Removed "General Information" titles where OrigLang snippets were present (#2404)

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2404

en_tn_41-MAT.tsv

@@ -284,7 +284,7 @@ MAT	5	19	nk9n		μέγας	1	great	Alternate translation: “most important”
 MAT	5	20	jwm9		λέγω γὰρ ὑμῖν	1	For I say to you	This phrase adds emphasis to what Jesus says next.
 MAT	5	20	vsc5	figs-you	ὑμῖν…ὑμῶν	1	to you … your	The pronouns **you** and **your** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	20	l3lv	figs-doublenegatives	ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη…οὐ μὴ εἰσέλθητε	1	that unless your righteousness may abound … you may certainly not enter	If your readers would misunderstand this double negative, you can state it in a positive form. Alternate translation: “that your righteousness must exceed … Pharisees in order to enter” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-MAT	5	21	x5vy	figs-you	ἠκούσατε…οὐ φονεύσεις	1	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. The **You** is plural in **You have heard**. The imperative **Do not kill** is single, but in some languages it may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	5	21	x5vy	figs-you	ἠκούσατε…οὐ φονεύσεις	1		Jesus is talking to a group of people about what they as individuals should and should not do. The **You** is plural in **You have heard**. The imperative **Do not kill** is single, but in some languages it may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	21	us5a			0	Connecting Statement:	Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about murder and anger.
 MAT	5	21	t6k5	figs-activepassive	ἐρρέθη τοῖς ἀρχαίοις	1	it was said to the ancients	If your language does not use this passive form, you can state this in active form. Alternate translation: “God said to those who lived long ago” or “Moses said to your ancestors long ago” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	21	mij2	figs-explicit	ὃς…ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει	1	Whoever may kill will be held for the judgment	Here, **the judgment** implies that a judge will condemn the person to die. Alternate translation: “A judge will condemn anyone who kills another person” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -308,7 +308,7 @@ MAT	5	25	gcm5		τῷ ὑπηρέτῃ	1	to the officer	Here, **the officer** is
 MAT	5	25	pzh4	figs-activepassive	εἰς φυλακὴν βληθήσῃ	1	you will be thrown into prison	If your language does not use this passive form, you can state this in active form. Alternate translation: “the officer will put you in prison” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	26	gec9		ἀμὴν, λέγω σοι	1	Truly I say to you	This phrase adds emphasis to what Jesus says next. Alternate translation: “I tell you the truth”
 MAT	5	26	eem5		ἐκεῖθεν	1	from there	Alternate translation: “from prison”
-MAT	5	27	c8dn	figs-you	ἠκούσατε…οὐ μοιχεύσεις	1	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. The **You** is plural in **You have heard**. The imperative **Do not commit adultery** is singular, but in some languages it may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	5	27	c8dn	figs-you	ἠκούσατε…οὐ μοιχεύσεις	1		Jesus is talking to a group of people about what they as individuals should and should not do. The **You** is plural in **You have heard**. The imperative **Do not commit adultery** is singular, but in some languages it may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	27	mj3g			0	Connecting Statement:	Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about adultery and lust.
 MAT	5	27	jxg5	figs-activepassive	ὅτι ἐρρέθη	1	that it was said	If your language does not use this passive form, you can state this in active form. Alternate translation: “that God said” or “that Moses said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	27	yn7m		οὐ μοιχεύσεις	1	Do not commit adultery	The word **commit** means to act out or do something.
@@ -334,7 +334,7 @@ MAT	5	31	tp9l		δότω	1	let him give	Alternate translation: “he must give”
 MAT	5	32	q6aq		ἐγὼ δὲ λέγω	1	But I say	Jesus agrees with God and his word, but he does not agree with the way the religious leaders have applied God’s word. The **I** is emphatic. This indicates that what Jesus says is equally important to the original commands from God. Try to translate this phrase in a way that shows that emphasis. See how you translated this in [5:22](../05/22.md).
 MAT	5	32	j2aq		ποιεῖ αὐτὴν μοιχευθῆναι	1	makes her to commit adultery	It is the man who divorces the woman improperly who **makes her to commit adultery**. In many cultures it would be normal for her to remarry, but if the divorce is improper, such a remarriage is adultery.
 MAT	5	32	zai7	figs-activepassive	ἀπολελυμένην	1	she who has been divorced	If your language does not use this passive form, you can state this in active form. Alternate translation: “her after her husband has divorced her” or “the divorced woman” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	5	33	i5ak	figs-you	ἠκούσατε…οὐκ ἐπιορκήσεις…ἀποδώσεις	1	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. The **you** is plural in **you have heard**. The imperatives **Do not break** and **carry out** are singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	5	33	i5ak	figs-you	ἠκούσατε…οὐκ ἐπιορκήσεις…ἀποδώσεις	1		Jesus is talking to a group of people about what they as individuals should and should not do. The **you** is plural in **you have heard**. The imperatives **Do not break** and **carry out** are singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	33	dg2a			0	Connecting Statement:	Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about swearing oaths.
 MAT	5	33	vv1e		πάλιν ἠκούσατε	1	Again, you have heard	Alternate translation: “Also, you have heard” or “Here is another example. You have heard”
 MAT	5	33	fk86	figs-activepassive	ἐρρέθη τοῖς ἀρχαίοις	1	it was said to the ancients	If your language does not use this passive form, you can state this in active form. Alternate translation: “God said to those who lived long ago” or “Moses said to your ancestors long ago” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -349,7 +349,7 @@ MAT	5	36	kr2d			0	General Information:	Previously Jesus told his hearers that Go
 MAT	5	36	l9c8	figs-you	μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν	1	Neither may you swear by your head, for you are not able to make one hair white or black	Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of the words **you** and **your** are singular, but you may have to translate them as plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	36	z5vu		ὀμόσῃς	1	may you swear	Here, swearing refers to taking an oath. See how you translated this in [Matthew 5:34](../05/34.md).
 MAT	5	37	tke6		ἔστω…ὁ λόγος ὑμῶν, ναὶ ναί, οὒ οὔ	1	let your word be ‘Yes, yes,’ or ‘No, no.’	Alternate translation: “if you mean ‘yes,’ say ‘yes,’ and if you mean ‘no,’ say ‘no.’”
-MAT	5	38	quy6	figs-you	ἠκούσατε	1	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. The **You** is plural in **You have heard**. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	5	38	quy6	figs-you	ἠκούσατε	1		Jesus is talking to a group of people about what they as individuals should and should not do. The **You** is plural in **You have heard**. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	38	s39u			0	Connecting Statement:	Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about retaliating against an enemy.
 MAT	5	38	zar1	figs-activepassive	ὅτι ἐρρέθη	1	that it was said	If your language does not use this passive form, you can state this in active form. See how you translated this in [5:27](../05/27.md). Alternate translation: “that God said” or “that Moses said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	38	w53l		ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος	1	An eye in exchange for an eye, and a tooth in exchange for a tooth	The law of Moses allowed a person to harm a person in the same way he had harmed him, but he could not harm him worse.
@@ -358,7 +358,7 @@ MAT	5	39	qrx1		τῷ πονηρῷ	1	the evil person	Alternate translation: “a
 MAT	5	39	ec5y		σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα	1	strikes … your right cheek	To strike the side of a man’s face was an insult in Jesus’ culture. As with the eye and the hand, the **right cheek** is the more important one, and striking that cheek was a terrible insult.
 MAT	5	39	d5xg		ῥαπίζει	1	strikes	Here, **strikes** means to hit with the back of an open hand.
 MAT	5	39	wz54		στρέψον αὐτῷ καὶ τὴν ἄλλην	1	turn to him the other also	Alternate translation: “let him hit your other cheek also”
-MAT	5	40	gr2x	figs-you	σοι…σου…τὸ ἱμάτιον	1	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of **you** and **your** are singular. In some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	5	40	gr2x	figs-you	σοι…σου…τὸ ἱμάτιον	1		Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of **you** and **your** are singular. In some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	40	t9f4		τὸν χιτῶνά…ἱμάτιον	1	coat … cloak	The **coat** was worn close to the body, like a heavy shirt or a sweater. The **cloak**, the more valuable of the two, was worn over the **coat** for warmth and also used as a blanket for warmth at night.
 MAT	5	40	p5m2		ἄφες αὐτῷ καὶ τὸ ἱμάτιον	1	let him also have your cloak	Alternate translation: “give also to that person your cloak”
 MAT	5	41	i867	figs-explicit	ὅστις	1	whoever	The context implies that he is speaking about a Roman soldier. Alternate translation: “anyone who” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -366,14 +366,14 @@ MAT	5	41	i86s		μίλιον ἕν	1	one mile	Here, **one mile** refers to the Ro
 MAT	5	41	n8r4		μετ’ αὐτοῦ	1	with him	Here, **him** refers to the one who compels you to go.
 MAT	5	41	zv6i		ὕπαγε μετ’ αὐτοῦ δύο	1	go with him two	Alternate translation: “go the mile he forces you to go, and then go another mile.” If “mile” is confusing, you can translate it as “two kilometers” or “twice as far.”
 MAT	5	42	pe6x		μὴ ἀποστραφῇς	1	do not turn away from	Alternate translation: “do not refuse to lend to.” You can state this in a positive form. Alternate translation: “lend to”
-MAT	5	43	cyz3	figs-you	ἠκούσατε…σου…σου	1	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. The **You** is plural in **You have heard**. The verb **Love** and both instances of **your** are singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	5	43	cyz3	figs-you	ἠκούσατε…σου…σου	1		Jesus is talking to a group of people about what they as individuals should and should not do. The **You** is plural in **You have heard**. The verb **Love** and both instances of **your** are singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	43	xf8l			0	Connecting Statement:	Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about loving enemies.
 MAT	5	43	fp6x	figs-activepassive	ὅτι ἐρρέθη	1	that it was said	If your language does not use this passive form, you can state this in active form. See how you translated this in [5:27](../05/27.md). Alternate translation: “that God said” or “that Moses said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	43	tqj3	figs-genericnoun	τὸν πλησίον σου	1	your neighbor	Here the word **neighbor** does not refer to a specific neighbor, but to any members of one’s community or people group. These are people whom one usually desires to treat kindly or at least believes he ought to treat kindly. Alternate translation: “your countrymen” or “those who belong to your people group” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 MAT	5	44	f9lp		ἐγὼ δὲ λέγω	1	But I say	Jesus agrees with God and his word, but he does not agree with the way the religious leaders have applied God’s word. The **I** is emphatic. This indicates that what Jesus says is equally important to the original commands from God. Try to translate this phrase in a way that shows that emphasis. See how you translated this in [5:22](../05/22.md).
 MAT	5	45	my3d		γένησθε υἱοὶ τοῦ Πατρὸς ὑμῶν	1	you may be sons of your Father	It is best to translate **sons** with the same word your language would naturally use to refer to human sons or children.
 MAT	5	45	jzu9	guidelines-sonofgodprinciples	Πατρὸς ὑμῶν	1	of your Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-MAT	5	46	g5t7	figs-you	ἀγαπήσητε…ὑμᾶς…ἔχετε	1	General Information:	All instances of **you** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	5	46	g5t7	figs-you	ἀγαπήσητε…ὑμᾶς…ἔχετε	1		All instances of **you** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	46	sf7k			0	Connecting Statement:	Jesus finishes teaching about how he has come to fulfill the Old Testament law. This section began in [5:17](../05/17.md).
 MAT	5	46	se4k	figs-rquestion	τίνα μισθὸν ἔχετε?	1	what reward do you have?	Jesus uses this question to teach the people that loving those who love them is not something special that God will reward them for. If your readers would misunderstand this question, you can translate it as a statement. Alternate translation: “you will get no reward.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	5	46	cb77	figs-rquestion	οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν?	1	Do not even the tax collectors do the same thing?	If your readers would misunderstand this question, you can translate it as a statement. Alternate translation: “Even the tax collectors do the same thing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -382,18 +382,18 @@ MAT	5	47	ben5		ἀσπάσησθε	1	you might greet	Here, **greet** is a genera
 MAT	5	47	elw9	figs-rquestion	οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν?	1	Do not even the Gentiles do the same thing?	If your readers would misunderstand this question, you can translate it as a statement. Alternate translation: “Even the Gentiles do the same thing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	5	48	l6pa	guidelines-sonofgodprinciples	Πατὴρ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	6	intro	jrj2			0		# Matthew 6 General Notes<br><br>## Structure and formatting<br><br>Matthew 6 continues Jesus’ extended teaching known as “The Sermon on the Mount.”<br><br>You may wish to set apart the prayer in 6:9-11 by placing it farther to the right on the page than the rest of the text.<br><br>Jesus spoke about many different subjects in this sermon, so you may wish to help the reader by putting an empty line into the text whenever Jesus changed the subject.
-MAT	6	1	zvn1	figs-you	ὑμῶν…μὴ ποιεῖν…οὐκ ἔχετε…ὑμῶν	1	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of **you** and **your** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	6	1	zvn1	figs-you	ὑμῶν…μὴ ποιεῖν…οὐκ ἔχετε…ὑμῶν	1		Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of **you** and **your** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	6	1	at4q			0	Connecting Statement:	Jesus continues to teach his disciples in his Sermon on the Mount, which began in [5:3](../05/03.md). In this section, Jesus addresses the “acts of righteousness” of alms, prayer, and fasting.
 MAT	6	1	bgc7	figs-explicit	ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς	1	before men to be seen by them	It is implied that those who see this person will honor him. Alternate translation: “in front of people to be seen by them so they will give you honor for what you have done” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	6	1	vvm4	figs-activepassive	ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς	1	before men to be seen by them	If your language does not use this passive form, you can state this in active form. Alternate translation: “in front of people just so that they can see you and honor you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	6	1	juj5	guidelines-sonofgodprinciples	τῷ Πατρὶ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	6	2	d8kw	figs-metaphor	μὴ σαλπίσῃς ἔμπροσθέν σου	1	do not sound a trumpet before yourself	This metaphor means to do something that purposefully gets people’s attention. Alternate translation: “do not draw attention to yourself like someone who plays a loud trumpet in a crowd” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	2	dk6u		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	This phrase adds emphasis to what Jesus says next. Alternate translation: “I tell you the truth”
-MAT	6	3	z4c1	figs-yousingular	σοῦ…σου…σου	1	General Information:	All occurrences of **you** and **your** are singular in this verse. (See: [[rc://en/ta/man/translate/figs-yousingular]])
+MAT	6	3	z4c1	figs-yousingular	σοῦ…σου…σου	1		All occurrences of **you** and **your** are singular in this verse. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 MAT	6	3	vca2	figs-metaphor	μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου	1	do not let your left hand know what your right hand is doing	This phrase is a metaphor for total secrecy. Just as hands usually work together and each can be said to **know** what the other is **doing** at all times, you should not let even those closest to you know when you are giving to the poor. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	4	h4we	figs-activepassive	ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ	1	your gift may be in secret	If your language does not use this passive form, you can state this in active form. Alternate translation: “you can give to the poor without other people knowing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	6	5	a7z4			0	Connecting Statement:	Jesus begins to teach about prayer.
-MAT	6	5	m54u	figs-you	προσεύχῃ…ὑμῖν	1	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. The first occurrence of **you** is singular and second is plural. In some languages they both may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	6	5	m54u	figs-you	προσεύχῃ…ὑμῖν	1		Jesus is talking to a group of people about what they as individuals should and should not do. The first occurrence of **you** is singular and second is plural. In some languages they both may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	6	5	e12v	figs-explicit	ὅπως φανῶσιν τοῖς ἀνθρώποις	1	so that they may be seen by men	It is implied that those who see them will give them honor. Alternate translation: “so that they will be seen and people will honor them for what they do” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	6	5	rzpj	figs-activepassive	ὅπως φανῶσιν τοῖς ἀνθρώποις	1	so that they may be seen by men	If your language does not use this passive form, you can state this in active form. Alternate translation: “so that people will see them and give them honor” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	6	5	z3h6		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	This phrase adds emphasis to what Jesus says next. Alternate translation: “I tell you the truth”
@@ -403,7 +403,7 @@ MAT	6	6	kkn7	guidelines-sonofgodprinciples	τῷ Πατρί σου	1	to your Fat
 MAT	6	6	eb6r		ὁ Πατήρ σου, ὁ βλέπων ἐν τῷ κρυπτῷ	1	your Father who sees in secret	Alternate translation: “your Father will see what you do in private and”
 MAT	6	7	d1t2		μὴ βατταλογήσητε	1	do not make useless repetitions	This could mean: (1) the **repetitions** are **useless**. Alternate translation: “do not keep uselessly saying things over and over again” (2) the words or sentences are meaningless. Alternate translation: “do not keeping repeating meaningless words”
 MAT	6	7	a8ai	figs-activepassive	εἰσακουσθήσονται	1	they will be heard	If your language does not use this passive form, you can state this in active form. Alternate translation: “their false gods will hear them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	6	8	fr1d	figs-you	μὴ…ὁμοιωθῆτε…ὑμῶν…ὑμᾶς	1	General Information:	Jesus is talking to a group of people about how they as individuals should pray. The first **you** in this verse is singular. The second word **your** and the second **you** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	6	8	fr1d	figs-you	μὴ…ὁμοιωθῆτε…ὑμῶν…ὑμᾶς	1		Jesus is talking to a group of people about how they as individuals should pray. The first **you** in this verse is singular. The second word **your** and the second **you** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	6	8	nv9i	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	6	9	ad6l		Πάτερ ἡμῶν, ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου	1	Our Father who is in heaven	This is the beginning of the prayer.
 MAT	6	9	mq4x	figs-metonymy	ἁγιασθήτω τὸ ὄνομά σου	1	let your name be sanctified	Here, **your name** refers to God himself. Alternate translation: “make everyone honor you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -413,12 +413,12 @@ MAT	6	11	dft8	figs-synecdoche	τὸν ἄρτον…τὸν ἐπιούσιον
 MAT	6	12	yi9s	figs-metaphor	τὰ ὀφειλήματα	1	debts	A debt is what one person owes another. This is a metaphor for sins. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	12	i8fq	figs-metaphor	τοῖς ὀφειλέταις ἡμῶν	1	our debtors	A **debtor** is a person who owes a debt to another person. This is a metaphor for those who have sinned against us. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	13	l8u6	figs-abstractnouns	μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν	1	do not bring us into temptation	If your readers would misunderstand the abstract noun **temptation**, you can express it as a verb. Alternate translation: “do not let anything tempt us” or “do not let anything cause us to desire to sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-MAT	6	14	ns3m	figs-you	ἀφῆτε…ὑμῖν…ὑμῶν	1	General Information:	All instances of **you** and **your** are plural. However, Jesus is telling them what will happen to them as individuals if each person does not forgive others. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	6	14	ns3m	figs-you	ἀφῆτε…ὑμῖν…ὑμῶν	1		All instances of **you** and **your** are plural. However, Jesus is telling them what will happen to them as individuals if each person does not forgive others. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	6	14	z79a	figs-abstractnouns	τὰ παραπτώματα αὐτῶν	1	their trespasses	If your readers would misunderstand the abstract noun **trespasses**, you can express it as a verb. Alternate translation: “when they trespass against you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAT	6	14	v7ne	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	6	15	pi3z	figs-abstractnouns	τοῖς ἀνθρώποις…τὰ παραπτώματα ὑμῶν	1	those of men … your trespasses	If your readers would misunderstand the abstract noun **trespasses**, you can express it as a verb. Alternate translation: “men when they trespass against you … when you trespass against God” or “men when they do things that harm you … when you do things that make your Father angry” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAT	6	16	q19r			0	Connecting Statement:	Jesus begins to teach about fasting.
-MAT	6	16	j7xg	figs-you	νηστεύητε…ὑμῖν	1	General Information:	Jesus is talking to a group of people about what they as individuals should or should not do. All occurrences of **you** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	6	16	j7xg	figs-you	νηστεύητε…ὑμῖν	1		Jesus is talking to a group of people about what they as individuals should or should not do. All occurrences of **you** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	6	16	xv6b		ἀφανίζουσιν…τὰ πρόσωπα αὐτῶν	1	they disfigure their faces	The hypocrites would not wash **their faces** or comb their hair. They did this purposely to draw attention to themselves so that people would see them and give them honor for fasting.
 MAT	6	16	ix6h		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	This phrase adds emphasis to what Jesus says next. Alternate translation: “I tell you the truth”
 MAT	6	17	c20j	figs-yousingular	σὺ…σου…σου	1		Jesus is talking to a group of people about what they as individuals should or should not do. All occurrences of **you** and **your** are singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
@@ -433,7 +433,7 @@ MAT	6	19	tqc9		σὴς	1	moth	A **moth** is a small, flying insect that destroys
 MAT	6	19	enl6		βρῶσις	1	rust	a brown substance that forms on metals
 MAT	6	20	v5tn	figs-metaphor	θησαυρίζετε…ὑμῖν θησαυροὺς ἐν οὐρανῷ	1	store up for yourselves treasures in heaven	This is a metaphor that means do good things on earth so God will reward you in **heaven**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	21	b74q	figs-metonymy	ἐκεῖ ἔσται καὶ ἡ καρδία σου	1	there will your heart be also	Here, **heart** means a person’s thoughts and interests. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	6	22	g215	figs-yousingular	σου…σου	1	General Information:	Jesus is talking to a group of people about what they as individuals should or should not do. Both instances of **your** are all singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-yousingular]])
+MAT	6	22	g215	figs-yousingular	σου…σου	1		Jesus is talking to a group of people about what they as individuals should or should not do. Both instances of **your** are all singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 MAT	6	22	sbl1	figs-metaphor	ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός…φωτεινὸν ἔσται	1	The eye is the lamp of the body … is full of light	This compares a healthy **eye** that allow a person to see to a diseased eye that cause a person to be blind. This is a metaphor referring to spiritual health. Often Jewish people used the phrase “bad eye” to refer to greed. The meaning is that if a person is completely devoted to God and sees or considers things the way God does, then he is doing what is right. If a person is greedy for more, then he is doing what is evil. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	22	r4d1	figs-metaphor	ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός	1	The eye is the lamp of the body	This metaphor means that an **eye** allows a person to see just as a **lamp** helps a person see in the dark. Alternate translation: “Like a lamp, the eye allows you to see things clearly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	22	u47q		ὀφθαλμός	1	eye	You may have to translate this as plural, “eyes.”
@@ -442,13 +442,13 @@ MAT	6	23	p231	figs-metaphor	ἐὰν…ὁ ὀφθαλμός σου πονηρ
 MAT	6	23	n42m		εἰ…τὸ φῶς τὸ ἐν σοὶ σκότος, ἐστίν τὸ σκότος πόσον	1	if the light that is in you is darkness, how great is that darkness!	Alternate translation: “if that which is supposed to cause light in your body causes darkness, then your body is in complete darkness”
 MAT	6	24	ijn3	figs-parallelism	ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει	1	for either he will hate the one and love the other, or else he will be devoted to one and will despise the other	Both of these phrases mean basically the same thing. They emphasize that a person cannot love and be devoted both to God and money at the same time. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MAT	6	24	zt2u		οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ	1	You are not able to serve God and wealth	Alternate translation: “You cannot love God and money at the same time”
-MAT	6	25	s5uy	figs-you	ὑμῖν…ὑμῶν…φάγητε…πίητε…ὑμῶν…ἐνδύσησθε	1	General Information:	Here the instances of **you** and **your** are all plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	6	25	s5uy	figs-you	ὑμῖν…ὑμῶν…φάγητε…πίητε…ὑμῶν…ἐνδύσησθε	1		Here the instances of **you** and **your** are all plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	6	25	wcz4		λέγω ὑμῖν	1	I say to you	This adds emphasis to what Jesus says next.
 MAT	6	25	nt96	figs-rquestion	οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος?	1	Is not life more than food, and the body more than clothing?	Jesus uses a question to teach the people. Alternate translation: “Obviously life is more than what you eat, and your body is more than what you wear.” or “Clearly there are things in life that are more important than food, and there are things concerning the body that are more important than clothes.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	6	26	p11z		ἀποθήκας	1	barns	places to store crops
 MAT	6	26	a9w6	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	6	26	nbm5	figs-rquestion	οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν?	1	Are you not more valuable than them?	Jesus uses a question to teach the people. Alternate translation: “Obviously you are more valuable than birds.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	6	27	cm6a	figs-you	ὑμῶν	1	General Information:	Jesus is talking to a group of people about what they as individuals should or should not do. Here, **you**is plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	6	27	cm6a	figs-you	ὑμῶν	1		Jesus is talking to a group of people about what they as individuals should or should not do. Here, **you**is plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	6	27	fr8g	figs-metaphor	τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα?	1	But which one from you, being anxious, are able to add one cubit to his lifespan?	Here to **add one cubit to his lifespan** is a metaphor for adding time to how long a person will live. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	27	ivmg	figs-rquestion	τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα?	1	But which one from you, being anxious, are able to add one cubit to his lifespan?	Jesus uses this question to emphasize that they cannot lengthen their lives. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “None of you can, just by worrying, add years to your life. You cannot add even one minute to your life! So you should not worry about things you need.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	6	27	kub4	translate-bdistance	πῆχυν ἕνα	1	one cubit	A **cubit** is a measure of a little less than half a meter. (See: [[rc://en/ta/man/translate/translate-bdistance]])
@@ -485,7 +485,7 @@ MAT	7	2	f9nb		γὰρ	1	For	**For** indicates that the statement in 7:2 is based
 MAT	7	2	kj24	figs-activepassive	ἐν ᾧ…κρίματι κρίνετε, κριθήσεσθε	1	with the judgment you judge, you will be judged	If your language does not use this passive form, you can state this in active form. Alternate translation: “God will condemn you in the same way you condemn others” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	7	2	mt3d		ᾧ μέτρῳ	1	the measure	This could refer to: (1) the amount of punishment given. (2) the standard used for judgment.
 MAT	7	2	wgh2	figs-activepassive	μετρηθήσεται ὑμῖν	1	it will be measured out to you	If your language does not use this passive form, you can state this in active form. Alternate translation: “God will measure it out to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	7	3	hzb4	figs-yousingular	βλέπεις…σου…τῷ σῷ ὀφθαλμῷ…οὐ κατανοεῖς	1	General Information:	Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are all singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-yousingular]])
+MAT	7	3	hzb4	figs-yousingular	βλέπεις…σου…τῷ σῷ ὀφθαλμῷ…οὐ κατανοεῖς	1		Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are all singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 MAT	7	3	em5r	figs-rquestion	τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς?	1	Why do you look at the speck … but you do not notice the log that is in your own eye?	Jesus uses this question to rebuke the people for paying attention to other people’s sins and ignoring their own. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You look at the speck … but you do not notice the log that is in your own eye.” or “Do not look at the speck … and ignore the log that is in your own eye.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	7	3	ctb3	figs-metaphor	τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου	1	the speck that is in the eye of your brother	This is a metaphor that refers to the less important faults of a fellow believer. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	7	3	r9jf		κάρφος	1	speck	To translate **speck**, use a word for the smallest thing that commonly falls into a person’s eyes. Alternate translation: “splinter” or “bit of dust”
@@ -494,12 +494,12 @@ MAT	7	3	q1z4	figs-metaphor	τὴν…ἐν τῷ σῷ ὀφθαλμῷ δοκ
 MAT	7	3	xdcg	figs-hyperbole	τὴν…ἐν τῷ σῷ ὀφθαλμῷ δοκὸν	1	the log that is in your own eye	Jesus is exaggerating to emphasize that a person should pay attention to his own more important faults before he deals with another person’s less important faults. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 MAT	7	3	cgc6		δοκὸν	1	the log	A **log** is the largest part of a tree that someone has cut down.
 MAT	7	4	k58h	figs-rquestion	ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, ἄφες ἐκβάλω τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ σου, καὶ ἰδοὺ, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ?	1	Or how will you say to your brother, ‘Let me take out the speck from your eye,’ while behold, the log is in your own eye?	Jesus asks this question to challenge the people to pay attention to their own sins before they pay attention to another person’s sins. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should not say to your brother, ‘Let me take out the speck from your eye,’ while behold, the log is in your own eye.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	7	6	av85	figs-you	μὴ δῶτε…ὑμῶν…ὑμᾶς	1	General Information:	Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are all plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	7	6	av85	figs-you	μὴ δῶτε…ὑμῶν…ὑμᾶς	1		Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are all plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	7	6	arm9	figs-metaphor	τοῖς κυσίν…τῶν χοίρων	1	to the dogs … the pigs	Jews considered **dogs** and **pigs** to be dirty, and God told the Jews not to eat them. They are metaphors for wicked people who do not value holy things. It would be best to translate these words literally. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	7	6	xy2e	figs-metaphor	τοὺς μαργαρίτας	1	pearls	A pearl is similar to a round, valuable stone or bead. Here, **pearls** are a metaphor for the knowledge of God or precious things in general. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	7	6	vt72		καταπατήσουσιν	1	they will trample	Alternate translation: “the pigs will trample”
 MAT	7	6	y5mm		στραφέντες ῥήξωσιν ὑμᾶς	1	having turned, they may tear you to pieces	Alternate translation: “the dogs may then turn and tear you apart”
-MAT	7	7	j1qa	figs-you	ὑμῖν…εὑρήσετε…ὑμῖν	1	General Information:	Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are all plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	7	7	j1qa	figs-you	ὑμῖν…εὑρήσετε…ὑμῖν	1		Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are all plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	7	7	ut6i	figs-metaphor	αἰτεῖτε…ζητεῖτε…κρούετε	1	Ask … Seek … Knock	These are metaphors for praying to God. The verb form shows that we are to keep praying until he answers. If your language has a form for continuing to do something over and over, use it here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	7	7	fh57		αἰτεῖτε	1	Ask	Here, “Ask” means to request things from someone, in this case God.
 MAT	7	7	tv49	figs-activepassive	δοθήσεται ὑμῖν	1	it will be given to you	If your language does not use this passive form, you can state this in active form. Alternate translation: “God will give you what you need” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -512,7 +512,7 @@ MAT	7	9	cq8h		λίθον	1	a stone	Here, **stone** should be translated literall
 MAT	7	10	ht1m		ἰχθὺν…ὄφιν	1	a fish … a snake	Here, **fish** and **snake** should be translated literally.
 MAT	7	10	y9q5	figs-ellipsis	ἢ καὶ ἰχθὺν αἰτήσει, μὴ ὄφιν ἐπιδώσει αὐτῷ?	1	Or he will also ask for a fish—he will not give him a snake, will he?	It is understood that Jesus is still referring to a man and his son. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	7	10	t19o	figs-rquestion	ἢ καὶ ἰχθὺν αἰτήσει, μὴ ὄφιν ἐπιδώσει αὐτῷ?	1	Or he will also ask for a fish—he will not give him a snake, will he?	Jesus asks another question to teach the people. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “And there is not one person among you, if his son asks for a fish, will give him a snake.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	7	11	h3k6	figs-you	ὑμεῖς…ὑμῶν…ὑμῶν	1	General Information:	Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	7	11	h3k6	figs-you	ὑμεῖς…ὑμῶν…ὑμῶν	1		Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	7	11	pk31	figs-rquestion	πόσῳ μᾶλλον ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν?	1	how much more will your Father who is in the heavens give good things to those who ask him?	Jesus uses a question to teach the people. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “then your Father in heaven will most certainly give good things to those who ask him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	7	11	z8zr	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	7	12	wr93		ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι	1	whatever you might want that men would do to you	Alternate translation: “whatever way you want others to act toward you”
@@ -970,7 +970,7 @@ MAT	11	8	tmb9		ἰδοὺ	1	Behold	Here, **behold** adds emphasis to what follow
 MAT	11	8	v9k2		τοῖς οἴκοις τῶν βασιλέων	1	the houses of kings	Alternate translation: “kings’ palaces”
 MAT	11	9	gm97	figs-rquestion	ἀλλὰ τί ἐξήλθατε? προφήτην ἰδεῖν	1	But what did you go out to see—a prophet?	Jesus uses a question to make the people think about what kind of man John the Baptist is. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “But surely you went out to the desert to see a prophet!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	11	9	fb75	figs-ellipsis	περισσότερον προφήτου	1	much more than a prophet	You can translate this as a complete sentence. Alternate translation: “he is not an ordinary prophet” or “he is more important than a normal prophet” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MAT	11	10	cgm4		ἰδοὺ, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου	1	General Information:	Here, Jesus quotes the prophet Malachi to show that the life and ministry of John the Baptist fulfilled prophecy.
+MAT	11	10	cgm4		ἰδοὺ, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου	1		Here, Jesus quotes the prophet Malachi to show that the life and ministry of John the Baptist fulfilled prophecy.
 MAT	11	10	de17	figs-activepassive	οὗτός ἐστιν περὶ οὗ γέγραπται	1	This is he concerning whom it has been written	If your language does not use this passive form, you can state this in active form. Alternate translation: “This is what the prophet Malachi wrote long ago about John the Baptist” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	11	10	ql5h		ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου	1	I am sending my messenger	The pronouns **I** and **my** refer to God. Malachi is quoting what God said.
 MAT	11	10	fi5e	figs-you	πρὸ προσώπου σου	1	before your face	Here, **your** is singular, because God was speaking to the Messiah in the quotation. (See: [[rc://en/ta/man/translate/figs-you]])
@@ -1359,7 +1359,7 @@ MAT	13	34	n54e		ταῦτα πάντα	1	All these things	Here, **All these thin
 MAT	13	34	a5c7	figs-doublenegatives	χωρὶς παραβολῆς οὐδὲν ἐλάλει αὐτοῖς	1	he was speaking nothing to them without a parable	If your readers would misunderstand the double-negative **nothing … without**, you can express it in a positive way. Alternate translation: “everything he taught them he said in parables” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 MAT	13	35	ybq5	figs-activepassive	πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος	1	what had been said through the prophet might be fulfilled, saying	If your language does not use this passive form, you can state this in active form. Alternate translation: “what God told one of the prophets to write long ago might come true” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	13	35	p3tb		λέγοντος	1	saying	Alternate translation: “when the prophet said”
-MAT	13	35	f9gl		ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου; ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς κόσμου	1	General Information:	Here the author quotes from the Psalms to show that Jesus’ teaching in parables fulfilled prophecy.
+MAT	13	35	f9gl		ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου; ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς κόσμου	1		Here the author quotes from the Psalms to show that Jesus’ teaching in parables fulfilled prophecy.
 MAT	13	35	n1pa	figs-idiom	ἀνοίξω…τὸ στόμα μου	1	I will open my mouth	This is an idiom that means “to speak.” Alternate translation: “I will speak” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	13	35	yx6y	figs-activepassive	κεκρυμμένα	1	what has been hidden	If your language does not use this passive form, you can state this in active form. Alternate translation: “things that God has kept hidden” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	13	35	th8t		ἀπὸ καταβολῆς κόσμου	1	from the foundation of the world	Alternate translation: “since the beginning of the world” or “since God created the world”
@@ -1799,7 +1799,7 @@ MAT	19	3	kg12			0	Connecting Statement:	Jesus begins to teach about marriage and
 MAT	19	3	gl85		προσῆλθον αὐτῷ	1	approached him	Alternate translation: “came to Jesus”
 MAT	19	3	s8jq		πειράζοντες αὐτὸν καὶ λέγοντες	1	testing him and saying	Here, **testing** is used in a negative sense. Alternate translation: “and challenged him by asking him” or “and wanted to trap him by asking him”
 MAT	19	4	ncb6	figs-rquestion	οὐκ ἀνέγνωτε, ὅτι ὁ ποιήσας ἀπ’ ἀρχῆς, ἄρσεν καὶ θῆλυ, ἐποίησεν αὐτοὺς	1	Have you not read that the one who made them from the beginning made them male and female,	This rhetorical question continues to the end of the next verse. Jesus uses this question to remind the Pharisees of what the scripture says about men, women, and marriage. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Surely you have read that in the beginning when God created people he made them male and female,” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	19	5	n8zn		ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα, καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν?	1	General Information:	In this verse, Jesus quotes from Genesis to show that a husband and wife should not divorce.
+MAT	19	5	n8zn		ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα, καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν?	1		In this verse, Jesus quotes from Genesis to show that a husband and wife should not divorce.
 MAT	19	5	xc7a	figs-rquestion	καὶ εἶπεν, ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα, καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν?	1	and said, ‘For the sake of this, a man will leave his father and mother and will be joined to his wife, and the two will be one flesh’?	This verse is the second part of the rhetorical question that Jesus began in the previous verse. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	19	5	q71w	figs-quotations	καὶ εἶπεν, ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα, καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν?	1	and said, ‘For the sake of this, a man will leave his father and mother and will be joined to his wife, and the two will be one flesh’?	The direct quotation can be expressed as an indirect quotation. Alternate translation: “and said that this is the reason that a man will leave his father and mother and will be joined to his wife, and the two will be one flesh’?” (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	19	5	phz3		ἕνεκα τούτου	1	For the sake of this	This phrase is a part of the quotation from Genesis story about Adam and Eve. In that context the reason a man will leave his father and mother is because God created a woman to be the man’s companion.
@@ -1956,7 +1956,7 @@ MAT	21	10	nqb2		ἐσείσθη	1	was stirred	Alternate translation: “was exci
 MAT	21	12	mc5v			0	Connecting Statement:	This begins the account of Jesus entering into the temple.
 MAT	21	12	y9j4	figs-explicit	εἰσῆλθεν Ἰησοῦς εἰς τὸ ἱερόν	1	Jesus entered into the temple	Jesus did not enter the actual **temple**. He entered the courtyard around the temple. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	21	12	w7ac		τοὺς πωλοῦντας καὶ ἀγοράζοντας	1	those who were buying and selling	Merchants were **selling** animals and other items that travelers bought to offer the proper sacrifices at the temple.
-MAT	21	13	q41c		ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται; ὑμεῖς δὲ αὐτὸν ποιεῖτε σπήλαιον λῃστῶν	1	General Information:	In this verse, Jesus quotes the prophet Isaiah to rebuke the vendors and money changers.
+MAT	21	13	q41c		ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται; ὑμεῖς δὲ αὐτὸν ποιεῖτε σπήλαιον λῃστῶν	1		In this verse, Jesus quotes the prophet Isaiah to rebuke the vendors and money changers.
 MAT	21	13	guy7		λέγει αὐτοῖς	1	he says to them	Alternate translation: “Jesus said to those who were changing money and buying and selling things”
 MAT	21	13	m1jl	figs-activepassive	γέγραπται	1	It is written	If your language does not use this passive form, you can state this in active form. Alternate translation: “The prophets wrote long ago” or “God said long ago” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	21	13	z8gr	figs-activepassive	ὁ οἶκός μου…κληθήσεται	1	My house will be called	If your language does not use this passive form, you can state this in active form. Alternate translation: “People should call my house” or “My house will be” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1969,7 +1969,7 @@ MAT	21	15	hft8		τὰ θαυμάσια	1	the marvelous things	This phrase refers
 MAT	21	15	fqr9		ὡσαννὰ	1	Hosanna	**Hosanna** means “Save us” but can also mean “Praise God!” See how you translated this in [21:9](../21/09.md).
 MAT	21	15	c6k8		τῷ Υἱῷ Δαυείδ	1	the Son of David	Jesus was not David’s literal son, so this may be translated as “descendant of king David.” However, “Son of David” is also a title for the Messiah, and the children were probably calling Jesus by this title. See how you translated this in [21:9](../21/09.md).
 MAT	21	15	r3bs	figs-explicit	ἠγανάκτησαν	1	they became very angry	It is implied that they were **very angry** because they did not believe Jesus was the Christ and they did not want other people praising him. Alternate translation: “they became very angry because people were praising him” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	21	16	p7x2		ἐκ στόματος νηπίων καὶ θηλαζόντων, κατηρτίσω αἶνον	1	General Information:	In verse 16, Jesus quotes from the Psalms to justify how the people had responded to him.
+MAT	21	16	p7x2		ἐκ στόματος νηπίων καὶ θηλαζόντων, κατηρτίσω αἶνον	1		In verse 16, Jesus quotes from the Psalms to justify how the people had responded to him.
 MAT	21	16	zx4a	figs-rquestion	ἀκούεις τί οὗτοι λέγουσιν?	1	Do you hear what they are saying?	The chief priests and scribes ask this question to rebuke Jesus because they are angry with him. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should not allow them to say these things about you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	21	16	luy1	figs-rquestion	οὐδέποτε ἀνέγνωτε, ὅτι ἐκ στόματος νηπίων καὶ θηλαζόντων, κατηρτίσω αἶνον?	1	Have you never read, ‘From the mouths of little children and nursing infants you have prepared praise’?	Jesus asks this question to remind the chief priests and scribes of what they had studied in the scriptures. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I hear them, but you should remember what you read in the scriptures, ‘From the mouths of little children and nursing infants you have prepared praise’?” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	21	16	qa9u	figs-metonymy	ἐκ στόματος νηπίων καὶ θηλαζόντων, κατηρτίσω αἶνον	1	From the mouths of little children and nursing infants you have prepared praise	**From the mouths** refers to speaking. Alternate translation: “You caused little children and nursing infants to prepare to give praise to God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2013,7 +2013,7 @@ MAT	21	33	vp8k		γεωργοῖς	1	to vine growers	These **vine growers** were
 MAT	21	35	n1cq		τοὺς δούλους αὐτοῦ	1	his servants	Alternate translation: “the landowner’s servants”
 MAT	21	40	x1ll	grammar-connect-logic-result	οὖν	1	Therefore	The word **Therefore** indicates that what follows is the result of what has happened in the previous verse. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 MAT	21	41	ss2m		λέγουσιν αὐτῷ	1	They say to him	Matthew does not make clear who answered Jesus. If you need to specify an audience you can translate as “The people said to Jesus.”
-MAT	21	42	z9tm		λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας; παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν	1	General Information:	Jesus quotes the prophet Isaiah to show that God will honor the one whom the religious leaders reject.
+MAT	21	42	z9tm		λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας; παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν	1		Jesus quotes the prophet Isaiah to show that God will honor the one whom the religious leaders reject.
 MAT	21	42	x8zh			0	Connecting Statement:	Here Jesus begins to explain the parable of the rebellious servants.
 MAT	21	42	kk7e		λέγει αὐτοῖς ὁ Ἰησοῦς	1	Jesus says to them	It is unclear to whom Jesus asks the following question. If you need to make **them** specific, use the same audience as you did in [21:41](../21/41.md).
 MAT	21	42	me7g	figs-rquestion	οὐδέποτε ἀνέγνωτε ἐν ταῖς Γραφαῖς, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας; παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν?	1	Did you never read in the scriptures, ‘The stone which the builders rejected, this has become the head of the corner. This was from the Lord, and it is marvelous in our eyes’?	Jesus uses a question to make his audience think deeply about what this scripture means. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Think about what you have read in the scriptures, ‘The stone which the builders rejected, this has become the head of the corner. This was from the Lord, and it is marvelous in our eyes.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -2092,11 +2092,11 @@ MAT	22	32	zwbp	figs-quotations	ἐγώ εἰμι ὁ Θεὸς Ἀβραὰμ,
 MAT	22	32	t7lv	figs-nominaladj	νεκρῶν, ἀλλὰ ζώντων	1	of the dead, but of the living	If your language does not use the nominal adjectives **dead** and **living**, you can express them as adjectives. Alternate translation: “of dead people, but he is the God of living people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MAT	22	34	jnd7			0	Connecting Statement:	A Pharisee who was an expert in the law tries to trap Jesus by asking him a difficult question about the greatest commandment.
 MAT	22	35	ud5r		νομικὸς	1	a lawyer	This is a Pharisee who had special skill in understanding the law of Moses. Alternate translation: “an expert in the law”
-MAT	22	37	vng8		ἀγαπήσεις Κύριον τὸν Θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου, καὶ ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου	1	General Information:	Jesus quotes a verse from Deuteronomy as the greatest commandment.
+MAT	22	37	vng8		ἀγαπήσεις Κύριον τὸν Θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου, καὶ ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου	1		Jesus quotes a verse from Deuteronomy as the greatest commandment.
 MAT	22	37	xl3e	figs-doublet	ἐν ὅλῃ τῇ καρδίᾳ σου, καὶ ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου	1	with all your heart, and with all your soul, and with all your mind	These three phrases are used together to mean “completely” or “earnestly.” (See: [[rc://en/ta/man/translate/figs-doublet]])
 MAT	22	37	g0mt	figs-metonymy	ἐν ὅλῃ τῇ καρδίᾳ σου, καὶ ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου	1	with all your heart, and with all your soul, and with all your mind	Here, **heart** and **soul** are metonyms for a person’s inner being. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	22	38	q8j3	figs-doublet	ἡ μεγάλη καὶ πρώτη ἐντολή	1	the great and first commandment	Here, **great** and **first** mean the same thing. They emphasize that this is the most important **commandment**. (See: [[rc://en/ta/man/translate/figs-doublet]])
-MAT	22	39	xk1k		ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν	1	General Information:	Jesus quotes a verse from Leviticus as the second greatest commandment.
+MAT	22	39	xk1k		ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν	1		Jesus quotes a verse from Leviticus as the second greatest commandment.
 MAT	22	39	yx7v		τὸν πλησίον σου	1	your neighbor	Here, **neighbor** means more than just those who live nearby. Jesus means a person must **love** all people.
 MAT	22	40	wpr8	figs-metonymy	ἐν ταύταις ταῖς δυσὶν ἐντολαῖς, ὅλος ὁ νόμος κρέμαται καὶ οἱ προφῆται	1	On these two commandments hang the whole law and the prophets	Here the phrase **the whole law and the prophets** refers to all of Scripture. Alternate translation: “Everything that Moses and the prophets wrote in the scriptures is based on these two commandments” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	22	41	r9ca			0	Connecting Statement:	Jesus asks the Pharisees a difficult question in order to stop their attempts to trap him.
@@ -2465,7 +2465,7 @@ MAT	26	29	q8zs	figs-metonymy	ἐν τῇ βασιλείᾳ τοῦ Πατρός
 MAT	26	29	m9vq	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1	of my Father	**Father** is an important title for God that describes the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	26	30	ed5k		καὶ ὑμνήσαντες	1	And having sung a hymn	A **hymn** is a song of praise to God.
 MAT	26	31	v8yl		σκανδαλισθήσεσθε ἐν ἐμοὶ	1	will be caused to stumble in me	Alternate translation: “will leave me”
-MAT	26	31	nzy2		πατάξω τὸν ποιμένα, καὶ διασκορπισθήσονται τὰ πρόβατα τῆς ποίμνης	1	General Information:	In this verse, Jesus quotes the prophet Zechariah to show that in order to fulfill prophecy, all of his disciples will leave him.
+MAT	26	31	nzy2		πατάξω τὸν ποιμένα, καὶ διασκορπισθήσονται τὰ πρόβατα τῆς ποίμνης	1		In this verse, Jesus quotes the prophet Zechariah to show that in order to fulfill prophecy, all of his disciples will leave him.
 MAT	26	31	iap6	figs-activepassive	γέγραπται γάρ	1	for it is written	If your language does not use this passive form, you can state this in active form. Alternate translation: “for the prophet Zechariah wrote long ago in the scriptures” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	26	31	u1t5	figs-explicit	πατάξω	1	I will strike	Here, **I** refers to God. It is implied that God will cause or allow people to harm and kill Jesus. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	26	31	mc1e	figs-metaphor	τὸν ποιμένα…τὰ πρόβατα τῆς ποίμνης	1	the shepherd … the sheep of the flock	These are metaphors that refer to Jesus and the disciples. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2594,7 +2594,7 @@ MAT	27	6	j2l8	figs-idiom	τιμὴ αἵματός	1	the price of blood	This is
 MAT	27	7	mtg6		τὸν Ἀγρὸν τοῦ Κεραμέως	1	the field of the potter	This was a **field** that was bought to bury strangers who died in Jerusalem.
 MAT	27	8	nts8	figs-activepassive	ἐκλήθη ὁ ἀγρὸς ἐκεῖνος	1	that field has been called	If your language does not use this passive form, you can state this in active form. Alternate translation: “people call that field” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	27	8	ag2n		ἕως τῆς σήμερον	1	to this day	Here, **this day** refers to the time when Matthew is writing this book.
-MAT	27	9	g1gc		καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου, ὃν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ	1	General Information:	The author quotes Old Testament scripture to show that Judas’ suicide was a fulfillment of prophecy.
+MAT	27	9	g1gc		καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου, ὃν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ	1		The author quotes Old Testament scripture to show that Judas’ suicide was a fulfillment of prophecy.
 MAT	27	9	rj3u	figs-activepassive	τότε ἐπληρώθη τὸ ῥηθὲν διὰ Ἰερεμίου τοῦ προφήτου	1	Then what had been spoken by Jeremiah the prophet was fulfilled	If your language does not use this passive form, you can state this in active form. Alternate translation: “This fulfilled what the prophet Jeremiah spoke” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	27	9	t1dj	figs-activepassive	τὴν τιμὴν τοῦ τετιμημένου, ὃν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ	1	the price of the one whose price had been set by the sons of Israel	If your language does not use this passive form, you can state this in active form. Alternate translation: “the price the people of Israel set on him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	27	9	d7l7	figs-metonymy	υἱῶν Ἰσραήλ	1	the sons of Israel	This refers to those among the people of **Israel** who paid to kill Jesus. Alternate translation: “some of the people of Israel” or “the leaders of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])

en_tn_51-PHP.tsv

@@ -349,7 +349,7 @@ PHP	3	19	exy0	figs-abstractnouns	ἡ δόξα ἐν τῇ αἰσχύνῃ αὐ
 PHP	3	19	r3t0	figs-abstractnouns	ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν	1	their glory is in their shame	If your language does not use an abstract noun for the idea of **shame**, you could express the idea behind the abstract noun **shame** by using an adjective such as “ashamed.” Alternate translation: “ who take pride in what should cause them to be ashamed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	3	19	sv5z	figs-metonymy	οἱ τὰ ἐπίγεια φρονοῦντες	1	who are thinking about earthly things	Here, **earthly** refers to all the things that pertain to everyday living on earth. Alternate translation: “who only think about the things here on this earth” or “who only think about the things of this life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	3	19	n8e3	figs-explicit	οἱ τὰ ἐπίγεια φρονοῦντες	1	who are thinking about earthly things	The implied contrast that Paul is making here is between earthly things and spiritual things. Alternate translation: “who think about is earthly things instead of the things of God” or “who only think about earthly things instead of the things of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
-PHP	3	20	q1cc	figs-exclusive	ἡμῶν…ἀπεκδεχόμεθα	1	General Information:	Here when Paul uses **our** and **we**, he is referring to himself and the believers in Philippi, so **our** and **we** are inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+PHP	3	20	q1cc	figs-exclusive	ἡμῶν…ἀπεκδεχόμεθα	1		Here when Paul uses **our** and **we**, he is referring to himself and the believers in Philippi, so **our** and **we** are inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 PHP	3	20	u8yr	figs-abstractnouns	πολίτευμα	1	our citizenship exists in heaven	If your language does not use an abstract noun for the idea of **citizenship**, you could express the idea behind **citizenship** with a concrete noun such as “citizen.” Alternate translation: “status as citizens” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	3	21	r3zw	writing-pronouns	σώματι τῆς δόξης αὐτοῦ	1	our citizenship exists in heaven	Here, the pronoun **his** refers to Christ. Alternate translation: “to Christ’s glorious body” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 PHP	3	21	deci	figs-abstractnouns	τοῦ δύνασθαι αὐτὸν	1	our citizenship exists in heaven	If your language does not use an abstract noun for the idea of **power**, you could express the idea behind the abstract noun **power** in some other way. Alternate translation: “of his might and ability” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])

en_tn_52-COL.tsv

@@ -483,9 +483,9 @@ COL	4	2	pp1c		τῇ προσευχῇ προσκαρτερεῖτε	1	Continue s
 COL	4	2	gmtv	grammar-connect-time-simultaneous	γρηγοροῦντες	1	Continue steadfastly in prayer	The word **staying alert** expresses what Paul wants the Colossians to do as they pray. If this connection would be misunderstood in your language, you could use a customary expression that indicates that **staying alert** happens at the same time as they “continue steadfastly in prayer.” Alternate translation: “and stay alert” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 COL	4	2	wv73		ἐν αὐτῇ	1	Continue steadfastly in prayer	Alternate translation: “during your time of prayer”
 COL	4	2	calz	figs-abstractnouns	ἐν εὐχαριστίᾳ	1	Continue steadfastly in prayer	If your language does not use an abstract noun for the idea behind **thanksgiving**, you could express the idea by using a verbal phrase such as “and giving thanks” or an adverb such as “thankfully.” Alternate translation: “thankfully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-COL	4	3	iqjo	grammar-connect-time-simultaneous	ἅμα	1	General Information:	In this context, the word **together** does not refer to people being together but rather, it refers to actions happening **together** or at the same time. If **together** would be misunderstood in your language, you could use a word or phrase that indicates that the Colossians should pray for Paul at the same time they pray about other things (the things mentioned in [4:2](../04/02.md)). Alternate translation: “at the same time” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
-COL	4	3	sct4	figs-exclusive	ἡμῶν…ἡμῖν	1	General Information:	In this verse, the word **us** refers to Paul and Timothy but not to the Colossians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-COL	4	3	ql6g	grammar-connect-logic-goal	ἵνα	1	General Information:	The phrase **so that** could introduce: (1) the content of what they should pray. Alternate translation: “that” or “asking that” (2) the purpose for which the Colossians should pray for Paul. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
+COL	4	3	iqjo	grammar-connect-time-simultaneous	ἅμα	1	:	In this context, the word **together** does not refer to people being together but rather, it refers to actions happening **together** or at the same time. If **together** would be misunderstood in your language, you could use a word or phrase that indicates that the Colossians should pray for Paul at the same time they pray about other things (the things mentioned in [4:2](../04/02.md)). Alternate translation: “at the same time” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
+COL	4	3	sct4	figs-exclusive	ἡμῶν…ἡμῖν	1		In this verse, the word **us** refers to Paul and Timothy but not to the Colossians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+COL	4	3	ql6g	grammar-connect-logic-goal	ἵνα	1		The phrase **so that** could introduce: (1) the content of what they should pray. Alternate translation: “that” or “asking that” (2) the purpose for which the Colossians should pray for Paul. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 COL	4	3	ub1i	figs-metaphor	ὁ Θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου	1	God may open a door	Here Paul speaks of God providing opportunities for Paul and Timothy to preach the gospel as if God were “opening” a **door** to them **for the word**. The image is of God opening a door so that Paul and Timothy can go in and preach the message about Christ. If this figure of speech would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “God may give us opportunities to preach the word” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 COL	4	3	m7z4	figs-doublet	τοῦ λόγου, λαλῆσαι	1	God may open a door	Here, **for the word** and **to speak** mean almost the same thing. If your language would not use both of phrases here, you could combine them into one. Alternate translation: “to speak” (See: [[rc://en/ta/man/translate/figs-doublet]])
 COL	4	3	w4fl	figs-metonymy	τοῦ λόγου	1	God may open a door	Here, **word** figuratively represents a message that is made up of words. If **word** would be misunderstood in your language, you could use an equivalent expression or plain language. Alternate translation: “for the message” or “for what we say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -547,7 +547,7 @@ COL	4	11	ehgz	figs-distinguish	οἱ ὄντες ἐκ περιτομῆς οὗ
 COL	4	11	ci74	figs-metonymy	ὄντες ἐκ περιτομῆς	1	These are the only fellow workers for the kingdom of God being from the circumcision	Paul uses the label **from the circumcision** to identify the men as Jews who had received circumcision. If **from the circumcision** would be misunderstood in your language, you could express this idea non-figuratively by using a term such as “Jewish.” Alternate translation: “who are Jewish” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 COL	4	11	b7l6	figs-abstractnouns	οἵτινες ἐγενήθησάν μοι παρηγορία	1	These are the only fellow workers for the kingdom of God being from the circumcision	If your language does not use an abstract noun for the idea behind **comfort**, you could express the idea with a verb such as “comfort.” Alternate translation: “who have comforted me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 COL	4	12	gg86	translate-names	Ἐπαφρᾶς	1	Epaphras	**Epaphras** is the name of a man. He was the one who first preached the good news to the people in Colossae (see [Colossians 1:7](../01/07.md)). (See: [[rc://en/ta/man/translate/translate-names]])
-COL	4	12	et2g		ἀσπάζεται	1	General Information:	As was customary in this culture, Paul concludes the letter by extending greetings from people who are with him and who know the people to whom he is writing. Your language may have a particular way of sharing greetings in a letter. If so, you can use that form here. Alternate translation: “asks to be remembered to” or “says hello to”
+COL	4	12	et2g		ἀσπάζεται	1		As was customary in this culture, Paul concludes the letter by extending greetings from people who are with him and who know the people to whom he is writing. Your language may have a particular way of sharing greetings in a letter. If so, you can use that form here. Alternate translation: “asks to be remembered to” or “says hello to”
 COL	4	12	rq61	figs-idiom	ὁ ἐξ ὑμῶν	1	He is from among you	The phrase **from among you** means that Epaphras used to live with the Colossians and was part of the group to whom Paul is writing the letter. To express this idea, you could use a word or phrase that indicates in your language that a person belongs to a specific group of people. Alternate translation: “He is from your town” or “He used to live with you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 COL	4	12	ek51	figs-hyperbole	πάντοτε	1	a servant of Christ Jesus	Here, **always** is an exaggeration that the Colossians would have understood to mean that Epaphras prays for them very often. If **always** would be misunderstood in your language, you can use a word that indicates frequency. Alternate translation: “consistently” or “frequently” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 COL	4	12	p8ff	figs-metaphor	ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς	1	always striving on behalf of you in prayers	The word **striving** is usually used for attempting to win a contest, whether that is athletic, military, or legal. While Epaphras is not actually participating in an athletic or military contest, Paul uses the metaphor to explain how earnestly Epaphras prays for the Colossians. If this figure of speech would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “praying zealously for you” or “spending much effort on his prayers for you” (See: rc://en/ta/man/translate/figs-metaphor)

en_tn_58-PHM.tsv

@@ -41,7 +41,7 @@ PHM	1	8	fd84		πολλὴν ἐν Χριστῷ παρρησίαν	1	all boldnes
 PHM	1	8	x3nc	grammar-connect-logic-result	διό	1		The word **Therefore** signals that what Paul has just said in verses 4–7 is the reason for what he is about to say. Use a connecting word or another way that your language uses to signal this relationship. Alternate translation: “Because of this” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 PHM	1	9	l9fh	figs-abstractnouns	διὰ τὴν ἀγάπην	1	because of love	Paul does not say for whom this love is. If you need to use a verb here and say who loves whom, this could refer to: (1) the mutual love between him and Philemon. See the UST. (2) Paul’s love for Philemon. Alternate translation: “because I love you” (3) Philemon’s love for his fellow believers. Alternate translation: “because I know that you love God’s people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHM	1	9	sb31		δέσμιος Χριστοῦ Ἰησοῦ	1		Paul was in prison because people in authority did not want him to preach about Jesus. They put him there in order to stop him and to punish him. This does not mean that Jesus had put Paul in prison. Alternate translation: “a prisoner for the sake of Christ Jesus”
-PHM	1	10	lsr6	translate-names	Ὀνήσιμον	1	General Information:	**Onesimus** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
+PHM	1	10	lsr6	translate-names	Ὀνήσιμον	1		**Onesimus** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 PHM	1	10	hnhz	figs-explicit	Ὀνήσιμον	1		The name **Onesimus** means “profitable” or “useful.” If it would be helpful to your readers, you can include this information in the text or in a footnote. (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHM	1	10	mui3	figs-metaphor	τέκνου, ὃν ἐγέννησα	1	whom I have fathered in my chains	Here, **fathered** is a metaphor that means that Onesimus became a believer as Paul taught him about Christ. Alternate translation: “who received new life and became my spiritual son when I taught him about Christ” or “who became a spiritual son to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHM	1	10	nx1p	figs-metonymy	ἐν τοῖς δεσμοῖς	1	in my chains	Prisoners were often bound in **chains**. Paul was in prison when he taught Onesimus and was still in prison when he wrote this letter. Alternate translation: “here in prison” (See: [[rc://en/ta/man/translate/figs-metonymy]])

en_tn_59-HEB.tsv

@@ -19,18 +19,18 @@ HEB	1	4	fzg3	figs-metonymy	ὅσῳ διαφορώτερον παρ’ αὐτο
 HEB	1	4	qt7q	figs-metaphor	κεκληρονόμηκεν	1	he has inherited	The author speaks of receiving honor and authority as if he **has inherited** wealth and property from his father. Alternate translation: “he has received” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	5	ww5h	figs-rquestion	τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε?	1	For to which of the angels did God ever say, “You are my son … a son to me”?	This question emphasizes that God does not call any of the **angels** his **son**. Alternate translation: “For God never said to any of the angels ‘You are my son, and I today I have become your father!’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	1	5	t48e	figs-parallelism	Υἱός μου εἶ σύ…ἐγὼ…γεγέννηκά σε	1	You are my son … I have become your father	These two phrases mean essentially the same thing. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-HEB	1	6	b6dy		καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ	1	General Information:	The quotation, **And let all God’s angels worship him**, comes from one of the books that Moses wrote.
+HEB	1	6	b6dy		καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ	1		The quotation, **And let all God’s angels worship him**, comes from one of the books that Moses wrote.
 HEB	1	6	b4s2	figs-metaphor	τὸν πρωτότοκον	1	the firstborn	Here, **the firstborn** refers to Jesus. The author refers to him as the **firstborn**to emphasize his importance and authority over everyone else. It does not imply that there was a time before Jesus existed or that God has other sons like Jesus. Alternate translation: “his honored Son, his only Son” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	6	n7ph		λέγει	1	he says	Alternate translation: “God says”
 HEB	1	7	bwuh		ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα	1		The quotation, **He who makes his angels spirits, and his servants flames of fire**, is from the Psalms.
 HEB	1	7	isd8	figs-metaphor	ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα	1	He is the one who makes his angels spirits, and his servants flames of fire	This could mean: (1) God has made his **angels** to be **spirits** who serve him with power like flames of fire. (2) God makes the wind and **flames of fire** his messengers and **servants**. In the original language the word for **angels** is the same as “messengers,” and the word for **spirits** is the same as “wind.” With either possible meaning, the point is that the angels serve the Son because he is superior. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	1	8	vl1n		ὁ θρόνος σου, ὁ Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος, καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ	1	General Information:	This scriptual quotation comes from the Psalms.
+HEB	1	8	vl1n		ὁ θρόνος σου, ὁ Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος, καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ	1		This scriptual quotation comes from the Psalms.
 HEB	1	8	p1xx		πρὸς δὲ τὸν Υἱόν	1	But to the Son he says	Alternate translation: “But God says this to the Son”
 HEB	1	8	b155	guidelines-sonofgodprinciples	τὸν Υἱόν	1	Son	**Son** is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 HEB	1	8	ewm4	figs-metonymy	ὁ θρόνος σου, ὁ Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος	1	Your throne, God, is forever and ever	The Son’s **throne** represents his rule. Alternate translation: “You are God, and your reign will last forever and ever” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	1	8	k4cf	figs-metonymy	ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ	1	The scepter of your kingdom is the scepter of justice	Here, **scepter** refers to the Son’s rule. Alternate translation: “And you will rule over the people of your kingdom with justice” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	1	9	t9yw	figs-metaphor	ἔχρισέν σε…ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου	1	has anointed you with the oil of joy more than your companions	Here, **oil of exultation** refers to the joy that the Son felt when God honored him. Alternate translation: “has honored you and made you more joyful than anyone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	1	10	nsd4		καί, σὺ κατ’ ἀρχάς, Κύριε, τὴν γῆν ἐθεμελίωσας, καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί	1	General Information:	This quotation comes from another Psalm.
+HEB	1	10	nsd4		καί, σὺ κατ’ ἀρχάς, Κύριε, τὴν γῆν ἐθεμελίωσας, καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί	1		This quotation comes from another Psalm.
 HEB	1	10	tmu5		κατ’ ἀρχάς	1	In the beginning	Alternate translation: “before anything existed”
 HEB	1	10	j64k	figs-metaphor	τὴν γῆν ἐθεμελίωσας	1	you laid the earth’s foundation	The author speaks of God creating the earth as if he built a building on a **foundation**. Alternate translation: “you created the earth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	10	r19v	figs-metonymy	ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί	1	The heavens are the work of your hands	Here, **hands** refer to God’s power and action. Alternate translation: “You made the heavens” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -149,7 +149,7 @@ HEB	3	14	l9en	figs-euphemism	μέχρι τέλους	1	to the end	Here, **the en
 HEB	3	15	bym1	figs-activepassive	λέγεσθαι	1	it has been said	If your language does not use this passive form, you can state this in active form. Alternate translation: “the writer wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	3	15	wa11	figs-metonymy	ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε	1	if you hear his voice	God’s **voice** represents him speaking. See how you translated this in [Hebrews 3:7](../03/07.md). Alternate translation: “when you hear God speak” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	3	15	j8dh	figs-abstractnouns	ὡς ἐν τῷ παραπικρασμῷ	1	as in the rebellion	You can state **rebellion** as a verb. See how you translated this in [Hebrews 3:8](../03/08.md). Alternate translation: “as when your ancestors rebelled against God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	3	16	b4jy	figs-exclusive	πάντες οἱ	1	General Information:	The phrase, **all those** refers to the disobedient Israelites. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+HEB	3	16	b4jy	figs-exclusive	πάντες οἱ	1		The phrase, **all those** refers to the disobedient Israelites. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	3	16	pwl2	figs-rquestion	τίνες γὰρ ἀκούσαντες παρεπίκραναν? ἀλλ’ οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως?	1	Who was it who heard God and rebelled? Was it not all those who came out of Egypt through Moses?	The author uses these two questions to teach his readers. The questions can be joined as one statement, if needed. Alternate translation: “All those who came out of Egypt with Moses heard God, yet they still rebelled.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	3	17	swy4	figs-rquestion	τίσιν δὲ προσώχθισεν τεσσεράκοντα ἔτη? οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ?	1	With whom was he angry for forty years? Was it not with those who sinned, whose dead bodies fell in the wilderness?	The author uses these two questions to teach his readers. The questions can be joined as one statement, if needed. Alternate translation: “For 40 years, God was angry with those who sinned, and he let them die in the wilderness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	3	18	l1gc	figs-rquestion	τίσιν δὲ ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ, εἰ μὴ τοῖς ἀπειθήσασιν?	1	To whom did he swear that they would not enter his rest, if it was not to those who disobeyed him?	The author uses this question to teach his readers. Alternate translation: “And it was to those who disobeyed that he swore they would not enter his rest.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -163,7 +163,7 @@ HEB	4	1	ev85	figs-metaphor	εἰσελθεῖν εἰς τὴν κατάπαυσ
 HEB	4	2	m74h	figs-activepassive	καὶ γάρ ἐσμεν εὐηγγελισμένοι καθάπερ κἀκεῖνοι	1	For we were told the good news just as they were	If your language does not use this passive form, you can state this in active form. Alternate translation: “For we also heard the good news just as they did” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	4	2	znk9		καθάπερ κἀκεῖνοι	1	as they were	Here, **them** refers to the Hebrews’ ancestors who were alive during the time of Moses.
 HEB	4	2	zza4	figs-doublenegatives	ἀλλ’ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους, μὴ συνκεκερασμένους τῇ πίστει τοῖς ἀκούσασιν	1	But that message did not benefit those who did not unite in faith with those who obeyed	The author is talking about a second group of people **who heard** **the message** but who did not believe it. You can state this in positive form. Alternate translation: “But that message benefited only those who believed and obeyed it” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-HEB	4	3	v4q4		ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου	1	General Information:	This quotation is from a psalm.
+HEB	4	3	v4q4		ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου	1		This quotation is from a psalm.
 HEB	4	3	w6t4	figs-metaphor	εἰσερχόμεθα…εἰς κατάπαυσιν, οἱ πιστεύσαντες	1	we who have believed enter that rest	The peace and security provided by God are spoken of as if they were **rest** that he can give, and as if they were a place to which people could go. Alternate translation: “we who have believed will enter the place of rest” or “we who have believed will experience God’s blessings of rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	3	x2kq		καθὼς εἴρηκεν	1	just as he said	Alternate translation: “just as God said”
 HEB	4	3	qfs8		ὡς ὤμοσα ἐν τῇ ὀργῇ μου	1	As I swore in my wrath	Alternate translation: “As I swore when I was very angry”
@@ -220,7 +220,7 @@ HEB	5	3	q5xi	figs-activepassive	ὀφείλει	1	he also is required	If your la
 HEB	5	4	c336	figs-metaphor	λαμβάνει τὴν τιμήν	1	takes this honor	Here, **honor** is spoken of as if it were an object that a person could grasp in his hands. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	5	4	n2e1	figs-metonymy	λαμβάνει τὴν τιμήν	1	takes this honor	The **honor** or praise and respect that people gave to the high priest stand for his task. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	5	4	p6hc	figs-activepassive	καλούμενος ὑπὸ τοῦ Θεοῦ, καθώσπερ καὶ Ἀαρών	1	he is called by God, just as Aaron was	If your language does not use this passive form, you can state this in active form. Alternate translation: “God called him, just as he called Aaron” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	5	5	c45n		Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε	1	General Information:	This quotation is from the Psalms in the Old Testament.
+HEB	5	5	c45n		Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε	1		This quotation is from the Psalms in the Old Testament.
 HEB	5	5	pr3f		ὁ λαλήσας πρὸς αὐτόν	1	the one speaking to him said	Alternate translation: “God said to him”
 HEB	5	5	i694	figs-parallelism	Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε	1	You are my Son; today I have become your Father	These two clauses mean essentially the same thing. See how you translated this in [Hebrews 1:5](../01/05.md). (See: [[rc://en/ta/man/translate/figs-parallelism]])
 HEB	5	5	mfa8	guidelines-sonofgodprinciples	Υἱός	1	Son … Father	**Son** is important title that describe the relationship between Jesus and God the Father. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -344,7 +344,7 @@ HEB	7	24	u941	figs-abstractnouns	ἀπαράβατον ἔχει τὴν ἱερ
 HEB	7	25	a4gg	figs-explicit	ὅθεν	1	Therefore he	You can make explicit what **Therefore** implies. Alternate translation: “Because Christ is our high priest who lives forever,” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	7	25	b182		τοὺς προσερχομένους δι’ αὐτοῦ τῷ Θεῷ	1	those who approach God through him	Alternate translation: “those who come to God because of what Jesus has done”
 HEB	7	26	cmq1	figs-metaphor	ὑψηλότερος τῶν οὐρανῶν γενόμενος	1	has become higher than the heavens	The author speaks of possessing more honor and power than anyone else as if it were position that is up above all things. Alternate translation: “God has given him more honor and power than anyone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	7	27	b6nv		τῶν ἰδίων…ἐποίησεν…ἑαυτὸν	1	General Information:	Here, **his own** refers to the Levitical priests. The second **he** and the word **himself** refer to Christ.
+HEB	7	27	b6nv		τῶν ἰδίων…ἐποίησεν…ἑαυτὸν	1		Here, **his own** refers to the Levitical priests. The second **he** and the word **himself** refer to Christ.
 HEB	7	28	n693	figs-metonymy	ὁ νόμος…ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν	1	the law appoints as high priests men who have weaknesses	Here, **the law** is a metonym for the men who appointed the **high priests** according to the law of Moses. The focus is not on the men who did this, but on the fact that they did this according to the law. Alternate translation: “according to the law, men appoint as high priests men who have weaknesses” or “for according to the law, men who have weaknesses are appointed as high priests” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	7	28	u5ny		ἀνθρώπους…ἔχοντας ἀσθένειαν	1	men who have weaknesses	Alternate translation: “men who are spiritually weak” or “men who are weak against sin”
 HEB	7	28	yez2	figs-metonymy	ὁ λόγος…τῆς ὁρκωμοσίας, τῆς μετὰ τὸν νόμον, Υἱόν	1	the word of the oath, which came after the law, appointed a Son	Here, **the word of the oath** represents God who made the oath. Alternate translation: “God appointed a Son by his oath, which he made after he gave the law” or “after he had given the law, God swore an oath and appointed his Son” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -551,7 +551,7 @@ HEB	10	29	m7lw		τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησ
 HEB	10	29	el74	figs-metonymy	τὸ αἷμα τῆς διαθήκης	1	the blood of the covenant	Here, **blood** stands for Christ’s death, by which God established the new **covenant**. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	29	wj2p	figs-activepassive	τὸ αἷμα τῆς διαθήκης κοινὸν…ἐν ᾧ ἡγιάσθη	1	the blood by which he was sanctified	If your language does not use this passive form, you can state this in active form. Alternate translation: “the blood by which God sanctified him as profane” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	10	29	qr6c		τὸ Πνεῦμα τῆς χάριτος	1	the Spirit of grace	Alternate translation: “the Spirit of God, who provides grace”
-HEB	10	30	ynr1	figs-exclusive	οἴδαμεν	1	General Information:	The word **we** here refers to the writer and all believers. These two quotations come from the law that Moses gave in the Old Testament. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+HEB	10	30	ynr1	figs-exclusive	οἴδαμεν	1		The word **we** here refers to the writer and all believers. These two quotations come from the law that Moses gave in the Old Testament. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	10	30	vub5		ἐμοὶ ἐκδίκησις; ἐγὼ ἀνταποδώσω…κρινεῖ Κύριος τὸν λαὸν αὐτοῦ	1		These two quotations come from the law that Moses gave in the Old Testament.
 HEB	10	30	v8ad	figs-metaphor	ἐμοὶ ἐκδίκησις	1	Vengeance belongs to me	**Vengeance** is spoken of as if it were an object that belongs to God, who has the right to do as he wishes with what he owns. God has the right to take vengeance on his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	30	pdw9	figs-metaphor	ἐγὼ ἀνταποδώσω	1	I will pay back	God taking vengeance is spoken of as if he were paying back the harmful things that someone has done to others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -683,7 +683,7 @@ HEB	11	39	vgw2	figs-metonymy	τὴν ἐπαγγελίαν	1	the promise	Here, *
 HEB	11	40	p9uu	figs-activepassive	ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν	1	so that without us, they would not be made perfect	If your language does not use this passive form, you can state this in active form. Alternate translation: “in order that God not would perfect them without also perfecting us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	40	nkci	figs-doublenegatives	ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν	1		You can state the double negative **without … not** in positive form. Alternate translation: “in order that God would perfect both us and them together” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	12	intro	h1qb			0		# Hebrews 12 General Notes<br><br>## Structure and formatting<br><br>After telling of the value discipline, the author begins a series of exhortations. (See; [[rc://en/tw/dict/bible/kt/exhort]])<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:5-6, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Discipline<br><br>God wants his people to do what is right. When they do what is wrong, he needs to correct or punish them. He does this just as earthly fathers correct and punish children whom they love. (See: [[rc://en/tw/dict/bible/kt/discipline]])
-HEB	12	1	jg6w	figs-exclusive	ἡμεῖς…ἡμῖν…τρέχωμεν…ἡμῖν	1	General Information:	The word **we** and each occurrence of **us** refers to the author and his readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+HEB	12	1	jg6w	figs-exclusive	ἡμεῖς…ἡμῖν…τρέχωμεν…ἡμῖν	1		The word **we** and each occurrence of **us** refers to the author and his readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	12	1	k8mr			0	Connecting Statement:	Because of this great number of Old Testament believers, the author talks of the life of faith that believers should live with Jesus as their example.
 HEB	12	1	f6u9	figs-metaphor	καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων	1	we are surrounded by such a large cloud of witnesses	The writer speaks about the Old Testament believers as if they were a **cloud** that surrounded the present-day believers. Alternate translation: “since there are so many examples of faithful people about whom we learn in the scriptures” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	1	hf97		μαρτύρων	1	witnesses	Here, **witnesses** refers to the Old Testament believers in chapter 11 who lived faithful lives previously.
@@ -732,12 +732,12 @@ HEB	12	14	pa9a	figs-doublenegatives	καὶ τὸν ἁγιασμόν, οὗ χ
 HEB	12	14	v9z7	figs-ellipsis	καὶ τὸν ἁγιασμόν	1	also the holiness	You can state clearly the understood information. Alternate translation: “also pursue the holiness” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 HEB	12	15	at8j	figs-doublenegatives	μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ	1	no one lacks God’s grace	You can state the double negative **no one … lacking** in positive form. Alternate translation: “everyone receives enough of God’s grace” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	12	15	nh7g	figs-metaphor	μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ δι’ αὐτῆς μιανθῶσιν πολλοί	1	that no root of bitterness grows up to cause trouble, so that many do not become polluted by it	Hateful or resentful attitudes are spoken of as if they were a plant that is bitter to the taste. Alternate translation: “that no one becomes like a bitter root, which when it grows causes trouble and harms many people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	12	16	b6ef		Ἠσαῦ	1	General Information:	**Esau**, who was told about in the writings of Moses, was Isaac’s first son and Jacob’s brother.
+HEB	12	16	b6ef		Ἠσαῦ	1		**Esau**, who was told about in the writings of Moses, was Isaac’s first son and Jacob’s brother.
 HEB	12	17	j6x8	figs-activepassive	ἀπεδοκιμάσθη	1	he was rejected	If your language does not use this passive form, you can state this in active form. Alternate translation: “his father, Isaac, refused to bless him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	17	d6he	figs-abstractnouns	μετανοίας γὰρ τόπον οὐχ εὗρεν	1	because he found no opportunity for repentance	You can translate the abstract noun **repentance** with a verbal phrase. Alternate translation: “because it was not possible for him to repent” or “because it was not possible for him to change his decision” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	12	17	b7k3		καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν	1	even though he sought it with tears	Here, **he** refers to Esau.
 HEB	12	18	xti4			0	Connecting Statement:	The author gives a contrast between what believers in Moses’ time had while living under the law and what present day believers have after coming to Jesus under the new covenant. He illustrates the experience of the Israelites by describing how God appeared to them at Mount Sinai.
-HEB	12	18	y1ed		οὐ…προσεληλύθατε	1	General Information:	Here, **you** refers to the Hebrew believers to whom the author wrote.
+HEB	12	18	y1ed		οὐ…προσεληλύθατε	1		Here, **you** refers to the Hebrew believers to whom the author wrote.
 HEB	12	18	a43l	figs-explicit	οὐ γὰρ προσεληλύθατε, ψηλαφωμένῳ	1	For you have not come to a mountain that can be touched	You can state the implicit information explicitly. Alternate translation: “For you have not come, as the people of Israel came, to a mountain that can be touched” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	12	18	w6j6	figs-activepassive	οὐ…ψηλαφωμένῳ	1	that can be touched	This means that believers in Christ have not come to a physical mountain like Mount Sinai that a person can touch. If your language does not use this passive form, you can state this in active form. Alternate translation: “you have not come come a mountain that you can touch” or “ you have not come come a mountain that you can perceive with your senses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	19	x2qk	figs-metonymy	καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο, μὴ προστεθῆναι αὐτοῖς λόγον	1	nor to a voice that speaks words whose hearers begged that not another word be spoken to them	Here, **voice** refers to someone speaking. (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -751,10 +751,10 @@ HEB	12	23	km4a	figs-activepassive	ἀπογεγραμμένων ἐν οὐρα
 HEB	12	23	i7qb	figs-activepassive	τετελειωμένων	1	who have been made perfect	If your language does not use this passive form, you can state this in active form. Alternate translation: “whom God has made perfect” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	24	kq1v		διαθήκης νέας μεσίτῃ	1	the mediator of a new covenant	This means **Jesus** caused the **new covenant** between God and humans to exist. See how you translated this phrase in [Hebrews 9:15](../09/15.md).
 HEB	12	24	nz8l	figs-personification	αἵματι ῥαντισμοῦ, κρεῖττον λαλοῦντι παρὰ τὸν Ἂβελ	1	the sprinkled blood that speaks better than Abel’s blood	The **blood** of Jesus and the blood of Abel are spoken of as if they were people calling out. Alternate translation: “to the sprinkled blood of Jesus that says better things than the blood of Abel” (See: [[rc://en/ta/man/translate/figs-personification]])
-HEB	12	24	w9jj		τὸν Ἂβελ	1	General Information:	Abel was the son of the first man and woman, Adam and Eve. Cain, also their son, murdered Abel.
+HEB	12	24	w9jj		τὸν Ἂβελ	1		Abel was the son of the first man and woman, Adam and Eve. Cain, also their son, murdered Abel.
 HEB	12	24	z7uq	figs-metonymy	αἵματι ῥαντισμοῦ	1	blood	Here, **blood** stands for Jesus’ death, as Abel’s blood stands for his death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	12	25	c9cn			0	Connecting Statement:	Having contrasted the Israelites’ experience at Mount Sinai with the believers’ experience after Christ died, the writer reminds believers that they have the same God who warns them today. This is the fifth main warning given to believers.
-HEB	12	25	pnn5	figs-you	μὴ παραιτήσησθε	1	General Information:	The word **you** continues to refer to believers. (See: [[rc://en/ta/man/translate/figs-you]])
+HEB	12	25	pnn5	figs-you	μὴ παραιτήσησθε	1		The word **you** continues to refer to believers. (See: [[rc://en/ta/man/translate/figs-you]])
 HEB	12	25	nnk9	figs-doublenegatives	μὴ παραιτήσησθε τὸν λαλοῦντα	1	you do not refuse the one who is speaking	You can state this in positive form. Alternate translation: “you pay attention to the one who is speaking” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	12	25	eltr	figs-exclusive	ἡμεῖς	1		The word **we** continues to refer to the writer and the readers who are believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	12	25	gkn1	figs-explicit	εἰ…ἐκεῖνοι οὐκ ἐξέφυγον	1	if they did not escape	You can state the implicit information explicitly. Alternate translation: “if the people of Israel did not escape judgment” (See: [[rc://en/ta/man/translate/figs-explicit]])

en_tn_62-2PE.tsv

@@ -1,7 +1,7 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
 2PE	front	intro	mvk9			0		# Introduction to 2 Peter<br><br>## Part 1: General Introduction<br><br>### Outline of the book of 2 Peter<br><br>1. Introduction (1:1–2)<br>1. Reminder to live godly lives because God has enabled us to do so (1:3–15)<br>1. Reminder of the veracity of apostolic teaching (1:16–21)<br>1. Prediction of false teachers (2:1–3)<br>1. Examples of divine judgment (2:4–10a)<br>1. Description and denunciation of false teachers (2:10b–22)<br>1. Reminder that Jesus will return at the right time (3:1–13)<br>1. Concluding exhortation to live godly lives (3:14–17)<br><br>### Who wrote the book of 2 Peter?<br><br>The author identified himself as Simon Peter. Simon Peter was an apostle. He also wrote the book of 1 Peter. Peter probably wrote this letter while in a prison in Rome, just before he died. Peter called this letter his second letter, so we can date it after 1 Peter. He addressed the letter to the same audience as his first letter. The audience probably was Christians scattered throughout Asia Minor.<br><br>### What is the book of 2 Peter about?<br><br>Peter wrote this letter to encourage believers to live good lives. He warned them about false teachers who were saying Jesus was taking too long to return. He told them that Jesus was not slow in returning. Instead, God was giving people time to repent so that they would be saved.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “2 Peter” or “Second Peter.” Or they may choose a clearer title, such as “The Second Letter from Peter” or “The Second Letter Peter Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Who were the people Peter spoke against?<br><br>It is possible that the people Peter spoke against were those who would become known as Gnostics. These teachers distorted the teachings of Scripture for their own gain. They lived in immoral ways and taught others to do the same.<br><br>### What does it mean that God inspired Scripture?<br><br>The doctrine of Scripture is a very important one. 2 Peter helps readers to understand that while each writer of Scripture had his own distinct way of writing, God is the true author of Scripture (1:20-21).<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Peter. Also, the word “you” is always plural and refers to Peter’s audience. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])<br><br>### What are the major issues in the text of the book of 2 Peter?<br><br>For the following verses, there are differences between some of the ancient manuscripts. The ULT text follows the reading that most scholars consider to be original and puts the other reading in a footnote. If a translation of the Bible exists in the language of wider communication in the region, translators may want to consider using the reading found in that version. If not, translators are advised to follow the reading in the ULT.<br>* “to be kept in chains of lower darkness until the judgment” (2:4). Some ancient manuscripts have, “to be kept in pits of lower darkness until the judgment.”<br>* “They enjoy their deceitful actions while they are feasting with you” (2:13). Some manuscripts have, “They enjoy their actions while they are feasting with you in love feasts.”<br>* “Bosor” (2:15). A few other manuscripts read, “Beor.”<br>* “The elements will be burned with fire, and the earth and the deeds in it will be revealed” (3:10). Other manuscripts have, “The elements will be burned with fire, and the earth and the deeds in it will be burned up.”<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
 2PE	1	intro	wjw5			0		# 2 Peter 1 General Notes<br><br>## Structure and Formatting<br><br>1. Introduction (1:1–2)<br>2. Reminder to live good lives, because God has enabled us to do so (1:3–15)<br>3. Reminder of the veracity of apostolic teaching (1:16–21)<br><br>Peter begins this letter in [1:1–2](../01/01.md) by giving his name, identifying the people to whom he is writing, and offering a greeting. That was the way people typically began letters at this time.<br><br>## Special Concepts in this Chapter<br><br>### Knowledge of God<br><br>Having experiential knowledge of God means to belong to him or to have a relationship with him. Here, “knowledge” is more than just mentally knowing about God. It is the knowledge of personal relationship in which God saves a person and gives him grace and peace. (See: [[rc://en/tw/dict/bible/other/know]])<br><br>### Living godly lives<br><br>Peter teaches that God has given believers all that they need for living godly lives. Therefore, believers should do everything they can to obey God more and more. If believers continue to do this, then they will be effective and productive through their relationship with Jesus. However, if believers do not continue living godly lives, then it is as though they have forgotten what God did through Christ to save them. (See: [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/save]])<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### The truth of Scripture<br><br>Peter teaches that the prophecies in Scripture were not made up by men. The Holy Spirit revealed God’s message to the men who spoke them or wrote them down. Also, Peter and the other apostles did not make up the stories they told people about Jesus. They witnessed what Jesus did and heard God call Jesus his son.
-2PE	1	1	n1di	figs-123person	Σίμων Πέτρος	1	General Information:	In this culture, letter writers would give their own names first, and they would refer to themselves in the third person. If that would be confusing in your language, you could use the first person. If your language has a particular way of introducing the author of a letter, you could also use that. Alternate translation: “I, Simon Peter, am writing this letter” or “From Simon Peter” (See: [[rc://en/ta/man/translate/figs-123person]])
+2PE	1	1	n1di	figs-123person	Σίμων Πέτρος	1		In this culture, letter writers would give their own names first, and they would refer to themselves in the third person. If that would be confusing in your language, you could use the first person. If your language has a particular way of introducing the author of a letter, you could also use that. Alternate translation: “I, Simon Peter, am writing this letter” or “From Simon Peter” (See: [[rc://en/ta/man/translate/figs-123person]])
 2PE	1	1	xf2u	translate-names	Σίμων Πέτρος	1		**Simon Peter** is the name of a man, a disciple of Jesus. See the information about him in Part 1 of the Introduction to 2 Peter. (See: [[rc://en/ta/man/translate/translate-names]])
 2PE	1	1	v381	figs-distinguish	δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ	1	a servant and apostle of Jesus Christ	This phrase gives further information about Simon Peter. He describes himself as being both a **servant of Jesus Christ** and one given the position and authority of being Christ’s **apostle**. (See: [[rc://en/ta/man/translate/figs-distinguish]])
 2PE	1	1	mbg7	figs-123person	τοῖς…λαχοῦσιν	1	to those who have received	In this culture, after giving their own names, letter writers would then say to whom they were writing, naming those people in the third person. If that would be confusing in your language, you could use the second person. Alternate translation: “to you who have received” (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -18,7 +18,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	2	vq19	figs-abstractnouns	ἐν ἐπιγνώσει τοῦ Θεοῦ, καὶ Ἰησοῦ τοῦ Κυρίου ἡμῶν	1	in the knowledge of God and of Jesus our Lord	If you would not use an abstract noun here, you can translate **knowledge** using a verbal phrase. Alternate translation: “because you know God and Jesus our Lord” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	2	xgax		ἐν ἐπιγνώσει τοῦ Θεοῦ, καὶ Ἰησοῦ τοῦ Κυρίου ἡμῶν	1		This could mean: (1) “because of knowing God and Jesus our Lord” or (2) “through knowing God and Jesus our Lord.”
 2PE	1	2	pmb9	figs-possession	τοῦ Κυρίου ἡμῶν	1		Here, **our Lord** means “the person who is lord over us” or “the person who rules over us.” (See: [[rc://en/ta/man/translate/figs-possession]])
-2PE	1	3	ywj9	grammar-connect-logic-result	ὡς…ἡμῖν τῆς θείας δυνάμεως αὐτοῦ…δεδωρημένης	1	General Information:	Here, **as** indicates that this verse provides the reason for the expected result, which is Peter’s command in [1:5–7](../01/05.md). Alternate translation: “Since his divine power has given to us” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+2PE	1	3	ywj9	grammar-connect-logic-result	ὡς…ἡμῖν τῆς θείας δυνάμεως αὐτοῦ…δεδωρημένης	1		Here, **as** indicates that this verse provides the reason for the expected result, which is Peter’s command in [1:5–7](../01/05.md). Alternate translation: “Since his divine power has given to us” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	3	zwdo	figs-exclusive	ἡμῖν	1		Here, **us** refers to Peter and all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2PE	1	3	rtxn	writing-pronouns	τῆς θείας δυνάμεως αὐτοῦ	1		The pronoun **his** could refer to: (1) God. Alternate translation: “God’s divine power” (2) Jesus. Alternate translation: “Jesus, by his power as God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	1	3	xdrw	figs-abstractnouns	τῆς θείας δυνάμεως αὐτοῦ	1		If your readers would misunderstand the abstract noun **power**, you could express the idea behind it with a verbal phrase. Alternate translation: “God, because he can do anything,” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -153,7 +153,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	21	mh2s	figs-metaphor	ὑπὸ Πνεύματος Ἁγίου φερόμενοι, ἐλάλησαν ἀπὸ Θεοῦ ἄνθρωποι	1	men spoke from God being carried along by the Holy Spirit	Peter speaks figuratively of the **Holy Spirit** helping the prophets to write what God wanted them to write as if the Holy Spirit **carried** them from one place to another. Alternate translation: “men spoke from God by the Holy Spirit directing them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	21	x1xw	figs-ellipsis	ἐλάλησαν ἀπὸ Θεοῦ ἄνθρωποι	1		In this phrase, Peter is leaving out a word that it would need in many languages in order to be complete. If this word is required in your language, it can be supplied from earlier in the verse. Alternate translation: “men spoke prophecy from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2PE	2	intro	mv79			0		# 2 Peter 2 General Notes<br><br><br>## Structure and formatting<br><br><br>1. Prediction of false teachers (2:1–3)<br>1. Examples of divine judgment (2:4–10a)<br>1. Description and denunciation of false teachers (2:10b–22)<br><br>Peter continues this letter in [2:1–3](../02/01.md) by predicting that false teachers will try to deceive the believers, just as false prophets did during the time true prophets were writing the Old Testament. Then in [2:4–10a](../02/04.md) Peter describes examples of God punishing those who acted similarly to the coming false teachers. Peter then closes this section in [2:10b–22](../02/10.md) by describing the wicked character and deeds of these false teachers.<br><br>## Special concepts in this chapter<br><br>### Flesh<br><br>“Flesh” is a metaphor for a person’s sinful nature. It is not the physical part of man that is sinful. “Flesh” represents the human nature that rejects all things godly and desires what is sinful. This is the condition of all humans before they receive the Holy Spirit by believing in Jesus. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br><br>### Implicit information<br><br>There are several analogies in [2:4–8](../02/04.md) that are difficult to understand if the Old Testament has not yet been translated. Further explanation may be necessary. (See: [[rc://en/ta/man/translate/figs-explicit]])
-2PE	2	1	us8u	grammar-connect-logic-contrast	δὲ	1	General Information:	The term translated **Now** could refer to: (1) a new topic expressed by **Now** in the ULT. (2) a contrast between the false prophets in this clause and the true Old Testament prophets mentioned in the previous verse. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+2PE	2	1	us8u	grammar-connect-logic-contrast	δὲ	1		The term translated **Now** could refer to: (1) a new topic expressed by **Now** in the ULT. (2) a contrast between the false prophets in this clause and the true Old Testament prophets mentioned in the previous verse. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 2PE	2	1	l2cg	figs-explicit	ἐν τῷ λαῷ	1	false prophets also came to the people, as false teachers will also come to you	Here, **the people** refers specifically to the Israelites. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “the people of Israel” or “the Israelites” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	1	tbz8	translate-unknown	αἱρέσεις ἀπωλείας	1	destructive heresies	Here, **heresies** refers to opinions that are contrary to the teaching of Christ and the apostles. Alternate translation: “opinions of destruction” (See: [[rc://en/ta/man/translate/translate-unknown]])
 2PE	2	1	x2bn	figs-abstractnouns	αἱρέσεις ἀπωλείας,	1		If your readers would misunderstand the abstract noun **destruction**, you could express the idea behind it with an equivalent expression. Alternate translation: “destructive heresies” or “heresies that destroy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -357,8 +357,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	22	xgjp	translate-unknown	κύων	1		A **dog** is an animal that is considered to be unclean and disgusting by Jews and many cultures of the Ancient Near East. Therefore, calling someone a **dog** was an insult. If dogs are unfamiliar to your culture and you have a different animal that is considered unclean and disgusting or whose name is used as an insult, you could use the name of this animal instead. (See: [[rc://en/ta/man/translate/translate-unknown]])
 2PE	2	22	xycp	translate-unknown	ὗς	1		A **pig** is an animal that is considered to be unclean and disgusting by Jews and many cultures of the Ancient Near East. Therefore, calling someone a **pig** was an insult. If pigs are unfamiliar to your culture and you have a different animal that is considered unclean and disgusting or whose name is used as an insult, you could use the name of this animal instead. (See: [[rc://en/ta/man/translate/translate-unknown]])
 2PE	3	intro	c1id			0		# 2 Peter 3 General Notes<br><br>## Structure and formatting<br><br>1. Reminder that Jesus will return at the right time (3:1–13)<br>2. Concluding exhortation to live godly lives (3:14–17)<br><br>## Special concepts in this chapter<br><br>### Fire<br><br>People often use fire to destroy things or to make something pure by burning off the dirt and worthless parts. Therefore, when God punishes the wicked or purifies his people, that action is often associated with fire. (See: [[rc://en/tw/dict/bible/other/fire]])<br><br>### Day of the Lord<br><br>The exact time of the coming day of the Lord will come as a surprise to people. This is what the simile “like a thief in the night” means. Because of this, Christians are to be prepared at all times for the coming of the Lord. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/ta/man/translate/figs-simile]])
-2PE	3	1	n92f	figs-explicit	ἀγαπητοί	1	General Information:	**Beloved ones** refers here to those to whom Peter is writing, which can be extended to all believers. If your readers would misunderstand this term, you could say this explicitly. Alternate translation: “Beloved fellow believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2PE	3	1	aah9	writing-pronouns	ἐν αἷς	1	General Information:	Here, **which** refers to both this letter and the previous letter that Peter had written to this group of believers. If your readers would misunderstand this, you could start a new sentence to say this explicitly. Alternate translation: “In both of these letters” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+2PE	3	1	n92f	figs-explicit	ἀγαπητοί	1		**Beloved ones** refers here to those to whom Peter is writing, which can be extended to all believers. If your readers would misunderstand this term, you could say this explicitly. Alternate translation: “Beloved fellow believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
+2PE	3	1	aah9	writing-pronouns	ἐν αἷς	1		Here, **which** refers to both this letter and the previous letter that Peter had written to this group of believers. If your readers would misunderstand this, you could start a new sentence to say this explicitly. Alternate translation: “In both of these letters” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	3	1	gc3m	figs-metaphor	διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν	1	I am stirring up your sincere mind	Here, Peter uses **arouse** figuratively, as if the minds of his readers are asleep, to refer to causing his readers to think about these things. If your readers would misunderstand this metaphor, you could translate this with a non-figurative expression. See how you translated this term in [1:13](../01/13.md). Alternate translation: “to remind your sincere mind of these things so that you will think about them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	3	1	deoa	figs-abstractnouns	ἐν ὑπομνήσει	1		If your readers would misunderstand the abstract noun **remembrance**, you could express the idea behind it in this phrase with a verb. See how you translated this term in [1:13](../01/13.md). Alternate translation: “to remember” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	1	qxt2	figs-metaphor	ὑμῶν…τὴν εἰλικρινῆ διάνοιαν	1		Although the word **pure** usually refers to something being uncontaminated or not mixed with something else, Peter uses it figuratively here to indicate that his readers have minds which have not been deceived by the false teachers. If your readers would misunderstand this metaphor, you could say this in a non-figurative way. Alternate translation: “your undeceived minds” (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_66-JUD.tsv

@@ -1,6 +1,6 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
 JUD	front	intro	xh5n			0		# Introduction to Jude<br><br>## Part 1: General introduction<br><br>### Outline of the book of Jude<br><br>1. Introduction (1:1–2)<br>2. Warning against false teachers (1:3–4)<br>3. Comparison of false teachers to Old Testament examples (1:5–16)<br>4. Exhortation to live godly lives in response (1:17–23)<br>5. Praises to God (1:24–25)<br><br>### Who wrote the book of Jude?<br><br>The author identified himself as Jude, the brother of James. Both Jude and James were half-brothers of Jesus. It is unknown whether this letter was intended for a specific church.<br><br>### What is the book of Jude about?<br><br>Jude wrote this letter to warn believers against false teachers. Jude often referred to the Old Testament. This may suggest that Jude was writing to a Jewish Christian audience. This letter and 2 Peter have similar content. They both speak about angels, Sodom and Gomorrah, and false teachers.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Jude.” Or they may choose a clearer title, such as “The Letter from Jude” or “The Letter Jude Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important religious and cultural concepts<br><br>### Who were the people Jude spoke against?<br><br>It is possible that the people Jude spoke against were those who would later become known as Gnostics. These teachers distorted the teachings of Scripture for their own gain. They lived in immoral ways and taught others to do the same.<br><br>## Part 3: Important translation issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Jude. Also, the word “you” is always plural and refers to Jude’s audience. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])<br><br>### What are the major issues in the text of the Book of 2 Peter?<br><br>For the following verse, there are differences between some of the ancient manuscripts. The ULT text follows the reading that most scholars consider to be original and puts the other reading in a footnote. If a translation of the Bible exists in the language of wider communication in the region, translators may want to consider using the reading found in that version. If not, translators are advised to follow the reading in the ULT.<br><br>* “that Jesus, having saved a people out of the land of Egypt” [(v. 5)](../01/05.md). Some ancient manuscripts have, “that the Lord, having saved a people out of the land of Egypt.”<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
-JUD	1	1	ek3q	figs-123person	Ἰούδας	1	General Information:	In this culture, letter writers would give their own names first, and they would refer to themselves in the third person. If that would be confusing in your language, you could use the first person. If your language has a particular way of introducing the author of a letter, you could also use that. Alternate translation: “I, Jude, am writing this letter” or “From Jude” (See: [[rc://en/ta/man/translate/figs-123person]])
+JUD	1	1	ek3q	figs-123person	Ἰούδας	1		In this culture, letter writers would give their own names first, and they would refer to themselves in the third person. If that would be confusing in your language, you could use the first person. If your language has a particular way of introducing the author of a letter, you could also use that. Alternate translation: “I, Jude, am writing this letter” or “From Jude” (See: [[rc://en/ta/man/translate/figs-123person]])
 JUD	1	1	npc3	translate-names	Ἰούδας	1	Jude	**Jude** is the name of a man, the brother of James. See the information about him in Part 1 of the Introduction to Jude. (See: [[rc://en/ta/man/translate/translate-names]])
 JUD	1	1	zov5	figs-distinguish	Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου	1		These phrases give further information about Jude. He describes himself as being both **a servant of Jesus Christ** and the **brother of James**. This distinguishes him from the two other men named Jude in the New Testament, which English translations usually distinguish from Jude by translating their names as “Judas”. (See: [[rc://en/ta/man/translate/figs-distinguish]])
 JUD	1	1	m3v1	figs-explicit	ἀδελφὸς…Ἰακώβου	1	brother of James	**James** and Jude were half brothers of Jesus. Joseph was their physical father, but he was not the physical father of Jesus. If your readers would misunderstand this relationship, you could say this explicitly. Alternate translation: “a brother of James, both being half brothers of Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -17,7 +17,7 @@ JUD	1	3	htjd	figs-exclusive	ἀγαπητοί	1		**Beloved ones** refers here to
 JUD	1	3	yfa8		πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν	1		This clause could refer to: (1) that fact that Jude had intended to write about something different than this letter is about. Alternate translation: “although making every effort to write to you” (2) the time when Jude was writing. Alternate translation: “when making every effort to write to you”
 JUD	1	3	mi3w		περὶ τῆς κοινῆς ἡμῶν σωτηρίας	1	our common salvation	Alternate translation: “concerning the salvation we share”
 JUD	1	3	kvkg	figs-abstractnouns	περὶ τῆς κοινῆς ἡμῶν σωτηρίας	1		If your readers would misunderstand the abstract noun **salvation**, you could express the idea behind it with a verbal phrase. Alternate translation: “about how God saved us all together” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-JUD	1	3	kjk6	figs-exclusive	ἡμῶν	1	General Information:	Here, **our** refers to Jude and his audience, fellow believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+JUD	1	3	kjk6	figs-exclusive	ἡμῶν	1		Here, **our** refers to Jude and his audience, fellow believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JUD	1	3	si1u	figs-abstractnouns	ἀνάγκην ἔσχον γράψαι	1		If your readers would misunderstand the abstract noun **necessity**, you could express the idea behind it with an equivalent expression. Alternate translation: “I needed to write” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	3	yyf4	grammar-connect-logic-goal	παρακαλῶν ἐπαγωνίζεσθαι τῇ…πίστει	1	exhorting you to struggle earnestly for the faith	This is a purpose clause. Jude is stating the purpose for which he has written the letter. In your translation, follow the conventions of your language for purpose clauses. Alternate translation (without a comma preceding): “in order to exhort to contend for the faith” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 JUD	1	3	ls3z	figs-ellipsis	παρακαλῶν ἐπαγωνίζεσθαι τῇ…πίστει	1		Jude is leaving out a word that a sentence would need in many languages in order to be complete. This word can be supplied from the previous clause. Alternate translation: “exhorting you to contend for the faith” (See: [[rc://en/ta/man/translate/figs-ellipsis]])

en_tn_67-REV.tsv

@@ -768,7 +768,7 @@ REV	17	18	uy1m	figs-metonymy	ἡ πόλις ἡ μεγάλη, ἡ ἔχουσα
 REV	18	intro	j5qc			0		# Revelation 18 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 1-8.<br><br>## Special concepts in this chapter<br><br>### Prophecy<br><br>The angel prophesies about Babylon falling, which here means being destroyed. It is spoken of as having already happened. This is common in prophecy. It emphasizes that the coming judgment will certainly happen. The angel also prophesies that the people will lament over Babylon falling. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/ta/man/translate/writing-apocalypticwriting]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphors<br><br>Prophecy frequently uses metaphors. This chapter has a slightly different apocalyptic style than the Book of Revelation overall. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	18	1	xxe5			0	Connecting Statement:	Another angel comes down from heaven and speaks. This is a different angel than the one in the previous chapter, who spoke about the prostitute and the beast.
 REV	18	2	a2f5	figs-metaphor	ἔπεσεν, Βαβυλὼν ἡ μεγάλη	1	Fallen is Babylon the great	The angel speaks of **Babylon** having been destroyed as if it had fallen. See how you translated this in [Revelation 14:8](../14/08.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-REV	18	2	fl3m	figs-personification	Βαβυλὼν ἡ μεγάλη	1	General Information:	The angel speaks of the city of Babylon as if it were a prostitute. (See: [[rc://en/ta/man/translate/figs-personification]])
+REV	18	2	fl3m	figs-personification	Βαβυλὼν ἡ μεγάλη	1		The angel speaks of the city of Babylon as if it were a prostitute. (See: [[rc://en/ta/man/translate/figs-personification]])
 REV	18	3	l5jq	figs-metonymy	πάντα τὰ ἔθνη	1	all the nations	Here, **the nations** is a metonym for the people of those nations. Alternate translation: “the people of all the nations” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	18	3	kpp1	writing-symlanguage	ἐκ τοῦ οἴνου τοῦ θυμοῦ τῆς πορνείας αὐτῆς, πέπτωκαν	1	have drunk the wine of her immoral passion	Here, drinking **from the wine of her immoral passion** is a symbol for participating in her sexually immoral passion. Alternate translation: “have become sexually immoral like her” or “have become drunk like her in sexual sin” (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	18	3	j1at	figs-metaphor	τοῦ θυμοῦ τῆς πορνείας αὐτῆς	1		This may well have a double meaning: literal sexual immorality and also the worship of false gods. (See: [[rc://en/ta/man/translate/figs-metaphor]])