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Vessoul1973 2022-05-07 18:47:46 +00:00
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@ -856,7 +856,7 @@ ROM 5 9 x9yi figs-activepassive δικαιωθέντες…σωθησόμεθα
ROM 5 9 nvs3 figs-metonymy ἐν τῷ αἵματι αὐτοῦ 1 blood Paul is figuratively describing Christs death by association with **his blood**, which is related to his sacrificial death (See the same phrase in [3:25](../03/25.md)). If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “on the basis of his sacrificial death” or “by his death” or “in his sacrifice” (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 5 9 nvs3 figs-metonymy ἐν τῷ αἵματι αὐτοῦ 1 blood Paul is figuratively describing Christs death by association with **his blood**, which is related to his sacrificial death (See the same phrase in [3:25](../03/25.md)). If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “on the basis of his sacrificial death” or “by his death” or “in his sacrifice” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 5 9 kmky figs-possession δι’ αὐτοῦ 1 Paul is using the possessive form to describe how people are **saved**. Use a natural way in your language to express this idea. Here, **through him** could refer to: (1) Jesus. Alternate translation: “through Jesus” or (2) Jesus blood. Alternate translation: “through it” (3) both Jesus and his blood. Alternate translation: “through his blood” or “through Jesus blood” (See: [[rc://en/ta/man/translate/figs-possession]]) ROM 5 9 kmky figs-possession δι’ αὐτοῦ 1 Paul is using the possessive form to describe how people are **saved**. Use a natural way in your language to express this idea. Here, **through him** could refer to: (1) Jesus. Alternate translation: “through Jesus” or (2) Jesus blood. Alternate translation: “through it” (3) both Jesus and his blood. Alternate translation: “through his blood” or “through Jesus blood” (See: [[rc://en/ta/man/translate/figs-possession]])
ROM 5 9 wsda figs-personification ἀπὸ τῆς ὀργῆς 1 Here, **wrath** is spoken of figuratively as though it were person from whom someone needs to be saved or rescued. Paul means that believers in Christ are saved from experiencing Gods wrath or being punished by God. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “from experiencing Gods wrath” or “from being punished by God” (See: [[rc://en/ta/man/translate/figs-personification]]) ROM 5 9 wsda figs-personification ἀπὸ τῆς ὀργῆς 1 Here, **wrath** is spoken of figuratively as though it were person from whom someone needs to be saved or rescued. Paul means that believers in Christ are saved from experiencing Gods wrath or being punished by God. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “from experiencing Gods wrath” or “from being punished by God” (See: [[rc://en/ta/man/translate/figs-personification]])
ROM 5 9 bev3 figs-abstractnouns τῆς ὀργῆς 1 his wrath Here, **the** indicates a specialized meaning of **wrath**. If your language does not use an abstract noun for this idea, you could express the idea behind the abstract phrase **the wrath** in another way. Here, **the wrath** refers to “the day of wrath” (See note at [2:05](../02/05.md) for **the day of wrath**)). Alternate translation: “the Final Judgment” or “the Final Punishment” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 5 9 bev3 figs-abstractnouns τῆς ὀργῆς 1 his wrath Here, **the** indicates a specialized meaning of **wrath**. If your language does not use an abstract noun for this idea, you could express the idea behind the abstract phrase **the wrath** in another way. Here, **the wrath** refers to “the day of wrath” (See note at [2:05](../02/05.md) for **the day of wrath**)). Alternate translation: “the Final Judgment” or “the Final Punishment” or “from when God finally judges sinners” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 5 10 v8a1 figs-exclusive κατηλλάγημεν…σωθησόμεθα 1 we were Both occurrences of **we** refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]]) ROM 5 10 v8a1 figs-exclusive κατηλλάγημεν…σωθησόμεθα 1 we were Both occurrences of **we** refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
ROM 5 10 u6bn Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ 1 his Son … his life “of Gods Son, much more, having been reconciled, will we be saved by the life of Gods Son” ROM 5 10 u6bn Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ 1 his Son … his life “of Gods Son, much more, having been reconciled, will we be saved by the life of Gods Son”
ROM 5 10 rnc5 figs-activepassive κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ 1 we were reconciled to God through the death of his Son You can translate this in an active form. Alternate translation: “God allowed us to have a peaceful relationship with him because his son died for us” (See: [[rc://en/ta/man/translate/figs-activepassive]]) ROM 5 10 rnc5 figs-activepassive κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ 1 we were reconciled to God through the death of his Son You can translate this in an active form. Alternate translation: “God allowed us to have a peaceful relationship with him because his son died for us” (See: [[rc://en/ta/man/translate/figs-activepassive]])

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