Edit 'en_tn_41-MAT.tsv' using 'tc-create-app'

en_tn_41-MAT.tsv

@@ -223,17 +223,13 @@ MAT	5	20	zqr6	figs-you	ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δι
 MAT	5	21	t6k5	figs-activepassive	ἐρρέθη τοῖς ἀρχαίοις	1	it was said to the ancients	If your language does not use this passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “God said through Moses to your ancestors long ago” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	21	x5vy	figs-you	ἠκούσατε…οὐ φονεύσεις	1		Jesus is talking to a group of people about what they as individuals should and should not do. The **You** is plural in **You have heard**. The imperative **Do not kill** is single, but in some languages it may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	21	mij2	figs-explicit	ὃς…ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει	1	Whoever may kill will be held for the judgment	Here, **the judgment** implies that a judge will condemn the person to die. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “A judge will condemn anyone who kills another person” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	5	21	r2k4	figs-explicit	ἔνοχος ἔσται τῇ κρίσει	1	will be held for the judgment	There are multiple possibilities in understanding verses 21 and 22. (1) The punishments  could be progressing from least harsh to most harsh. Or (2) The first two
+MAT	5	21	r2k4	figs-explicit	ἔνοχος ἔσται τῇ κρίσει	1	will be held for the judgment	There are multiple possibilities in understanding verses 21 and 22. (1) The punishments  could be progressing from least harsh to most harsh. If you choose this option, make this clear in your language. (2) All of the occurrences of judgement are symbolic for God's final judgement in the end times. Alternate translation: “Will be judged by God in the end”
-MAT	5	22	e9gg		ἐγὼ δὲ λέγω	1	But I say	Jesus agrees with God and his word, but he does not agree with the way the religious leaders have applied God’s word. The **I** is emphatic. This indicates that what Jesus says is equally important to the original commands from God. Try to translate this phrase in a way that shows that emphasis.
+MAT	5	22	d5nl	translate-kinship	τῷ ἀδελφῷ αὐτοῦ…τῷ ἀδελφῷ αὐτοῦ	2	with his brother	Here, **his brother** refers to a fellow disciple of Jesus, not to a literal brother or a neighbor. If your reader would not understand this, you can make it explicit. Alternate translation: “with another one of my followers” (See: [[rc://en/ta/man/translate/translate-kinship]])
-MAT	5	22	d5nl		τῷ ἀδελφῷ αὐτοῦ	1	with his brother	Here, **his brother** refers to a fellow believer, not to a literal brother or a neighbor.
+MAT	5	22	w721	translate-transliterate	ῥακά	1	Fool … You fool	This is an Aramaic word. Matthew spelled it out using Greek letters so his readers would know how it sounded. In your translation you can spell it the way it sounds in your language. (See: [[rc://en/ta/man/translate/translate-transliterate]])
-MAT	5	22	w721		ῥακά…μωρέ	1	Fool … You fool	These are insults for people who cannot think correctly. A **fool** is one who disobeys God.
+MAT	5	22	i9r5	figs-ellipsis	ὃς δ’ ἂν εἴπῃ	2		Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “Whoever might say to his brother” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MAT	5	22	s89d		Συνεδρίῳ	1	council	This was likely a local **council**, not the main Sanhedrin in Jerusalem.
+MAT	5	23	chv4	figs-explicit	ἐπὶ τὸ θυσιαστήριον	1	at the altar	It is implied that this is God’s **altar** at the temple in Jerusalem. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “to God at the altar in the temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	5	23	msz4	figs-you	προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ	1	you may be offering your gift at the altar and there may remember that your brother has something against you	Jesus is talking to a group of people about what they as individuals should or should not do. All occurrences of **you** and **your** are singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	5	24	z9m5	figs-activepassive	πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου	1	first, be reconciled with your brother	If your language does not use the passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “first, make peace with that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	5	23	r49y		προσφέρῃς τὸ δῶρόν σου	1	you may be offering your gift	Alternate translation: “you may be giving your gift” or “you may be bringing your gift”
+MAT	5	24	q08w	grammar-connect-time-sequential	τότε	1		The word **then** indicates that only after the two are reconciled can this person offer something upon the altar. If it would be helpful to your readers, you could show this relationship by using a fuller phrase. Alternate translation: “then, once you are brought together again” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
-MAT	5	23	chv4	figs-explicit	ἐπὶ τὸ θυσιαστήριον	1	at the altar	It is implied that this is God’s **altar** at the temple in Jerusalem. Alternate translation: “to God at the altar in the temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	5	23	dz75		κἀκεῖ μνησθῇς	1	and there may remember	Alternate translation: “and while you are standing at the altar you happen to remember”
-MAT	5	23	xvf5		ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ	1	your brother has something against you	Alternate translation: “another person is angry with you because of something you did”
-MAT	5	24	z9m5	figs-activepassive	πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου	1	first, be reconciled with your brother	If your language does not use this passive form, you can state this in active form. Alternate translation: “first, make peace with that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	25	x4ta	figs-you	ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ, ἕως ὅτου εἶ μετ’ αὐτοῦ ἐν τῇ ὁδῷ; μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ	1	Be in agreement with your accuser quickly while you are with him on the way, lest your accuser may hand you over to the judge, and the judge to the officer, and you will be thrown into prison	Jesus is talking to a group of people about what they as individuals should or should not do. All occurrences of **you** and **your** are singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	25	sr9d		τῷ ἀντιδίκῳ σου	1	with your accuser	An **accuser** is a person who blames someone for doing something wrong. He takes the wrongdoer to court to accuse him before a judge.
 MAT	5	25	x1tk	figs-idiom	σε παραδῷ…τῷ κριτῇ	1	may hand you over to the judge	Here, **hand you over** means to give someone into the control of someone else. Alternate translation: “will let the judge deal with you” (See: [[rc://en/ta/man/translate/figs-idiom]])