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en_tn_46-ROM.tsv

@@ -1954,14 +1954,14 @@ ROM	10	20	pp4f	figs-quotemarks	εὑρέθην ἐν τοῖς ἐμὲ μὴ ζ
 ROM	10	20	yoxf	writing-pronouns	εὑρέθην…ἐμὲ…ἐμφανὴς…ἐμὲ	1		In this verse the pronoun **I** refers to God. If this might confuse your readers, you could say this explicitly. Alternate translation: “I, God, was found … me; I, God, appeared … for me” (See: [[rc://en/ta/man/translate/writing-pronouns]])\n
 ROM	10	20	wona	figs-parallelism	εὑρέθην ἐν τοῖς ἐμὲ μὴ ζητοῦσιν; ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν	1		These two clauses mean the same thing. Paul quotes God saying the same thing twice, in slightly different ways, to emphasize the truth of what he is saying. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “I was revealed to those people who did not even want to know me” (See: [[rc://en/ta/man/translate/figs-parallelism]])\n
 ROM	10	20	fc4b	figs-pastforfuture	εὑρέθην…ἐμφανὴς	1	I was found by those who did not seek me	Paul quotes God using the past tense in order to refer to something that will certainly happen in the future. If this is confusing in your language, you could use the future tense. Alternate translation: “I will be found … I will appear” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])\n
-ROM	10	20	u60f	figs-activepassive	εὑρέθην ἐν τοῖς ἐμὲ μὴ ζητοῦσιν	1		f your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Those who were not seeking me found me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	10	20	u60f	figs-activepassive	εὑρέθην ἐν τοῖς ἐμὲ μὴ ζητοῦσιν	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Those who were not seeking me found me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	10	20	t78j	figs-explicit	τοῖς ἐμὲ μὴ ζητοῦσιν; ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν	1	I appeared	These two clauses refer to non-Jewish people. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the non-Jews, who were not seeking me; I appeared to the non-Jews, who were not asking for me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	10	21	pziq	grammar-connect-logic-contrast	δὲ	1		**But** here indicates that what follows is in contrast to what Paul said in the previous verse. If it would be helpful in your language, you could use an expression that makes this contrast clearer. Alternate translation: “By contrast,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])\n
 ROM	10	21	afo5	writing-quotations	πρὸς…τὸν Ἰσραὴλ λέγει	1		Here Paul uses this phrase to introduce a quotation from an Old Testament book ([Isaiah 65:2](../../isa/65/02.md)). If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “to Israel God says in the Scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])\n
 ROM	10	21	ksjg	figs-metonymy	Ἰσραὴλ 	1		See how you translated **Israel** in [verse 19](../10/19.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	10	21	tp8d	figs-pastforfuture	λέγει	1		Here Paul uses the present tense verb **says** to refer to something that happened in the past. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “he said” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 ROM	10	21	gtwp	figs-quotemarks	ὅλην τὴν ἡμέραν, ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα	1		In these two sentences Paul is quoting [Isaiah 65:2](../../isa/65/02.md) from the Old Testament. It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-ROM	10	21	hw4w	figs-idiom	ὅλην τὴν ἡμέραν	1	All the day long	The phrase **whole day** is an idiom used to indicate God’s continual effort. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “Continually” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ROM	10	21	hw4w	figs-idiom	ὅλην τὴν ἡμέραν	1	All the day long	The phrase **whole day** is an idiom that refers to doing something continually. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “Continually” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	10	21	il8s	translate-symaction	ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα\r	1	I reached out my hands to a disobedient and stubborn people	The action of stretching out **hands** toward someone represents welcoming or inviting someone to be a friend. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “I welcomed a disobedient and contrary people to be my friends” (See: [[rc://en/ta/man/translate/translate-symaction]])
 ROM	10	21	g03t	figs-explicit	λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα	1	I reached out my hands to a disobedient and stubborn people	This phrase refers to **Israel**, whom God was speaking to in this quotation. If it would be helpful in your language, you could state this explicitly. Alternate translation: “you disobedient and contradictory people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	11	intro	e9qz			0		# Romans 11 General Notes<br><br>## Structure and formatting<br><br>6. God’s plan for Israel (9:1–11:36)<br>    * Paul’s sorrow for Israel’s unbelief (9:1–5)<br>    * God chooses whom he wants to choose (9:6–13)<br>    * God shows mercy on whom he wants to show mercy (9:14–18)<br>    * No one can question God’s choice (9:19–33)<br>    * Israel’s false righteousness (10:1–4)<br>    * Salvation is available to everyone (10:5–21)<br>    * Israel has a faithful remnant (11:1–10)<br>    * Israel’s unbelief resulted in non-Jews’ belief (11:11–24)<br>    * God will save Israel (11:15–32)<br>    * Praise for God’s wisdom (11:33–11:36)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 9-10, 26-27, and 34-35, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Grafting<br><br>Paul uses the image of “grafting” to refer to the place of the Gentiles and Jews in the plans of God. Making one plant to be permanently part of another plant is called “grafting.” Paul uses the picture of God grafting the Gentiles as a wild branch into his saving plans. But God has not forgotten about the Jews, who are spoken of as the natural plant. God will also save Jews who believe in Jesus.<br><br>## Other possible translation difficulties in this chapter<br><br>### “Did God reject his people? May it never be”<br><br>Whether Israel (the physical descendants of Abraham, Isaac and Jacob) has a future in the plans of God, or if they have been replaced in the plans of God by the church, is a major theological issue in Chapters 9-11. This phrase is an important part of this section of Romans. It seems to indicate that Israel remains distinct from the church. Not all scholars arrive at this conclusion. Despite their currently rejecting Jesus as their Messiah, Israel has not exhausted the grace and mercy of God. (See: [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/mercy]])