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Fixed format of Romans

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Larry Sallee 2022-09-01 11:44:35 -04:00
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@ -799,12 +799,12 @@ ROM 4 25 op41 figs-abstractnouns διὰ τὰ παραπτώματα ἡμῶν
ROM 4 25 imvc grammar-connect-logic-result διὰ τὰ παραπτώματα ἡμῶν 1 Here Paul uses **for the sake of** differently than he did in [verses 23–24](../04/23.md). Here Paul uses this phrase to indicate the reason why Jesus **was given up**. If this might confuse your readers, you could state this explicitly. Alternate translation: “because of our trespasses” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 4 25 gmbd figs-idiom ἠγέρθη 1 See how you translated **raised** in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
ROM 4 25 hzop grammar-connect-logic-goal διὰ τὴν δικαίωσιν ἡμῶν 1 Here Paul uses **for the sake of** differently than he did in the first part of this verse. Here Paul uses this phrase to indicate one of the purposes for Jesus being **raised**. If this might confuse your readers, you could state this explicitly. Alternate translation: “for the purpose of our justification” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
ROM 5 intro i1dt 0 # Romans 5 General Notes\n\n## Structure and formatting\n\n4. Righteousness is received through Jesus Christ by trusting in him (3:21–5:21)\n * God’s righteousness is received through faith (3:21–26)\n * No one can boast in works (3:27–31)\n * The examples of Abraham and David (4:1–25)\n * The blessings of justification (5:1–11)\n * Adam and Christ are compared (5:12–5:21)\n\n## Special concepts in this chapter\n\n### The second Adam\n\nAdam was the first man and the first “son” of God. He was created by God. He brought sin and death into the world by eating the forbidden fruit. In this chapter Paul describes Jesus as the “second Adam” and the true son of God. Jesus brings eternal life and overcame sin and death by dying on the cross. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/other/death]])\n\n## Other possible translation difficulties in this chapter\n\nIn this chapter the pronouns “we”, “us”, and “our” refer inclusively to all believers in Christ. Paul calls these people those who have been “justified by faith” in [verse 1](../05/01.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
ROM 5 intro i1dt 0 # Romans 5 General Notes<br><br>## Structure and formatting<br><br>4. Righteousness is received through Jesus Christ by trusting in him (3:21–5:21)<br> * God’s righteousness is received through faith (3:21–26)<br> * No one can boast in works (3:27–31)<br> * The examples of Abraham and David (4:1–25)<br> * The blessings of justification (5:1–11)<br> * Adam and Christ are compared (5:12–5:21)<br><br>## Special concepts in this chapter<br><br>### The second Adam<br><br>Adam was the first man and the first “son” of God. He was created by God. He brought sin and death into the world by eating the forbidden fruit. In this chapter Paul describes Jesus as the “second Adam” and the true son of God. Jesus brings eternal life and overcame sin and death by dying on the cross. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/other/death]])<br><br>## Other possible translation difficulties in this chapter<br><br>In this chapter the pronouns “we”, “us”, and “our” refer inclusively to all believers in Christ. Paul calls these people those who have been “justified by faith” in [verse 1](../05/01.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
ROM 5 1 age4 grammar-connect-words-phrases οὖν 1 **Therefore**, here marks a new section of the letter. It also introduces a result clause that summarizes the blessed results of a person becoming righteous by trusting in Jesus, which Paul just discussed in [1:18](../01/18.md)–[4:25](../04/25.md). Use a natural way in your language to indicate result. Alternate translation: “Since all these things are true” or “As a result of everything that I have just told you being true” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
ROM 5 1 xmp3 grammar-connect-logic-result δικαιωθέντες…ἐκ πίστεως, εἰρήνην ἔχωμεν πρὸς τὸν Θεὸν, διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 1 If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Let us have peace with God through our Lord Jesus Christ, because we have been justified by faith” or “We can have peace with God through our Lord Jesus Christ, since we have been justified by faith” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 5 1 xott figs-activepassive δικαιωθέντες 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “because God makes us righteous” or “since God makes us right with him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ROM 5 1 wbwx figs-abstractnouns ἐκ πίστεως 1 See how you translated this phrase in [4:16](../04/16.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 5 1 ldru translate-textvariants εἰρήνην ἔχωμεν 1 Some ancient copies say “we have peace,” which makes sense, since [verses 1–5](../05/01.md) are a list of blessings that belong to those people who have been **justified by faith**. If the reading **let us have peace** is correct, this phrase may be indicating Paul’s desire that his fellow believers continue to experience the peace they have with God. If a translation of the Bible already exists in your area, you could consider using the reading in that translation. If there is not already a Bible translation in your area, we recommend that you follow the readings of ULT and UST. (See: [[rc://en/ta/man/translate/translate-textvariants]])\n
ROM 5 1 ldru translate-textvariants εἰρήνην ἔχωμεν 1 Some ancient copies say “we have peace,” which makes sense, since [verses 1–5](../05/01.md) are a list of blessings that belong to those people who have been **justified by faith**. If the reading **let us have peace** is correct, this phrase may be indicating Paul’s desire that his fellow believers continue to experience the peace they have with God. If a translation of the Bible already exists in your area, you could consider using the reading in that translation. If there is not already a Bible translation in your area, we recommend that you follow the readings of ULT and UST. (See: [[rc://en/ta/man/translate/translate-textvariants]])
ROM 5 1 kjpb figs-imperative ἔχωμεν 1 Paul uses the phrase **let us have peace** to exhort his Christian readers to continue living peacefully with God. It is not a command. This phrase does not imply that those who have been **justified by faith** do not yet have peace with God. Use a form in your language that communicates an exhortation. Alternate translation: “we must continue to have” (See: [[rc://en/ta/man/translate/figs-imperative]])
ROM 5 1 hi12 figs-abstractnouns εἰρήνην ἔχωμεν 1 If your language does not use an abstract noun for the idea of **peace**, you could express the same idea with a verbal form, as in the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 5 1 o2yr figs-metaphor εἰρήνην ἔχωμεν 1 Paul speaks figuratively of these people as if they could possess or own **peace**. He means that they can live peacefully with God. If your readers would not understand what **have peace** means in this context, you could express the meaning plainly. Alternative translation: “let us live in a peaceful manner” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -825,13 +825,13 @@ ROM 5 3 lo57 figs-metaphor ἡ θλῖψις ὑπομονὴν κατεργάζ
ROM 5 4 w7c2 figs-ellipsis ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα 1 Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “and endurance produces character, and this character produces hope” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
ROM 5 4 dt8w figs-abstractnouns ἡ…ὑπομονὴ 1 See how you translated **endurance** in the previous verse. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 5 4 gjvh figs-abstractnouns δοκιμήν, ἡ δὲ δοκιμὴ 1 The word translated **character** refers specifically to someone who has been approved by God because they have successfully endured testing. If your language does not use an abstract noun for the idea of **character**, you could express the same idea with a verbal form. Alternate translation: “makes us approved by God, and when God approves us it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 5 4 eh9c figs-abstractnouns ἐλπίδα 1 See how you translated **hope** in [verse 2](../05/02.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 5 4 eh9c figs-abstractnouns ἐλπίδα 1 See how you translated **hope** in [verse 2](../05/02.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 5 5 u4xh grammar-connect-logic-result ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου, τοῦ δοθέντος ἡμῖν 1 If it would be more natural in your language, you could reverse the order of these clauses, since the second clause gives the reason for the result that the first clause describes. Alternate translation: “And because the love of God has been poured into our hearts through the Holy Spirit, who has been given to us, that hope does not disappoint” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 5 5 rctz figs-explicit ἡ δὲ ἐλπὶς 1 Here, **that hope** refers to **the hope of the glory of God** in [verse 2](../05/02.md). If it would be helpful to your readers, you could state this explicitly. Alternate translation: “And being confident in God’s glory” or “And the hope of the glory of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 5 5 qka8 figs-metaphor ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου, τοῦ δοθέντος ἡμῖν 1 because the love of God has been poured into our hearts Paul speaks figuratively of **love** as if it were something that could be **poured** out of a container, and speaks figurative of **our hearts** as though they were containers that could be filled. He means that the Holy Spirit has completely revealed to God’s people how much God loves them. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “because the Holy Spirit, who was given to us, has deeply revealed how much God loves his people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ROM 5 5 dc95 figs-activepassive ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου, τοῦ δοθέντος ἡμῖν 1 If your language does not use the passive form in this way, you could express the ideas in active form or in another way that is natural in your language. Alternate translation: “the Holy Spirit, who God gave us, has poured the love of God into our hearts” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ROM 5 5 clmb figs-possession ἡ ἀγάπη τοῦ Θεοῦ 1 Paul is using the possessive form to describe how **love** relates to **God**. Here, **the love of God** could refer to: (1) God’s love for us. Alternate translation: “God’s love” or “God’s love for us” (2) our love for God. Alternate translation: “love for God” (See: [[rc://en/ta/man/translate/figs-possession]])
ROM 5 5 glt1 figs-metonymy ἐν ταῖς καρδίαις ἡμῶν 1 See how you translated this word in [1:21](../01/21.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])\n
ROM 5 5 glt1 figs-metonymy ἐν ταῖς καρδίαις ἡμῶν 1 See how you translated this word in [1:21](../01/21.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 5 6 x5eg grammar-connect-words-phrases γὰρ 1 we **For** here indicates that what follows in [verses 6–8](../05/06.md) explains “the love of God” in [verse 5](../05/05.md). If this might confuse your readers, you could use a different expression. Alternate translation: “Indeed,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
ROM 5 6 a7s7 grammar-connect-time-simultaneous ἔτι…ὄντων ἡμῶν ἀσθενῶν 1 In this clause Paul is describing something that was true during the time period he is describing in the rest of the verse. You can make this clear in your translation with an appropriate connecting word or phrase. Alternate translation: “during the time we were still being weak” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
ROM 5 6 xqr3 figs-explicit ἔτι…ὄντων ἡμῶν ἀσθενῶν 1 Here, **weak** means that people are completely unable to make themselves righteous. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “we still being powerless to make ourselves righteous” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -860,13 +860,13 @@ ROM 5 10 o1m6 grammar-connect-words-phrases πολλῷ μᾶλλον 1 Here, *
ROM 5 10 n817 figs-activepassive καταλλαγέντες 1 If your language does not use the passive form in this way, you could express this idea with an active form or in another way that is natural in your language. Alternate translation: “he having reconciled us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ROM 5 10 e4ug grammar-connect-logic-result καταλλαγέντες 1 This clause states the reason why **we** can be **much more** certain that **we will be saved**. Use the most natural way in your language to express a reason clause. Alternate translation: “because we have been reconciled” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 5 10 tmxf figs-activepassive σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ 1 If your language does not use the passive form in this way, you could express this idea with an active form or in another way that is natural in your language. Alternate translation: “his life will save us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ROM 5 10 gcto figs-ellipsis σωθησόμεθα 1 Paul is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the similar statement in the previous verse. Alternate translation: “we will be saved when God finally judges people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
ROM 5 10 gcto figs-ellipsis σωθησόμεθα 1 Paul is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the similar statement in the previous verse. Alternate translation: “we will be saved when God finally judges people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
ROM 5 10 eeo4 figs-explicit τῇ ζωῇ αὐτοῦ 1 Here **life** implies the **life** that Jesus has after God made him alive again. This resurrection **life** showed that God had accepted Jesus’ death as the payment for the sins of everyone who trusts in Jesus. If this might confuse your readers, you could state this explicitly. Alternate translation: “Jesus’ life after God caused him to become alive again” (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 5 10 b3z4 figs-abstractnouns τῇ ζωῇ αὐτοῦ 1 If your language does not use an abstract noun for the idea of **life**, you could express the same idea in another way. Alternate translation: “him being alive” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 5 11 a0vk writing-pronouns οὐ μόνον δέ 1 The pronoun **this** could refer to: (1) what Paul said in the previous verse. Alternate translation: “Not only are we saved by his life, but” (2) what Paul said in [verses 2–10](../05/02.md). Alternate translation: “Not only are all these things true, but” (See: [[rc://en/ta/man/translate/writing-pronouns]])
ROM 5 11 zp36 figs-metaphor καὶ καυχώμενοι ἐν τῷ Θεῷ 1 Paul speaks figuratively of these people as if they were boasting inside of God. Paul means that these believers in Christ **boast** about how great God is. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “we also are boasting about how great God is” or “we also are boasting because of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ROM 5 11 uukm figs-explicit διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 1 Here, **through** indicates that **our Lord Jesus Christ** is the means by which believers can boast. This refers to what Jesus did for believers in order for them to be able to boast. If this might confuse your readers, you could state this explicitly. Alternate translation: “through what our Lord Jesus Christ did for us” (See: [[rc://en/ta/man/translate/figs-explicit]])\n
ROM 5 11 r0zj figs-explicit δι’ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν 1 Here, **through** indicates that Jesus is the means by which believers **have received the reconciliation**. This refers to what Jesus did for believers in order for them to have peace with God, as briefly mentioned in [4:25](../04/25.md). If this might confuse your readers, you could state this explicitly. Alternate translation: “through what he did for us that caused us to receive the reconciliation” (See: [[rc://en/ta/man/translate/figs-explicit]])\n
ROM 5 11 uukm figs-explicit διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 1 Here, **through** indicates that **our Lord Jesus Christ** is the means by which believers can boast. This refers to what Jesus did for believers in order for them to be able to boast. If this might confuse your readers, you could state this explicitly. Alternate translation: “through what our Lord Jesus Christ did for us” (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 5 11 r0zj figs-explicit δι’ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν 1 Here, **through** indicates that Jesus is the means by which believers **have received the reconciliation**. This refers to what Jesus did for believers in order for them to have peace with God, as briefly mentioned in [4:25](../04/25.md). If this might confuse your readers, you could state this explicitly. Alternate translation: “through what he did for us that caused us to receive the reconciliation” (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 5 11 xjes figs-abstractnouns νῦν τὴν καταλλαγὴν ἐλάβομεν 1 If your language does not use an abstract noun for the idea of **reconciliation**, you could express the same idea with a verbal form. Alternate translation: “we have now been reconciled with God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 5 12 hjx4 grammar-connect-words-phrases διὰ τοῦτο 1 **For this reason** here indicates that what follows in [verses 12–21](../05/12.md) is Paul’s explanation of the relationship between human **sin** and God’s grace. If this might confuse your readers, you could use a different expression. Alternate translation: “Because of this” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
ROM 5 12 wf9f figs-metaphor ὥσπερ δι’ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος; καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν 1 through one man sin entered … death entered through sin Here Paul speaks of **sin** and **death** figuratively as if they were objects that could enter a place or spread within people. Paul means that the way God intended for **the world** and human beings to function became thoroughly corrupted by **sin** and **death**. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “just as through one man sinned began to exist in the world, and that sin would result in that man’s death, so also all men born after that man would die too” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -910,10 +910,10 @@ ROM 5 16 ok2k figs-ellipsis ὡς δι’ ἑνὸς ἁμαρτήσαντος 1
ROM 5 16 muum figs-explicit ἑνὸς ἁμαρτήσαντος 1 Here, **one who sinned** refers to Adam, as mentioned in [verses 12–15](../05/12.md). If this might confuse your readers, you could state this explicitly. Alternate translation: “Adam, the one who sinned” (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 5 16 ub9s figs-abstractnouns τὸ…κρίμα 2 If your language does not use an abstract noun for the idea of **judgment**, you could express the same idea in another way, as in the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 5 16 eusx figs-explicit ἐξ ἑνὸς 1 Here, **one** refers to the **one** sin Adam committed. It does not refer to Adam himself, as the previous **one** does. If this might confuse your readers, you could state this explicitly. Alternate translation: “from Adam’s trespass” or “from the sin Adam committed” (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 5 16 xza3 grammar-connect-logic-result ἐξ ἑνὸς 1 Here, **from one** could indicate: (1) that **the judgment** happened after the **one** trespass. Alternate translation: “after one” (2) that **the judgment** happened because of the **one** trespass. Alternate translation: “because of one” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 5 16 xza3 grammar-connect-logic-result ἐξ ἑνὸς 1 Here, **from one** could indicate: (1) that **the judgment** happened after the **one** trespass. Alternate translation: “after one” (2) that **the judgment** happened because of the **one** trespass. Alternate translation: “because of one” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 5 16 t4t8 figs-abstractnouns εἰς κατάκριμα…παραπτωμάτων, εἰς δικαίωμα 1 If your language does not use abstract nouns for the ideas of **condemnation**, **trespasses**, and **justification**, you could express the same ideas in another way. Alternate translation: “to cause God to condemn … sinful deeds people have done, to cause God to justify” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 5 16 s82t grammar-connect-logic-result εἰς κατάκριμα 1 Here, **to** indicates that was follows is the result of God’s **judgment**. If this might confuse your readers, you could state this explicitly. Alternate translation: “resulted in condemnation” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 5 16 m5k4 grammar-connect-logic-result ἐκ πολλῶν παραπτωμάτων 1 Here, **from many trespasses** could indicate: (1) that **the gracious gift** happened after **many trespasses**. Alternate translation: “after many trespasses” (2) that **the gracious gift** happened because of **many trespasses**. Alternate translation: “because of many trespasses” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 5 16 m5k4 grammar-connect-logic-result ἐκ πολλῶν παραπτωμάτων 1 Here, **from many trespasses** could indicate: (1) that **the gracious gift** happened after **many trespasses**. Alternate translation: “after many trespasses” (2) that **the gracious gift** happened because of **many trespasses**. Alternate translation: “because of many trespasses” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 5 16 jarb grammar-connect-logic-result εἰς δικαίωμα 1 Here, **to** indicates that was follows is the result of God’s **gracious gift**. If this might confuse your readers, you could state this explicitly. Alternate translation: “resulted in justification” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 5 17 n5zx grammar-connect-words-phrases γὰρ 1 **For** here indicates that what follows further explains the difference between **the trespass** and **the gift**, as discussed in [verses15–16](../05/15.md). If this might confuse your readers, you could use a different expression. Alternate translation: “In fact” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
ROM 5 17 mhtc grammar-connect-condition-fact εἰ 1 Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is true. He has concluded that the benefits of **the gift** are superior to the consequences of **the trespass**. Use a natural form in your language for introducing a condition that the speaker believes is true. Alternate translation: “because” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
@ -947,7 +947,7 @@ ROM 5 19 huig figs-nominaladj οἱ πολλοί…οἱ πολλοί 2 See how
ROM 5 19 px2r figs-nominaladj ἁμαρτωλοὶ 1 See how you translated **sinners** in [verse 8](../05/08.md). (See: [[rc://en/ta/man/translate/figs-nominaladj]])
ROM 5 19 bhra figs-activepassive διὰ τῆς ὑπακοῆς τοῦ ἑνὸς, δίκαιοι κατασταθήσονται οἱ πολλοί 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the obedience of the one caused many to become righteous ones” (See: [[rc://en/ta/man/translate/figs-activepassive]])
ROM 5 19 haks figs-explicit τοῦ ἑνὸς 2 Here, **the one** refers to “Jesus Christ.” See how you translated the third occurrence of **the one ** in [verse 17](../05/17.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 5 20 lah6 grammar-collectivenouns νόμος 1 See how you translated **the law** in [2:12](../02/12.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
ROM 5 20 lah6 grammar-collectivenouns νόμος 1 See how you translated **the law** in [2:12](../02/12.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
ROM 5 20 w958 figs-personification παρεισῆλθεν 1 the law came in The word translated **slipped in** can mean to sneak in unnoticed, as in [Jude 1:4](../../jud/01/04.md). Paul may be stressing how the coming of **the law** was like an unwelcome person secretly intruding at some location. If this is confusing in your language, you could make this explicit. Alternate translation: “intruded like a person sneaking in unnoticed” (See: [[rc://en/ta/man/translate/figs-personification]])
ROM 5 20 ttcw figs-abstractnouns τὸ παράπτωμα…ἡ ἁμαρτία…ἡ χάρις 1 See how you translated the abstract nouns **trespass** in [verses 15–18](../05/15.md), **sin** in [verses 12–13](../05/12.md), and **grace** in [verses 15](../05/15.md) and [17](../05/17.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 5 20 relk figs-metaphor πλεονάσῃ τὸ παράπτωμα…ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις 1 Paul speaks figuratively of **the trespass**, **sin**, and **grace** as if they were objects that could increase in amount. He means that the power or influence of these concepts expanded throughout humanity. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “the trespass might be more evident … sin became more evident, the grace became even more obvious” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -962,10 +962,10 @@ ROM 5 21 kc21 figs-personification χάρις βασιλεύσῃ διὰ δικ
ROM 5 21 bk72 grammar-connect-logic-result διὰ…διὰ 1 See how you translated **through** in the [verses 17–19](../05/17.md). (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 5 21 c9nj grammar-connect-logic-result εἰς ζωὴν αἰώνιον 1 Here, **to** indicates that was follows is the result of God’s **grace** ruling **through righteousness**. If this might confuse your readers, you could state this explicitly. Alternate translation: “resulted in eternal life” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 5 21 axr9 figs-explicit Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν 1 The phrase **Jesus Christ our Lord** refers to what Jesus did for believers in order for them to have **eternal life**. If this might confuse your readers, you could state this explicitly. Alternate translation: “what Jesus Christ our Lord has done for them” (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 6 intro v522 0 # Romans 6 General Notes\n\n## Structure and formatting\n\n5. Becoming like Christ in this life (6:1–8:39)\n * Baptism represents union with Christ’s death (6:1–14)\n * Christians are now slaves of righteousness (6:15–23)\n\nPaul begins this chapter by answering how someone might hypothetically object to what he taught in Chapter 5. (See: [[rc://en/ta/man/translate/figs-hypo]])\n\n## Special concepts in this chapter\n\n### Against the Law\n\nIn this chapter, Paul refutes the teaching that Christians can live however they want after they are saved. Scholars call this “antinomianism” or being “against the law.” To motivate godly living, Paul recalls the great price Jesus paid for a Christian to be saved. (See: [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/godly]])\n\n### Servants of sin\n\nBefore believing in Jesus, sin enslaves people. God frees Christians from serving sin. They are able to choose to serve Christ in their lives. Paul explains that when Christians choose to sin, they willingly choose to sin. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/sin]])\n\n### Fruit\n\nThis chapter uses the imagery of fruit. The image of fruit usually refers to a person’s faith producing good works in their life. (See: [[rc://en/tw/dict/bible/other/fruit]] and [[rc://en/tw/dict/bible/kt/righteous]])\n\n## Important figures of speech in this chapter\n\n### Rhetorical Questions\n\nPaul uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]])\n\n## Other possible translation difficulties in this chapter\n\n### Death\n\nPaul uses “death” many different ways in this chapter: physical death, spiritual death, sin reigning in the heart of man, and to end something. He contrasts sin and death with the new life provided by Christ and the new way Christians are supposed to live after they are saved. (See: [[rc://en/tw/dict/bible/other/death]])
ROM 6 intro v522 0 # Romans 6 General Notes<br><br>## Structure and formatting<br><br>5. Becoming like Christ in this life (6:1–8:39)<br> * Baptism represents union with Christ’s death (6:1–14)<br> * Christians are now slaves of righteousness (6:15–23)<br><br>Paul begins this chapter by answering how someone might hypothetically object to what he taught in Chapter 5. (See: [[rc://en/ta/man/translate/figs-hypo]])<br><br>## Special concepts in this chapter<br><br>### Against the Law<br><br>In this chapter, Paul refutes the teaching that Christians can live however they want after they are saved. Scholars call this “antinomianism” or being “against the law.” To motivate godly living, Paul recalls the great price Jesus paid for a Christian to be saved. (See: [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/godly]])<br><br>### Servants of sin<br><br>Before believing in Jesus, sin enslaves people. God frees Christians from serving sin. They are able to choose to serve Christ in their lives. Paul explains that when Christians choose to sin, they willingly choose to sin. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### Fruit<br><br>This chapter uses the imagery of fruit. The image of fruit usually refers to a person’s faith producing good works in their life. (See: [[rc://en/tw/dict/bible/other/fruit]] and [[rc://en/tw/dict/bible/kt/righteous]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Death<br><br>Paul uses “death” many different ways in this chapter: physical death, spiritual death, sin reigning in the heart of man, and to end something. He contrasts sin and death with the new life provided by Christ and the new way Christians are supposed to live after they are saved. (See: [[rc://en/tw/dict/bible/other/death]])
ROM 6 1 fxgw grammar-connect-logic-result τί οὖν 1 Here, **then** indicates that what follows is a response to what Paul said in the previous chapter, especially what he said in [5:20](../05/20.md). See how you translated **What then** in [3:1](../03/01.md) and [4:1](../04/01.md). (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 6 1 pvg3 figs-rquestion τί οὖν ἐροῦμεν? ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ? 1 What then will we say? Should we continue in sin so that grace may abound? In this verse Paul is not asking for information, but is using a question to address rumors some people may have been saying that misrepresent his teachings. If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation or communicate the emphasis in another way. Alternate translation: “Then we will say that we should continue in the sin so that the grace might increase!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
ROM 6 1 t8tl figs-quotemarks τί οὖν ἐροῦμεν? ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ? 1 we say In this verse and the first part of the next verse, Paul is speaking as if he were a Christian who misunderstood what Paul had taught in the previous chapter. It may be helpful to your readers to indicate this with quotation marks or with whatever other punctuation or convention your language uses to indicate quotations, as in the UST. (See: [[rc://en/ta/man/translate/figs-quotemarks]])\n\n
ROM 6 1 t8tl figs-quotemarks τί οὖν ἐροῦμεν? ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ? 1 we say In this verse and the first part of the next verse, Paul is speaking as if he were a Christian who misunderstood what Paul had taught in the previous chapter. It may be helpful to your readers to indicate this with quotation marks or with whatever other punctuation or convention your language uses to indicate quotations, as in the UST. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
ROM 6 1 fj9e figs-exclusive ἐροῦμεν? ἐπιμένωμεν 1 we say When Paul says **we** in this verse, he is including all “who were baptized into Christ Jesus,” as mentioned in [6:3](../06/03.md), so **we** is inclusive of all Christians. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
ROM 6 1 ngpt figs-abstractnouns τῇ ἁμαρτίᾳ…ἡ χάρις 1 See how you translated the abstract nouns: **sin** and **grace** in [5:21](../05/21.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 6 1 sa16 figs-metaphor ἐπιμένωμεν τῇ ἁμαρτίᾳ 1 Paul speaks figuratively of **sin** as if it were a location. He is referring to the idea of people continuing to live sinfully after they have become Christians. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “Should we continue to live sinfully” (See: [[rc://en/ta/man/translate/figs-metaphor]])

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