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@ -11,7 +11,7 @@ front:intro nl27 0 # Introduction to 1 John\n\n## Part 1: General Introductio
1:1 j002 rc://*/ta/man/translate/figs-explicit ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν & αἱ χεῖρες ἡμῶν ἐψηλάφησαν 1 The false teachers were denying that Jesus was a real human being and saying that he was only a spirit. But the implications of what John is saying here are that Jesus was a real human being. If it would be helpful to your readers, you could state that explicitly, as in the UST.
1:1 j003 rc://*/ta/man/translate/figs-infostructure περὶ τοῦ λόγου τῆς ζωῆς 1 As the General Notes to this chapter suggest, you could put your translation of this phrase, **regarding the Word of life**, at the beginning of this verse and present it as a sentence of its own as a topical introduction to the letter, as UST does. Alternate translation: “We are writing to you about Jesus, the Word of life”
1:1 j004 rc://*/ta/man/translate/writing-pronouns περὶ τοῦ λόγου τῆς ζωῆς 1 Letter writers of this time typically began by giving their own names. That is the case for most of the letters in the New Testament. This letter is an exception, but if it would be helpful to your readers, you could supply John’s name here, as UST does. As noted above, John uses the plural pronoun “we” because he is speaking on behalf of himself and the other eyewitnesses to Jesus’ earthly life. But it may be more natural in your language for him to refer to himself with a singular pronoun, and if so, you could do that in your translation. Alternate translation: “I, John, am writing to you about Jesus, the Word of life”
1:1 gt44 rc://*/ta/man/translate/figs-explicit τοῦ λόγου τῆς ζωῆς 1 Here, **the Word of life** is implicitly a description of Jesus. As the General Introduction explains, there are many similarities between this letter and the Gospel of John. That gospel begins by saying about Jesus, “In the beginning was the Word.” So it is likely that when John speaks in this letter of **the Word of life** that “was from the beginning,” he is also speaking about Jesus. ULT indicates this by capitalizing **Word** to indicate that this is a title for Jesus. Alternate translation: “Jesus, the Word of God, who gives life”
1:1 gt44 rc://*/ta/man/translate/figs-explicit τοῦ λόγου τῆς ζωῆς 1 Here, **the Word of life** is implicitly a description of Jesus. As the General Introduction explains, there are many similarities between this letter and the Gospel of John. That gospel begins by saying about Jesus, “In the beginning was the Word.” So when John speaks in this letter of **the Word of life** that “was from the beginning,” he is also speaking about Jesus. ULT indicates this by capitalizing **Word** to indicate that this is a title for Jesus. Alternate translation: “Jesus, the Word of God, who gives life”
1:1 j005 rc://*/ta/man/translate/figs-possession τῆς ζωῆς 1 This could be referring either to the **life** that Jesus has or to the life that Jesus gives. But since John is writing this letter to reassure believers, it seems more likely that this expression is referring to the **life** that “the Word” (Jesus) gives to those who believe. Alternate translation: “who gives life to everyone who believes in him”
1:1 i8b4 rc://*/ta/man/translate/figs-metaphor τῆς ζωῆς 1 In this letter, John uses **life** in different ways, either to refer literally to physical life or to spiritual life. Here the reference is to spiritual life. Alternate translation: “of spiritual life”
1:2 la4a rc://*/ta/man/translate/figs-activepassive καὶ ἡ ζωὴ ἐφανερώθη 1 See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term could mean one of two things. (1) John could be emphasizing how Jesus came to this earth. (UST brings this out by saying “he came here to the earth.”) In that case, this would be a situation in which a Greek passive verbal form has an active meaning. As the General Notes to this chapter suggest, it may be helpful to begin a new sentence here. Alternate translation: “Indeed, the life came right here” (2) John could be emphasizing how God revealed Jesus to the world and thereby revealed himself to the world through Jesus. To bring out that emphasis, you could translate this with a passive verbal form or, if your language does not use passive forms, you can use an active form and say who did the action. Alternate translation: “Indeed, the life was made visible” or “Indeed, God made the life visible”

1 Reference ID Tags SupportReference Quote Occurrence Note
11 1:1 j002 rc://*/ta/man/translate/figs-explicit ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν & αἱ χεῖρες ἡμῶν ἐψηλάφησαν 1 The false teachers were denying that Jesus was a real human being and saying that he was only a spirit. But the implications of what John is saying here are that Jesus was a real human being. If it would be helpful to your readers, you could state that explicitly, as in the UST.
12 1:1 j003 rc://*/ta/man/translate/figs-infostructure περὶ τοῦ λόγου τῆς ζωῆς 1 As the General Notes to this chapter suggest, you could put your translation of this phrase, **regarding the Word of life**, at the beginning of this verse and present it as a sentence of its own as a topical introduction to the letter, as UST does. Alternate translation: “We are writing to you about Jesus, the Word of life”
13 1:1 j004 rc://*/ta/man/translate/writing-pronouns περὶ τοῦ λόγου τῆς ζωῆς 1 Letter writers of this time typically began by giving their own names. That is the case for most of the letters in the New Testament. This letter is an exception, but if it would be helpful to your readers, you could supply John’s name here, as UST does. As noted above, John uses the plural pronoun “we” because he is speaking on behalf of himself and the other eyewitnesses to Jesus’ earthly life. But it may be more natural in your language for him to refer to himself with a singular pronoun, and if so, you could do that in your translation. Alternate translation: “I, John, am writing to you about Jesus, the Word of life”
14 1:1 gt44 rc://*/ta/man/translate/figs-explicit τοῦ λόγου τῆς ζωῆς 1 Here, **the Word of life** is implicitly a description of Jesus. As the General Introduction explains, there are many similarities between this letter and the Gospel of John. That gospel begins by saying about Jesus, “In the beginning was the Word.” So it is likely that when John speaks in this letter of **the Word of life** that “was from the beginning,” he is also speaking about Jesus. ULT indicates this by capitalizing **Word** to indicate that this is a title for Jesus. Alternate translation: “Jesus, the Word of God, who gives life” Here, **the Word of life** is implicitly a description of Jesus. As the General Introduction explains, there are many similarities between this letter and the Gospel of John. That gospel begins by saying about Jesus, “In the beginning was the Word.” So when John speaks in this letter of **the Word of life** that “was from the beginning,” he is also speaking about Jesus. ULT indicates this by capitalizing **Word** to indicate that this is a title for Jesus. Alternate translation: “Jesus, the Word of God, who gives life”
15 1:1 j005 rc://*/ta/man/translate/figs-possession τῆς ζωῆς 1 This could be referring either to the **life** that Jesus has or to the life that Jesus gives. But since John is writing this letter to reassure believers, it seems more likely that this expression is referring to the **life** that “the Word” (Jesus) gives to those who believe. Alternate translation: “who gives life to everyone who believes in him”
16 1:1 i8b4 rc://*/ta/man/translate/figs-metaphor τῆς ζωῆς 1 In this letter, John uses **life** in different ways, either to refer literally to physical life or to spiritual life. Here the reference is to spiritual life. Alternate translation: “of spiritual life”
17 1:2 la4a rc://*/ta/man/translate/figs-activepassive καὶ ἡ ζωὴ ἐφανερώθη 1 See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term could mean one of two things. (1) John could be emphasizing how Jesus came to this earth. (UST brings this out by saying “he came here to the earth.”) In that case, this would be a situation in which a Greek passive verbal form has an active meaning. As the General Notes to this chapter suggest, it may be helpful to begin a new sentence here. Alternate translation: “Indeed, the life came right here” (2) John could be emphasizing how God revealed Jesus to the world and thereby revealed himself to the world through Jesus. To bring out that emphasis, you could translate this with a passive verbal form or, if your language does not use passive forms, you can use an active form and say who did the action. Alternate translation: “Indeed, the life was made visible” or “Indeed, God made the life visible”