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@ -121,7 +121,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1PE 1 23 k79f figs-metaphor ἀναγεγεννημένοι 1 See how you translated **born again** in [verse 3](../01/03.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
1PE 1 23 w4v3 figs-metonymy οὐκ ἐκ σπορᾶς φθαρτῆς 1 having been born again, not from perishable seed, but from imperishable The word **seed** usually refers to either the seed of a plant or the sperm cell of a man that is used to produce a baby. However, here Peter uses **seed** as a metaphor. It could refer to: (1) the **word of God** mentioned later in the verse. In this case, Peter is saying what the **word of God** is not. Alternate translation: “not by means of a word of God than can perish” (2) physical human birth, in which case the meaning is similar to the idea expressed in [John 1:13](../../jhn/01/13.md). Alternate translation: “not by means of mortal physical birth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1PE 1 23 nh9r figs-ellipsis ἀφθάρτου 1 from imperishable Peter is leaving out a word that a phrase would need in many languages to be complete. If your readers might misunderstand this, you could supply the word from the previous phrase. Alternate translation: “from imperishable seed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1PE 1 23 tjq9 figs-metonymy διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος 1 through the living and enduring word of God Peter speaks of the **word of God** as if it were alive forever. In reality, it is God who lives forever, and whose instructions and promises last eternally. (See: [[rc://en/ta/man/translate/figs-metonymy]])
1PE 1 23 tjq9 figs-metonymy λόγου ζῶντος Θεοῦ, καὶ μένοντος\n 1 through the living and enduring word of God Here, Peter uses **word** figuratively to describe the gospel message that came from God and was proclaimed to Peters readers by using words. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “Gods living and enduring message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1PE 1 24 kyc5 0 General Information: In these verses Peter quotes a passage from the prophet Isaiah relating to what he has just said about them being born of imperishable seed.
1PE 1 24 dr75 figs-metonymy πᾶσα σὰρξ 1 All flesh The word **flesh** refers to humanity. Alternate translation: “All people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1PE 1 24 r0fd figs-metonymy πᾶσα σὰρξ ὡς χόρτος…ἐξηράνθη ὁ χόρτος 1 All flesh is like grass … The grass dries up The prophet Isaiah compares humanity to grass that grows and dies quickly. Alternate translation: “All people are temporary like grass … They will die like the grass” (See: [[rc://en/ta/man/translate/figs-metonymy]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
121 1PE 1 23 k79f figs-metaphor ἀναγεγεννημένοι 1 See how you translated **born again** in [verse 3](../01/03.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
122 1PE 1 23 w4v3 figs-metonymy οὐκ ἐκ σπορᾶς φθαρτῆς 1 having been born again, not from perishable seed, but from imperishable The word **seed** usually refers to either the seed of a plant or the sperm cell of a man that is used to produce a baby. However, here Peter uses **seed** as a metaphor. It could refer to: (1) the **word of God** mentioned later in the verse. In this case, Peter is saying what the **word of God** is not. Alternate translation: “not by means of a word of God than can perish” (2) physical human birth, in which case the meaning is similar to the idea expressed in [John 1:13](../../jhn/01/13.md). Alternate translation: “not by means of mortal physical birth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
123 1PE 1 23 nh9r figs-ellipsis ἀφθάρτου 1 from imperishable Peter is leaving out a word that a phrase would need in many languages to be complete. If your readers might misunderstand this, you could supply the word from the previous phrase. Alternate translation: “from imperishable seed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
124 1PE 1 23 tjq9 figs-metonymy διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος λόγου ζῶντος Θεοῦ, καὶ μένοντος\n 1 through the living and enduring word of God Peter speaks of the **word of God** as if it were alive forever. In reality, it is God who lives forever, and whose instructions and promises last eternally. (See: [[rc://en/ta/man/translate/figs-metonymy]]) Here, Peter uses **word** figuratively to describe the gospel message that came from God and was proclaimed to Peter’s readers by using words. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “God’s living and enduring message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
125 1PE 1 24 kyc5 0 General Information: In these verses Peter quotes a passage from the prophet Isaiah relating to what he has just said about them being born of imperishable seed.
126 1PE 1 24 dr75 figs-metonymy πᾶσα σὰρξ 1 All flesh The word **flesh** refers to humanity. Alternate translation: “All people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
127 1PE 1 24 r0fd figs-metonymy πᾶσα σὰρξ ὡς χόρτος…ἐξηράνθη ὁ χόρτος 1 All flesh is like grass … The grass dries up The prophet Isaiah compares humanity to grass that grows and dies quickly. Alternate translation: “All people are temporary like grass … They will die like the grass” (See: [[rc://en/ta/man/translate/figs-metonymy]])