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@ -1134,7 +1134,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 9 6 za87 grammar-connect-words-phrases ἢ μόνος ἐγὼ καὶ Βαρναβᾶς, οὐκ ἔχομεν 1 Or is it only Barnabas and I who do not have the right not to work? The word **Or** introduces an alternate to what Paul asked in [9:45](../09/04.md). Paul already spoke about what he thinks is true: he and Barnabas do “have the right” to receive food and drink, and they “have the right” to travel with a wife. Here Paul gives the incorrect alternative: they alone do not **have the right not to work**. He introduces this incorrect alternate to show that his earlier statements must be true. If your readers would misunderstand **Or**, you could use a word that signifies a contrast or gives an alternative. Alternate translation: “Otherwise, would it not be true that only Barnabas and I do not have” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]]) 1CO 9 6 za87 grammar-connect-words-phrases ἢ μόνος ἐγὼ καὶ Βαρναβᾶς, οὐκ ἔχομεν 1 Or is it only Barnabas and I who do not have the right not to work? The word **Or** introduces an alternate to what Paul asked in [9:45](../09/04.md). Paul already spoke about what he thinks is true: he and Barnabas do “have the right” to receive food and drink, and they “have the right” to travel with a wife. Here Paul gives the incorrect alternative: they alone do not **have the right not to work**. He introduces this incorrect alternate to show that his earlier statements must be true. If your readers would misunderstand **Or**, you could use a word that signifies a contrast or gives an alternative. Alternate translation: “Otherwise, would it not be true that only Barnabas and I do not have” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
1CO 9 6 wx1p figs-rquestion ἢ μόνος ἐγὼ καὶ Βαρναβᾶς, οὐκ ἔχομεν ἐξουσίαν μὴ ἐργάζεσθαι? 1 Or is it only Barnabas and I who do not have the right not to work? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “no, you do have the right.” If your readers would misunderstand this question, you could express the idea with a strong statement. Alternate translation: “Barnabas and I too certainly have the right not to work.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 1CO 9 6 wx1p figs-rquestion ἢ μόνος ἐγὼ καὶ Βαρναβᾶς, οὐκ ἔχομεν ἐξουσίαν μὴ ἐργάζεσθαι? 1 Or is it only Barnabas and I who do not have the right not to work? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “no, you do have the right.” If your readers would misunderstand this question, you could express the idea with a strong statement. Alternate translation: “Barnabas and I too certainly have the right not to work.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
1CO 9 6 j84g figs-doublenegatives οὐκ ἔχομεν ἐξουσίαν μὴ ἐργάζεσθαι 1 Or is it only Barnabas and I who do not have the right not to work? Paul here includes **not** twice. In his culture, two negative words made the statement even more negative. English speakers would understand two negatives here, so the ULT expresses the idea with both. If your language can use two negatives as Pauls culture did, you could use a double negative here. If your language does not use two negatives in this way, you could translate with one negative and express the other negative by stating the opposite. Alternate translation: “do … lack the right not to work” or “do … not have the right to refrain from working” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) 1CO 9 6 j84g figs-doublenegatives οὐκ ἔχομεν ἐξουσίαν μὴ ἐργάζεσθαι 1 Or is it only Barnabas and I who do not have the right not to work? Paul here includes **not** twice. In his culture, two negative words made the statement even more negative. English speakers would understand two negatives here, so the ULT expresses the idea with both. If your language can use two negatives as Pauls culture did, you could use a double negative here. If your language does not use two negatives in this way, you could translate with one negative and express the other negative by stating the opposite. Alternate translation: “do … lack the right not to work” or “do … not have the right to refrain from working” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
1CO 9 6 o8ok figs-abstractnouns ἔχομεν ἐξουσίαν 1 Or is it only Barnabas and I who do not have the right not to work? If your language does not use an abstract noun for the idea behind right, you could express the idea by using a verbal phrase such as “are able to” or “can require.” Alternate translation: “are able” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 9 6 o8ok figs-abstractnouns μόνος ἐγὼ καὶ Βαρναβᾶς, οὐκ ἔχομεν ἐξουσίαν 1 Or is it only Barnabas and I who do not have the right not to work? If your language does not use an abstract noun for the idea behind right, you could express the idea by using a verbal phrase such as “are able to” or “can require.” Alternate translation: “are only Barnabas and I not able” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 9 6 ngpd figs-explicit μὴ ἐργάζεσθαι 1 Or is it only Barnabas and I who do not have the right not to work? Here Paul refers to the privilege of receiving financial support from churches so that the person serving Christ does not have **to work**. If your readers would misunderstand what Paul is speaking about, you could clarify that receiving aid from others is in view here. Alternate translation: “to receive financial support” or “not to work because believers support us” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1CO 9 6 ngpd figs-explicit μὴ ἐργάζεσθαι 1 Or is it only Barnabas and I who do not have the right not to work? Here Paul refers to the privilege of receiving financial support from churches so that the person serving Christ does not have **to work**. If your readers would misunderstand what Paul is speaking about, you could clarify that receiving aid from others is in view here. Alternate translation: “to receive financial support” or “not to work because believers support us” (See: [[rc://en/ta/man/translate/figs-explicit]])
1CO 9 7 f3qf figs-rquestion τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ? τίς φυτεύει ἀμπελῶνα, καὶ τὸν καρπὸν αὐτοῦ οὐκ ἐσθίει? ἢ τίς ποιμαίνει ποίμνην, καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης, οὐκ ἐσθίει? 1 Who serves as a soldier at his own expense? Paul does not ask these questions because he is looking for information. Rather, he asks them to involve the Corinthians in what he is arguing. The questions assume that the answer to all of them is “no one.” If your readers would misunderstand these questions, you could express the ideas with strong negations. Alternate translation: “No one serves as a soldier at any time at his own expense. No one plants a vineyard and does not eat its fruit. No one shepherds a flock and does not drink from the milk of the flock.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 1CO 9 7 f3qf figs-rquestion τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ? τίς φυτεύει ἀμπελῶνα, καὶ τὸν καρπὸν αὐτοῦ οὐκ ἐσθίει? ἢ τίς ποιμαίνει ποίμνην, καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης, οὐκ ἐσθίει? 1 Who serves as a soldier at his own expense? Paul does not ask these questions because he is looking for information. Rather, he asks them to involve the Corinthians in what he is arguing. The questions assume that the answer to all of them is “no one.” If your readers would misunderstand these questions, you could express the ideas with strong negations. Alternate translation: “No one serves as a soldier at any time at his own expense. No one plants a vineyard and does not eat its fruit. No one shepherds a flock and does not drink from the milk of the flock.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
1CO 9 7 zh5m figs-gendernotations ἰδίοις 1 Who plants a vineyard and does not eat its fruit? Here, **his** is masculine because most soldiers in Pauls culture were male. However, Paul is not emphasizing the gender of soldiers here. If your readers would misunderstand **his**, you could use a nongendered word or refer to both genders. Alternate translation: “his or her own” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) 1CO 9 7 zh5m figs-gendernotations ἰδίοις 1 Who plants a vineyard and does not eat its fruit? Here, **his** is masculine because most soldiers in Pauls culture were male. However, Paul is not emphasizing the gender of soldiers here. If your readers would misunderstand **his**, you could use a nongendered word or refer to both genders. Alternate translation: “his or her own” (See: [[rc://en/ta/man/translate/figs-gendernotations]])

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