diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv
index 0e3aa7552f..2b79394a35 100644
--- a/en_tn_47-1CO.tsv
+++ b/en_tn_47-1CO.tsv
@@ -727,10 +727,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	6	13	d9q7	figs-explicit	τῷ Κυρίῳ	1		Here Paul means that the **body** is meant to serve and please **the Lord**. If your readers would misunderstand **for the Lord**, you could include a verbal phrase that indicates that the **body** should serve **the Lord**. Alternate translation: “it is intended to please the Lord” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	6	13	zpx9	figs-explicit	ὁ Κύριος τῷ σώματι	1		Here, **the Lord for the body** could express the idea that: (1) the **Lord** works for the human **body** and not just the human “soul” or non-physical part. Alternate translation: “the Lord works for the body” (2) the **Lord** is human now and in a **body**, which would explain why Paul speaks about the resurrection of the **Lord** in the next verse. Alternate translation: “the Lord is in a human body” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	6	14	tayy	grammar-connect-words-phrases	δὲ	1		Here, **Now** introduces one way in which “the Lord is for the body” ([6:13](../06/13.md)). Human bodies are important and are not for sexual immorality, because God will raise those who believe to new life, and this includes human bodies. If **Now** would not introduce a further development of the argument in your language, you could use a word or phrase that does function in this way. Alternate translation: “Further,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-1CO	6	14	ev9l	figs-idiom	τὸν Κύριον ἤγειρεν, καὶ ἡμᾶς ἐξεγερεῖ	1	raised the Lord	Paul uses the words **raised** and **raise up** to refer to someone who had died coming back to life. If your language does not use these words to describe coming back to life, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “restored the Lord to life and will also restore us to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	6	14	ev9l	figs-idiom	τὸν Κύριον ἤγειρεν, καὶ ἡμᾶς ἐξεγερεῖ	1	raised the Lord	Paul uses the words **raised** and **raise up** to refer to someone who had previously died coming back to life. If your language does not use these words to describe coming back to life, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “restored the Lord to life and will also restore us to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	6	14	jvng		ἤγειρεν…ἐξεγερεῖ	1		Here, **raised** and **raise up** have the same meaning. Paul uses a slightly different word for variety or because he is referring to the future. In your translation, you could use the same word for **raised** and **raise up**. Alternate translation: “raised … will … raise”
 1CO	6	14	wgh4	figs-abstractnouns	διὰ τῆς δυνάμεως αὐτοῦ	1		If your language does not use an abstract noun for the idea behind **power**, you could express the idea by using an adverb such as “powerfully” or an adjective such as “powerful.” Alternate translation: “by working powerfully” or “by his powerful action” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	6	15	gt2x	figs-metaphor	μέλη Χριστοῦ…τὰ μέλη τοῦ Χριστοῦ…πόρνης μέλη	1	Do you not know that your bodies are members of Christ?	Here Paul speaks as if the Corinthians were **members**, which are body parts, that belong to **Christ** or to a **prostitute**. He speaks in this way to indicate how closely joined the Corinthians are to **Christ** or to a **prostitute**. This union is as close as the union between a finger and the body to which it belongs. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “united to Christ … people who are united to Christ … unite with a prostitute” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	6	15	gt2x	figs-metaphor	μέλη Χριστοῦ…τὰ μέλη τοῦ Χριστοῦ…πόρνης μέλη	1	Do you not know that your bodies are members of Christ?	Here Paul speaks as if the Corinthians were **members**, which are body parts, that belong either to **Christ** or to a **prostitute**. He speaks in this way to indicate how closely joined the Corinthians are either to **Christ** or to a **prostitute**. This union is as close as the union between a finger and the body to which it belongs. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “united to Christ … people who are united to Christ … unite with a prostitute” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	6	15	io5p	figs-rquestion	οὐκ οἴδατε, ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν?	1		Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, we know.” If your readers would misunderstand this question, you could express the idea with a strong affirmation. Alternate translation: “You should know that your bodies are members of Christ.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	6	15	agvy	figs-metaphor	ἄρας…τὰ μέλη τοῦ Χριστοῦ	1		Here Paul speaks about **taking away the members of Christ** as if he could remove a body part from **Christ**, like cutting off a finger. He speaks in this way to show how bad it is to remove a person from union with **Christ**. It is as bad as cutting a finger, arm, or leg off a person’s body. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “having removed people from union with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	6	15	f4vd	figs-rquestion	ἄρας…τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη?	1	Shall I then take away the members of Christ and join them to a prostitute? May it not be!	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “no, you should not.” If your readers would misunderstand this question, you could express the idea with a strong negation. Alternate translation: “I should never take away the members of Christ and make them members of a prostitute.” (See: [[rc://en/ta/man/translate/figs-rquestion]])