Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1100,7 +1100,7 @@ JHN	8	1	mkz2	translate-textvariants		0	General Information:	While some texts hav
 JHN	8	12	m4ma	writing-newevent		0		Jesus is speaking to a crowd near the treasury in the temple some time after the events of [John 7:1–52](../07/01.md). John does not mark the beginning of this new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	8	12	k5ib	figs-metaphor	ἐγώ εἰμι τὸ φῶς τοῦ κόσμου…ἀλλ’ ἕξει τὸ φῶς	1	I am the light of the world	Here Jesus uses **light** figuratively to refer to God’s truth and goodness that are revealed to the world by Jesus. He is the embodiment of God’s truth and goodness. See the discussion of **light** and **darkness** in the General Notes to this chapter. If your readers would misunderstand this, you could use a simile. Alternate translation: “I am the one who reveals God’s truth and goodness to the world that is like a light … but will have that truth and goodness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	12	yc5p	figs-metonymy	τοῦ κόσμου	1	the world	Here, **world** refers figuratively to all the people in the world. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the people of the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	8	12	zf41	figs-idiom	ὁ ἀκολουθῶν ἐμοὶ	1	he who follows me	Here, John records Jesus using an idiom that refers to becoming Jesus’ disciple and obeying his teachings. If this use of **following** would be confusing in your language, you could say the meaning plainly. Alternate translation: “the one who becomes my disciple” or “the one who obeys me” (See: [[rc://en/ta/man/translate/figs-idiom]])
+JHN	8	12	zf41	figs-idiom	ὁ ἀκολουθῶν ἐμοὶ	1	he who follows me	Here, **following** means to become Jesus’ disciple and obeying his teachings. See how you translated a similar phrase in [1:43](../01/43.md). Alternate translation: “the one who becomes my disciple” or “the one who obeys me” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	8	12	tse3	figs-metaphor	οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ	1	will not walk in the darkness	Here Jesus uses the phrase **walk in the darkness** figuratively to refer to living a sinful life. If this might confuse your readers, you could use a simile. Alternate translation: “may certainly not live as if he were living in the darkness of sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	12	vw7r	figs-possession	φῶς τῆς ζωῆς	1	light of life	Here, John records Jesus using the **of** to describe **light** that gives **life**. If this use of the possessive form is not clear in your language, you could use a different expression. Alternate translation: “light that brings life” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	8	12	lvdg	figs-explicit	τῆς ζωῆς	1		Here, **life** refers to eternal **life**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1180,7 +1180,7 @@ JHN	8	36	mapu	figs-metaphor	ἐὰν…ὁ Υἱὸς ὑμᾶς ἐλευθερ
 JHN	8	36	nqcr	guidelines-sonofgodprinciples	ὁ Υἱὸς	1		**Son** is an important title for Jesus, **the Son** of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	8	36	ak0s	figs-metaphor	ὄντως ἐλεύθεροι ἔσεσθε	1		Here Jesus uses **free** figuratively to refer to people no longer being controlled by their sinful desires and thus able to avoid sinning. If this might confuse you readers, you could say the meaning plainly or with a simile. Alternate translation: “you will truly no longer be controlled by sin” “you will truly be able to refrain from sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	37	p4xm	translate-names	Ἀβραάμ	1		**Abraham** is the name of a man, the most important ancestor of the Jewish people. (See: [[rc://en/ta/man/translate/translate-names]])
-JHN	8	37	orw8	figs-idiom	ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν	1		This phrase **has no place in you** is an idiom that means to truly accept or believe something. If your readers might understand this idiom, you could use a similar idiom in your language or say the meaning plainly. Alternate translation: “you do not receive my words in your hearts” or “you reject my words” (See: [[rc://en/ta/man/translate/figs-idiom]])
+JHN	8	37	orw8	figs-idiom	ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν	1		This phrase **has no place in you** is an idiom that means to truly accept or believe something. If this might confuse your readers, you could use a similar idiom in your language or say the meaning plainly. Alternate translation: “you do not receive my words in your hearts” or “you reject my words” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	8	37	ph1q	figs-metonymy	ὁ λόγος ὁ ἐμὸς	1	my word	Here, **word** refers to the message or teachings of Jesus. If your readers would misunderstand this, you could say the meaning plainly. Alternate translation: “my message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	8	38	m62y	guidelines-sonofgodprinciples	τῷ Πατρὶ	1	I say what I have seen with my Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	8	38	f9yu	figs-extrainfo	καὶ ὑμεῖς…ἃ ἠκούσατε παρὰ τοῦ πατρὸς, ποιεῖτε	1	you also do what you heard from your father	In this clause, Jesus uses the phrase **the father** to refer to the devil. Despite using the same words as in the previous clause, here Jesus is not referring to God. However, since Jesus did not yet reveal what he meant when he used this phrase, but was speaking ambiguously, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
@@ -1200,7 +1200,7 @@ JHN	8	43	cf8v	figs-metonymy	τὸν λόγον τὸν ἐμόν	1	It is because
 JHN	8	44	vgy1	figs-explicit	ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστὲ	1	You are of your father, the devil	The phrase **from your father** could refer to: (1) the person to whom the subject belongs, as in the UST. (2) the origin of the subject. Alternate translation: “You came from your father, the devil” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	44	csgm	writing-pronouns	ἐκεῖνος	1		Here, **that one** refers to **the devil**. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “The devil” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	8	44	pmda	figs-explicit	ἀνθρωποκτόνος ἦν ἀπ’ ἀρχῆς	1		Here, **the beginning** refers to the time when the first humans, Adam and Eve, sinned. It does not refer to the very beginning of time. The devil tempted Eve to sin and Adam sinned as well. Because they sinned, all living things die as part of the punishment for sin. Therefore, Jesus calls **the devil** a **murderer** for starting the process that brought death to the world. You could indicate this explicitly if it would be helpful to your readers, particularly if they would not know the story. Alternate translation: “was a murderer from the time when he tempted the first people to sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	8	44	i1e4	figs-idiom	ἐν τῇ ἀληθείᾳ οὐκ ἔστηκεν	1		The phrase **does not stand in the truth** is an idiom that means to not accept or approve of what is true. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “does not approve of the truth” (See: [[rc://en/ta/man/translate/figs-idiom]])
+JHN	8	44	i1e4	figs-idiom	ἐν τῇ ἀληθείᾳ οὐκ ἔστηκεν	1		The phrase **does not stand in the truth** is an idiom that means to not accept or approve of what is true. If this might confuse your readers, you could use an equivalent idiom or use plain language. Alternate translation: “does not approve of the truth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	8	44	j6rz	figs-metaphor	οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ	1		Here Jesus speaks figuratively of **truth** as if it were an object that could exist inside someone. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he never speaks the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	44	hqmo		ἐκ τῶν ἰδίων λαλεῖ	1		Alternate translation: “he speaks according to his character” or “he speaks what is most natural for him to speak”
 JHN	8	44	k1qu	figs-metaphor	ὁ πατὴρ αὐτοῦ	1	the father of lies	Here Jesus uses **father** figuratively to refer to the one who originated the act of lying. Since **the devil** is the first being to tell a lie, he is called the **father** of lying. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the one who created it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1305,7 +1305,7 @@ JHN	9	22	k2iw	figs-synecdoche	τοὺς Ἰουδαίους…οἱ Ἰουδα
 JHN	9	22	yjv9	figs-metaphor	ἀποσυνάγωγος γένηται	1	he would be thrown out of the synagogue	Here John uses **put out of the synagogue** figuratively to refer to no longer being allowed to go into the synagogue and no longer belonging to the group of people who attend services at the synagogue. When people were **put out of the synagogue**, they were shunned by their local community. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he would not be allowed to enter the synagogue” or “he would no longer belong to the synagogue community” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	9	23	go77	figs-explicit	ἡλικίαν ἔχει	1	he would be thrown out of the synagogue	See how you translated this phrase in [verse 21](../09/21.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	9	24	h1tl		ἐφώνησαν…τὸν ἄνθρωπον	1	they called the man	Here, **they** refers to the Jewish leaders introduced in ([verse 18](../09/18.md))
-JHN	9	24	bkx6	figs-idiom	δὸς δόξαν τῷ Θεῷ	1	Give glory to God	This is an idiom that Jewish people used when commanding someone to take an oath. It first appears in [Joshua 7:19](../jos/07/19.md) when Joshua orders Achan to confess his sin. Alternate translation: “Speak the truth before God” (See: [[rc://en/ta/man/translate/figs-idiom]])
+JHN	9	24	bkx6	figs-idiom	δὸς δόξαν τῷ Θεῷ	1	Give glory to God	This is an idiom that Jewish people used when commanding someone to take an oath. It first appears in [Joshua 7:19](../jos/07/19.md) when Joshua orders Achan to confess his sin. If this might confuse your readers, you could use an equivalent idiom or use plain language. Alternate translation: “Speak the truth before God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	9	24	ww3t	figs-explicit	οὗτος ὁ ἄνθρωπος	1	this man	Here, John records the Jewish leaders saying **this man** as a disrespectful way to refer to Jesus and to avoid saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “this so-and-so” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	9	25	sr93	writing-pronouns	ἐκεῖνος	1	that man	Here, **that one** refers to the man who had been blind. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the man who had been blind” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	9	26	z2l2	figs-metonymy	πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς	1		Here, **open** **eyes** figuratively describes the ability to see by referring to something associated with vision coming into action, specifically, the **eyes**. If it would be more natural in your language, you could say the meaning plainly. Alternate translation: “How did he cause you to see?” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1378,7 +1378,7 @@ JHN	10	9	yp3g	figs-metaphor	ἐγώ εἰμι ἡ θύρα	1	I am the gate	Here
 JHN	10	9	gda6	figs-metaphor	δι’ ἐμοῦ ἐάν τις εἰσέλθῃ	1	I am the gate	Here Jesus uses **enters through me** figuratively to refer to trusting in him for salvation. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “If anyone believes in me for salvation” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	9	xl78	figs-metaphor	σωθήσεται	1	I am the gate	Here, **saved** refers to being **saved** from the eternal punishment in hell that all people deserve because of their sins. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “he will be saved from hell” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	9	nmvk	figs-activepassive	σωθήσεται	1	I am the gate	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “God will save him” or “I will save him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	10	9	n70e	figs-idiom	εἰσελεύσεται, καὶ ἐξελεύσεται	1	I am the gate	The phrase **go in and go out** is a common Old Testament idiom meaning to travel and move around freely in a safe environment. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “he will move about freely” or “he will go around in a safe environment” (See: [[rc://en/ta/man/translate/figs-idiom]])
+JHN	10	9	n70e	figs-idiom	εἰσελεύσεται, καὶ ἐξελεύσεται	1	I am the gate	The phrase **go in and go out** is a common Old Testament idiom meaning to travel and move around freely in a safe environment. If this might confuse your readers, you could use an equivalent idiom or use plain language. Alternate translation: “he will move about freely” or “he will go around in a safe environment” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	10	9	in9p	figs-metaphor	νομὴν εὑρήσει	1	pasture	Jesus uses the phrase ** find pasture** figuratively to refer to having one’s needs provided for. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “will find sustenance” or “will receive everything that he needs” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	10	ymc7	figs-genericnoun	ὁ κλέπτης	1	does not come if he would not steal	Jesus is speaking of thieves in general, not of one particular **thief**. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “A thief” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 JHN	10	10	nicf	figs-metaphor	ὁ κλέπτης	1		Jesus uses **thief** figuratively to refer to the Jewish leaders who were deceiving the people. See how you translated the similar use of this word in [verse 8](../10/08.md). Alternate translation: “Every leader is like a thief” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1433,7 +1433,7 @@ JHN	10	23	henb	figs-possession	τῇ στοᾷ τοῦ Σολομῶνος	1	por
 JHN	10	23	hw7y	translate-names	Σολομῶνος	1	porch	**Solomon** is the name of a man, the king who oversaw the building of the first Jewish temple. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	10	23	cs2b	translate-unknown	στοᾷ	1	porch	A **porch** was a structure with a roof, had at least one wall missing, and was attached to the side of a building. See how you translated this word in [5:2](../05/02.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
 JHN	10	24	m8ja	figs-synecdoche	οἱ Ἰουδαῖοι	1	Then the Jews surrounded him	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	10	24	nk9t	figs-idiom	τὴν ψυχὴν ἡμῶν αἴρεις	1	hold us doubting	This is an idiom which means to keep people in suspense by not telling them something. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “keep us from knowing for sure?” (See: [[rc://en/ta/man/translate/figs-idiom]])
+JHN	10	24	nk9t	figs-idiom	τὴν ψυχὴν ἡμῶν αἴρεις	1	hold us doubting	This is an idiom which means to keep people in suspense by not telling them something. If this might confuse your readers, you could use an equivalent idiom or use plain language. Alternate translation: “keep us from knowing for sure?” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	10	25	cb95	figs-explicit	τὰ ἔργα	1		Here, **works** could refer to: (1) the miracles that Jesus did. Alternate translation: “The miracles” (2) Jesus’ miracles and teaching. Alternate translation: “The miracles and teaching” See how you translated this in [5:36](../05/36.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	25	e7zh	figs-metonymy	ἐν τῷ ὀνόματι τοῦ Πατρός μου	1	in the name of my Father	Here, **name** could mean: (1) Jesus performed miracles by means of God’s authority. Alternate translation: “through my Father’s authority” (2) Jesus performed miracles as God’s representative. Alternate translation: “as my Father’s representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	25	bqz1	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -1441,7 +1441,7 @@ JHN	10	25	n34x	figs-personification	ταῦτα μαρτυρεῖ περὶ ἐ
 JHN	10	26	als6	figs-metaphor	οὐκ…ἐκ τῶν προβάτων τῶν ἐμῶν	1	not my sheep	Jesus uses **sheep** figuratively to refer to people who believe in him. If this might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “not my followers” or “not my disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	27	rdw7	figs-metaphor	τὰ πρόβατα τὰ ἐμὰ	1	My sheep hear my voice	See how you translated **My sheep** in the previous verse. Alternate translation: “My followers” or “My disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	27	xakd	figs-metaphor	τῆς φωνῆς μου ἀκούουσιν	1		Here, **hear** means listening to something with the intent to heed it and respond appropriately. See how you translated this word in [verse 16](../10/16.md). Alternate translation: “heed my voice” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	10	27	f7y8	figs-idiom	ἀκολουθοῦσίν μοι	1		Here, Jesus uses an idiom that refers to becoming Jesus’ disciple and obeying his teachings. See how you translated a similar phrase in [8:12](../08/12.md). Alternate translation: “they have become my disciples” or “they obey me” (See: [[rc://en/ta/man/translate/figs-idiom]])
+JHN	10	27	f7y8	figs-idiom	ἀκολουθοῦσίν μοι	1		See how you translated a similar phrase in [8:12](../08/12.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	10	28	bpx3	figs-metonymy	οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου	1	no one will snatch them out of my hand	Here, Jesus uses the word **hand** figuratively to refer to his protective care and **snatch** to refer to removing someone from that care. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “no one will steal any of them away from me” or “they all will remain secure forever in my care” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	29	g82a	guidelines-sonofgodprinciples	ὁ Πατήρ μου ὃς δέδωκέν μοι	1	My Father, who has given them to me	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	29	k1ya	figs-metonymy	οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός	1	the hand of the Father	Here, Jesus uses the word **hand** figuratively to refer to God’s protective care and **snatch** to refer to removing someone from that care. See how you translated **hand** and **snatch** in the previous verse. Alternate translation: “no one will steal any of them away from my Father” or “they all will remain secure forever in my Father’s care” (See: [[rc://en/ta/man/translate/figs-metonymy]])