Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -739,13 +739,13 @@ JHN	6	10	iz32		ἀνέπεσαν οὖν οἱ ἄνδρες, τὸν ἀριθ
 JHN	6	11	l6pm	translate-unknown	τοὺς ἄρτους	1		This means **loaves** of bread, which are lumps of flour dough that a person has shaped and baked. These **loaves** are those five barley **loaves** mentioned in verse [9](../06/09.md). If your readers would misunderstand this, you could state this explicitly. Alternate translation: “the five loaves of barley bread” (See: [[rc://en/ta/man/translate/translate-unknown]])
 JHN	6	11	mnw3	figs-ellipsis	εὐχαριστήσας	1		John leaves out some words that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the context. Alternate translation: “having given thanks to God for the food” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	6	11	wi9d	figs-synecdoche	διέδωκεν	1	he gave it	Here, **he** refers to “Jesus and his disciples.” Alternate translation: “Jesus and his disciples gave them” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	6	11	ib37	figs-explicit	τῶν ὀψαρίων	1		These **fish** are the two **fish** mentioned in verse [9](../06/09.md). If your readers would misunderstand this, you could state this explicitly. Alternate translation, as in the UST: “the two fish” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	11	ib37	figs-explicit	τῶν ὀψαρίων	1		These **fish** are the two **fish** mentioned in verse [9](../06/09.md). If your readers would misunderstand this, you could state this explicitly. Alternate translation: “those two small fish” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	12	leym	figs-activepassive	ἐνεπλήσθησαν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “they had finished eating” or “they had filled themselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	6	12	z5o3	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	6	12	qp1n	figs-quotations	λέγει τοῖς μαθηταῖς αὐτοῦ, συναγάγετε	1		If your readers would misunderstand this, you could express this as an indirect quotation. Alternate translation: “he says to his disciples to gather up” (See: [[rc://en/ta/man/translate/figs-quotations]])
 JHN	6	13	h64z	translate-unknown	κοφίνους	1		Here, **baskets** refers to large baskets that were used for carrying food and goods while traveling. If your language has a word for this kind of basket, you could use it here. Alternate translation: “large traveling baskets” (See: [[rc://en/ta/man/translate/translate-unknown]])
 JHN	6	14	d7lp	figs-gendernotations	οἱ…ἄνθρωποι	1		Although the term **men** is masculine, John uses the word here in a generic sense that includes both men and women. Alternate translation: “the people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-JHN	6	14	gmat		ἰδόντες ὃ ἐποίησεν σημεῖον	1		This clause could refer to: (1) the time that they said what follows in the verse. Alternate translation: “at the time they saw the sign he did” (2) the reason that they said what follows in the verse. Alternate translation: “because they saw the sign he did”
+JHN	6	14	gmat		ἰδόντες ὃ ἐποίησεν σημεῖον	1		This clause could refer to: (1) the time that they said the words which follow in the verse. Alternate translation: “at the time they saw the sign he did” (2) the reason that they said what follows in the verse. Alternate translation: “because they saw the sign he did”
 JHN	6	14	nlw1	figs-explicit	ὃ…σημεῖον	1	this sign	Here, **sign** refers to the Jesus miraculously feeding the large crowd that was described in verses [5–13](../06/05.md). If your readers would misunderstand this, you could express the meaning explicitly. Alternate translation: “the sign of miraculously feeding the large crowd that” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	14	g8zb	figs-explicit	ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον	1	the prophet	Here, **the Prophet** refers to a prophet the Jews were waiting for, based on God’s promise to send a prophet like Moses, which is recorded in Deuteronomy 18:15. If your readers will not be familiar with this Old Testament reference, you could state this explicitly. Alternate translation: “the Prophet whom God said he would send into the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	15	rfbr		γνοὺς ὅτι μέλλουσιν ἔρχεσθαι	1		This clause could refer to: (1) the time that Jesus decided to withdraw. Alternate translation: “at the time he realized that they were about to come” (2) the reason that Jesus decided to withdraw. Alternate translation: “because he realized that they were about to come”
@@ -754,7 +754,7 @@ JHN	6	16	qb23			0	Connecting Statement:	This is the next event in the story. Jes
 JHN	6	16	tmzf	figs-explicit	τὴν θάλασσαν	1		Here and throughout this chapter, **sea** refers to the Sea of Galilee. If this might confuse your readers, you could express the meaning explicitly, as modeled by UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	17	zu3v	translate-names	εἰς Καφαρναούμ	1		See how you translated **Capernaum** in [2:12](../02/12.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	6	17	fkj2	writing-background	καὶ σκοτία ἤδη ἐγεγόνει, καὶ οὔπω ἐληλύθει πρὸς αὐτοὺς ὁ Ἰησοῦς	1	It was dark by this time, and Jesus had not yet come to them	In these clauses John provides background information about the situation in order to help readers understand what happens in this story. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
-JHN	6	18	q5f7	grammar-connect-logic-result	ἀνέμου μεγάλου πνέοντος	1		This clause indicates the reason for what happens in the next clause. If your readers would misunderstand this, you could express the meaning explicitly. Alternate translation: “Because a strong wind was blowing” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+JHN	6	18	q5f7	grammar-connect-logic-result	ἥ τε θάλασσα ἀνέμου μεγάλου πνέοντος διηγείρετο	1		The first clause about the wind indicates the reason the **sea was being aroused** in the second clause. If your readers would misunderstand this, you could express the meaning explicitly. Alternate translation: “Because a strong wind was blowing, the sea was being aroused” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	6	18	pms3	figs-metaphor	διηγείρετο	1		John uses **aroused** figuratively to refer to the wind causing the sea to become turbulent. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “was being stirred up” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	18	z381	figs-activepassive	ἥ…θάλασσα…διηγείρετο	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the wind was causing the sea to be aroused” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	6	19	xx7d	translate-unknown	ἐληλακότες	1	they had rowed	The boats used on the Sea of Galilee usually had positions for two, four, or six people who sat together and **rowed** with oars on each side of the boat. If your readers would not be familiar with rowed boats, you could state this explicitly. Alternate translation: “having propelled the boat through the water by using oars” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -767,7 +767,7 @@ JHN	6	22	ho60	figs-explicit	πέραν τῆς θαλάσσης	1		Here, **the o
 JHN	6	22	mhjh	figs-explicit	πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ, εἰ μὴ ἕν	1		Here, **one** refers to the boat that the disciples had taken to cross the Sea of Galilee. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “there was no other boat there except the one that the disciples had taken” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	23	w7qu	writing-background	ἄλλα ἦλθεν πλοῖα ἐκ Τιβεριάδος, ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον	1		In this verse John provides background information about the story. The day after Jesus miraculously fed the crowd, some **boats** with people from **Tiberias** came to see Jesus. However, Jesus and his disciples had left that place the night before. Use the natural form in your language for expressing background information. Alternate translation: “Other boats came with people from Tiberias close to the place where the crowd had eaten the bread loaves” (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	6	23	hwtc	figs-explicit	τοῦ Κυρίου	1		Here, **the Lord** refers to Jesus. It does not refer to God the Father. If this might confuse your readers, you could express the meaning explicitly, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	23	sqke	figs-ellipsis	εὐχαριστήσαντος τοῦ Κυρίου	1		John leaves out some words that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the context. Alternate translation: “after the Lord had given thanks to God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	6	23	sqke	figs-ellipsis	εὐχαριστήσαντος τοῦ Κυρίου	1		John leaves out some words that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the context. Alternate translation: “after the Lord had given thanks to God for the food” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	6	24	vad6	grammar-connect-logic-result	οὖν	1		**Therefore** indicates that this verse is the result of what happened in verse [22](../06/22.md). This verse resumes the narrative that was interrupted by the background information in the previous verse. If your readers would misunderstand this, you could express the meaning explicitly. Alternate translation: “Because Jesus and his disciples had gone to the other side of the Sea of Galilee” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	6	24	f7t2	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	6	24	cql6	figs-pastforfuture	ἔστιν	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
@@ -809,7 +809,7 @@ JHN	6	33	k897	figs-metonymy	τῷ κόσμῳ	1	the world	Here, **the world** re
 JHN	6	34	j26s		κύριε	1		The crowd calls Jesus **Sir** in order to show respect or politeness. (See: [[rc://en/tw/dict/bible/kt/lord]])
 JHN	6	34	z9zv	figs-synecdoche	τὸν ἄρτον	1		Here, **bread** could refer to: (1) food in general, as the word was used by the crowd in [verse 31](../06/31.md). This would mean that the crowd did not understand that Jesus was calling himself the bread from heaven. Alternate translation: “food” (2) some gift from God of which the crowd was uncertain. This would mean that the crowd recognized that Jesus was talking about something more spiritual than mere food but did not understand that he was talking about himself. Alternate translation: “heavenly food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	35	cr2m	figs-exmetaphor	ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς	1	I am the bread of life	John records Jesus continuing the **bread** metaphor to refer figuratively to himself. In Jesus’ culture, **bread** was the primary food people ate to stay alive. Just as **bread** is necessary for sustaining physical life, Jesus is necessary for giving spiritual life. If your readers would misunderstand this, you could state this explicitly or with a simile. Alternate translation: “Just as food keeps you physically alive, I can give you spiritual life” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
-JHN	6	35	yq25	figs-possession	ὁ ἄρτος τῆς ζωῆς	1		Jesus uses **of** to describe what produces **life**. If this is not clear in your language, you could express the meaning explicitly. Alternate translation: “the bread that produces life” (See: [[rc://en/ta/man/translate/figs-possession]])
+JHN	6	35	yq25	figs-possession	ὁ ἄρτος τῆς ζωῆς	1		Jesus uses **of life** to the source of the **life** about which he is speaking. If this is not clear in your language, you could express the meaning explicitly. Alternate translation: “the bread that produces life” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	6	35	hvpi	figs-explicit	τῆς ζωῆς	1		Here, **life** refers to eternal life. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “of eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	35	lgpu	figs-exmetaphor	ὁ ἐρχόμενος πρὸς ἐμὲ, οὐ μὴ πεινάσῃ; καὶ ὁ πιστεύων εἰς ἐμὲ, οὐ μὴ διψήσει πώποτε	1		Jesus speaks about the person who trusts in him by continuing the metaphor of food that he began in verse [32](../06/32.md). If it would be helpful to your readers, you could express this metaphor as a simile. Alternate translation: “The one coming to me will be like a person who never gets hungry, and the one believing in me will be like a person who never gets thirsty” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 JHN	6	35	fpgo	figs-doublet	ὁ ἐρχόμενος πρὸς ἐμὲ, οὐ μὴ πεινάσῃ; καὶ ὁ πιστεύων εἰς ἐμὲ, οὐ μὴ διψήσει πώποτε	1		These two clauses mean basically the same thing. The repetition is used to emphasize that anyone who trusts in Jesus will never lack spiritual satisfaction. If your readers would misunderstand this, you could combine these phrases. Alternate translation: “The one who trusts me will certainly never lack spiritual satisfaction again” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -863,7 +863,7 @@ JHN	6	50	lfwm	figs-metaphor	ἐξ αὐτοῦ φάγῃ	1		Here Jesus uses **ea
 JHN	6	50	v212	figs-metaphor	μὴ ἀποθάνῃ	1	not die	Here Jesus uses **die** figuratively to refer to spiritual death, which is eternal punishment in hell that occurs after physical death. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “might not die spiritually” or “might not experience spiritual death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	51	e9g3	figs-exmetaphor	ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς; ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα	1		As in the previous verse, Jesus continues using the **bread** metaphor to say that one must believe in him in order to have eternal life just as one **eats** **bread** to sustain physical life. If your readers would misunderstand this, you could express this as a simile. Alternate translation: “I am the living bread that comes down from heaven. Just as one lives if they eat bread, so does one who believes in me live forever” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 JHN	6	51	ztqs	figs-explicit	ἐγώ εἰμι	1		Jesus uses this phrase emphatically to make a strong statement about who he is. Use the most natural way to express emphasis in your language. Alternate translation: “I myself am” or “I am indeed” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	51	px99	figs-explicit	ὁ ἄρτος ὁ ζῶν	1	living bread	Here, **living** refers to being the source of life or having the ability to produce life, which is synonymous with “life” in the phrase “the bread of life,” which Jesus used in verse [35](../06/35.md). See how you translated “the bread of life” in verse [35](../06/35.md). Alternate translation: “the bread that causes life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	51	px99	figs-explicit	ὁ ἄρτος ὁ ζῶν	1	living bread	Here, **living** refers to being the source of life or having the ability to produce life, which is synonymous with “of life” in the phrase “the bread of life,” which Jesus used in [verse 35](../06/35.md). See how you translated “the bread of life” in [verse 35](../06/35.md). Alternate translation: “the bread that gives life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	51	gs06	figs-metaphor	φάγῃ ἐκ τούτου τοῦ ἄρτου	1		Here and in the previous verse, Jesus uses **eats** figuratively to refer to believing in Jesus for salvation. Jesus gives eternal life to those who believe in him. See how you translated “eat” in the previous verse. Alternate translation: “Just as food keeps you physically alive, I can give you spiritual life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	51	k4bo	figs-metonymy	σάρξ μού	1		Here, John records Jesus using **flesh** figuratively to refer to his whole physical body. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “my body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	51	ee9d	figs-extrainfo	ὁ ἄρτος	2		Here Jesus is using the **bread** metaphor slightly differently from how he has used it previously. Here it refers specifically to his physical body, which he would sacrifice on the cross to pay for the sins of those who believe in him. Since Jesus says this explicitly at the end of the verse, you do not need to explain its meaning further. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
@@ -937,7 +937,7 @@ JHN	6	67	ezer	figs-explicit	μὴ καὶ ὑμεῖς θέλετε ὑπάγε
 JHN	6	68	n5ty	translate-names	Σίμων Πέτρος	1		See how you translated the name **Simon Peter** in [1:40](../01/40.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	6	68	g9l4	figs-rquestion	Κύριε, πρὸς τίνα ἀπελευσόμεθα?	1	Lord, to whom shall we go?	**Simon Peter** is using the form of a question to emphasize that he desires to follow only Jesus. If your readers would misunderstand this, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Lord, we could never follow anyone but you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	6	68	tiwh	figs-possession	ῥήματα ζωῆς αἰωνίου ἔχεις	1		**Peter** uses **of** to describe a **word** that gives **eternal life**. If this is not clear in your language, you could use express the meaning explicitly. Alternate translation: “You have words that give eternal life” (See: [[rc://en/ta/man/translate/figs-possession]])
-JHN	6	68	v12o	figs-metonymy	ῥήματα	1		John records Peter using the term **words** figuratively to describe the things that Jesus taught by using words. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “teaching” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	6	68	v12o	figs-metonymy	ῥήματα	1		John records Peter using the term **words** figuratively to describe the things that Jesus taught by using words. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “the teaching” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	69	o3w6	figs-exclusive	ἡμεῖς	1		When Peter says **we**, he is speaking of himself and the rest of the twelve disciples, so **we** would be exclusive. Your language may require you to mark this form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JHN	6	69	qu0n	figs-possession	ὁ Ἅγιος τοῦ Θεοῦ	1		**Peter** uses **of** to describe **the Holy One** who comes from **God**. If this is not clear in your language, you could use express the meaning explicitly. Alternate translation: “the Holy One from God” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	6	70	m9ys	figs-rquestion	οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν?	1	Did not I choose you, the twelve, and one of you is a devil?	Jesus gives this remark in the form of a question in order to emphasize that one of the twelve disciples will betray him. Alternate translation: “I chose you, the Twelve, myself, and one of you is a devil!” (See: [[rc://en/ta/man/translate/figs-rquestion]])