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en_tn_02-EXO.tsv

@@ -959,12 +959,12 @@ EXO	10	25	ixo7	figs-exclusive	בְּ⁠יָדֵ֖⁠נוּ…וְ⁠עָשִׂ֖
 EXO	10	26	k0pi	figs-exclusive	מִקְנֵ֜⁠נוּ…עִמָּ֗⁠נוּ…נִקַּ֔ח…אֱלֹהֵ֑י⁠נוּ וַ⁠אֲנַ֣חְנוּ…נֵדַ֗ע…נַּעֲבֹד֙…בֹּאֵ֖⁠נוּ	1		Here, **we, our,** and **us** each refers to the Israelites (same group as the speaker’s) while excluding Pharaoh and the Egyptians (listeners’ group). If your language distinguishes between forms of we, our, and us based on who is included, be sure to use the one appropriate to the described group. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EXO	10	26	ys4v	figs-activepassive	לֹ֤א תִשָּׁאֵר֙ פַּרְסָ֔ה	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “We cannot leave behind a single animal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	10	26	v9uc	figs-synecdoche	פַּרְסָ֔ה	1	a hoof	Here the word **hoof** refers to the entire animal. Alternate translation: “a single animal” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-EXO	10	26	uiom		שָֽׁמָּ⁠ה	1		The destination is unspecified. Previous context suggests it would be at the mountain of God (see [3:1](../03/01.md), especially [3:12](../03/12.md), and [4:27](../04/27.md)), which would take three days to reach (see [3:18](../03/18.md) and [5:3](../05/03.md)).
+EXO	10	26	uiom		שָֽׁמָּ⁠ה	1		The destination is unspecified. Previous context suggests it would be at the mountain of God (see [3:1](../03/01.md), especially [3:12](../03/12.md), and [4:27](../04/27.md)), which would take three days of travel to reach (see [3:18](../03/18.md) and [5:3](../05/03.md)).
 EXO	10	27	n588	figs-metaphor	וַ⁠יְחַזֵּ֥ק יְהוָ֖ה אֶת־לֵ֣ב פַּרְעֹ֑ה	1	Yahweh hardened Pharaoh’s heart	This means God made him stubborn. His stubborn attitude is spoken of as if his **heart** were **strong**. If the **heart** is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “But Yahweh caused Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	10	27	mv8t		וְ⁠לֹ֥א אָבָ֖ה לְ⁠שַׁלְּחָֽ⁠ם	1	he would not let them go	Alternate translation: “and Pharaoh would not consent to let them go”
 EXO	10	28	di6g	figs-rpronouns	הִשָּׁ֣מֶר לְ⁠ךָ֗	1		Here, the listener, Moses, fills two different roles in the sentence. He is the person told to look (subject) and he himself is what he is told to look at (object). Different languages have different methods of marking this. Alternate translation: “You watch yourself” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
-EXO	10	28	lcz2	figs-explicit	תָּמֽוּת	1	Be careful about one thing	Pharaoh means he will have Moses killed. You may choose to make this explicit as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
-EXO	10	28	te45	figs-synecdoche	פָּנַ֔⁠י…פָנַ֖⁠י	1	you see my face	Here, **face** refers to the whole person. Alternate translation: see UST (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+EXO	10	28	lcz2	figs-explicit	תָּמֽוּת	1	Be careful about one thing	Pharaoh means he will have Moses killed. You may choose to make this explicit, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
+EXO	10	28	te45	figs-synecdoche	פָּנַ֔⁠י…פָנַ֖⁠י	1	you see my face	Here, **face** refers to the whole person. See the UST (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EXO	10	29	h1jf	figs-idiom	כֵּ֣ן דִּבַּ֑רְתָּ	1	You yourself have spoken	With these words, Moses emphasizes that Pharaoh has spoken the truth. Alternate translation: “What you have said is true” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	10	29	rg18	figs-synecdoche	פָּנֶֽי⁠ךָ	1		Here, **face** refers to the whole person. Alternate translation: “you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EXO	11	intro	pu3u			0		# Exodus 11 General Notes<br><br><br>Chapter 11 is a transition point in the book. The previous nine plagues (in their three sequences of three) have come to an end and the last plague, the death of the firstborn, is about to occur, along with the Passover and the Exodus itself. It is difficult to know if the events in chapter 11 all are recorded in the order in which they happened. For translation, you should follow the order of the text if it will not confuse your readers.<br><br>It may be helpful to think that after the end of chapter 10, Yahweh spoke to Moses immediately, before he actually left Pharaoh’s presence (v. [1](../11/01.md)-[2](../11/02.md)). [Verse 3](../11/03.md) is a comment suggesting that the Egyptians will be willing to do as the Israelites are told to ask them to do in [v. 2](../11/02.md). In verses [4](../11/04.md)-[7](../11/07.md) Moses gives Pharaoh and his officials a message from Yahweh that Yahweh is giving to Moses right at that moment. At the end of [v. 8](../11/08.md) Moses leaves Pharaoh’s presence (completing the interaction from the [end of ch. 10](../10/28.md)). [Verse 9](../11/09.md) may either be Yahweh telling Moses what is going to happen, or it could be part of the summary that occurs in [v. 10](../11/10.md). Verse 10 summarizes what has happened in chs. 5-10 (especially the plagues in chs. 7-10) in preparation for the great last plague.<br><br><br>## Special concepts in this chapter<br><br>### Pharaoh’s hard heart<br><br>Pharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.<br><br>### Let my people go<br><br>In the previous chapters, Moses did not ask Pharaoh’s permission for the Hebrew people to leave. Instead, he demanded that Pharaoh free the Hebrew people. In this chapter, the same wording is used to refer to Pharaoh “allowing” the Hebrew people to leave Egypt.