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@ -124,7 +124,7 @@ REV 2 6 cvi5 translate-names τῶν Νικολαϊτῶν 1 Nicolaitans The **N
REV 2 7 s3qg figs-metonymy ὁ ἔχων οὖς, ἀκουσάτω 1 Let the one who has an ear, hear Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. Here, the phrase **has an ear** presents a metonym for the willingness to understand and obey by association with the part of the body in which his listeners would have been receiving his teaching. Alternate translation: “Let the one who is willing to listen, listen to” or “The one who is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
REV 2 7 tidg figs-123person ὁ ἔχων οὖς, ἀκουσάτω 1 Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, then listen to” or “If you are willing to understand, then understand” (See: [[rc://en/ta/man/translate/figs-123person]])
REV 2 7 wzg1 figs-metaphor τῷ νικῶντι 1 the one who conquers The expression **To the one who conquers** refers to anyone who is victorious by overcoming difficulties in the Christian life (see Revelation 2:7, 11, 17, 26, 3:5, 12, 21). The expression represents a metaphor comparing the Christian life to a military battle, in which the Christian overcomes the forces of evil and any difficult obstacles in warfare. Alternate translation: “To the one who wins the victory” or “To the one who overcomes the obstacles” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 2 7 t84w figs-genericnoun τῷ νικῶντι 1 The expression **To the one who conquers** refers to anyone who is victorious by overcoming difficulties in the Christian life. The generic noun phrase **the one who conquers** occurs in Revelation chapters two and three often (see Revelation 2:7, 11, 17, 26, 3:5, 12, 21). The expression is not specific to any one person, but can be applied to a plural entity or group of people. If the generic noun phrase would be misunderstood in your language, use a more natural phrase such as turning the singular word into a plural group reference. Alternate translation: “To anyone who has the victory” or “To those who have the victory” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
REV 2 7 t84w figs-genericnoun τῷ νικῶντι 1 The expression **To the one who conquers** refers to anyone who is victorious by overcoming difficulties in the Christian life. The generic noun phrase **the one who conquers** occurs in Revelation chapters two and three often (see Revelation 2:7, 11, 17, 26; 3:5, 12, 21). The expression is not specific to any one person, but can be applied to a plural entity or group of people. If the generic noun phrase would be misunderstood in your language, use a more natural phrase such as turning the singular word into a plural group reference. Alternate translation: “To anyone who has the victory” or “To those who have the victory” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
REV 2 7 ng2d figs-possession ἐκ τοῦ ξύλου τῆς ζωῆς 1 John is using the possessive form of **tree** to describe the **tree** as giving **life**. The imagery recalls Genesis 3:22’s reference to **the tree of life** in the Garden of Eden. If this is not clear in your language, you could say the meaning explicitly. Alternate translation: “the tree that grants life” (See: [[rc://en/ta/man/translate/figs-possession]])
REV 2 7 rmf5 figs-transliterate τῷ Παραδείσῳ τοῦ Θεοῦ 1 the paradise of God Here, **paradise** is a Greek transliteration of a Persian word that describes a pleasure garden and zoo that Persian monarchs built at their residences. However, in the Bible **paradise** becomes a symbol for heaven. The symbolism for heaven might be seen in Luke 23:43 and 2 Corinthians 12:4, which both show that **paradise** is a name for the abode of God. Thus, **paradise** represents the eternal and permanent home of believers in Jesus Christ in the new heavens and the new earth of the future. Alternate translation: “the garden of God” (See: [[rc://en/ta/man/translate/figs-transliterate]])
REV 2 8 is3w translate-names καὶ τῷ ἀγγέλῳ τῆς ἐν Σμύρνῃ ἐκκλησίας γράψον 1 General Information: This is the beginning of the message to the angel of the church in **Smyrna**. **Smyrna** is the name of one of the seven churches, or seven assemblies of believers, which existed in southwestern Asia Minor when John wrote the book of Revelation. See how you translated this in [Revelation 1:11](../01/11.md) (See: [[rc://en/ta/man/translate/translate-names]])
@ -149,7 +149,7 @@ REV 2 10 f5t1 figs-metaphor  γίνου πιστὸς ἄχρι θανάτου
REV 2 10 zhj8 figs-possession τὸν στέφανον τῆς ζωῆς 1 the crown of life Here, **the crown of life** refers as a metaphor to the reward of eternal life itself. Jesus is using the possessive form to describe the crown or the wreath as the prize of life itself. Eternal life is the reward in the metaphor of a crown. Alternate translation: “life as your crown” or “life as your wreath” (See: [[rc://en/ta/man/translate/figs-possession]])
REV 2 11 g7zq figs-metonymy ὁ ἔχων οὖς, ἀκουσάτω 1 Let the one who has an ear, hear See how you translated this phrase in [Revelation 2:7](../02/07.md) (See: [[rc://en/ta/man/translate/figs-metonymy]])
REV 2 11 dc3n figs-123person ὁ ἔχων οὖς, ἀκουσάτω 1 Let the one … hear See how you translated this phrase in [Revelation 2:7](../02/07.md) (See: [[rc://en/ta/man/translate/figs-123person]])
REV 2 11 s9d2 figs-metaphor ὁ νικῶν 1 The one who conquers See how you translated this phrase in [Revelation 2:7](../02/07.md). \nFor the expression **one who conquers** that occurs often in chapters two and three of the book of Revelation (see Revelation 2:7, 11, 17, 26; 3:5, 12, 21), please see the explanatory note for **one who conquers** in the chapter two introduction. Alternate translation: “anyone who conquers” or “all who conquer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 2 11 s9d2 figs-metaphor ὁ νικῶν 1 The one who conquers See how you translated this generic noun phrase in [Revelation 2:7](../02/07.md). For the expression **one who conquers** that occurs often in chapters two and three of the book of Revelation (see Revelation 2:7, 11, 17, 26; 3:5, 12, 21), please see the explanatory note for **one who conquers** in the chapter two introduction. Alternate translation: “anyone who conquers” or “all who conquer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 2 11 q6w2 figs-euphemism οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου 1 will not be hurt by the second death Here, the clause **will certainly not be hurt** is a euphemism for experiencing the second death in actuality. The literal meaning of the clause gives the sense of mistreating or injuring someone. However, in this case, the euphemism represents the greater danger of a second, spiritual death (see next note). Alternate translation: “will not experience the second death” or “will not die the second death” (See: [[rc://en/ta/man/translate/figs-euphemism]])
REV 2 11 ayw1 figs-metaphor ἐκ τοῦ θανάτου τοῦ δευτέρου 1 Here, **by the second death** is a metaphor that describes the spiritual or eternal transition from normal life that occurs after the first natural death that people suffer at the end of life. The phrase **second death** is further described and defined in Revelation 20:6,14: 21:8. The translator should translate the phrase **the second death** literally and also give an explanatory note with references to Revelation 20:6,14; 21:8. Alternate translation: “by the eternal death” or “by the spiritual death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 2 12 ll17 translate-names καὶ τῷ ἀγγέλῳ τῆς ἐν Περγάμῳ ἐκκλησίας γράψον 1 General Information: This is the beginning of the message to the angel of the church in **Pergamum**. **Pergamum** is the name of one of the seven churches, or seven assemblies of believers, which existed in southwestern Asia Minor when John wrote the book of Revelation. See how you translated this in [Revelation 1:11](../01/11.md) (See: [[rc://en/ta/man/translate/translate-names]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
124 REV 2 7 s3qg figs-metonymy ὁ ἔχων οὖς, ἀκουσάτω 1 Let the one who has an ear, hear Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. Here, the phrase **has an ear** presents a metonym for the willingness to understand and obey by association with the part of the body in which his listeners would have been receiving his teaching. Alternate translation: “Let the one who is willing to listen, listen to” or “The one who is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
125 REV 2 7 tidg figs-123person ὁ ἔχων οὖς, ἀκουσάτω 1 Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, then listen to” or “If you are willing to understand, then understand” (See: [[rc://en/ta/man/translate/figs-123person]])
126 REV 2 7 wzg1 figs-metaphor τῷ νικῶντι 1 the one who conquers The expression **To the one who conquers** refers to anyone who is victorious by overcoming difficulties in the Christian life (see Revelation 2:7, 11, 17, 26, 3:5, 12, 21). The expression represents a metaphor comparing the Christian life to a military battle, in which the Christian overcomes the forces of evil and any difficult obstacles in warfare. Alternate translation: “To the one who wins the victory” or “To the one who overcomes the obstacles” (See: [[rc://en/ta/man/translate/figs-metaphor]])
127 REV 2 7 t84w figs-genericnoun τῷ νικῶντι 1 The expression **To the one who conquers** refers to anyone who is victorious by overcoming difficulties in the Christian life. The generic noun phrase **the one who conquers** occurs in Revelation chapters two and three often (see Revelation 2:7, 11, 17, 26, 3:5, 12, 21). The expression is not specific to any one person, but can be applied to a plural entity or group of people. If the generic noun phrase would be misunderstood in your language, use a more natural phrase such as turning the singular word into a plural group reference. Alternate translation: “To anyone who has the victory” or “To those who have the victory” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) The expression **To the one who conquers** refers to anyone who is victorious by overcoming difficulties in the Christian life. The generic noun phrase **the one who conquers** occurs in Revelation chapters two and three often (see Revelation 2:7, 11, 17, 26; 3:5, 12, 21). The expression is not specific to any one person, but can be applied to a plural entity or group of people. If the generic noun phrase would be misunderstood in your language, use a more natural phrase such as turning the singular word into a plural group reference. Alternate translation: “To anyone who has the victory” or “To those who have the victory” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
128 REV 2 7 ng2d figs-possession ἐκ τοῦ ξύλου τῆς ζωῆς 1 John is using the possessive form of **tree** to describe the **tree** as giving **life**. The imagery recalls Genesis 3:22’s reference to **the tree of life** in the Garden of Eden. If this is not clear in your language, you could say the meaning explicitly. Alternate translation: “the tree that grants life” (See: [[rc://en/ta/man/translate/figs-possession]])
129 REV 2 7 rmf5 figs-transliterate τῷ Παραδείσῳ τοῦ Θεοῦ 1 the paradise of God Here, **paradise** is a Greek transliteration of a Persian word that describes a pleasure garden and zoo that Persian monarchs built at their residences. However, in the Bible **paradise** becomes a symbol for heaven. The symbolism for heaven might be seen in Luke 23:43 and 2 Corinthians 12:4, which both show that **paradise** is a name for the abode of God. Thus, **paradise** represents the eternal and permanent home of believers in Jesus Christ in the new heavens and the new earth of the future. Alternate translation: “the garden of God” (See: [[rc://en/ta/man/translate/figs-transliterate]])
130 REV 2 8 is3w translate-names καὶ τῷ ἀγγέλῳ τῆς ἐν Σμύρνῃ ἐκκλησίας γράψον 1 General Information: This is the beginning of the message to the angel of the church in **Smyrna**. **Smyrna** is the name of one of the seven churches, or seven assemblies of believers, which existed in southwestern Asia Minor when John wrote the book of Revelation. See how you translated this in [Revelation 1:11](../01/11.md) (See: [[rc://en/ta/man/translate/translate-names]])
149 REV 2 10 zhj8 figs-possession τὸν στέφανον τῆς ζωῆς 1 the crown of life Here, **the crown of life** refers as a metaphor to the reward of eternal life itself. Jesus is using the possessive form to describe the crown or the wreath as the prize of life itself. Eternal life is the reward in the metaphor of a crown. Alternate translation: “life as your crown” or “life as your wreath” (See: [[rc://en/ta/man/translate/figs-possession]])
150 REV 2 11 g7zq figs-metonymy ὁ ἔχων οὖς, ἀκουσάτω 1 Let the one who has an ear, hear See how you translated this phrase in [Revelation 2:7](../02/07.md) (See: [[rc://en/ta/man/translate/figs-metonymy]])
151 REV 2 11 dc3n figs-123person ὁ ἔχων οὖς, ἀκουσάτω 1 Let the one … hear See how you translated this phrase in [Revelation 2:7](../02/07.md) (See: [[rc://en/ta/man/translate/figs-123person]])
152 REV 2 11 s9d2 figs-metaphor ὁ νικῶν 1 The one who conquers See how you translated this phrase in [Revelation 2:7](../02/07.md). \nFor the expression **one who conquers** that occurs often in chapters two and three of the book of Revelation (see Revelation 2:7, 11, 17, 26; 3:5, 12, 21), please see the explanatory note for **one who conquers** in the chapter two introduction. Alternate translation: “anyone who conquers” or “all who conquer” (See: [[rc://en/ta/man/translate/figs-metaphor]]) See how you translated this generic noun phrase in [Revelation 2:7](../02/07.md). For the expression **one who conquers** that occurs often in chapters two and three of the book of Revelation (see Revelation 2:7, 11, 17, 26; 3:5, 12, 21), please see the explanatory note for **one who conquers** in the chapter two introduction. Alternate translation: “anyone who conquers” or “all who conquer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
153 REV 2 11 q6w2 figs-euphemism οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου 1 will not be hurt by the second death Here, the clause **will certainly not be hurt** is a euphemism for experiencing the second death in actuality. The literal meaning of the clause gives the sense of mistreating or injuring someone. However, in this case, the euphemism represents the greater danger of a second, spiritual death (see next note). Alternate translation: “will not experience the second death” or “will not die the second death” (See: [[rc://en/ta/man/translate/figs-euphemism]])
154 REV 2 11 ayw1 figs-metaphor ἐκ τοῦ θανάτου τοῦ δευτέρου 1 Here, **by the second death** is a metaphor that describes the spiritual or eternal transition from normal life that occurs after the first natural death that people suffer at the end of life. The phrase **second death** is further described and defined in Revelation 20:6,14: 21:8. The translator should translate the phrase **the second death** literally and also give an explanatory note with references to Revelation 20:6,14; 21:8. Alternate translation: “by the eternal death” or “by the spiritual death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
155 REV 2 12 ll17 translate-names καὶ τῷ ἀγγέλῳ τῆς ἐν Περγάμῳ ἐκκλησίας γράψον 1 General Information: This is the beginning of the message to the angel of the church in **Pergamum**. **Pergamum** is the name of one of the seven churches, or seven assemblies of believers, which existed in southwestern Asia Minor when John wrote the book of Revelation. See how you translated this in [Revelation 1:11](../01/11.md) (See: [[rc://en/ta/man/translate/translate-names]])