Fix format of Acts

en_tn_45-ACT.tsv

@@ -3257,7 +3257,7 @@ ACT	24	27	ur2y	translate-names	Πόρκιον Φῆστον	1	Porcius Festus	The
 ACT	24	27	p59c	figs-synecdoche	τοῖς Ἰουδαίοις	1	the Jews	Luke is using the name of a whole group, **the Jews**, to refer to some members of that group. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the Jews who were hostile to Paul” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	24	27	gln6	figs-activepassive	δεδεμένον	1	bound	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “in bonds” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	24	27	a566	figs-synecdoche	δεδεμένον	1	bound	Luke is using one thing that the Romans did to keep Paul prisoner to represent all of what they did. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “as a prisoner” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-ACT	25	intro	b6uk			0		# Acts 25 General Notes\n\n## Special Concepts in this Chapter\n\n### Favor\n\nThis word is used in two different ways in this chapter. When the Jewish leaders asked Festus for a favor, they were asking him to do something special for them on that day. They wanted him to do for them something that he would not usually do. When Festus “wanted to gain the favor of the Jews,” he wanted them to like him and be willing to obey him in the months and years to come. (See: [[rc://en/tw/dict/bible/kt/favor]])\n\n### Roman citizenship\n\nThe Romans thought that they needed to treat only Roman citizens justly. They could do as they desired with people who were not Roman citizens, but they had to obey the law with other Romans. Some people were born Roman citizens; others gave money to the Roman government so they could become Roman citizens. Roman officials could have been punished for treating a Roman citizen the same way they would treat a non-citizen.
+ACT	25	intro	b6uk			0		# Acts 25 General Notes<br><br>## Special Concepts in this Chapter<br><br>### Favor<br><br>This word is used in two different ways in this chapter. When the Jewish leaders asked Festus for a favor, they were asking him to do something special for them on that day. They wanted him to do for them something that he would not usually do. When Festus “wanted to gain the favor of the Jews,” he wanted them to like him and be willing to obey him in the months and years to come. (See: [[rc://en/tw/dict/bible/kt/favor]])<br><br>### Roman citizenship<br><br>The Romans thought that they needed to treat only Roman citizens justly. They could do as they desired with people who were not Roman citizens, but they had to obey the law with other Romans. Some people were born Roman citizens; others gave money to the Roman government so they could become Roman citizens. Roman officials could have been punished for treating a Roman citizen the same way they would treat a non-citizen.
 ACT	25	1	w8h3	writing-newevent	οὖν	1	Now	Luke is using the word translated **Now** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 ACT	25	1	a567	figs-synecdoche	ἐπιβὰς	1	having set foot	Luke is using one part of Festus, his **foot**, to represent all of himself in the act of arriving in Judea. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “having arrived” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	25	1	a568	figs-explicit	τῇ ἐπαρχείᾳ	1	in the province	By **the province**, Luke implicitly means the province of Judea. You can provide this information in your translation if that would be helpful to your readers. Alternate translation: “in Judea” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -3306,7 +3306,7 @@ ACT	25	21	ie7x	figs-activepassive	ἐπικαλεσαμένου τηρηθῆν
 ACT	25	21	l570	writing-politeness	τοῦ Σεβαστοῦ	1	of the August one	Festus is referring to the Roman emperor by a respectful title. Your language and culture may have a similar title that you can use in your translation. Alternate translation: “of His Majesty the Emperor” (See: [[rc://en/ta/man/translate/writing-politeness]])
 ACT	25	21	ceq2	figs-activepassive	ἐκέλευσα τηρεῖσθαι αὐτὸν	1	I commanded him to be kept	If your language does not use this passive form, you can state this in active form. Alternate translation: “I commanded the guards to keep him in custody” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	25	22	l565	figs-rpronouns	ἐβουλόμην καὶ αὐτὸς τοῦ ἀνθρώπου ἀκοῦσαι	1	I myself was also wanting to hear this man	Agrippa is using the reflexive pronoun **myself** for emphasis. It may be more natural in your language to express this emphasis in another way. Alternate translation: “I too would certainly want to hear this man” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
-ACT	25	22	l566		φησίν	1	he says	To call attention to a development in the story, here Luke uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. It may be helpful to start a new sentence here. Alternate translation: “he said” 
+ACT	25	22	l566		φησίν	1	he says	To call attention to a development in the story, here Luke uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. It may be helpful to start a new sentence here. Alternate translation: “he said”
 ACT	25	23	at4t	figs-activepassive	ἤχθη ὁ Παῦλος	1	Paul was brought	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the soldiers brought Paul” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	25	24	l567	figs-gendernotations	πάντες οἱ…ἄνδρες	1	all the men	Although the term **men** is masculine, Festus is using the word in a generic sense that includes both men and women. (It is clear that women as well as men are **present**, since Luke notes in verse 23 that Bernice entered with Agrippa.) If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women. Alternate translation: “all of you” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ACT	25	24	l571	figs-exclusive	ἡμῖν	1	with us	By **us**, Festus means himself and King Agrippa but not the rest of the crowd to whom he is speaking, so use the exclusive form of that word in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -3317,7 +3317,7 @@ ACT	25	25	g856	writing-politeness	τὸν Σεβαστὸν	1	to the August one
 ACT	25	26	l569	writing-politeness	τῷ κυρίῳ	1	to the lord	Festus is referring to the emperor by a respectful title. Use a form for addressing someone respectfully in your language. Alternate translation: “to our lord the emperor” (See: [[rc://en/ta/man/translate/writing-politeness]])
 ACT	25	26	fe2n	figs-yousingular	ὑμῶν…σοῦ	1	of you…you	Here the first instance of **you** is plural and refers to everyone assembled in the hall. The second **you** is singular and is directed only to Agrippa. Use the plural and singular forms in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 ACT	25	27	txs6	figs-doublenegatives	ἄλογον…μοι δοκεῖ πέμποντα δέσμιον, μὴ καὶ…σημᾶναι	1	it seems unreasonable to me, sending a prisoner and not to state	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative adjective **unreasonable**. Alternate translation: “it seems reasonable to me, sending a prisoner, that I should state” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-ACT	26	intro	e2q6			0		# Acts 26 General Notes\n\n## Structure and Formatting\n\nThis is the third account of Paul’s conversion in the book of Acts. Because this is such an important event in the early church, there are three accounts of Paul’s conversion. (See: [Acts 9](../09/01.md) and [Acts 22](../22/01.md))\n\nPaul told King Agrippa why he had done what he had done and said that the governor should not punish him for that.\n\n## Special Concepts in this Chapter\n\n### Light and darkness\n\nThe Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if it were what enables those sinful people to become righteous, to understand what they are doing wrong and begin to obey God. (See: [[rc://en/tw/dict/bible/kt/righteous]])
+ACT	26	intro	e2q6			0		# Acts 26 General Notes<br><br>## Structure and Formatting<br><br>This is the third account of Paul’s conversion in the book of Acts. Because this is such an important event in the early church, there are three accounts of Paul’s conversion. (See: [Acts 9](../09/01.md) and [Acts 22](../22/01.md))<br><br>Paul told King Agrippa why he had done what he had done and said that the governor should not punish him for that.<br><br>## Special Concepts in this Chapter<br><br>### Light and darkness<br><br>The Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if it were what enables those sinful people to become righteous, to understand what they are doing wrong and begin to obey God. (See: [[rc://en/tw/dict/bible/kt/righteous]])
 ACT	26	1	l573	figs-activepassive	ἐπιτρέπεταί σοι	1	it is permitted to you	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “I permit you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	26	1	wme6	translate-symaction	ἐκτείνας τὴν χεῖρα	1	stretching out {his} hand	This could mean: (1) that Paul waved his hand to get the attention of the audience and signal that he was about to speak. Alternate translation: “waving his hand to signal that he was about to speak” (2) that as Paul spoke, he used hand gestures to emphasize the points he was making. Alternate translation: “gesturing with his hand as he spoke” (See: [[rc://en/ta/man/translate/translate-symaction]])
 ACT	26	2	mdq2	figs-activepassive	ὧν ἐνκαλοῦμαι ὑπὸ Ἰουδαίων	1	of which I am accused by the Jews	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “that the Jews accuse me of doing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -3400,7 +3400,7 @@ ACT	26	29	k7kq	figs-synecdoche	παρεκτὸς τῶν δεσμῶν τούτ
 ACT	26	31	blz8	figs-metonymy	οὐδὲν θανάτου ἢ δεσμῶν ἄξιον τι πράσσει ὁ ἄνθρωπος οὗτος	1	This man is not doing anything worthy of death or of chains	The king and governor are referring to a penalty of death by association with **death** itself. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “This man does not deserve to receive the death penalty or to be kept in chains” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	26	31	dwyb	figs-synecdoche	δεσμῶν	1	of chains	These people who heard Paul speak are using one aspect of imprisonment, the **chains** that bound prisoners at this time, to mean the entire state of being imprisoned. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “of being imprisoned” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	26	32	n293	figs-activepassive	ἀπολελύσθαι ἐδύνατο ὁ ἄνθρωπος οὗτος	1	This man was able to have been released	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “You could have released this man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	27	intro	r82x			0		# Acts 27 General Notes\n\n## Special Concepts in this Chapter\n\n### Sailing\n\nPeople who lived near the sea traveled by boats powered by the wind. During some months of the year, the wind would blow in the wrong direction or so hard that sailing was impossible.\n\n### Trust\n\nPaul trusted God to bring him safely to land. He told the sailors and soldiers to trust that God would also keep them alive. (See: [[rc://en/tw/dict/bible/kt/trust]])\n\n### Paul breaks bread\n\nLuke uses almost the same words here to describe Paul taking bread, thanking God, breaking it, and eating it that he used to describe the last supper Jesus ate with his disciples. However, your translation should not make your reader think that Paul was leading a religious celebration here.
+ACT	27	intro	r82x			0		# Acts 27 General Notes<br><br>## Special Concepts in this Chapter<br><br>### Sailing<br><br>People who lived near the sea traveled by boats powered by the wind. During some months of the year, the wind would blow in the wrong direction or so hard that sailing was impossible.<br><br>### Trust<br><br>Paul trusted God to bring him safely to land. He told the sailors and soldiers to trust that God would also keep them alive. (See: [[rc://en/tw/dict/bible/kt/trust]])<br><br>### Paul breaks bread<br><br>Luke uses almost the same words here to describe Paul taking bread, thanking God, breaking it, and eating it that he used to describe the last supper Jesus ate with his disciples. However, your translation should not make your reader think that Paul was leading a religious celebration here.
 ACT	27	1	b2yz	figs-activepassive	ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς	1	it was decided for us to sail	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the Roman authorities decided that we should sail” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	27	1	l604	figs-explicit	ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς	1	it was decided for us to sail	Luke assumes that his readers will understand that he says **us** because he joined Paul at this point in the story. You can include this information if your readers need it to understand what is happening. UST models a way to do this. (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	27	1	a600	figs-exclusive	ἡμᾶς	1	us	As the General Notes to this chapter explain, here and in several other places Luke says “we,” **us**, and “our” to mean himself and others who were traveling with him, but not his readers. So use the exclusive form of those words if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -3510,8 +3510,8 @@ ACT	27	41	y22n	figs-idiom	τόπον διθάλασσον	1	a place between two
 ACT	27	41	a631	figs-activepassive	ἐλύετο ὑπὸ τῆς βίας	1	the stern was being loosed by the violence	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the violence was breaking up the stern” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	27	41	a632	figs-explicit	ὑπὸ τῆς βίας	1	the violence	Luke assumes that his readers will understand that he is referring to the **violence** of the waves that were hitting the **stern** of the ship. You can include this information if that would be helpful to your readers. Alternate translation: “by the violence of the waves” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	27	41	a634	figs-abstractnouns	ὑπὸ τῆς βίας	1	by the violence	If your language does not use an abstract noun for the idea of **violence**, you could express the same idea in another way. Alternate translation: “because the waves that were hitting it were so strong” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ACT	27	44	a644	figs-ellipsis	καὶ τοὺς λοιποὺς	1	and the rest	Luke is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the previous verse if that would be clearer in your language. Alternate translation: “and the rest to depart” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
-ACT	28	intro	w8yn			0		# Acts 28 General Notes\n\n## Structure and Formatting\n\nNo one knows for sure why Luke ends his history without telling what happened to Paul after he had been in Rome for two years.\n\n## Special Concepts in this Chapter\n\n### “Letters” and “brothers”\n\nThe Jewish leaders were surprised that Paul wanted to speak with them, because they had received no letters from the high priest in Jerusalem telling them that Paul was coming.\n\nWhen the Jewish leaders spoke of “brothers,” they were referring to fellow Jews, not to Christians.\n\n## Other Possible Translation Difficulties in this Chapter\n\n### “He was a god”\n\nThe native people believed that Paul was a god, but they did not believe that he was the one true God. We do not know why Paul did not tell the native people that he was not a god.
+ACT	27	44	a644	figs-ellipsis	καὶ τοὺς λοιποὺς	1	and the rest	Luke is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the previous verse if that would be clearer in your language. Alternate translation: “and the rest to depart” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+ACT	28	intro	w8yn			0		# Acts 28 General Notes<br><br>## Structure and Formatting<br><br>No one knows for sure why Luke ends his history without telling what happened to Paul after he had been in Rome for two years.<br><br>## Special Concepts in this Chapter<br><br>### “Letters” and “brothers”<br><br>The Jewish leaders were surprised that Paul wanted to speak with them, because they had received no letters from the high priest in Jerusalem telling them that Paul was coming.<br><br>When the Jewish leaders spoke of “brothers,” they were referring to fellow Jews, not to Christians.<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### “He was a god”<br><br>The native people believed that Paul was a god, but they did not believe that he was the one true God. We do not know why Paul did not tell the native people that he was not a god.
 ACT	28	1	j1yf	figs-activepassive	διασωθέντες	1	having been brought safely through	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it seems that Luke means to say that it was God. Alternate translation: “after God had brought us safely through” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	28	1	a635	figs-activepassive	Μελίτη ἡ νῆσος καλεῖται	1	the island was called Malta	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “people called the island Malta” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	28	1	f8y4	translate-names	Μελίτη	1	Malta	The word **Malta** is the name of an island located south of the island of Sicily. (See: [[rc://en/ta/man/translate/translate-names]])