Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -514,12 +514,12 @@ ROM	3	19	wwq3	figs-explicit	ὑπόδικος γένηται…τῷ Θεῷ\n	1
 ROM	3	20	ezbo	grammar-connect-logic-result	διότι	1		This phrase introduces a reason clause. Paul is stating the reason why all humanity is “accountable to God,” as stated in the previous verse. Use natural way in your language to indicate a reason clause. Alternate translation: “As a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	3	20	vzot	figs-activepassive	οὐ δικαιωθήσεται πᾶσα σὰρξ	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who will do the action, Paul implies that “God” will do it. Alternate translation: “God will not justify any flesh” or “God will not make any flesh righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	3	20	xs9x	figs-synecdoche	σὰρξ	1	flesh	Paul uses **flesh** figuratively to refer to a human being, who is made of flesh. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “human being” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-ROM	3	20	d6vi	figs-personification	ἐξ ἔργων νόμου…διὰ…νόμου ἐπίγνωσις ἁμαρτίας	1		Here, **the law** is spoken of figuratively as though it were a person who can justify and give **knowledge**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “by doing what God requires in his law … God tells in his law what it means to sin” (See: [[rc://en/ta/man/translate/figs-personification]])
+ROM	3	20	d6vi	figs-personification	ἐξ ἔργων νόμου…διὰ…νόμου ἐπίγνωσις ἁμαρτίας	1		In this verse Paul speaks of **the law** figuratively as if it were a person who could justify someone or give them **full awareness**. If this might confuse your readers, you could express this meaning plainly. Alternate translation: “by doing what God requires in his law … God gives full awareness of sin through his law” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	3	20	w5qb	figs-possession	ἐξ ἔργων νόμου	1		See how you translated a similar phrase in [2:15](../02/15.md). (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	3	20	i7zi	grammar-collectivenouns	νόμου…νόμου 	1		In this verse **law** is a singular noun that refers to a group of laws that God gave Israel through Moses. It does not refer to the entire Old Testament, as in the previous verse. See how you translated this use of **law** in [2:12](../02/12.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])\n
 ROM	3	20	llh9	figs-idiom	ἐνώπιον αὐτοῦ	1		Here, **before him** is an idiom meaning “in his presence” or “from his perspective.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “in his presence” or “before his judgment seat” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	3	20	xgpp	figs-abstractnouns	ἐπίγνωσις ἁμαρτίας	1		If your language does not use abstract nouns for the ideas of **full awareness** and **sin**, you could express the same ideas with verbal forms. Alternate translation: “fully aware of being sinful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	3	20	aety	figs-possession	ἐπίγνωσις ἁμαρτίας	1		Paul is using the possessive form to describe **full knowledge** about the **sin** a person has committed. If this is not clear in your language, you could use a different expression. Alternate translation: “full knowledge about sin” (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	3	20	aety	figs-possession	ἐπίγνωσις ἁμαρτίας	1		Paul is using the possessive form to describe **full awareness** about the **sin** a person has committed. If this is not clear in your language, you could use a different expression. Alternate translation: “full knowledge about sin” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	3	20	jdw9	figs-explicit	διὰ…νόμου	1		Here, **through law** indicates the means by which a person becomes fully aware of sin. If this might confuse your readers, you could state this explicitly. Alternate translation: “by means of law” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	3	21	y3te	figs-infostructure	νυνὶ δὲ χωρὶς νόμου, δικαιοσύνη Θεοῦ πεφανέρωται	1	now	If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “But now, the righteousness of God has been made known apart from the law” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 ROM	3	21	fqz4	grammar-connect-logic-contrast	νυνὶ δὲ	1	Connecting Statement:	What follows the word **But now** here is in contrast to Paul’s discussion about **the law** in [2:1–3:20](../02/01.md). Use a natural way in your language for introducing a contrast. Alternate translation: “However” or “Yet” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])