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en_tn_41-MAT.tsv

@@ -64,12 +64,12 @@ MAT	2	18	zm17	figs-metonymy	Ῥαχὴλ κλαίουσα τὰ τέκνα αὐ
 MAT	2	18	rgg1	figs-activepassive	οὐκ ἤθελεν παρακληθῆναι	1	not willing to be comforted	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one could comfort her” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	2	18	p9ri	figs-euphemism	ὅτι οὐκ εἰσίν	1	because they are no more	Here, **they are no more** is a polite way of saying they are dead. If it would be helpful in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “because they were dead” or “because the children were gone and would never return” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 MAT	2	20	hz2m	figs-euphemism	οἱ ζητοῦντες τὴν ψυχὴν τοῦ παιδίου	1	those who seek the life of the child	Here, **seeking the life of the child** is a way of saying they wanted to kill the child. If it would be helpful in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “those who were looking for the child in order to kill him” (See: [[rc://en/ta/man/translate/figs-euphemism]])
-MAT	2	22	h4cq	translate-names	Ἀρχέλαος	1	Archelaus	**Archelaus** is the name of Herod’s son. (See: [[rc://en/ta/man/translate/translate-names]])
+MAT	2	22	h4cq	translate-names	Ἀρχέλαος	1	Archelaus	The word **Archelaus** is the name of Herod’s son. (See: [[rc://en/ta/man/translate/translate-names]])
 MAT	2	23	dx5i	figs-activepassive	πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν	1	what had been spoken through the prophets	See how you translated this in [2:15](../02/15.md) (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	3	intro	a6h3			0		# Matthew 3 General Notes<br><br>## Structure and formatting<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted material in verse 3.<br><br>## Special concepts in this chapter<br><br>### John the Baptist<br><br>In this chapter, John the Baptist appear preaching in the wilderness. He is portrayed by Matthew as resembling the Prophet Elijah in the way that he dresses and by what he eats. We know from other Gospels that John is Jesus’ cousin. John the Baptist comes before Jesus to make people ready for his coming.<br><br>### “Kingdom of Heaven”<br><br>“The kingdom of Heaven” is synonymous with “Kingdom of God” from the other three Gospels. It is a major concept in the Gospel of Matthew. It is very rich in meaning. It includes the idea of eternal life in the presence of God, but it also includes the idea of what the earth will be like in the future when God rules everything, and the idea of life on earth right now, when and where God’s wishes are carried out fully. The unifying concept behind all of these ideas is that of people becoming one of the people over whom God rules. Wherever the expression “the kingdom of God” occurs, translation notes will suggest communicating this idea behind the abstract noun “kingdom”. UST models this approach consistently. (See: rc://en/ta/man/translate/figs-abstractnouns)<br><br>### “Bear fruit worthy of repentance”<br><br>Fruit is a common metaphor for doing good things that God desires you to do. Similar to if a fruit plant is healthy, it will bear a lot of good fruit, and if a fruit plant is unhealthy, it will bear a lot of bad fruit.<br><br>## Important figures of speech in this chapter<br><br>### Metonymy<br><br>Matthew uses metonymy frequently in this chapter to express groups of people or things. If your readers would not understand this, you could use an equivalent expression or plain language to express these figures of speech.
+MAT	3	intro	a6h3			0		# Matthew 3 General Notes\n\n## Structure and Formatting\n\nSome translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted material in verse 3.\n\n## Special Concepts in this Chapter\n\n### John the Baptist\n\nIn this chapter, John the Baptist appears, preaching in the wilderness. He is portrayed by Matthew as resembling the Prophet Elijah in the way that he dresses and by what he eats. We know from other Gospels that John is Jesus’ cousin. John the Baptist comes before Jesus to make people ready for his coming.\n\n### “Kingdom of heaven”\n\n“The kingdom of Heaven” is synonymous with “kingdom of God” from the other three Gospels. It is a major concept in the Gospel of Matthew and is very rich in meaning. It includes the idea of eternal life in the presence of God, but it also includes the idea of what the earth will be like in the future when God rules everything, and the idea of life on earth right now, when and where God’s wishes are carried out fully. The unifying concept behind all of these ideas is that of people becoming the people over whom God rules. Wherever the expression “the kingdom of God” occurs, translation notes will suggest communicating this idea behind the abstract noun “kingdom.” UST models this approach consistently. (See: rc://en/ta/man/translate/figs-abstractnouns)\n\n### “Bear fruit worthy of repentance”\n\nFruit is a common metaphor for doing good things that God desires you to do. That idea is similar to what we observe in nature, that if a fruit plant is healthy, it will bear a lot of good fruit, but if a fruit plant is unhealthy, it will bear bad fruit or no fruit.\n\n## Important Figures of Speech in this Chapter\n\n### Metonymy\n\nMatthew uses metonymy frequently in this chapter to express groups of people or things. If your readers would not understand this, you could use an equivalent expression or plain language to express these figures of speech.
 MAT	3	1	xp3z	writing-newevent	δὲ	1	General Information:	This is the beginning of a new part of the story where Matthew tells of the ministry of John the Baptist. Use the natural form in your language for introducing a new event. Alternate translation: “Some time while Jesus was still in Galilee” (See: [[rc://en/ta/man/translate/writing-newevent]])
-MAT	3	1	ifa0	writing-participants	Ἰωάννης ὁ Βαπτιστὴς	1		This introduces John as a new character in the story. Use the natural form in your language for introducing a new character. The expression “the Baptizer” identifies him as someone who baptized people in water after they were sorry for their sins. Since he is a new participant, if it would be helpful to your readers, you could call him something like “a man named John, who baptized people” (See: [[rc://en/ta/man/translate/writing-participants]])
-MAT	3	2	hvx8	figs-metonymy	ἤγγικεν…ἡ Βασιλεία τῶν Οὐρανῶν	1	the kingdom of the heavens is near	The phrase **the kingdom of the heavens** refers to God ruling as king. **heavens** refers to the place where God rules from. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “our God in heaven will soon show himself to be king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	3	1	ifa0	writing-participants	Ἰωάννης ὁ Βαπτιστὴς	1		This introduces **John** as a new character in the story. Use the natural form in your language for introducing a new character. The expression “the Baptist” identifies him as someone who baptized people in water after they were sorry for their sins. Since he is a new participant, if it would be helpful to your readers, you could call him something like “a man named John, who baptized people” (See: [[rc://en/ta/man/translate/writing-participants]])
+MAT	3	2	hvx8	figs-metonymy	ἤγγικεν…ἡ Βασιλεία τῶν Οὐρανῶν	1	the kingdom of the heavens is near	The phrase **the kingdom of the heavens** refers to God ruling as king. Here, **heavens** refers to the place where God rules from. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “our God in heaven will soon show himself to be king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	3	3	fl4v	figs-activepassive	οὗτος γάρ ἐστιν ὁ ῥηθεὶς διὰ Ἠσαΐου τοῦ προφήτου λέγοντος	1	For this is he who was spoken of by Isaiah the prophet, saying	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “For John was the one who Isaiah spoke about when he said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	3	3	yhe7	figs-quotesinquotes	ἑτοιμάσατε τὴν ὁδὸν Κυρίου; εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ	1	Make ready the way of the Lord … make his paths straight	Here there is a direct quotation inside a direct quotation, as Mark quotes Isaiah who quotes the messenger. If this would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “a voice crying out in the wilderness, telling people to make ready the way of the Lord and to make his paths straight” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 MAT	3	3	hxb6	writing-quotations	φωνὴ βοῶντος ἐν τῇ ἐρήμῳ	1	The voice of one calling out in the wilderness	Consider natural ways of introducing direct quotations in your language. Alternate translation: “The voice of someone crying out in the wilderness is heard, saying:” (See: [[rc://en/ta/man/translate/writing-quotations]])