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@ -277,9 +277,14 @@ front:intro h5yn 0 # Introduction to 1 Kings\n\n## Part 1: General Introducti
2:4 dul9 rc://*/ta/man/translate/figs-metaphor לֹֽא־יִכָּרֵ֤ת & מֵ⁠עַ֖ל כִּסֵּ֥א יִשְׂרָאֵֽל 1 Here Yahweh speaks as if a king were a branch that could be **cut off**. He is referring to how a king could be stopped from reigning. If it would be helpful in your language, you could use a comparable figure of speech or state the meaning plainly. Alternate translation: “will not be prevented from sitting on the throne of Israel”
2:4 qtik rc://*/ta/man/translate/figs-litotes לֹֽא־יִכָּרֵ֤ת & מֵ⁠עַ֖ל 1 Yahweh is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning, **cut off**. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “will certainly continue” or “will most definitely remain on”\n
2:4 j114 rc://*/ta/man/translate/figs-metonymy מֵ⁠עַ֖ל כִּסֵּ֥א יִשְׂרָאֵֽל 1 Here, **throne of Israel** represents rule and authority as king over **Israel**. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from reigning over Israel” or “from being king of Israel”
2:5 vc4k what Joab … did to me, and what he did 1 David is referring to the same thing twice. Alternate translation: “what Joab … did to me—that is, what he did”
2:5 dfd6 rc://*/ta/man/translate/figs-metonymy shed the blood of war in peace 1 This could mean: (1) “killed those men during a time of peace as if he were killing them in war” or (2) “took revenge on those men during a time of peace because they had killed people in war”
2:5 x43i rc://*/ta/man/translate/figs-metonymy put the blood of war on the belt around his waist and on the shoes on his feet 1 This could mean: (1) Joab was close enough to these men when he killed them that their blood spattered on his belt and on his sandals or (2) the word “blood” is a metonym for guilt of murder, and the belt and the shoes are metonyms for Joab’s authority as commander, so David is saying that because Joab is guilty of murder, he should not be commander of the army. Either way, it is best to translate this literally.
2:5 j6vn rc://*/ta/man/translate/figs-rpronouns אַתָּ֣ה יָדַ֡עְתָּ 1
2:5 cooo rc://*/ta/man/translate/translate-names צְרוּיָ֗ה 1
2:5 vc4k rc://*/ta/man/translate/figs-explicit אֵת֩ אֲשֶׁר־עָ֨שָׂה לִ֜⁠י יוֹאָ֣ב בֶּן־צְרוּיָ֗ה אֲשֶׁ֣ר עָשָׂ֣ה לִ⁠שְׁנֵֽי־שָׂרֵ֣י 1
2:5 r4du rc://*/ta/man/translate/translate-names נֵ֜ר וְ⁠לַ⁠עֲמָשָׂ֤א & יֶ֨תֶר֙ 1
2:5 b4pg rc://*/ta/man/translate/figs-abstractnouns וַ⁠יָּ֥שֶׂם דְּמֵֽי־מִלְחָמָ֖ה בְּ⁠שָׁלֹ֑ם וַ⁠יִּתֵּ֞ן דְּמֵ֣י מִלְחָמָ֗ה 1
2:5 dfd6 rc://*/ta/man/translate/figs-metaphor וַ⁠יָּ֥שֶׂם דְּמֵֽי־מִלְחָמָ֖ה בְּ⁠שָׁלֹ֑ם 1 !!!This could mean: (1) “killed those men during a time of peace as if he were killing them in war” or (2) “took revenge on those men during a time of peace because they had killed people in war”
2:5 x43i rc://*/ta/man/translate/figs-metaphor וַ⁠יִּתֵּ֞ן דְּמֵ֣י מִלְחָמָ֗ה בַּ⁠חֲגֹֽרָת⁠וֹ֙ אֲשֶׁ֣ר בְּ⁠מָתְנָ֔י⁠ו וּֽ⁠בְ⁠נַעֲל֖⁠וֹ אֲשֶׁ֥ר בְּ⁠רַגְלָֽי⁠ו 1
2:5 sr4k rc://*/ta/man/translate/grammar-collectivenouns וּֽ⁠בְ⁠נַעֲל֖⁠וֹ אֲשֶׁ֥ר בְּ⁠רַגְלָֽי⁠ו 1 In this verse, the word **sandal** is singular in form, but it refers to both of Joab’s sandals together. If it would be helpful in your language, you could say this plainly. Alternate translation: “on his sandals, which were on his feet”
2:6 hm11 rc://*/ta/man/translate/figs-metonymy do not let his gray head go down to the grave in peace 1 Here being old is represented by having gray hair, that is, a “gray head.” Alternate translation: “make sure Joab dies a violent death before he grows old”
2:7 p85c rc://*/ta/man/translate/translate-names Barzillai 1 a man’s name
2:7 tcu5 rc://*/ta/man/translate/figs-metonymy let them be among those who eat at your table 1 The table is a metonym for the home where the table is. Alternate translation: “welcome them to eat at your home”

1 Reference ID Tags SupportReference Quote Occurrence Note
277 2:4 dul9 rc://*/ta/man/translate/figs-metaphor לֹֽא־יִכָּרֵ֤ת & מֵ⁠עַ֖ל כִּסֵּ֥א יִשְׂרָאֵֽל 1 Here Yahweh speaks as if a king were a branch that could be **cut off**. He is referring to how a king could be stopped from reigning. If it would be helpful in your language, you could use a comparable figure of speech or state the meaning plainly. Alternate translation: “will not be prevented from sitting on the throne of Israel”
278 2:4 qtik rc://*/ta/man/translate/figs-litotes לֹֽא־יִכָּרֵ֤ת & מֵ⁠עַ֖ל 1 Yahweh is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning, **cut off**. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “will certainly continue” or “will most definitely remain on”\n
279 2:4 j114 rc://*/ta/man/translate/figs-metonymy מֵ⁠עַ֖ל כִּסֵּ֥א יִשְׂרָאֵֽל 1 Here, **throne of Israel** represents rule and authority as king over **Israel**. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from reigning over Israel” or “from being king of Israel”
280 2:5 vc4k j6vn rc://*/ta/man/translate/figs-rpronouns what Joab … did to me, and what he did אַתָּ֣ה יָדַ֡עְתָּ 1 David is referring to the same thing twice. Alternate translation: “what Joab … did to me—that is, what he did”
281 2:5 dfd6 cooo rc://*/ta/man/translate/figs-metonymy rc://*/ta/man/translate/translate-names shed the blood of war in peace צְרוּיָ֗ה 1 This could mean: (1) “killed those men during a time of peace as if he were killing them in war” or (2) “took revenge on those men during a time of peace because they had killed people in war”
282 2:5 x43i vc4k rc://*/ta/man/translate/figs-metonymy rc://*/ta/man/translate/figs-explicit put the blood of war on the belt around his waist and on the shoes on his feet אֵת֩ אֲשֶׁר־עָ֨שָׂה לִ֜⁠י יוֹאָ֣ב בֶּן־צְרוּיָ֗ה אֲשֶׁ֣ר עָשָׂ֣ה לִ⁠שְׁנֵֽי־שָׂרֵ֣י 1 This could mean: (1) Joab was close enough to these men when he killed them that their blood spattered on his belt and on his sandals or (2) the word “blood” is a metonym for guilt of murder, and the belt and the shoes are metonyms for Joab’s authority as commander, so David is saying that because Joab is guilty of murder, he should not be commander of the army. Either way, it is best to translate this literally.
283 2:5 r4du rc://*/ta/man/translate/translate-names נֵ֜ר וְ⁠לַ⁠עֲמָשָׂ֤א & יֶ֨תֶר֙ 1
284 2:5 b4pg rc://*/ta/man/translate/figs-abstractnouns וַ⁠יָּ֥שֶׂם דְּמֵֽי־מִלְחָמָ֖ה בְּ⁠שָׁלֹ֑ם וַ⁠יִּתֵּ֞ן דְּמֵ֣י מִלְחָמָ֗ה 1
285 2:5 dfd6 rc://*/ta/man/translate/figs-metaphor וַ⁠יָּ֥שֶׂם דְּמֵֽי־מִלְחָמָ֖ה בְּ⁠שָׁלֹ֑ם 1 !!!This could mean: (1) “killed those men during a time of peace as if he were killing them in war” or (2) “took revenge on those men during a time of peace because they had killed people in war”
286 2:5 x43i rc://*/ta/man/translate/figs-metaphor וַ⁠יִּתֵּ֞ן דְּמֵ֣י מִלְחָמָ֗ה בַּ⁠חֲגֹֽרָת⁠וֹ֙ אֲשֶׁ֣ר בְּ⁠מָתְנָ֔י⁠ו וּֽ⁠בְ⁠נַעֲל֖⁠וֹ אֲשֶׁ֥ר בְּ⁠רַגְלָֽי⁠ו 1
287 2:5 sr4k rc://*/ta/man/translate/grammar-collectivenouns וּֽ⁠בְ⁠נַעֲל֖⁠וֹ אֲשֶׁ֥ר בְּ⁠רַגְלָֽי⁠ו 1 In this verse, the word **sandal** is singular in form, but it refers to both of Joab’s sandals together. If it would be helpful in your language, you could say this plainly. Alternate translation: “on his sandals, which were on his feet”
288 2:6 hm11 rc://*/ta/man/translate/figs-metonymy do not let his gray head go down to the grave in peace 1 Here being old is represented by having gray hair, that is, a “gray head.” Alternate translation: “make sure Joab dies a violent death before he grows old”
289 2:7 p85c rc://*/ta/man/translate/translate-names Barzillai 1 a man’s name
290 2:7 tcu5 rc://*/ta/man/translate/figs-metonymy let them be among those who eat at your table 1 The table is a metonym for the home where the table is. Alternate translation: “welcome them to eat at your home”