "It seems that you want to be slaves again." or "You behave as though you wanted to be like slaves again."(See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	4	9	s77e	figs-metaphor	οἷς πάλιν ἄνωθεν δουλεύειν θέλετε 	1	Do you want to be enslaved all over again?	Here being "enslaved" is a metaphor for being obligated to obey certain rules or customs. Alternate translation: "Do you want to have to obey rules again like a slave has to obey his master?" or "It seems that you want to be controlled all over again!" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -213,7 +213,7 @@ GAL	4	29	c9lf	figs-metaphor	κατὰ σάρκα	1	according to the flesh	This r
 GAL	4	29	gt1e		κατὰ Πνεῦμα	1	according to the Spirit	"because of something the Spirit did"
 GAL	4	31	sy8u		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
 GAL	4	31	y3c2	figs-ellipsis	ἀλλὰ τῆς ἐλευθέρας	1	but of the free woman	The words "we are children" are understood from the previous phrase. This can be translated as a separate sentence. Alternate translation: "Rather, we are children of the free woman" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-GAL	5	intro	bcg3			0		# Galatians 05 General Notes<br>## Structure and formatting<br><br>Paul continues writing about the law of Moses as something that traps or enslaves a person. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Special concepts in this chapter<br><br>### Fruit of the Spirit<br>The phrase "the fruit of the Spirit" is not plural, even though it begins a list of several things. Translators should keep the singular form if possible. (See: [[rc://en/tw/dict/bible/other/fruit]])<br><br>## Important figures of speech in this chapter<br><br>### Illustrations<br>Paul uses several metaphors in this chapter to illustrate his points and help explain complicated issues. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### "You are cut off from Christ, you who would be justified by the law; you no longer experience grace."<br>Some scholars think Paul teaches that being circumcised causes a person to lose their salvation. Other scholars think Paul means that obeying the law to try to get right with God will keep a person from being saved by grace.  (See: [[rc://en/tw/dict/bible/kt/grace]])<br>
+GAL	5	intro	bcg3			0		# Galatians 05 General Notes<br>## Structure and formatting<br><br>Paul continues writing about the law of Moses as something that traps or enslaves a person. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Special concepts in this chapter<br><br>### Fruit of the Spirit<br>The phrase "the fruit of the Spirit" is not plural, even though it begins a list of several things. Translators should keep the singular form if possible. (See: [[rc://en/tw/dict/bible/other/fruit]])<br><br>## Important figures of speech in this chapter<br><br>### Illustrations<br>Paul uses several metaphors in this chapter to illustrate his points and help explain complicated issues. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### "You are cut off from Christ, you who would be justified by the law; you no longer experience grace."<br>Some scholars think Paul teaches that being circumcised causes a person to lose their salvation. Other scholars think Paul means that obeying the law to try to get right with God will keep a person from being saved by grace. (See: [[rc://en/tw/dict/bible/kt/grace]])<br>
 GAL	5	1	up16			0	Connecting Statement:	Paul applies the allegory by reminding the believers to use their liberty in Christ because all the law is fulfilled in loving neighbors as ourselves.
 GAL	5	1	kuu9	figs-explicit	τῇ ἐλευθερίᾳ, ἡμᾶς Χριστὸς ἠλευθέρωσεν	1	For freedom Christ has set us free	"It is so that we can be free that Christ has set us free." It is implied that Christ sets believers free from the old covenant. Here freedom from the old covenant is a metaphor for not being obligated to obey it. Alternate translation: "Christ has set us free from the old covenant so that we might be free" or "Christ has set us free so that we might live as free poeple" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	5	1	j679	figs-metaphor	στήκετε	1	Stand firm	Standing firm here represents being determined not to change. How they are not to change can be stated clearly. Alternate translation: "Do not give in to the arguments of people who teach something else" or "Be determined to stay free" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
@@ -222,7 +222,7 @@ GAL	5	2	bg6b	figs-metonymy	ἐὰν περιτέμνησθε	1	if you let yourse
 GAL	5	3	h4q5		μαρτύρομαι δὲ	1	I testify	"I declare" or "I serve as a witness"
 GAL	5	3	s1af	figs-metonymy	παντὶ ἀνθρώπῳ περιτεμνομένῳ	1	to every man who lets himself be circumcised	Paul is using circumcision as a metonym for being Jewish. Alternate translation: "to every person who has become a Jew" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	5	3	j88p		ὀφειλέτης ἐστὶν ... ποιῆσαι	1	he is obligated to obey	"he must obey"
-GAL	5	4	h4yu	figs-metaphor	κατηργήθητε ἀπὸ Χριστοῦ	1	You are cut off from Christ	Here "cut off" is a metaphor for separation from Christ. Alternate translation: "You have ended your relationship with Christ" or "You are no longer united with Christ"  (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	4	h4yu	figs-metaphor	κατηργήθητε ἀπὸ Χριστοῦ	1	You are cut off from Christ	Here "cut off" is a metaphor for separation from Christ. Alternate translation: "You have ended your relationship with Christ" or "You are no longer united with Christ" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	5	4	ipf7	figs-irony	οἵτινες ἐν νόμῳ δικαιοῦσθε	1	you who would be justified by the law	Paul is speaking ironically here. He actually teaches that no one can be justified by trying to do the deeds required by the law. Alternate translation: "all you who think you can be justified by doing the deeds required by the law" or "you who want to be justified by the law" (See: [[rc://en/ta/man/translate/figs-irony]])
 GAL	5	4	k6xe	figs-explicit	τῆς χάριτος ἐξεπέσατε	1	you no longer experience grace	Who that grace comes from can be stated clearly. Alternate translation: "God will not be gracious to you" (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	5	5	pdm1	figs-inclusive		0	General Information:	Here the word "we" refers to Paul and those who oppose the circumcision of Christians. He is probably including the Galatians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
@@ -249,7 +249,7 @@ GAL	5	11	arj5	figs-metaphor	κατήργηται τὸ σκάνδαλον το
 GAL	5	12	sfl2	figs-metaphor	ἀποκόψονται	1	castrate themselves	Possible meanings are 1) literal, to cut off their male organs so as to become eunuchs or 2) metaphorical, completely withdraw from the Christian community. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	5	13	y1g7		γὰρ	1	For	Paul is giving the reason for his words in [Galatians 5:12](../05/12.md).
 GAL	5	13	v6vs	figs-activepassive	ὑμεῖς ... ἐπ’ ἐλευθερίᾳ ἐκλήθητε	1	you were called to freedom	This can be expressed in an active form. Alternate translation: "Christ has called you to freedom" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	5	13	ekb2	figs-metaphor	ὑμεῖς ... ἐπ’ ἐλευθερίᾳ ἐκλήθητε	1	you were called to freedom	It is implied that Christ has set believers free from the old covenant. Here freedom from the old covenant is a metaphor for not being obligated to obey it. Alternate translation: "You were called to freedom from the old covenant" or "Christ has chosen you to not be obligated to the old covenant"  (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	13	ekb2	figs-metaphor	ὑμεῖς ... ἐπ’ ἐλευθερίᾳ ἐκλήθητε	1	you were called to freedom	It is implied that Christ has set believers free from the old covenant. Here freedom from the old covenant is a metaphor for not being obligated to obey it. Alternate translation: "You were called to freedom from the old covenant" or "Christ has chosen you to not be obligated to the old covenant" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	5	13	yp6r		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
 GAL	5	13	viv6	figs-explicit	ἀφορμὴν τῇ σαρκί	1	an opportunity for the sinful nature	The relationship between the opportunity and the sinful nature can be stated more clearly. Alternate translation: "an opportunity for you to behave according to your sinful nature" (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	5	14	ct8i		ὁ ... πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται	1	the whole law is fulfilled in one command	Possible meanings are 1) "you can state the whole law in just one commandment, which is this" or 2) "by obeying one commandment, you obey all the commandments, and that one commandment is this."

en_tn_50-EPH.tsv

@@ -11,7 +11,7 @@ EPH	1	3	g6sj	figs-activepassive	εὐλογητὸς ὁ Θεὸς καὶ Πα
 EPH	1	3	cr9h		ὁ εὐλογήσας ἡμᾶς	1	who has blessed us	"for God has blessed us"
 EPH	1	3	m8qh		πάσῃ εὐλογίᾳ πνευματικῇ	1	every spiritual blessing	"every blessing coming from the Spirit of God"
 EPH	1	3	j2lk		ἐν τοῖς ἐπουρανίοις	1	in the heavenly places	"in the supernatural world." The word "heavenly" refers to the place where God is.
-EPH	1	3	v9qz	figs-metaphor	ἐν Χριστῷ	1	in Christ	Possible meanings 1) the phrase "in Christ" refers to what Christ has done. Alternate translation: "through Christ" or "through what Christ has done"  or 2) "in Christ" is a metaphor referring to our close relationship with Christ. Alternate translation: "by uniting us with Christ" or "because we are united with Christ" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	1	3	v9qz	figs-metaphor	ἐν Χριστῷ	1	in Christ	Possible meanings 1) the phrase "in Christ" refers to what Christ has done. Alternate translation: "through Christ" or "through what Christ has done" or 2) "in Christ" is a metaphor referring to our close relationship with Christ. Alternate translation: "by uniting us with Christ" or "because we are united with Christ" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	1	4	ibv6	figs-doublet	ἁγίους καὶ ἀμώμους	1	holy and blameless	Paul uses two similar words to emphasize moral goodness. (See: [[rc://en/ta/man/translate/figs-doublet]])
 EPH	1	5	fp7l			0	General Information:	The words "his," "He," and "he" refer to God.
 EPH	1	5	h7pn	figs-inclusive	προορίσας ἡμᾶς εἰς υἱοθεσίαν	1	God chose us beforehand for adoption	The word "us" refers to Paul, the Ephesian church, and all believers in Christ. Alternate translation: "God planned long ago to adopt us" (See: [[rc://en/ta/man/translate/figs-inclusive]])
@@ -107,7 +107,7 @@ EPH	2	16	zz8k		ἀποκαταλλάξῃ τοὺς ἀμφοτέρους	1	Chri
 EPH	2	16	bj8x	figs-metonymy	διὰ τοῦ σταυροῦ	1	through the cross	The cross here represents Christ's death on the cross. Alternate translation: "by means of Christ's death on the cross" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EPH	2	16	lq3m	figs-metaphor	ἀποκτείνας τὴν ἔχθραν	1	putting to death the hostility	Stopping their hostility is spoken of as if he killed their hostility. By dying on the cross Jesus eliminated the reason for Jews and Gentiles to be hostile toward each other. Neither are now required to live according to the law of Moses. Alternate translation: "stopping them from hating one another" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	17	vhi8			0	Connecting Statement:	Paul tells the Ephesian believers that present Gentile believers are also now made one with the Jewish apostles and prophets; they are a temple for God in the Spirit.
-EPH	2	17	g1hz		εὐηγγελίσατο "εἰρήνην	1	proclaimed peace	"announced the gospel of peace" or "declared the gospel of peace"
+EPH	2	17	g1hz		εὐηγγελίσατο εἰρήνην	1	proclaimed peace	"announced the gospel of peace" or "declared the gospel of peace"
 EPH	2	17	wdu8		ὑμῖν τοῖς μακρὰν	1	you who were far away	This refers to the Gentiles or non-Jews.
 EPH	2	17	a58n		τοῖς ἐγγύς	1	those who were near	This refers to the Jews.
 EPH	2	18	qw56	figs-inclusive	ὅτι δι’ αὐτοῦ ἔχομεν τὴν προσαγωγὴν, οἱ ἀμφότεροι	1	For through Jesus we both have access	Here "we both" refers to Paul, the believing Jews, and the believing non-Jews. (See: [[rc://en/ta/man/translate/figs-inclusive]])
@@ -236,7 +236,7 @@ EPH	4	31	v576	figs-metaphor	πᾶσα πικρία, καὶ θυμὸς, καὶ
 EPH	4	31	t1gj		θυμὸς	1	rage	intense anger
 EPH	4	32	ygw4		γίνεσθε … χρηστοί	1	Be kind	"Instead, be kind"
 EPH	4	32	w7tk		εὔσπλαγχνοι	1	tenderhearted	being gentle and compassionate towards others
-EPH	5	intro	tdd2			0		# Ephesians 05 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verse 14.<br><br>## Special concepts in this chapter<br><br>### Inheritance of the kingdom of Christ<br>This is difficult to understand. Some scholars believe those who continue to practice these things will not inherit eternal life. But God can forgive all the sins listed in this verse. So immoral, impure, or greedy people can still receive eternal life if they repent and believe in Jesus.  A more natural reading is "No person who is sexually immoral or indecent, or who is greedy (for this is the same as worshiping idols) will be among God's people over whom Christ rules as king." (UST) (See: [[rc://en/tw/dict/bible/kt/forgive]], [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/life]] and [[rc://en/tw/dict/bible/kt/inherit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Wives, submit to your husbands<br>Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe men and women are perfectly equal in all things. Other scholars believe God created men and women to serve in distinctly different roles in marriage and the church. Translators should be careful not to let how they understand this issue affect how they translate this passage.<br>
+EPH	5	intro	tdd2			0		# Ephesians 05 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verse 14.<br><br>## Special concepts in this chapter<br><br>### Inheritance of the kingdom of Christ<br>This is difficult to understand. Some scholars believe those who continue to practice these things will not inherit eternal life. But God can forgive all the sins listed in this verse. So immoral, impure, or greedy people can still receive eternal life if they repent and believe in Jesus. A more natural reading is "No person who is sexually immoral or indecent, or who is greedy (for this is the same as worshiping idols) will be among God's people over whom Christ rules as king." (UST) (See: [[rc://en/tw/dict/bible/kt/forgive]], [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/life]] and [[rc://en/tw/dict/bible/kt/inherit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Wives, submit to your husbands<br>Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe men and women are perfectly equal in all things. Other scholars believe God created men and women to serve in distinctly different roles in marriage and the church. Translators should be careful not to let how they understand this issue affect how they translate this passage.<br>
 EPH	5	1	wus5			0	Connecting Statement:	Paul continues to tell the believers how they should and should not live as God's children.
 EPH	5	1	jx2q		γίνεσθε οὖν μιμηταὶ τοῦ Θεοῦ	1	Therefore be imitators of God	"Therefore you should do what God does." Therefore refers back to [Ephesians 4:32](../04/32.md) which tells why believers should imitate God, because Christ forgave believers.
 EPH	5	1	zen5	figs-simile	ὡς τέκνα ἀγαπητά	1	as dearly loved children	God desires us to imitate or follow him since we are his children. Alternate translation: "as dearly loved children imitate their fathers" or "because you are his children and he loves you dearly" (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -315,10 +315,10 @@ EPH	6	14	r5m7	figs-metaphor	στῆτε οὖν	1	Stand, therefore	The words "st
 EPH	6	14	lbd4	figs-metaphor	τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ	1	the belt of truth	Truth holds everything together for a believer just as a belt holds the clothing of a soldier together. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	14	zt21		ἀληθείᾳ ... δικαιοσύνης	1	truth ... righteousness	We are to know the truth and act in ways that please God.
 EPH	6	14	ij1q	figs-metaphor	τὸν θώρακα τῆς δικαιοσύνης	1	the breastplate of righteousness	Possible meanings are 1) the gift of righteousness covers a believer's heart just as a breastplate protects the chest of a soldier or 2) our living as God wants us, gives us a clear conscience that protects our hearts the way a breastplate protects a soldier's chest. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	6	15	f6w1	figs-metaphor	καὶ ὑποδησάμενοι τοὺς "πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης	1	Then as shoes for your feet, put on the readiness to proclaim the gospel of peace	Just as a soldier wears shoes to give him solid footing, the believer must have solid knowledge of the gospel of peace in order to be ready to proclaim it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	6	15	f6w1	figs-metaphor	καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης	1	Then as shoes for your feet, put on the readiness to proclaim the gospel of peace	Just as a soldier wears shoes to give him solid footing, the believer must have solid knowledge of the gospel of peace in order to be ready to proclaim it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	16	n65c	figs-metaphor	ἐν πᾶσιν ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως	1	In all circumstances take up the shield of faith	The believer must use the faith that God gives for protection when the devil attacks, just as a soldier uses a shield to protect him from enemy attacks. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	16	djl5	figs-metaphor	τὰ βέλη τοῦ πονηροῦ πεπυρωμένα	1	the flaming arrows of the evil one	The attacks of the devil against a believer are like flaming arrows shot at a soldier by an enemy. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	6	17	g2kw	figs-metaphor	"τὴν περικεφαλαίαν τοῦ σωτηρίου" δέξασθε	1	take the helmet of salvation	Salvation given by God protects the believer's mind just as a helmet protects the head of a soldier. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	6	17	g2kw	figs-metaphor	τὴν περικεφαλαίαν τοῦ σωτηρίου δέξασθε	1	take the helmet of salvation	Salvation given by God protects the believer's mind just as a helmet protects the head of a soldier. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	17	c191	figs-metaphor	τὴν ... μάχαιραν τοῦ Πνεύματος, ὅ ἐστιν ῥῆμα Θεοῦ	1	the sword of the Spirit, which is the word of God	The writer speaks of God's instructions to his people as if they were a sword that his people could use to fight an enemy, (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	18	mu4w		διὰ πάσης προσευχῆς καὶ δεήσεως, προσευχόμενοι ἐν παντὶ καιρῷ ἐν Πνεύματι	1	With every prayer and request, pray at all times in the Spirit	"Pray at all times in the Spirit as you pray and make specific requests"
 EPH	6	18	g1i7		εἰς αὐτὸ	1	To this end	"For this reason" or "Keeping this in mind." This refers to the attitude of taking God's armor.

en_tn_52-COL.tsv

@@ -236,7 +236,7 @@ COL	4	14	hq1k		Δημᾶς	1	Demas	This is another co-worker with Paul.
 COL	4	15	sc5g		τοὺς ... ἀδελφοὺς	1	brothers	Here this means fellow Christians, including both men and women.
 COL	4	15	zkp3		ἐν Λαοδικίᾳ	1	in Laodicea	a city very close to Colossae where there was also a church
 COL	4	15	wyk3		Νύμφαν, καὶ τὴν κατ’ οἶκον αὐτῆς ἐκκλησίαν	1	Nympha, and the church that is in her house	A woman named Nympha hosted a house church. Alternate translation: "Nympha and the group of believers that meets in her house"
-COL	4	17	d39x	figs-you	εἴπατε Ἀρχίππῳ, "βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν Κυρίῳ, ἵνα αὐτὴν πληροῖς."	1	Say to Archippus, "Look to the ministry that you have received in the Lord, that you should fulfill it	Paul reminds Archippus of the task God had given him and that he, Archippus, was under obligation to the Lord to fulfill it. The words "Look," "you have received," and "you should fulfill" all refer to Archippus and should be singular. (See: [[rc://en/ta/man/translate/figs-you]])
+COL	4	17	d39x	figs-you	εἴπατε Ἀρχίππῳ, βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν Κυρίῳ, ἵνα αὐτὴν πληροῖς.	1	Say to Archippus, "Look to the ministry that you have received in the Lord, that you should fulfill it	Paul reminds Archippus of the task God had given him and that he, Archippus, was under obligation to the Lord to fulfill it. The words "Look," "you have received," and "you should fulfill" all refer to Archippus and should be singular. (See: [[rc://en/ta/man/translate/figs-you]])
 COL	4	18	an7s			0	Connecting Statement:	Paul closes his letter with a greeting written in his own handwriting.
 COL	4	18	h3kx	figs-metonymy	μνημονεύετέ μου τῶν δεσμῶν	1	Remember my chains	Paul speaks of chains when he means his imprisonment. Alternate translation: "Remember me and pray for me while I am in prison" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 COL	4	18	w2vm	figs-metonymy	ἡ χάρις μεθ’ ὑμῶν	1	May grace be with you	Here "grace" stands for God, who shows grace or acts kindly to believers. Alternate translation: "I pray that our Lord Jesus Christ would continue to act graciously toward you all" (See: [[rc://en/ta/man/translate/figs-metonymy]])

en_tn_55-1TI.tsv

@@ -187,7 +187,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	4	7	th4i		βεβήλους καὶ γραώδεις μύθους	1	worldly stories loved by old women	"profane stories and old wives' tales." The word for "stories" is the same as for "myths" in [1 Timothy 1:4](../01/04.md), so you should translate it the same here.
 1TI	4	7	elk7	figs-metaphor	καὶ γραώδεις	1	loved by old women	This is probably an expression that means "silly" or "absurd." Paul is not purposely insulting women in his reference to "old women." Instead, he and his audience knew that men die younger than women, so there are more women than men whose minds have become feeble due to old age. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	4	7	sea5		γύμναζε ... σεαυτὸν πρὸς εὐσέβειαν	1	train yourself in godliness	"train yourself to honor God" or "train yourself to act in ways that please God"
-1TI	4	8	i6rh		γὰρ “ σωματικὴ γυμνασία	1	bodily training	"physical exercise"
+1TI	4	8	i6rh		γὰρ σωματικὴ γυμνασία	1	bodily training	"physical exercise"
 1TI	4	8	df19		ἐπαγγελίαν ἔχουσα ζωῆς	1	holds promise for this life	"is beneficial to this life"
 1TI	4	9	hc1t		πάσης ἀποδοχῆς ἄξιος	1	worthy of full acceptance	"worthy of your complete belief" or "worthy of your full trust"
 1TI	4	10	l2yl		εἰς τοῦτο γὰρ	1	For it is for this	"This is the reason"

en_tn_59-HEB.tsv

@@ -10,15 +10,15 @@ HEB	1	2	gqj8		δι’ οὗ καὶ ἐποίησεν τοὺς αἰῶνας;
 HEB	1	3	hn4q		ἀπαύγασμα τῆς δόξης	1	the brightness of God's glory	"the light of his glory." God's glory is associated with a very bright light. The author is saying that the Son embodies that light and fully represents God's glory.
 HEB	1	3	b7jc		τῆς δόξης, χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ	1	glory, the exact representation of his being	"glory, the image of God's being." The "the exact representation of his being" is similar in meaning to "the brightness of God's glory." The Son embodies the character and essence of God and fully represents everything that God is. Alternate translation: "glory and is just like God" or "glory, and what is true about God is true about the Son"
 HEB	1	3	ms8z	figs-metonymy	τῷ ῥήματι τῆς δυνάμεως αὐτοῦ	1	the word of his power	"his powerful word." Here "word" refers to a message or command. Alternate translation: "his powerful command" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	1	3	l1pg	figs-abstractnouns	καθαρισμὸν τῶν ἁμαρτιῶν "ποιησάμενος	1	After he had made cleansing for sins	The abstract noun "cleansing" can be expressed as a verb: "making clean." Alternate translation: "After he had finished making us clean from sins" or "After he had finished purifying us from our sins" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	1	3	f729	figs-metaphor	καθαρισμὸν τῶν ἁμαρτιῶν "ποιησάμενος	1	he had made cleansing for sins	The author speaks of forgiving sins as if it were making a person clean. Alternate translation: "he had made it possible for God to forgive our sins" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	1	3	xij7	translate-symaction	ἐκάθισεν ἐν δεξιᾷ" τῆς Μεγαλωσύνης ἐν ὑψηλοῖς	1	he sat down at the right hand of the Majesty on high	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "he sat down at the place of honor and authority beside the Majesty on high" (See: [[rc://en/ta/man/translate/translate-symaction]])
-HEB	1	3	ir7x	figs-metonymy	δεξιᾷ" τῆς Μεγαλωσύνης ἐν ὑψηλοῖς	1	the Majesty on high	Here "Majesty" refers to God. Alternate translation: "God Most High" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	1	3	l1pg	figs-abstractnouns	καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος	1	After he had made cleansing for sins	The abstract noun "cleansing" can be expressed as a verb: "making clean." Alternate translation: "After he had finished making us clean from sins" or "After he had finished purifying us from our sins" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	1	3	f729	figs-metaphor	καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος	1	he had made cleansing for sins	The author speaks of forgiving sins as if it were making a person clean. Alternate translation: "he had made it possible for God to forgive our sins" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	1	3	xij7	translate-symaction	ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς	1	he sat down at the right hand of the Majesty on high	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "he sat down at the place of honor and authority beside the Majesty on high" (See: [[rc://en/ta/man/translate/translate-symaction]])
+HEB	1	3	ir7x	figs-metonymy	δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς	1	the Majesty on high	Here "Majesty" refers to God. Alternate translation: "God Most High" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	1	4	mn1p			0	General Information:	The first prophetic quotation (You are my son) comes from the Psalms. The prophet Samuel wrote the second one (I will be a father to him). All occurrences of "he" refer to Jesus, the Son. The word "You" refers to Jesus, and the words "I" and "me" refer to God the Father.
 HEB	1	4	x4bh		γενόμενος	1	He has become	"The Son has become"
 HEB	1	4	fzg3	figs-metonymy	ὅσῳ διαφορώτερον παρ’ αὐτοὺς, κεκληρονόμηκεν ὄνομα	1	as the name he has inherited is more excellent than their name	Here "name" refers to honor and authority. Alternate translation: "as the honor and authority he has inherited is superior to their honor and authority" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	1	4	qt7q	figs-metaphor	κεκληρονόμηκεν	1	he has inherited	The author speaks of receiving honor and authority as if he were inheriting wealth and property from his father. Alternate translation: "he has received" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	1	5	ww5h	figs-rquestion	τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων, “Υἱός μου εἶ σύ ... μοι εἰς Υἱόν?”	1	For to which of the angels did God ever say, "You are my son ... a son to me"?	This question emphasizes that God does not call any angel his son. Alternate translation: "For God never said to any of the angels 'You are my son ... a son to me.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HEB	1	5	ww5h	figs-rquestion	τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων, Υἱός μου εἶ σύ ... μοι εἰς Υἱόν?	1	For to which of the angels did God ever say, "You are my son ... a son to me"?	This question emphasizes that God does not call any angel his son. Alternate translation: "For God never said to any of the angels 'You are my son ... a son to me.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	1	5	t48e	figs-parallelism	Υἱός μου εἶ σύ ... ἐγὼ ... γεγέννηκά σε	1	You are my son ... I have become your father	These two phrases mean essentially the same thing. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 HEB	1	6	b6dy			0	General Information:	The first quotation in this section, "All God's angels ... him," comes from one of the books that Moses wrote. The second quotation, "He is the one who makes ... fire," is from the Psalms.
 HEB	1	6	b4s2	figs-metaphor	τὸν πρωτότοκον	1	the firstborn	This means Jesus. The author refers to him as the "firstborn" to emphasize the Son's importance and authority over everyone else. It does not imply that there was a time before Jesus existed or that God has other sons like Jesus. Alternate translation: "his honored Son, his only Son" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -42,7 +42,7 @@ HEB	1	12	iv4r	figs-simile	ὡς ἱμάτιον καὶ ἀλλαγήσοντα
 HEB	1	12	i761	figs-activepassive	ἀλλαγήσονται	1	they will be changed	This can be stated in active form. Alternate translation: "you will change them" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	1	12	v5mf	figs-metaphor	ἔτη σου οὐκ ἐκλείψουσιν	1	your years do not end	Periods of time are used to represent God's eternal existence. Alternate translation: "your life will never end" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	13	pqs9			0	General Information:	This quotation comes from another Psalm.
-HEB	1	13	kz68	figs-rquestion	πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε ... τῶν ποδῶν σου?”	1	But to which of the angels has God said at any time ... feet"?	The author uses a question to emphasize that God has never said this to an angel. Alternate translation: "But God has never said to an angel at any time ... feet.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HEB	1	13	kz68	figs-rquestion	πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε ... τῶν ποδῶν σου?	1	But to which of the angels has God said at any time ... feet"?	The author uses a question to emphasize that God has never said this to an angel. Alternate translation: "But God has never said to an angel at any time ... feet.'" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	1	13	s6k7	translate-symaction	κάθου ἐκ δεξιῶν μου	1	Sit at my right hand	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "Sit in the place of honor beside me" (See: [[rc://en/ta/man/translate/translate-symaction]])
 HEB	1	13	ulp5	figs-metaphor	ἕως ἂν θῶ τοὺς ἐχθρούς σου, ὑποπόδιον τῶν ποδῶν σου	1	until I make your enemies a stool for your feet	Christ's enemies are spoken of as if they will become an object on which a king rests his feet. This image represents defeat and dishonor for his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	14	fk5v	figs-rquestion	οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα ... κληρονομεῖν σωτηρίαν?	1	Are not all angels spirits ... inherit salvation?	The author uses this question to remind the readers that angels are not as powerful as Christ, but they have a different role. Alternate translation: "All angels are spirits who ... inherit salvation." (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -139,7 +139,7 @@ HEB	3	11	tz3l	figs-metaphor	εἰ‘ εἰσελεύσονται εἰς τὴν
 HEB	3	12	gv84	figs-metaphor	ἀδελφοί	1	brothers	Here this refers to fellow Christians including males and females. Alternate translation: "brothers and sisters" or "fellow believers" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-gendernotations]])
 HEB	3	12	lma5	figs-metonymy	μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας, ἐν τῷ ἀποστῆναι ἀπὸ Θεοῦ ζῶντος	1	there will not be anyone with an evil heart of unbelief, a heart that turns away from the living God	Here "heart" is a metonym that represents a person's mind or will. Refusing to believe and obey God is spoken of as if the heart did not believe and it physically turned away from God. Alternate translation: "there will not be any of you who refuse to believe the truth and who stop obeying the living God" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	3	12	kjm7		Θεοῦ ζῶντος	1	the living God	"the true God who is really alive"
-HEB	3	13	d3k2		ἄχρις οὗ, τὸ “σήμερον”, καλεῖται	1	as long as it is called "today,"	"while there is still opportunity,"
+HEB	3	13	d3k2		ἄχρις οὗ, τὸ σήμερον, καλεῖται	1	as long as it is called "today,"	"while there is still opportunity,"
 HEB	3	13	m1e7	figs-activepassive	μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας	1	no one among you will be hardened by the deceitfulness of sin	This can be stated in active form. Alternate translation: "the deceitfulness of sin will not harden any of you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	3	13	b198	figs-abstractnouns	μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας	1	no one among you will be hardened by the deceitfulness of sin	Being stubborn is spoken of as being hard or having a hard heart. The hardness is a result of being deceived by sin. This can be reworded so that the abstract noun "deceitfulness" is expressed as the verb "deceive." Alternate translation: "no one among you will be deceived by sin and become stubborn" or "you do not sin, deceiving yourselves so that you become stubborn" (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	3	14	znu5			0	General Information:	This continues the quotation from the same psalm that was also quoted in [Hebrews 3:7](../03/07.md).
@@ -608,7 +608,7 @@ HEB	11	11	mk6i		πίστει καὶ αὐτῇ Σάρρᾳ δύναμιν εἰ
 HEB	11	11	mtf2	figs-abstractnouns	πίστει	1	It was by faith	The abstract noun "faith" can be expressed with the verb "believe." Possible meanings are 1) it was by Abraham's faith. Alternate translation: "It was because Abraham believed God" or 2) it was by Sarah's faith. Alternate translation: "It was because Sarah believed God" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	11	11	dgu6		δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν	1	received ability to father a child	"received ability to become a father" or "received ability to have a child"
 HEB	11	11	wgp6		ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον	1	since she considered as faithful the one who had given the promise	"because he believed God, who had give the promise, to be faithful"
-HEB	11	12	x8b2	figs-simile	ἐγεννήθησαν ... “καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει, καὶ ὡς ἡ ἄμμος, ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης, ἡ ἀναρίθμητος	1	descendants as many as the stars in the sky and as countless as sand by the seashore	This simile means Abraham had very many descendants. (See: [[rc://en/ta/man/translate/figs-simile]])
+HEB	11	12	x8b2	figs-simile	ἐγεννήθησαν ... καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει, καὶ ὡς ἡ ἄμμος, ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης, ἡ ἀναρίθμητος	1	descendants as many as the stars in the sky and as countless as sand by the seashore	This simile means Abraham had very many descendants. (See: [[rc://en/ta/man/translate/figs-simile]])
 HEB	11	12	mu4e		ὡς ἡ ἄμμος, ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης, ἡ ἀναρίθμητος	1	as countless as sand by the seashore	This means that just as there are so many grains of sand on the seashore that no one can count them all, Abraham had so many descendants that no one can count them all.
 HEB	11	13	yin6	figs-metaphor	μὴ λαβόντες τὰς ἐπαγγελίας	1	without receiving the promises	This speaks of promises as if they are objects that a person receives. Alternate translation: "without receiving what God had promised them" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	11	13	g5ut	figs-metaphor	πόρρωθεν αὐτὰς ἰδόντες καὶ ἀσπασάμενοι	1	after seeing and greeting them from far off	Future promised events are spoken of as if they were travelers arriving from far away. Alternate translation: "after learning what God will do in the future" (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_60-JAS.tsv

@@ -136,7 +136,7 @@ JAS	2	16	n5jh	figs-metonymy	τοῦ σώματος 	1	for the body 	to eat, to w
 JAS	2	16	yi63	figs-rquestion	τί τὸ ὄφελος? 	1	what good is that? 	James uses a rhetorical question to teach his audience. Alternate translation: "that is not good." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JAS	2	17	me1d	figs-metaphor	ἡ πίστις, ἐὰν μὴ ἔχῃ ἔργα, νεκρά ἐστιν καθ’ ἑαυτήν 	1	faith by itself, if it does not have works, is dead 	James speaks of faith as if it were alive if one does good works, and of faith as if it were dead if one does not do good deeds. This can be restated to remove the abstract nouns "faith" and "works." Alternate translation: "a person who says he believes God, but does not do what God commands, does not really believe God" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	2	18	al63	figs-hypo	ἀλλ’ ἐρεῖ τις 	1	Yet someone may say 	James describes a hypothetical situation where someone objects to his teaching. James seeks to correct his audience's understanding of faith and works. (See: [[rc://en/ta/man/translate/figs-hypo]]) 
-JAS	2	18	ii8d	figs-abstractnouns	σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω; δεῖξόν μοι τὴν πίστιν σου χωρὶς τῶν ἔργων, κἀγώ σοι δείξω ἐκ τῶν ἔργων μου τὴν πίστιν.” 	1	"You have faith, and I have works." Show me your faith without works, and I will show you my faith by my works 	James is describing how someone may argue against his teaching and how he would respond. This can be restated to remove the abstract nouns "faith" and "works." Alternate translation: "'It is acceptable that you believe God and that I do what God commands.' Prove to me that you can believe God and not do what he commands, and I will prove to you that I believe God by doing what he commands" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
+JAS	2	18	ii8d	figs-abstractnouns	σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω; δεῖξόν μοι τὴν πίστιν σου χωρὶς τῶν ἔργων, κἀγώ σοι δείξω ἐκ τῶν ἔργων μου τὴν πίστιν. 	1	"You have faith, and I have works." Show me your faith without works, and I will show you my faith by my works 	James is describing how someone may argue against his teaching and how he would respond. This can be restated to remove the abstract nouns "faith" and "works." Alternate translation: "'It is acceptable that you believe God and that I do what God commands.' Prove to me that you can believe God and not do what he commands, and I will prove to you that I believe God by doing what he commands" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	2	19	fv39		τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν 	1	the demons believe that, and they tremble 	"the demons also believe, but they shake with fear." James contrasts the demons with those who claim to believe and not do good deeds. James states that the demons are wiser because they fear God while the others do not. 
 JAS	2	20	ax95	figs-rquestion	θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν? 	1	Do you want to know, foolish man, that faith without works is useless? 	James uses this question to introduce the next part of his teaching. Alternate translation: "Listen to me, foolish man, and I will show that faith without works is useless." (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JAS	2	20	sd63	figs-abstractnouns	ὅτι ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν 	1	that faith without works is useless 	This can be restated to remove the abstract nouns "faith" and "works." Alternate translation: "that if you do not do what God commands, then it is useless for you to say that you believe in God" (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
@@ -309,7 +309,7 @@ JAS	5	12	fug7		πρὸ πάντων ... ἀδελφοί μου, 	1	Above all, my
 JAS	5	12	bjt3	figs-gendernotations	ἀδελφοί μου 	1	my brothers 	This refers to all believers including women. Alternate translation: "my fellow believers" (See: [[rc://en/ta/man/translate/figs-gendernotations]]) 
 JAS	5	12	s755		μὴ ὀμνύετε 	1	do not swear 	To "swear" is to say that you will do something, or that something is true, and to be held accountable by a higher authority. Alternate translation: "do not make an oath" or "do not make a vow" 
 JAS	5	12	t1uq	figs-metonymy	μήτε τὸν οὐρανὸν, μήτε τὴν γῆν 	1	either by heaven or by the earth 	The words "heaven" and "earth" refer to the spiritual or human authorities that are in heaven and earth. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-JAS	5	12	m3ve		ἤτω ... ὑμῶν τὸ “ ναὶ”, ναὶ, καὶ τὸ “ οὒ”, οὔ, 	1	let your "Yes" mean "Yes" and your "No" mean "No," 	"do what you say you will do, or say that something is true, without making an oath" 
+JAS	5	12	m3ve		ἤτω ... ὑμῶν τὸ ναὶ, ναὶ, καὶ τὸ οὒ, οὔ, 	1	let your "Yes" mean "Yes" and your "No" mean "No," 	"do what you say you will do, or say that something is true, without making an oath" 
 JAS	5	12	f6mx	figs-metaphor	ἵνα μὴ ὑπὸ κρίσιν πέσητε 	1	so you do not fall under judgment 	Being condemned is spoken of as if one had fallen, crushed by the weight of something heavy. Alternate translation: "so God will not punish you" (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	5	13	m3e6	figs-rquestion	κακοπαθεῖ τις ἐν ὑμῖν? προσευχέσθω.	1	Is anyone among you suffering hardship? Let him pray 	James uses this question to cause the readers to reflect on their need. This can be translated as a statement. Alternate translation: "If anyone is enduring troubles, he should pray" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JAS	5	13	wdf7	figs-rquestion	εὐθυμεῖ τις? ψαλλέτω.	1	Is anyone cheerful? Let him sing praise 	James uses this question to cause the readers to reflect on their blessings. This can be translated as a statement. Alternate translation: "If anyone is happy, he should sing songs of praise" (See: [[rc://en/ta/man/translate/figs-rquestion]]) 

en_tn_61-1PE.tsv

@@ -153,7 +153,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	3	4	l2yq	figs-metonymy	ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος	1	the inner person of the heart	Here the words "inner person" and "heart" refer to the inward character and personality of a person. Alternate translation: "what you really are on the inside" (See: [[rc://en/ta/man/translate/figs-metonymy]] (See: [[rc://en/ta/man/translate/figs-doublet]])
 1PE	3	4	gbw9		τοῦ πραέως καὶ ἡσυχίου πνεύματος	1	a gentle and quiet spirit	"a gentle and peaceful attitude." Here the word "quiet" means "peaceful" or "calm." The word "spirit" refers to a person's attitude or temperament.
 1PE	3	4	j5bu	figs-metaphor	ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές	1	which is precious before God	Peter speaks of God's opinion of a person as if that person were standing directly in front of him. Alternate translation: "which God considers to be precious" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	3	6	j1tp		κύριον”, αὐτὸν καλοῦσα	1	called him her lord	said that he was her lord, that is, her master
+1PE	3	6	j1tp		κύριον, αὐτὸν καλοῦσα	1	called him her lord	said that he was her lord, that is, her master
 1PE	3	6	t3xl	figs-metaphor	ἧς ἐγενήθητε τέκνα	1	You are now her children	Peter says that believing women who act as Sarah acted can be thought of as if they were her actual children. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	3	7	lbc2			0	General Information:	Peter begins to speak specifically to men who are husbands.
 1PE	3	7	f5ay		ὁμοίως	1	In the same way	This refers back to how Sarah and other godly women obeyed their husbands in [1 Peter 3:5](../03/05.md) and [1 Peter 3:6](../03/06.md).

en_tn_62-2PE.tsv

@@ -126,7 +126,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	21	ic3c	figs-metaphor	ὑποστρέψαι ἐκ τῆς ... ἁγίας ἐντολῆς	1	turn away from the holy commandment	Here "turn away from" is a metaphor that means to stop doing something. Alternate translation: "stop obeying the holy commandment" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	21	blr5	figs-activepassive	τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς	1	the holy commandment delivered to them	This can be stated in active terms. Alternate translation: "the holy commandment that God delivered to them" or "the holy commandment that God made sure that they received" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	2	22	hqr3		συμβέβηκεν αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας	1	This proverb is true for them	"This proverb applies to them" or "This proverb describes them"
-2PE	2	22	h42r	writing-proverbs	κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα”, καί," ὗς λουσαμένη, εἰς κυλισμὸν βορβόρου	1	A dog returns to its own vomit, and a washed pig returns to the mud	Peter uses two proverbs to illustrate how the false teachers, although they have known "the way of righteousness," have turned back to the things that make them morally and spiritually impure. (See: [[rc://en/ta/man/translate/writing-proverbs]])
+2PE	2	22	h42r	writing-proverbs	κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καί, ὗς λουσαμένη, εἰς κυλισμὸν βορβόρου	1	A dog returns to its own vomit, and a washed pig returns to the mud	Peter uses two proverbs to illustrate how the false teachers, although they have known "the way of righteousness," have turned back to the things that make them morally and spiritually impure. (See: [[rc://en/ta/man/translate/writing-proverbs]])
 2PE	3	intro	c1id			0		# 2 Peter 03 General Notes<br>## Special concepts in this chapter<br><br>### Fire<br>People often use fire to destroy things or to make something pure by burning off the dirt and worthless parts. Therefore when God punishes the wicked or purifies his people, it is often associated with fire. (See: [[rc://en/tw/dict/bible/other/fire]])<br><br>### Day of the Lord<br>The exact time of the coming day of the Lord will come as a surprise to people. This is what the simile "like a thief in the night" means. Because of this, Christians are to be prepared for the coming of the Lord. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/ta/man/translate/figs-simile]])<br>
 2PE	3	1	n92f			0	General Information:	Peter begins to talk about the last days.
 2PE	3	1	gc3m	figs-metaphor	διεγείρω ὑμῶν ... τὴν εἰλικρινῆ διάνοιαν	1	to stir up your sincere mind	Peter speaks of causing his readers to think about these things as if he were waking them from sleep. Alternate translation: "to cause you to think pure thoughts" (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_66-JUD.tsv

@@ -49,8 +49,8 @@ JUD	1	15	bl4q		ποιῆσαι κρίσιν κατὰ	1	to execute judgment on	"
 JUD	1	16	zs28		γογγυσταί μεμψίμοιροι	1	grumblers, complainers	People who do not want to obey and speak against godly authority. "Grumblers" tend to speak quietly, while "complainers" speak openly.
 JUD	1	16	eaf2		λαλεῖ ὑπέρογκα	1	loud boasters	People who praise themselves so that others can hear.
 JUD	1	16	j8rh		θαυμάζοντες πρόσωπα	1	flatter others	"give false praise to others"
-JUD	1	18	w1mx	figs-metaphor	κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι” τῶν ἀσεβειῶν	1	will follow their own ungodly desires	These people are spoken of as if their desires were kings who ruled over them. Alternate translation: "are never able to stop dishonoring God by doing the evil things they wish to do" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JUD	1	18	j5m4	figs-metaphor	κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι” τῶν ἀσεβειῶν	1	will follow their own ungodly desires	Ungodly desires are spoken of as if they were a path that a person will follow. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JUD	1	18	w1mx	figs-metaphor	κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν	1	will follow their own ungodly desires	These people are spoken of as if their desires were kings who ruled over them. Alternate translation: "are never able to stop dishonoring God by doing the evil things they wish to do" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JUD	1	18	j5m4	figs-metaphor	κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν	1	will follow their own ungodly desires	Ungodly desires are spoken of as if they were a path that a person will follow. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JUD	1	19	r28j		οὗτοί εἰσιν	1	It is these	"It is these mockers" or "These mockers are the ones"
 JUD	1	19	ba6u	figs-metaphor	ψυχικοί	1	are worldly	think as other ungodly people think, they value the things that unbelievers value (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JUD	1	19	qn4p		Πνεῦμα μὴ ἔχοντες	1	they do not have the Spirit	The Holy Spirit is spoken of as if he were something that people can possess. Alternate translation: "the Spirit is not within them"

en_tn_67-REV.tsv

@@ -30,7 +30,7 @@ REV	1	7	hb4i	figs-synecdoche	πᾶς ὀφθαλμὸς	1	every eye	Since people
 REV	1	7	t16v		καὶ οἵτινες αὐτὸν ἐξεκέντησαν	1	including those who pierced him	"even those who pierced him will see him"
 REV	1	7	ndf6	figs-metonymy	αὐτὸν ἐξεκέντησαν	1	pierced him	Jesus' hands and feet were pierced when he was nailed to the cross. Here it refers to people killing him. Alternate translation: "killed him" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	1	7	lqs9		ἐξεκέντησαν	1	pierced	made a hole in
-REV	1	8	mm9z	figs-metaphor	τὸ Ἄλφα καὶ τὸ Ὦ”	1	the alpha and the omega	These are first and last letters of the Greek alphabet. Possible meanings are 1) "the one who began all things and who ends all things" or 2) "the one who has always lived and who always will live." If unclear to readers you may consider using the first and last letters of your alphabet. Alternate translation: "the A and the Z" or "the first and the last" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-merism]])
+REV	1	8	mm9z	figs-metaphor	τὸ Ἄλφα καὶ τὸ Ὦ	1	the alpha and the omega	These are first and last letters of the Greek alphabet. Possible meanings are 1) "the one who began all things and who ends all things" or 2) "the one who has always lived and who always will live." If unclear to readers you may consider using the first and last letters of your alphabet. Alternate translation: "the A and the Z" or "the first and the last" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-merism]])
 REV	1	8	in5e	figs-metaphor	ὁ ἐρχόμενος	1	who is to come	Existing in the future is spoken of as coming. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	8	c96p	writing-quotations	λέγει Κύριος, ὁ Θεός	1	says the Lord God	Some languages would put "The Lord God says" at the beginning or the end of the whole sentence. (See: [[rc://en/ta/man/translate/writing-quotations]])
 REV	1	9	up7y			0	General Information:	John explains how his vision began and the instructions the Spirit gave him.