Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -842,7 +842,7 @@ JHN	6	44	k7ld	figs-explicit	ὁ πέμψας με	1		Here, this phrase refers to
 JHN	6	44	rr2m		ἑλκύσῃ αὐτόν	1	draws	Alternate translation: “would pull him” or “would drag him”
 JHN	6	44	um43	figs-gendernotations	αὐτόν…αὐτὸν	1		Although the pronoun **him** is masculine, Jesus uses the word here in a generic sense that includes both men and women. Alternate translation: “the person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 JHN	6	44	s6b5	figs-idiom	ἀναστήσω αὐτὸν	1	raise him up	See how you translated this phrase in [verse 40](../06/40.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
-JHN	6	44	g2ia	figs-explicit	ἐν τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) See how you translated this in verse [40](../06/40.md). Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	44	g2ia	figs-explicit	ἐν τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) See how you translated this phrase in verse [40](../06/40.md). Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	45	j1af	figs-activepassive	ἔστιν γεγραμμένον ἐν τοῖς προφήταις	1	It is written in the prophets	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation, as in the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	6	45	jg6g	writing-quotations	ἔστιν γεγραμμένον ἐν τοῖς προφήταις	1	It is written in the prophets	Here Jesus uses **It is written** to introduce a quotation from an Old Testament book ([Isaiah 54:13](../../isa/54/13.md)). If it would be helpful in your language, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: “it had been written by the prophets in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	6	45	wnjr	figs-quotesinquotes	ἐν τοῖς προφήταις, καὶ ἔσονται πάντες διδακτοὶ Θεοῦ	1		If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “in the prophets that all will be taught by God” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@@ -851,14 +851,14 @@ JHN	6	45	orme	guidelines-sonofgodprinciples	τοῦ Πατρὸς	1		**Father**
 JHN	6	45	xmzr	figs-explicit	ἔρχεται πρὸς ἐμέ	1		Here, **comes** does not mean to merely come near Jesus. It means to believe in him and be his disciple. If it would be helpful in your language, you could state this explicitly. Alternate translation: “comes to be my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	46	i9mp	guidelines-sonofgodprinciples	τὸν Πατέρα…ἑώρακεν τὸν Πατέρα	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	6	46	lcz8	figs-123person	ὁ ὢν παρὰ τοῦ Θεοῦ; οὗτος ἑώρακεν τὸν Πατέρα	1		John records Jesus referring to himself in the third person. If this is confusing in your language, you can use the first person. Alternate translation: “me, the who is from God—I have seen the Father” (See: [[rc://en/ta/man/translate/figs-123person]])
-JHN	6	47	de5y	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
+JHN	6	47	de5y	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this phrase is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	47	t8lk	figs-ellipsis	ὁ πιστεύων	1	he who believes	John records Jesus leaving out some of the words that a clause would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “the one believing in me” or “the one believing that I am the Messiah” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-JHN	6	48	iih2	figs-metaphor	ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς	1	I am the bread of life	See how you translated this in [John 6:35](../06/35.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	6	48	iih2	figs-metaphor	ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς	1	I am the bread of life	See how you translated this phrase in [John 6:35](../06/35.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	49	uh76	figs-metaphor	οἱ πατέρες ὑμῶν	1	Your fathers	Jesus uses **fathers** figuratively to refer to ancestors. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “Your forefathers” or “Your ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	49	mr3u	figs-explicit	ἔφαγον ἐν τῇ ἐρήμῳ τὸ μάννα	1	died	See how you translated this expression in verse [31](../06/31.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	50	sa53	figs-exmetaphor	οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων, ἵνα τις ἐξ αὐτοῦ φάγῃ, καὶ μὴ ἀποθάνῃ	1	This is the bread	Jesus continues using the **bread** metaphor to express that one must believe in him in order to have eternal life just as one must **eat** **bread** to sustain physical life. If it would be helpful in your language, you could express this as a simile. Alternate translation: “I am this bread that comes down from heaven, just as one must eat bread to live, so must one believe in me in order to not die spiritually” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 JHN	6	50	y1x9	figs-123person	οὗτός ἐστιν…αὐτοῦ	1		John records Jesus referring to himself in the third person. If this is confusing in your language, you can use the first person. Alternate translation: “I am … me” (See: [[rc://en/ta/man/translate/figs-123person]])
-JHN	6	50	gse5	figs-metaphor	ὁ ἄρτος	1		See how you translated this in verse [48](../06/48.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	6	50	gse5	figs-metaphor	ὁ ἄρτος	1		See how you translated this term in verse [48](../06/48.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	50	lfwm	figs-metaphor	ἐξ αὐτοῦ φάγῃ	1		Here Jesus uses **eat** figuratively to refer to believing in him for salvation. What Jesus said plainly in verse [47](../06/47.md) he says figuratively here. If this would confuse your readers, you could express this with a simile. Alternate translation: “might believe in me as one eats bread to live” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	50	v212	figs-metaphor	μὴ ἀποθάνῃ	1	not die	Here Jesus uses **die** figuratively to refer to spiritual death, which is eternal punishment in hell that occurs after physical death. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “might not die spiritually” or “might not experience spiritual death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	51	e9g3	figs-exmetaphor	ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς; ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα	1		As in the previous verse, Jesus continues using the **bread** metaphor to say that one must believe in him in order to have eternal life just as one **eats** **bread** to sustain physical life. If it would be helpful in your language, you could express this as a simile. Alternate translation: “I am the living bread that comes down from heaven. Just as one lives if they eat bread, so does one who believes in me live forever” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
@@ -873,7 +873,7 @@ JHN	6	52	v6g7	figs-synecdoche	οὖν…οἱ Ἰουδαῖοι	1		Here, **the
 JHN	6	52	q5nw	writing-quotations	ἐμάχοντο…πρὸς ἀλλήλους οἱ Ἰουδαῖοι λέγοντες	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “then the Jews began to argue among themselves, and they said” (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	6	52	fj5p	figs-rquestion	πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν?	1	How can this man give us his flesh to eat?	Here the Jewish leaders are using the form of a question to emphasize that they are reacting negatively to what Jesus has said about **his flesh**. If this might be misunderstood in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “There is no way that this one is able to give us his flesh to eat!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	6	52	llc0	figs-metonymy	τὴν σάρκα	1		Here, John records the Jews using **flesh** figuratively to refer to Jesus’ whole physical body. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “his body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	6	53	q8jl	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
+JHN	6	53	q8jl	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this phrasefe is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	53	r7hh	figs-extrainfo	φάγητε τὴν σάρκα τοῦ Υἱοῦ τοῦ Ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα	1	eat the flesh of the Son of Man and drink his blood	Here Jesus is using the phrases **eat the flesh** and **drink his blood** figuratively. Just as people need to **eat** and **drink** in order to live, people need to trust Jesus in order to have eternal life. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	53	e2w9	figs-doublet	φάγητε τὴν σάρκα τοῦ Υἱοῦ τοῦ Ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα	1		These two phrases, **eat the flesh** and **drink his blood**, mean basically the same thing. The repetition is used to emphasize that trusting in Jesus is the only way to have eternal life. Because Jesus’ **flesh** and **blood** are important concepts, do not combine them. Instead, you could communicate the emphasis in a way that is most natural in your language. Alternate translation: “you would indeed eat the flesh of the Son of Man and would indeed drink his blood” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	53	hkr8	figs-123person	τοῦ Υἱοῦ τοῦ Ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα	1		Jesus is speaking of himself in the third person. If it would be helpful in your language, you could translate this in the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -881,12 +881,12 @@ JHN	6	53	quje	figs-explicit	τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1		See
 JHN	6	53	j1ga	figs-explicit	οὐκ ἔχετε ζωὴν	1	you will not have life in yourselves	Here, **life** refers to eternal life. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “you do not have eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	54	hc5d	figs-extrainfo	ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον	1	Whoever eats my flesh and drinks my blood has everlasting life	The phrases “eating my flesh” and “drinking my blood” are a metaphor for trusting Jesus. Just as people need food and drink in order to live, people need to trust Jesus in order to have eternal life. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	54	etdh	figs-doublet	ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον	1		As in the previous verse, these two phrases, **eat the flesh** and **drink his blood**, mean basically the same thing. The repetition is used for emphasis. See how you translated the similar expressions in the previous verse. Alternate translation: “Indeed, the one eating my flesh and drinking my blood surely has eternal life” (See: [[rc://en/ta/man/translate/figs-doublet]])
-JHN	6	54	ym6w	figs-idiom	ἀναστήσω αὐτὸν	1	raise him up	See how you translated this in [verse 40](../06/40.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
+JHN	6	54	ym6w	figs-idiom	ἀναστήσω αὐτὸν	1	raise him up	See how you translated this phrase in [verse 40](../06/40.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	6	54	qia5	figs-explicit	τῇ ἐσχάτῃ ἡμέρᾳ	1	at the last day	Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) See how you translated this phrase in verse [39](../06/39.md). Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	55	tw5g	figs-extrainfo	σάρξ μου…αἷμά μου	1		Here Jesus is using the phrases **my flesh** and **my blood** figuratively to refer to believing in him. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	55	cik2	figs-extrainfo	ἡ…σάρξ μου ἀληθής ἐστι βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστι πόσις	1	my flesh is true food … my blood is true drink	Here Jesus is using the phrases **true food** and **true drink** figuratively to say that he, Jesus, gives life to those who trust in him. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	55	j4ud	figs-doublet	ἡ…σάρξ μου ἀληθής ἐστι βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστι πόσις	1		As in the previous two verses, these two phrases mean basically the same thing. The repetition is used for emphasis. See how you translated the similar expressions in the previous two verses. Alternate translation: “my flesh is indeed true food, and my blood is indeed true drink” (See: [[rc://en/ta/man/translate/figs-doublet]])
-JHN	6	56	eaoy	figs-extrainfo	ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα	1		See how you translated this in verse [54](../06/54.md). (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	6	56	eaoy	figs-extrainfo	ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα	1		See how you translated this phrase in verse [54](../06/54.md). (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	56	u3w4	figs-explicit	ἐν ἐμοὶ μένει	1	remains in me	Here, and frequently in John’s Gospel, **remains in** indicates being united in a continuous personal relationship with someone. If this might confuse your readers, you could express the meaning explicitly. See the discussion of this expression in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “has a close relationship with me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	56	rjpa	figs-ellipsis	κἀγὼ ἐν αὐτῷ	1		Here, John records Jesus leaving out a word that a clause would need in many languages to be complete. If this would be confusing in your language, you could supply the word from the previous clause. Alternate translation: “and I remain in him” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	6	57	y334	figs-explicit	ὁ ζῶν Πατὴρ	1		Here, **living** refers to being the source of life or having the ability to create life. This is also how Jesus used **living** in verse [51](../06/51.md). See how you translated **living** in verse [51](../06/51). Alternate translation: “the Father who causes life” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -958,7 +958,7 @@ JHN	7	4	uj59		ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι	1		Al
 JHN	7	4	mc8r	grammar-connect-condition-fact	εἰ ταῦτα ποιεῖς	1		John records Jesus’ brothers speaking as if this were a hypothetical possibility, but they mean that it is actually true. Although they didn’t believe that Jesus was the Messiah at this time, they did not deny that he was doing miracles. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what the brothers are saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since you do these things” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 JHN	7	4	f33j	figs-metonymy	τῷ κόσμῳ	1	the world	Here, **the world** is used figurative to refer to all of the people in the world. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “to all people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	7	5	mz2b	writing-background	οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτὸν	1		In this verse John briefly stops telling about the events in the story in order to give background information about the brothers of Jesus. Use the natural form in your language for expressing background information. Alternate translation: “Jesus’ brothers said this because even they did not believe in him” (See: [[rc://en/ta/man/translate/writing-background]])
-JHN	7	5	bs7f	translate-kinship	οἱ ἀδελφοὶ αὐτοῦ	1	his brothers	See how you translated this in verse [3](../07/03.md). Alternate translation: “his younger brothers” or “his half-brothers” (See: [[rc://en/ta/man/translate/translate-kinship]])
+JHN	7	5	bs7f	translate-kinship	οἱ ἀδελφοὶ αὐτοῦ	1	his brothers	See how you translated **brothers** in verse [3](../07/03.md). Alternate translation: “his younger brothers” or “his half-brothers” (See: [[rc://en/ta/man/translate/translate-kinship]])
 JHN	7	6	bcul	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	7	6	n5bj	figs-metonymy	ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν	1	My time has not yet come	This could mean: (1) It was not the right **time** for Jesus to go to Jerusalem for the festival because God had not yet told him to go. This meaning explains why he eventually went to the festival in verse [10](../07/10.md). Alternate translation: “Now is not the right time for me to go to Jerusalem” (2) It was not the right **time** for Jesus to publicly reveal himself as the Messiah, which is what his brothers wanted him to do. Alternate translation: “Now is not the right time for me to publicly reveal myself as the Messiah” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	7	6	z9gv	figs-yousingular	ὁ ὑμέτερος	1		All instances of “you” and **your** in verses [6–8](../07/06.md) are plural. They only refer to Jesus’ brothers. (See: [[rc://en/ta/man/translate/figs-yousingular]])
@@ -967,7 +967,7 @@ JHN	7	7	h7kv	figs-metonymy	οὐ δύναται ὁ κόσμος μισεῖν
 JHN	7	7	s92r	writing-pronouns	μισεῖ…περὶ αὐτοῦ…τὰ ἔργα αὐτοῦ	1		In this verse, **it** refers to the people in **the world**. If you translated **the world** with a plural noun, then you should change these pronouns to plural form as well. Alternate translation: “they hate…about them…their works” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	7	7	e5hq		ἐγὼ μαρτυρῶ περὶ αὐτοῦ, ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν	1	I testify about it that its works are evil	Alternate translation: “I tell them that what they are doing is evil”
 JHN	7	8	ax6v	figs-explicit	ὑμεῖς ἀνάβητε	1		John records Jesus saying **go up** to refer to going to Jerusalem, because that city is at a higher elevation than Galilee, which is where Jesus and his brothers were at this time. If it would be helpful to your readers, you could indicate where they would go. Alternate translation: “You go up to Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	7	8	evk6	figs-explicit	ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται	1	my time has not yet been fulfilled	This phrase means the same as “My time is not yet come” in verse [6](../07/06.md). See how you translated it there. Alternate translation: “Now is not the right time for me to go to Jerusalem” or “Now is not the right time for me to publicly reveal myself as the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	7	8	evk6	figs-explicit	ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται	1	my time has not yet been fulfilled	This phrase means the same as “My time is not yet come” in verse [6](../07/06.md). See how you translated this phrase there. Alternate translation: “Now is not the right time for me to go to Jerusalem” or “Now is not the right time for me to publicly reveal myself as the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	10	jz6l	translate-kinship	οἱ ἀδελφοὶ αὐτοῦ	1	when his brothers had gone up to the festival	See how you translated this phrase in verse [3](../07/03.md). Alternate translation: “his younger brothers” or “his half-brothers” (See: [[rc://en/ta/man/translate/translate-kinship]])
 JHN	7	10	z4ym	figs-explicit	καὶ αὐτὸς ἀνέβη	1	he also went up	See how you translated “go up” in verse [8](../07/08.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	10	rw5v	figs-doublet	οὐ φανερῶς, ἀλλὰ ὡς ἐν κρυπτῷ	1	not publicly but in secret	These two phrases mean the same thing. The repetition is used to emphasize that Jesus did not want to attract public attention in Jerusalem. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “very secretly” (See: [[rc://en/ta/man/translate/figs-doublet]])