From 31dce70e6fc5949b8d90944c68c58be59ff60218 Mon Sep 17 00:00:00 2001 From: lrsallee Date: Tue, 8 Nov 2022 16:04:29 +0000 Subject: [PATCH] Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' --- en_tn_43-LUK.tsv | 14 +++++++------- 1 file changed, 7 insertions(+), 7 deletions(-) diff --git a/en_tn_43-LUK.tsv b/en_tn_43-LUK.tsv index fba9670abd..2a2de431d9 100644 --- a/en_tn_43-LUK.tsv +++ b/en_tn_43-LUK.tsv @@ -275,25 +275,25 @@ LUK 1 75 tn5i figs-idiom ἐνώπιον αὐτοῦ 1 before him This is an id LUK 1 75 l093 figs-idiom πάσαις ταῖς ἡμέραις ἡμῶν 1 all our days Here Zechariah uses the term **days** to refer to a particular period of time. Alternate translation: “for our whole lives” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 1 76 f6r1 figs-explicit καὶ σὺ δέ, παιδίον 1 And indeed, you, child Zechariah uses this phrase to begin his direct address to his son. In your translation, you could indicate the change from Zechariah talking about God to Zechariah talking to John in the way that is most appropriate and natural in your language. It may be clearest to indicate this change explicitly. Alternate translation: “Then Zechariah said to his son John, ‘And as for you, my child’” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 1 76 l094 figs-idiom προφήτης…κληθήσῃ 1 you … will be called a prophet As in [1:32](../01/32.md), to **be called** is an idiom that means “to be.” Review the note there if that would be helpful. Zechariah is not saying that John will simply have the reputation of being a prophet. Alternate translation: “you … will be a prophet” (See: [[rc://en/ta/man/translate/figs-idiom]]) -LUK 1 76 h2vh figs-activepassive προφήτης…κληθήσῃ 1 you … will be called a prophet If it would be helpful in your language, you could express this with an active form. Alternate translation: “you … will be a prophet” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -LUK 1 76 bb3g figs-idiom Ὑψίστου 1 of the Most High See how you translated the expression **the Most High** in [1:32](../01/32.md). Review the note there if that would be helpful. Alternate translation: “of the Most High God” (See: [[rc://en/ta/man/translate/figs-idiom]]) +LUK 1 76 h2vh figs-activepassive προφήτης…κληθήσῃ 1 you … will be called a prophet If it would be helpful in your language, you could express this with an active form. Alternate translation: “will be a prophet” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +LUK 1 76 bb3g figs-idiom Ὑψίστου 1 of the Most High See how you translated the expression **{the} Most High** in [1:32](../01/32.md). Review the note there if that would be helpful. Alternate translation: “of the Most High God” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 1 76 de7t figs-idiom προπορεύσῃ…ἐνώπιον Κυρίου 1 you will go before the Lord As in [1:17](../01/17.md), to **go before** is an idiom that indicates that before the Lord comes, John will announce to the people that the Lord is going to come to them. Alternate translation: “you will announce that the Lord is coming,” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 1 76 l095 figs-metaphor ἑτοιμάσαι ὁδοὺς αὐτοῦ 1 to prepare his paths Zechariah is using the imagery of **paths** to indicate that John will prepare the people to listen to the Lord’s message and believe it. Alternate translation: “to get the people ready for him” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 1 77 l096 figs-abstractnouns τοῦ δοῦναι γνῶσιν σωτηρίας τῷ λαῷ αὐτοῦ, ἐν ἀφέσει ἁμαρτιῶν αὐτῶν 1 to give the knowledge of salvation to his people through the forgiveness of their sins If it would be helpful in your language, you could express the ideas behind the abstract nouns **salvation** and **forgiveness** with the verbs “save” and “forgive.” Alternate translation: “to teach God’s people that he wants to save them by forgiving their sins” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) LUK 1 77 t6d3 figs-metonymy τοῦ δοῦναι γνῶσιν σωτηρίας τῷ λαῷ αὐτοῦ 1 to give the knowledge of salvation to his people The phrase **to give … knowledge** is a figurative description of teaching. Alternate translation: “to teach God’s people that he wants to save them” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 1 78 z861 figs-metaphor ἀνατολὴ ἐξ ὕψους 1 the sunrise from heaven Zechariah speaks of the coming of the Savior as if it will be a sunrise that will light up the earth. Alternate translation: “the Savior who comes from God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -LUK 1 78 l097 figs-metonymy ἐξ ὕψους 1 from heaven Zechariah uses the term **heaven** to refer to God by association, since heaven is the abode of God. Alternate translation: “from God” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +LUK 1 78 l097 figs-metonymy ἐξ ὕψους 1 from heaven Zechariah uses the term **on high** to refer to God by association, since the abode of God if considered to be far above us in heaven. Alternate translation: “from God” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 1 78 l098 figs-idiom ἐπισκέψεται ἡμᾶς 1 will visit us As in [1:68](../01/68.md), **visit** is an idiom. Alternate translation: “will come to help us” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 1 79 sh2q figs-metaphor ἐπιφᾶναι τοῖς…καθημένοις 1 to shine on those who are sitting As in [1:78](../01/78.md), light represents truth. Just as Zechariah described the Savior as like a sunrise in that verse, here he is describing the spiritual truth that the Savior will bring as if it will light up the earth. Alternate translation: “to show the truth to people who are” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -LUK 1 79 l099 figs-idiom τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις 1 on those who sit in darkness and in the shadow of death To **sit** in a place is an idiom that means to be in that place. Alternate translation: “on people who are in darkness, yes, even in deep darkness” (See: [[rc://en/ta/man/translate/figs-idiom]]) +LUK 1 79 l099 figs-idiom τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις 1 on those who sit in darkness and in the shadow of death Here **sitting** in a place is an idiom that means to be in that place. Alternate translation: “on people who are in darkness, yes, even in deep darkness” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 1 79 k46q figs-idiom τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις 1 on those who sit in darkness and in the shadow of death The **shadow of death** is an idiom that describes deep darkness. Alternate translation: “on people who are in darkness, yes, even in deep darkness” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 1 79 l100 figs-metaphor τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις 1 on those who sit in darkness and in the shadow of death Since light represents truth, **darkness** represents the absence of spiritual truth. Alternate translation: “on people who do not know the truth, who do not know it at all” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 1 79 cnh7 figs-doublet τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις 1 on those who sit in darkness and in the shadow of death These two phrases work together to emphasize the deep spiritual darkness that people are in before God shows them mercy. If it would be helpful in your language, you could combine the phrases. Alternate translation: “on people who do not know the truth at all” (See: [[rc://en/ta/man/translate/figs-doublet]]) -LUK 1 79 s3eb figs-metaphor κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης 1 to guide our feet into the path of peace Zechariah is using the word **guide** to mean “teach,” and the expression **the path of peace** to represent living at peace with God. Alternate translation: “to teach us how to live at peace with God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +LUK 1 79 s3eb figs-metaphor κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης 1 to guide our feet into the path of peace Zechariah is using the word **guide** to mean “teach,” and the expression **a path of peace** to represent living at peace with God. Alternate translation: “to teach us how to live at peace with God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 1 79 l101 figs-synecdoche κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης 1 to guide our feet into the path of peace Zechariah is using the term **feet** to represent the whole person. Alternate translation: “to teach us how to live at peace with God” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) -LUK 1 80 q2ax writing-newevent δὲ 1 And This word introduces the next part of the story. In this verse, Luke describes a few transitional events in order to move quickly from the birth of John to the beginning of his ministry as an adult. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/writing-newevent]]) +LUK 1 80 q2ax writing-newevent δὲ 1 And The word **And** introduces the next part of the story. In this verse, Luke describes a few transitional events in order to move quickly from the birth of John to the beginning of his ministry as an adult. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/writing-newevent]]) LUK 1 80 a8bz ἐκραταιοῦτο πνεύματι 1 became strong in spirit This could refer to: (1) the inner part of a person, as in [1:47](../01/47.md). Alternate translation: “he developed a strong character” (2) how God kept the promise that Gabriel made to Zechariah in [1:15](../01/15.md), that the Holy Spirit would empower his son. Alternate translation: “the Holy Spirit empowered him” -LUK 1 80 eh9j figs-explicit ἦν ἐν ταῖς ἐρήμοις 1 he was in the wilderness This expression means implicitly that John went to live there. Luke does not say at what age John did this. Alternate translation: “he went to live in the wilderness” (See: [[rc://en/ta/man/translate/figs-explicit]]) +LUK 1 80 eh9j figs-explicit ἦν ἐν ταῖς ἐρήμοις 1 he was in the wilderness This expression means implicitly that John went to live **in the wilderness**. Luke does not say at what age John did this. Alternate translation: “he went to live in the wilderness” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 1 80 qu12 ἕως ἡμέρας ἀναδείξεως αὐτοῦ 1 until the day of his public appearance The term **until** does not indicate a stopping point. John continued to live out in the wilderness even after he started preaching publicly. In your translation, be sure that this is clear to your readers. Alternate translation: “through the time when he began to preach in public” LUK 1 80 ie4l figs-idiom ἡμέρας ἀναδείξεως αὐτοῦ 1 the day of his public appearance Here, Luke uses the term **day** to refer to a particular time. Alternate translation: “the time when he began to preach in public” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 1 80 l102 figs-personification πρὸς τὸν Ἰσραήλ 1 to Israel Luke is referring to all of the Israelites as if they were a single person, their ancestor, **Israel**. Alternate translation: “to the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])