diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index 82ea2fbfdf..c1219a13d3 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -857,9 +857,7 @@ ROM	5	9	nvs3	figs-metonymy	ἐν τῷ αἵματι αὐτοῦ	1	blood	Paul i
 ROM	5	9	kmky	figs-possession	δι’ αὐτοῦ	1		Paul is using the possessive form to describe how people are **saved**. Use a natural way in your language to express this idea. Here, **through him** could refer to: (1) Jesus. Alternate translation: “through Jesus” or (2) Jesus’ blood. Alternate translation: “through it” (3) both Jesus and his blood. Alternate translation: “through his blood” or “through Jesus’ blood” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	5	9	wsda	figs-personification	ἀπὸ τῆς ὀργῆς	1		Here, **wrath** is spoken of figuratively as though it were person from whom someone needs to be saved or rescued. Paul means that believers in Christ are saved from experiencing God’s wrath or being punished by God. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “from experiencing God’s wrath” or “from being punished by God” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	9	bev3	figs-abstractnouns	τῆς ὀργῆς	1	his wrath	Here, **the** indicates a specialized meaning of **wrath**. If your language does not use an abstract noun for this idea, you could express the idea behind the abstract phrase **the wrath** in another way. Here, **the wrath** refers to “the day of wrath” (See note at [2:05](../02/05.md) for **the day of wrath**)). Alternate translation: “the Final Judgment” or “the Final Punishment” or “from when God finally judges sinners” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	5	10	v8a1	figs-exclusive	κατηλλάγημεν…σωθησόμεθα	1	we were	Both occurrences of **we** refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-ROM	5	10	u6bn		Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ	1	his Son … his life	“of God’s Son, much more, having been reconciled, will we be saved by the life of God’s Son”
-ROM	5	10	rnc5	figs-activepassive	κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ	1	we were reconciled to God through the death of his Son	You can translate this in an active form. Alternate translation: “God allowed us to have a peaceful relationship with him because his son died for us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	5	10	rnc5	figs-activepassive	κατηλλάγημεν  τῷ Θεῷ…καταλλαγέντες, σωθησόμεθα	1	we were reconciled to God through the death of his Son	If your language does not use passive forms in this way, you could express these ideas with active forms or in other ways that are natural in your language. If you must state who did these actions, Paul implies that “God” did them. Alternate translation: “God reconciled us to himself … since God reconciled us, will he save us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	10	cu3c	guidelines-sonofgodprinciples	τοῦ Υἱοῦ αὐτοῦ	1	Son	**Son** is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 ROM	5	10	qe6y	figs-activepassive	καταλλαγέντες	1	after having been reconciled	You can translate this in an active form. Alternate translation: “now that God has made us his friends again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	12	hjx4			0	Connecting Statement:	Paul explains why death happened even before God gave the law to Moses.