Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -2422,7 +2422,7 @@ JHN	19	26	t7tc	figs-metaphor	ἰδοὺ, ὁ υἱός σου	1	Woman, see, your
 JHN	19	27	a8x3	figs-pastforfuture	λέγει	1	See, your mother	Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	19	27	iz8j	figs-explicit	τῷ μαθητῇ…ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια	1	See, your mother	In this verse, **the disciple** and **his** refer to John, who calls himself “the disciple whom he loved” in the previous verse and is the author of this Gospel. If this would be confusing in your language, you could say the meaning explicitly. Alternate translation: “to the disciple whom Jesus loved … that disciple took her into his own home” or “me … I took her into my own” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	19	27	qc7d	figs-metaphor	ἴδε, ἡ μήτηρ σου	1	See, your mother	Here, Jesus uses **mother** figuratively to indicate that he wants his **mother** to be like a **mother** to his disciple, John. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “here is the woman who will be like a mother to you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	19	27	q615	figs-metonymy	ἀπ’ ἐκείνης τῆς ὥρας	1	From that hour	Here, **hour** refers to a point in time. It does not refer to a 60-minute length of time. Alternate translation: “from that time” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	19	27	q615	figs-metonymy	ἀπ’ ἐκείνης τῆς ὥρας	1	From that hour	Here, **hour** refers to a point in time. It does not refer to a 60-minute length of time. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “from that time” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	19	28	uynk	writing-newevent	μετὰ τοῦτο	1	knowing that everything was now completed	**After this** introduces a new event that happened soon after the events the story has just told. Use the natural form in your language for introducing a new event. Alternate translation: “Soon afterward” (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	19	28	crd3	figs-activepassive	ἤδη πάντα τετέλεσται	1	knowing that everything was now completed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he had already completed all things” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	19	28	pxie	figs-explicit	πάντα	1	knowing that everything was now completed	Here, **all things** refers to everything that God sent Jesus to the world to do. If your readers might misunderstand this, you could say the meaning explicitly. Alternate translation: “all the things that God had sent him to do” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2542,8 +2542,8 @@ JHN	20	19	e7cb	figs-activepassive	τῶν θυρῶν κεκλεισμένων
 JHN	20	19	g8bu	figs-possession	διὰ τὸν φόβον τῶν Ἰουδαίων	1	for fear of the Jews	See how you translated this phrase in [19:38](../19/38.md). (See: [[rc://en/ta/man/translate/figs-possession]])\n
 JHN	20	19	qsmq	figs-synecdoche	τῶν Ἰουδαίων	1	for fear of the Jews	Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	20	19	zj7j	figs-idiom	εἰρήνη ὑμῖν	1	Peace to you	This is an idiomatic expression, based on the Hebrew word and concept of “shalom.” It was both a greeting and a blessing. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “I greet all of you and I wish for God to bless you” (See: [[rc://en/ta/man/translate/figs-idiom]])\n
-JHN	20	20	bk9f	figs-metonymy	ἔδειξεν τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῖς	1	he showed them his hands and his side	John uses **his hands** to refer to the nail marks from crucifixion that were in Jesus’ **hands**. If this might confuse your readers, you could say this explicitly. Alternate translation: “he showed them the nail marks in his hands” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	20	20	a444	figs-metonymy	τὴν πλευρὰν	1	he showed them his hands and his side	John uses **his side** to refer to the wound that a roman soldier made in Jesus’ **side** with a spear. If this might confuse your readers, you could say this explicitly. Alternate translation: “the spear wound in his side” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	20	20	bk9f	figs-metonymy	ἔδειξεν τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῖς	1	he showed them his hands and his side	John uses **his hands** to refer to the nail marks from crucifixion that were in Jesus’ **hands**. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he showed them the nail marks in his hands” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	20	20	a444	figs-metonymy	τὴν πλευρὰν	1	he showed them his hands and his side	John uses **his side** to refer to the wound that a roman soldier made in Jesus’ **side** with a spear. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the spear wound in his side” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	20	20	nb0v	grammar-connect-logic-result	ἰδόντες τὸν Κύριον	1	he showed them his hands and his side	This could refer to: (1) the time when the disciples rejoiced, as in the UST. (2) the reason why the disciples rejoiced. Alternate translation: “because they saw the Lord” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	20	21	ylp8	figs-idiom	εἰρήνη ὑμῖν	1	Peace to you	See how you translated this in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	20	21	env3	guidelines-sonofgodprinciples	Πατήρ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -2569,8 +2569,8 @@ JHN	20	26	r3iz	figs-activepassive	τῶν θυρῶν κεκλεισμένων	1
 JHN	20	26	m5tl	figs-idiom	εἰρήνη ὑμῖν	1	Peace to you	See how you translated this in [verse 19](../20/19.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	20	27	j85h	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	20	27	xgwl	figs-explicit	ὧδε	1		Jesus uses **here** to refer to the places on his **hands** where there were holes. These holes in Jesus’ **hands** were made by the nails that soldiers used to crucify him. If this might confuse your readers, you could say this explicitly. Alternate translation: “in these holes” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	20	27	ai73	figs-metonymy	τὰς χεῖράς μου	1		Jesus uses **my hands** to refer to the holes in Jesus’ **hands** that were made by the nails that soldiers used to crucify him. If this might confuse your readers, you could say this explicitly. Alternate translation: “the nail marks in my hands” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	20	27	tax6	figs-metonymy	τὴν πλευράν μου	1		Jesus uses **my side** to refer to the wound that a roman soldier made in his **side** with a spear. If this might confuse your readers, you could say this explicitly. Alternate translation: “the speak wound in his side” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	20	27	ai73	figs-metonymy	τὰς χεῖράς μου	1		Jesus uses **my hands** to refer to the holes in Jesus’ **hands** that were made by the nails that soldiers used to crucify him. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the nail marks in my hands” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	20	27	tax6	figs-metonymy	τὴν πλευράν μου	1		Jesus uses **my side** to refer to the wound that a roman soldier made in his **side** with a spear. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the speak wound in his side” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	20	27	ncc3	figs-doublet	μὴ γίνου ἄπιστος, ἀλλὰ πιστός	1	Do not be unbelieving, but believe	These two phrases mean basically the same thing. The repetition is used to emphasize that Jesus wants Thomas to believe that he has become alive again. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “you absolutely must believe” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	20	27	n4pi	figs-ellipsis	μὴ γίνου ἄπιστος, ἀλλὰ πιστός	1	believe	Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “do not be unbelieving that I have become alive again, but believe it” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	20	29	zgv1	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
@@ -2657,7 +2657,7 @@ JHN	21	22	e3xi	writing-pronouns	ἐὰν αὐτὸν θέλω μένειν	1	If
 JHN	21	22	tef8	figs-explicit	ἔρχομαι	1	I come	Jesus uses **come** here to refer to the time in the future when he will return to earth from heaven. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “I come back to this world” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	21	22	tf23	figs-rquestion	τί πρὸς σέ?	1	what is that to you?	John is using a rhetorical question here to mildly rebuke Peter. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “that has nothing to do with you” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	21	22	dvts	figs-idiom	μοι ἀκολούθει	1		See how you translated this sentence in [1:43](../01/43.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
-JHN	21	23	wmzo	figs-metonymy	οὗτος ὁ λόγος	1		Here, **this word** refers to what **the brothers** say about John’s future in the next clause. If this would confuse your readers, you could say the meaning explicitly. Alternate translation: “the following report about John’s future” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n
+JHN	21	23	wmzo	figs-metonymy	οὗτος ὁ λόγος	1		Here, **this word** refers to what **the brothers** say about John’s future in the next clause. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the following report about John’s future” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n
 JHN	21	23	np23	figs-metaphor	ἐξῆλθεν…οὗτος ὁ λόγος	1		John uses **spread** figuratively to refer to **this word** being repeated among the believers. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “this word was repeated” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	21	23	c2cr	figs-gendernotations	τοὺς ἀδελφοὺς	1	the brothers	Although the term **brothers** is masculine, John is using the word here in a generic sense that includes both men and women. Alternate translation: “the fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 JHN	21	23	chsq	figs-explicit	ὁ μαθητὴς ἐκεῖνος	1		Here, **that disciple** refers to the Apostle John. If this might confuse your readers, you could say that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])