Edit 'en_tn_02-EXO.tsv' using 'tc-create-app'

en_tn_02-EXO.tsv

@@ -2192,9 +2192,9 @@ EXO	32	26	ryb5	figs-idiom	מִ֥י לַ⁠יהוָ֖ה	1	Whoever is on Yahweh’
 EXO	32	27	xsl3		עִבְר֨וּ וָ⁠שׁ֜וּבוּ מִ⁠שַּׁ֤עַר לָ⁠שַׁ֨עַר֙ בַּֽ⁠מַּחֲנֶ֔ה	1	go back and forth from entrance to entrance	Alternate translation: “Go from one side of the camp to the other, starting at one entrance to the camp and going to the entrance on the other side of the camp”
 EXO	32	28	at4i	translate-numbers	כִּ⁠שְׁלֹ֥שֶׁת אַלְפֵ֖י	1	three thousand of the people	Alternate translation: “about three thousand” (See: [[rc://en/ta/man/translate/translate-numbers]])
 EXO	32	29	to5d	figs-idiom	מִלְא֨וּ יֶדְ⁠כֶ֤ם	1	You have been placed into Yahweh’s service	This seems to be an idiom for giving authority to someone. See how you translated this in [Exodus 28:41](../28/41.md). However, this usage is different from that text, as here it is not specified what authority they are given or what they are consecrated for other than **for Yahweh**. Alternate translation: “Consecrate yourselves” (See: [[rc://en/ta/man/translate/figs-idiom]])
-EXO	32	29	rkp6		מִלְא֨וּ יֶדְ⁠כֶ֤ם הַ⁠יּוֹם֙ לַֽ⁠יהוָ֔ה	1	You have been placed into Yahweh’s service	Here it is unclear if **fill** should be rightly understood in the past or as a command. You may want to follow the decision of another translation your people are familiar with. Alternate translation: “You have filled your hand for Yahweh today”
-EXO	32	29	c6fg	figs-explicit	כִּ֛י אִ֥ישׁ בִּ⁠בְנ֖⁠וֹ וּ⁠בְ⁠אָחִ֑י⁠ו	1	for each of you has taken action against his son and his brother	The fact that they did this in obedience to God can be stated clearly. Alternate translation: “for you have obeyed Yahweh and killed your sons and your brothers” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EXO	32	29	l54l		וְ⁠לָ⁠תֵ֧ת עֲלֵי⁠כֶ֛ם הַ⁠יּ֖וֹם בְּרָכָֽה	1	for each of you has taken action against his son and his brother	This phrase is difficult to interpret. Several options depend on exactly how the conjunction, preposition, and verb combination are interpreted. The first difficulty is related to the difficulty with the previous verb, have they already been blessed or are they going to be blessed? (Alternate translation: “and to have given a blessing over you today”) The second is, should the clause connections be understood to say that the blessing is because of their actions, or more strongly, that a desire for blessing motivated them to take action? (Alternate translation: “and therefore to give a blessing over you today” or “so that a blessing may be given over you today”) The third is, while ultimately all blessing is from Yahweh, is Yahweh or the Levites the subject? (Alternate translation: “and to give a blessing over yourselves today” or “and so Yahweh gives a blessing over you today”) As with the previous clause, you may want to follow the decision of another translation your people are familiar with. Alternate translation: “by that you brought blessing on yourselves”
+EXO	32	29	rkp6		מִלְא֨וּ יֶדְ⁠כֶ֤ם הַ⁠יּוֹם֙ לַֽ⁠יהוָ֔ה	1	You have been placed into Yahweh’s service	Here it is unclear if **fill** should be rightly understood as in the past or as a new command. You may want to follow the decision of another translation your people are familiar with. Alternate translation: “You have filled your hand for Yahweh today”
+EXO	32	29	c6fg	figs-explicit	כִּ֛י אִ֥ישׁ בִּ⁠בְנ֖⁠וֹ וּ⁠בְ⁠אָחִ֑י⁠ו	1	for each of you has taken action against his son and his brother	The fact that they did this in obedience to God can be stated clearly. Alternate translation: “For you have obeyed Yahweh and killed your sons and your brothers” (See: [[rc://en/ta/man/translate/figs-explicit]])
+EXO	32	29	l54l		וְ⁠לָ⁠תֵ֧ת עֲלֵי⁠כֶ֛ם הַ⁠יּ֖וֹם בְּרָכָֽה	1	for each of you has taken action against his son and his brother	This phrase is difficult to interpret. Several options depend on exactly how the conjunction, preposition, and verb combination are interpreted. The first difficulty is related to the difficulty with the previous verb: have they already been blessed or are they going to be blessed? (Alternate translation: “and to have given a blessing over you today”) The second difficulty is: should the clause connections be understood to say that the blessing is because of their actions, or more strongly, that a desire for blessing motivated them to take action? (Alternate translation: “and therefore to give a blessing over you today” or “so that a blessing may be given over you today”) The third difficulty is: while ultimately all blessing is from Yahweh, which is the subject here, Yahweh or the Levites? (Alternate translation: “and to give a blessing over yourselves today” or “and so Yahweh gives a blessing over you today”) As with the previous clause, you may want to follow the decision of another translation your people are familiar with. Alternate translation: “by that you brought blessing on yourselves”
 EXO	32	30	kvj4	figs-doublet	חֲטָאתֶ֖ם חֲטָאָ֣ה גְדֹלָ֑ה	1	You have committed a very great sin	Here, **sin** is repeated as a verb and then noun for emphasis. Along with **great** it suggests that the people sinned very very badly. If the repetition of words in this way would not create emphasis use another form in your language that does. Alternate translation: “you have sinned extremally badly” (See: [[rc://en/ta/man/translate/figs-doublet]])
 EXO	32	30	r5fn	figs-abstractnouns	חֲטָאתֶ֖ם חֲטָאָ֣ה גְדֹלָ֑ה	1	You have committed a very great sin	If your language does not use an abstract noun for **sin**, you could express the idea behind it in another way. See UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EXO	32	31	ccpg	figs-doublet	חָטָ֞א הָ⁠עָ֤ם הַ⁠זֶּה֙ חֲטָאָ֣ה	1	You have committed a very great sin	Here, **sin** is repeated as a verb and then noun for emphasis. Along with **great** it suggests that the people sinned very very badly. If the repetition of words in this way would not create emphasis use another form in your language that does. Alternate translation: “this people has sinned extremally badly” (See: [[rc://en/ta/man/translate/figs-doublet]])