From 2bc8788aff0cf8d9bf71f922649951040349d155 Mon Sep 17 00:00:00 2001 From: Vessoul1973 Date: Thu, 28 Apr 2022 16:27:37 +0000 Subject: [PATCH] Edit 'en_tn_46-ROM.tsv' using 'tc-create-app' --- en_tn_46-ROM.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index 9b5f0e2a00..dcdb4166ff 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -463,7 +463,7 @@ ROM 3 5 e9ux figs-abstractnouns ὀργήν 1 to bring his wrath If your languag ROM 3 5 j631 figs-aside (κατὰ ἄνθρωπον λέγω.) 1 I am using a human argument Paul could be saying this as an aside in order to show that he is not trying to challenge **the righteousness of God**. If this would be confusing in your language, you could add parentheses like the ULT or use a natural way in your language to indicate an aside. Alternate translation: “I am reasoning like a human being” or “I am not trying to challenge how righteous God is by saying such things!” (See: [[rc://en/ta/man/translate/figs-aside]]) ROM 3 5 sd4g figs-idiom (κατὰ ἄνθρωπον λέγω.) 1 Here, the phrase **according to men** is an idiom meaning “the way people do” or “like a human being.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “I am speaking based on how human beings perceive things” or “I am talking like a mere human being” or “I am speaking the way people do” (See: [[rc://en/ta/man/translate/figs-idiom]]) ROM 3 6 gd5f figs-exclamations μὴ γένοιτο 1 May it never be **May it never be** is an exclamatory phrase that communicates a strong prohibition (See how you translated this phrase in [3:4](../03/04.md)). (See: [[rc://en/ta/man/translate/figs-exclamations]]) -ROM 3 6 zg9s figs-rquestion ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον? 1 For then how would God judge the world? Paul uses this question to show that the arguments against the gospel are not valid, since the Jews believe that God will judge all people. Alternate translation: “We all know that God will in fact judge the world!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) +ROM 3 6 zg9s grammar-connect-logic-result ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον 1 For then how would God judge the world? This is a reason clause. Paul is giving the reason why God is not “unrighteous for imposing {his} wrath” (See [4:5](../04/05.md)). Use a natural way in your language for expressing the reason why someone does something. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) ROM 3 6 lnp3 figs-metonymy τὸν κόσμον 1 the world The **world** is a metonym for the people who live in the world. Alternate translation: “anyone in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 3 7 b9k1 figs-rquestion εἰ δὲ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι? 1 But if the truth of God through my lie provides abundant praise for him, why am I still being judged as a sinner? Here Paul imagines someone continuing to reject the Christian gospel. That adversary argues, because his sin shows the righteousness of God, then God should not declare that he is a sinner on judgment day if, for example, he tells lies. (See: [[rc://en/ta/man/translate/figs-rquestion]]) ROM 3 8 tz14 figs-rquestion καὶ μὴ καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν, ὅτι ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά? 1 And not, just as we are blasphemed and just as some affirm us to say, “Let us do evil, so that good may come”? Here Paul raises a question of his own, to show how ridiculous the argument of his imaginary adversary is. Alternate translation: “I might as well be saying, ‘Let us do evil, so that good may come’!” (See: [[rc://en/ta/man/translate/figs-rquestion]])