diff --git a/en_tn_43-LUK.tsv b/en_tn_43-LUK.tsv
index 465beddca9..9740d3dbd1 100644
--- a/en_tn_43-LUK.tsv
+++ b/en_tn_43-LUK.tsv
@@ -1120,18 +1120,18 @@ LUK	7	25	tcp3	figs-rquestion	ἀλλὰ τί ἐξήλθατε ἰδεῖν? ἄ
 LUK	7	25	a1wu	figs-explicit	ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον?	1	A man dressed in soft clothes?	Luke assumes that readers will know that John wore crude, rugged clothing. Like his residence in the desert, his clothing was a symbolic protest against the established order. As such, it would have been offensive rather than attractive. So no one would have gone out to see a person dressed that way. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “A man wearing splendid clothing? You would not have gone to hear John if that was what you wanted to see.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	25	l375	figs-explicit	ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον	1	dressed in soft clothes	The term **soft clothes** refers to luxurious clothes, since normal clothing was rough. Alternate translation: “wearing splendid clothing” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	25	l376	figs-activepassive	ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον	1	dressed in soft clothes	If it would be helpful in your language, you could express this with an active form. Alternate translation: “wearing splendid clothing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	7	25	l377	figs-metaphor	ἰδοὺ	1	behold	Jesus uses the term **behold** to get the crowd to focus their attention on what he is about to say. Alternate translation: “Listen carefully now” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	7	25	nn75	figs-explicit	τοῖς βασιλείοις	1	king’s palaces	**Palaces** are large, elaborate houses where kings or queens would live. The implication is that a celebrity watcher might go to a palace to try to catch a glimpse of royalty. But certainly no one would go out into the desert to try to see someone famous. (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	7	25	l377	figs-metaphor	ἰδοὺ	1	behold	Jesus uses the term **Behold** to get the crowd to focus their attention on what he is about to say. Alternate translation: “Listen carefully now” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	7	25	nn75	figs-explicit	τοῖς βασιλείοις	1	king’s palaces	The word **palaces** refers to large, elaborate houses where kings or queens would live. The implication is that a celebrity watcher might go to a palace to try to catch a glimpse of royalty. But certainly no one would go out into the desert to try to see someone famous. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	26	ym8l	figs-rquestion	ἀλλὰ τί ἐξήλθατε ἰδεῖν? προφήτην?	1	But what did you go out to see? A prophet?	Jesus is giving the answer to the repeated question that he has been using as a teaching tool. If it would be helpful to your readers, you could show that this time the question leads to a positive answer. You could also translate this as a statement. Alternate translation: “Did you go out to see a prophet? Yes, that was why!” or “You actually went out to see a prophet.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	7	26	ix16		ναί, λέγω ὑμῖν	1	Yes, I say to you	Jesus says this to emphasize the importance of what he will say next. Alternate translation: “Now listen carefully”
 LUK	7	26	r7ud	figs-idiom	περισσότερον προφήτου	1	more than a prophet	This phrase is an idiom that means that John was indeed a prophet, but that he was even greater than a typical prophet. Alternate translation: “not just an ordinary prophet” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	7	27	cg3r	figs-activepassive	οὗτός ἐστιν περὶ οὗ γέγραπται	1	This is he concerning whom it is written	If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “This is the one about whom one of the prophets wrote” or “John is the one about whom the prophet Malachi wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	7	27	wt2m	figs-metaphor	ἰδοὺ	1	Behold	God, speaking through the prophet Malachi, uses the term **behold** to emphasize the importance of what he is about to say. Alternate translation: “Now pay attention” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	7	27	wt2m	figs-metaphor	ἰδοὺ	1	Behold	God, speaking through the prophet Malachi, uses the term **Behold** to emphasize the importance of what he is about to say. Alternate translation: “Now pay attention” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	7	27	s8hg	figs-metaphor	πρὸ προσώπου σου	1	before your face	Here, **face** means the front of a person. Alternate translation, as in UST: “ahead of you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	7	27	cc5u	figs-you	σου…σου	1	your … you	The words **your** and **you** are singular in both cases because God is speaking to the Messiah individually in the quotation. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	7	27	l378	figs-metaphor	ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου	1	who will prepare your way before you	As in [3:4](../03/04.md), to make a **way** or a road is a figurative expression that means to help people get ready for the coming of the Messiah. Alternate translation: “who will help people get ready for you to come” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	7	28	yz6b		λέγω ὑμῖν	1	I say to you	Jesus uses this phrase to focus the crowd’s attention on what he will say next. Alternate translation: “Now listen carefully”
-LUK	7	28	rr11	figs-idiom	ἐν γεννητοῖς γυναικῶν	1	among those born of women	The phrase **those born of women** is an idiom that refers to all people. Alternate translation: “of all the people who have ever lived” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	7	28	rr11	figs-idiom	ἐν γεννητοῖς γυναικῶν	1	among those born of women	The phrase **{those} born of women** is an idiom that refers to all people. Alternate translation: “of all the people who have ever lived” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	7	28	hfqf	figs-activepassive	ἐν γεννητοῖς γυναικῶν	1	among those born of women	If you would like to retain the idiom but your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “among those whom women have borne” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	7	28	gfz7	figs-litotes	μείζων…Ἰωάννου οὐδείς ἐστιν	1	no one is greater than John	Here Jesus is using a figure of speech that expresses a strong positive meaning by using a negative term together with a word that is the opposite of the intended meaning. Alternate translation: “John is the greatest” (See: [[rc://en/ta/man/translate/figs-litotes]])
 LUK	7	28	c33u	figs-nominaladj	ὁ…μικρότερος	1	the least	Jesus is using the adjective **least** as a noun in order to indicate a kind of person. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “the least important person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])