Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -497,7 +497,7 @@ JHN	4	28	f13n	figs-pastforfuture	λέγει	1		Here John uses the present tense
 JHN	4	28	iu9d	figs-gendernotations	τοῖς ἀνθρώποις	1		Here, **the men** could refer to: (1) the men who lived in the nearby town and would have been working out in the fields at that time. Alternate translation: “to the men of the town” (2) the people who lived in the nearby town. Alternate translation: “to the people of the town” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 JHN	4	29	hb5h	figs-hyperbole	δεῦτε, ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα ὅσα ἐποίησα	1	Come, see a man who told me everything that I have ever done	The Samaritan woman exaggerates to show that she is impressed by how much Jesus knows about her. If this might confuse your readers, you could use an equivalent expression. Alternate translation: “Come see a man who knows very much about me even though I never met him before” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	4	29	dl18		μήτι οὗτός ἐστιν ὁ Χριστός	1	This could not be the Christ, could it?	This question is not a rhetorical question. The woman is not sure that Jesus is the **Christ**, so she asks a question that expects “no” for an answer. However, the fact that she asked the question instead of making a statement indicates that she is uncertain. If your readers would misunderstand this, you could translate this in a way that shows her uncertainty. Alternate translation: “Is it even possible that this is the Christ?”
-JHN	4	30	d4fu	writing-pronouns	ἐξῆλθον	1	the disciples were urging him	**They** here refers to the men or people from the town that the woman had spoken to. If your readers would misunderstand this, you could say this explicitly. Your translation will depend on how you translated “the men” in verse [28](../04/28.md). Alternate translation: “The men of the town went out” or “The nearby townspeople went out” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+JHN	4	30	d4fu	writing-pronouns	ἐξῆλθον	1	the disciples were urging him	**They** here refers to the men or people from the town to whom the woman had spoken. If your readers would misunderstand this, you could say this explicitly. Your translation will depend on how you translated “the men” in verse [28](../04/28.md). Alternate translation: “The men of the town went out” or “The nearby townspeople went out” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	4	31	t6hy		ἐν τῷ μεταξὺ	1	In the meantime	Alternate translation: “While the woman was going into town” or “During the time that the woman was in the town”
 JHN	4	31	mgs7	writing-quotations	ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “ the disciples were urging him, and they said” (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	4	31	z7wy	figs-imperative	Ῥαββεί, φάγε	1		Here, **eat** is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Rabbi, please eat” (See: [[rc://en/ta/man/translate/figs-imperative]])
@@ -2564,7 +2564,7 @@ JHN	20	17	q3x5	guidelines-sonofgodprinciples	τὸν Πατέρα…τὸν Πα
 JHN	20	17	whh9	figs-explicit	τοὺς ἀδελφούς μου	1	brothers	Jesus used the word **my brothers** here to refer to his disciples. If this might confuse your readers, you could say this explicitly. Alternate translation: “my disciples who are like brothers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	20	17	dokk	figs-quotesinquotes	εἰπὲ αὐτοῖς, ἀναβαίνω πρὸς τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν, καὶ Θεόν μου, καὶ Θεὸν ὑμῶν	1	brothers	If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “say to them that I go up to my Father and your Father, and my God and your God” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	20	17	hogb	figs-pastforfuture	ἀναβαίνω	1	I will go up to my Father and your Father, and my God and your God	Here Jesus uses the present tense **I go up** to refer to something that will happen in the near future. If it would not be natural to do that in your language, you could use the future tense in your translation. Alternate translation: “I will go up” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-JHN	20	17	xbr1	figs-doublet	πρὸς τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν, καὶ Θεόν μου, καὶ Θεὸν ὑμῶν	1	I will go up to my Father and your Father, and my God and your God	These two long phrases mean basically the same thing. The repetition is used to emphasize to whom Jesus will return to. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “to God, who is my Father and your Father” (See: [[rc://en/ta/man/translate/figs-doublet]])
+JHN	20	17	xbr1	figs-doublet	πρὸς τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν, καὶ Θεόν μου, καὶ Θεὸν ὑμῶν	1	I will go up to my Father and your Father, and my God and your God	These two long phrases mean basically the same thing. The repetition is used to emphasize to whom Jesus will return. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “to God, who is my Father and your Father” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	20	18	unzu	figs-pastforfuture	ἔρχεται	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	20	18	m6xn	figs-go	ἔρχεται Μαριὰμ ἡ Μαγδαληνὴ	1	Mary Magdalene came and told the disciples	Your language may say “goes” rather than **comes** in contexts such as this. Use whichever is more natural. Alternate translation: “Mary Magdalene goes” (See: [[rc://en/ta/man/translate/figs-go]])
 JHN	20	18	zf17	figs-ellipsis	ἔρχεται Μαριὰμ ἡ Μαγδαληνὴ	1	Mary Magdalene came and told the disciples	John is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you can supply these words from the context. Alternate translation: “Mary Magdalene comes to where the disciples were staying” (See: [[rc://en/ta/man/translate/figs-ellipsis]])