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@ -2160,7 +2160,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 15 18 jb0k figs-metaphor ἐν Χριστῷ 1 your faith is in vain and you are still in your sins Here Paul uses the spatial metaphor **in Christ** to describe the union of believers with Christ. In this case, being **in Christ**, or united to Christ, identifies **those who have fallen asleep** as those who have believed **in Christ**. Alternate translation: “who believed in Christ” or “who are believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1CO 15 18 jb0k figs-metaphor ἐν Χριστῷ 1 your faith is in vain and you are still in your sins Here Paul uses the spatial metaphor **in Christ** to describe the union of believers with Christ. In this case, being **in Christ**, or united to Christ, identifies **those who have fallen asleep** as those who have believed **in Christ**. Alternate translation: “who believed in Christ” or “who are believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1CO 15 18 stvz ἀπώλοντο 1 your faith is in vain and you are still in your sins Here, **have perished** could indicate that **those who have fallen asleep in Christ**: (1) will not live again, or will cease to exist. Alternate translation: “have been destroyed” or “are gone” (2) are not saved. Alternate translation: “have not been saved” or “are lost” 1CO 15 18 stvz ἀπώλοντο 1 your faith is in vain and you are still in your sins Here, **have perished** could indicate that **those who have fallen asleep in Christ**: (1) will not live again, or will cease to exist. Alternate translation: “have been destroyed” or “are gone” (2) are not saved. Alternate translation: “have not been saved” or “are lost”
1CO 15 19 fv8e grammar-connect-condition-contrary εἰ ἐν τῇ ζωῇ ταύτῃ, ἐν Χριστῷ ἠλπικότες ἐσμὲν μόνον 1 of all people Here Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He knows that it is not **only in this life** that we **have hope in Christ**, since we also **have hope** for a new life. He uses this form to continue to show the Corinthians the implications of their claim about resurrection. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “If only in this life did we actually have hope in Christ” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]]) 1CO 15 19 fv8e grammar-connect-condition-contrary εἰ ἐν τῇ ζωῇ ταύτῃ, ἐν Χριστῷ ἠλπικότες ἐσμὲν μόνον 1 of all people Here Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He knows that it is not **only in this life** that we **have hope in Christ**, since we also **have hope** for a new life. He uses this form to continue to show the Corinthians the implications of their claim about resurrection. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “If only in this life did we actually have hope in Christ” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
1CO 15 19 εἰ ἐν τῇ ζωῇ ταύτῃ…ἠλπικότες ἐσμὲν μόνον 1 of all people Here, **only** could modify: (1) **in this life**. Alternate translation: “If it is only in this life that we have hope” (2) **we have hope**. Alternate translation: “If in this life we only have hope” 1CO 15 19 tmk8 εἰ ἐν τῇ ζωῇ ταύτῃ…ἠλπικότες ἐσμὲν μόνον 1 of all people Here, **only** could modify: (1) **in this life**. Alternate translation: “If it is only in this life that we have hope” (2) **we have hope**. Alternate translation: “If in this life we only have hope”
1CO 15 19 iwky figs-abstractnouns ἐν τῇ ζωῇ ταύτῃ 1 of all people If your language does not use an abstract noun for the idea behind **life**, you could express the idea by using a verb such as “live.” Alternate translation: “while we are currently living do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 15 19 iwky figs-abstractnouns ἐν τῇ ζωῇ ταύτῃ 1 of all people If your language does not use an abstract noun for the idea behind **life**, you could express the idea by using a verb such as “live.” Alternate translation: “while we are currently living do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 15 19 afxj figs-abstractnouns ἠλπικότες 1 of all people If your language does not use an abstract noun for the idea behind **hope**, you could express the idea by using a verb such as “hope.” Alternate translation: “can we hope” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 15 19 afxj figs-abstractnouns ἠλπικότες 1 of all people If your language does not use an abstract noun for the idea behind **hope**, you could express the idea by using a verb such as “hope.” Alternate translation: “can we hope” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 15 19 ts7u figs-infostructure ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν 1 of all people we are most to be pitied Here Paul mentions a comparison (**of all people**) before he states his main point. He does this to emphasize the comparison. If your readers would misunderstand why Paul mentions the comparison first, you could rearrange the clauses and express the emphasis in another way. Alternate translation: “we are more pitiful than every other person” (See: [[rc://en/ta/man/translate/figs-infostructure]]) 1CO 15 19 ts7u figs-infostructure ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν 1 of all people we are most to be pitied Here Paul mentions a comparison (**of all people**) before he states his main point. He does this to emphasize the comparison. If your readers would misunderstand why Paul mentions the comparison first, you could rearrange the clauses and express the emphasis in another way. Alternate translation: “we are more pitiful than every other person” (See: [[rc://en/ta/man/translate/figs-infostructure]])
@ -2237,7 +2237,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 15 30 mh1y grammar-connect-words-phrases τί καὶ 1 Why then, are we in danger every hour? Here, **Why also** introduces another response to the condition “If the dead are not raised at all” in [15:29](../15/29.md). Use a word or phrase that clearly connects this question back to that condition. Alternate translation: “Again, if that is true, why” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]]) 1CO 15 30 mh1y grammar-connect-words-phrases τί καὶ 1 Why then, are we in danger every hour? Here, **Why also** introduces another response to the condition “If the dead are not raised at all” in [15:29](../15/29.md). Use a word or phrase that clearly connects this question back to that condition. Alternate translation: “Again, if that is true, why” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
1CO 15 30 h4ra figs-rquestion τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν? 1 Why then, are we in danger every hour? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The implied answer to the question is “There is no reason why.” If your readers would misunderstand this question, you could express the idea by using a strong affirmation. Alternate translation: “We also are in danger every hour for nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 1CO 15 30 h4ra figs-rquestion τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν? 1 Why then, are we in danger every hour? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The implied answer to the question is “There is no reason why.” If your readers would misunderstand this question, you could express the idea by using a strong affirmation. Alternate translation: “We also are in danger every hour for nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
1CO 15 30 ogf1 figs-exclusive ἡμεῖς 1 Why then, are we in danger every hour? Here, **we** refers to Paul and other apostles who preach the gospel. It does not include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 1CO 15 30 ogf1 figs-exclusive ἡμεῖς 1 Why then, are we in danger every hour? Here, **we** refers to Paul and other apostles who preach the gospel. It does not include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
1CO 15 30 t593 figs-explicit ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν 1 Here Paul says **we** are **in danger** because of the work that he and others do to proclaim the gospel. If your readers would not infer that this is why Paul and others are **in danger**, you could express the idea explicitly. Alternate translation: “are we in danger every hour on account of the gospel” or “are we in danger every hour because we proclaim the good news” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1CO 15 30 t593 figs-explicit ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν 1 Here Paul says that **we** are **in danger** because of the work that he and others do to proclaim the gospel. If your readers would not infer that this is why Paul and others are **in danger**, you could express the idea explicitly. Alternate translation: “are we in danger every hour on account of the gospel” or “are we in danger every hour because we proclaim the good news” (See: [[rc://en/ta/man/translate/figs-explicit]])
1CO 15 30 dmcj figs-abstractnouns ἡμεῖς κινδυνεύομεν 1 If your language does not use an abstract noun for the idea behind **danger**, you could express the idea by using a verb such as “endanger” or an adverb such as “dangerously.” Alternate translation: “do we live dangerously” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 15 30 dmcj figs-abstractnouns ἡμεῖς κινδυνεύομεν 1 If your language does not use an abstract noun for the idea behind **danger**, you could express the idea by using a verb such as “endanger” or an adverb such as “dangerously.” Alternate translation: “do we live dangerously” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 15 30 hzx2 figs-idiom πᾶσαν ὥραν 1 Here, **every hour** identifies an action as frequent or consistent. It does not mean that Paul and others experienced **danger** once **every hour**. If your readers would misunderstand **every hour**, you could use a comparable idiom or express the idea nonfiguratively. Alternate translation: “all the time” or “very often” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1CO 15 30 hzx2 figs-idiom πᾶσαν ὥραν 1 Here, **every hour** identifies an action as frequent or consistent. It does not mean that Paul and others experienced **danger** once **every hour**. If your readers would misunderstand **every hour**, you could use a comparable idiom or express the idea nonfiguratively. Alternate translation: “all the time” or “very often” (See: [[rc://en/ta/man/translate/figs-idiom]])
1CO 15 31 i7d7 figs-hyperbole καθ’ ἡμέραν ἀποθνῄσκω 1 I die every day! Here Paul speaks as if he “dies” **every day**. Paul does not experience death every single day, but he speaks in this way to emphasize that he could **die** at many different times. He speaks in this way to emphasize how often he experiences danger and risks losing his life. If your readers would misunderstand **I die every day**, you could express the idea nonfiguratively and include the emphasis in another way. Alternate translation: “I face death all the time” or “I am in danger of dying very often” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) 1CO 15 31 i7d7 figs-hyperbole καθ’ ἡμέραν ἀποθνῄσκω 1 I die every day! Here Paul speaks as if he “dies” **every day**. Paul does not experience death every single day, but he speaks in this way to emphasize that he could **die** at many different times. He speaks in this way to emphasize how often he experiences danger and risks losing his life. If your readers would misunderstand **I die every day**, you could express the idea nonfiguratively and include the emphasis in another way. Alternate translation: “I face death all the time” or “I am in danger of dying very often” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@ -2253,8 +2253,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 15 32 wvra grammar-connect-condition-fact εἰ 1 What do I gain … if I fought with beasts at Ephesus … not raised Paul is speaking as if fighting **wild beasts** was a hypothetical possibility, but he means that it actually happened. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying did not happen, then you could introduce the clause with a word such as “when.” Alternate translation: “when” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]]) 1CO 15 32 wvra grammar-connect-condition-fact εἰ 1 What do I gain … if I fought with beasts at Ephesus … not raised Paul is speaking as if fighting **wild beasts** was a hypothetical possibility, but he means that it actually happened. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying did not happen, then you could introduce the clause with a word such as “when.” Alternate translation: “when” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
1CO 15 32 lm3v figs-metaphor ἐθηριομάχησα 1 I fought with beasts at Ephesus Here, the **wild beasts** could be: (1) a figurative reference to enemies, who acted like **wild beasts**. In support of this is the fact that, except for this verse, the Bible does not talk about Paul fighting **wild beasts**. Alternate translation: “I fought savage enemies” or “I strove with opponents as fierce as wild beasts” (2) a literal reference to fighting **wild** animals. Alternate translation: “I fought against wild animals” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1CO 15 32 lm3v figs-metaphor ἐθηριομάχησα 1 I fought with beasts at Ephesus Here, the **wild beasts** could be: (1) a figurative reference to enemies, who acted like **wild beasts**. In support of this is the fact that, except for this verse, the Bible does not talk about Paul fighting **wild beasts**. Alternate translation: “I fought savage enemies” or “I strove with opponents as fierce as wild beasts” (2) a literal reference to fighting **wild** animals. Alternate translation: “I fought against wild animals” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1CO 15 32 maht translate-unknown ἐν Ἐφέσῳ 1 I fought with beasts at Ephesus **Ephesus** was a city on the west coast of what is now Turkey. Paul spent time there soon after leaving Corinth (see [Acts 18:1921](../../act/18/19.md)). After some more travels, he visited **Ephesus** and stayed there for more than two years ( [Acts 19:120:1](../../act/19/01.md)). Neither story mentions **wild beasts**, and Paul does not clarify which visit he is speaking about. If your readers would misunderstand **Ephesus**, you could use a word or phrase that more clearly identifies it as a city that Paul visited. Alternate translation: “in Ephesus city” (See: [[rc://en/ta/man/translate/translate-unknown]]) 1CO 15 32 maht translate-unknown ἐν Ἐφέσῳ 1 I fought with beasts at Ephesus **Ephesus** was a city on the west coast of what is now Turkey. Paul spent time there soon after leaving Corinth (see [Acts 18:1921](../../act/18/19.md)). After some more travels, he visited **Ephesus** and stayed there for more than two years ( [Acts 19:120:1](../../act/19/01.md)). Neither story mentions **wild beasts**, and Paul does not clarify which visit he is speaking about. If your readers would misunderstand **Ephesus**, you could use a word or phrase that more clearly identifies it as a city that Paul visited. Alternate translation: “in Ephesus city” (See: [[rc://en/ta/man/translate/translate-unknown]])
1CO 15 32 jq4o figs-hypo εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν 1 I fought with beasts at Ephesus Here Paul is using a hypothetical situation to teach the Corinthians. He wants them to imagine again that **the dead are not raised**. In this situation, we might as well **eat and drink, for tomorrow we die**. Use a natural way in your language to speak about a hypothetical situation. Alternate translation: “Imagine that the dead are not raised. In that case, Let us eat and drink, for tomorrow we die” (See: [[rc://en/ta/man/translate/figs-hypo]]) 1CO 15 32 nu0s grammar-connect-condition-contrary εἰ νεκροὶ οὐκ ἐγείρονται 1 I fought with beasts at Ephesus Here Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He knows that **the dead** really are **raised**. He uses this form to show the Corinthians the implications of their claim that **the dead are not raised**. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “If the dead actually are not raised” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
1CO 15 32 nu0s grammar-connect-condition-contrary εἰ νεκροὶ οὐκ ἐγείρονται 1 I fought with beasts at Ephesus Here Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He knows that **the dead** really are **raised**. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “If the dead actually are not raised” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
1CO 15 32 c36a writing-quotations οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν 1 Let us eat and drink, for tomorrow we die The Corinthians would have recognized **“Let use eat and drink, for tomorrow we die”** as a common saying. The same words appear in [Isaiah 22:13](../../isa/22/13.md), but the saying may have been used more generally by many people. If your readers would misunderstand how Paul introduces this saying, you could use a comparable phrase that indicates that Paul is referring to a common saying. Alternate translation: “are not raised, as the saying goes, Let us eat and drink, for tomorrow we die” (See: [[rc://en/ta/man/translate/writing-quotations]]) 1CO 15 32 c36a writing-quotations οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν 1 Let us eat and drink, for tomorrow we die The Corinthians would have recognized **“Let use eat and drink, for tomorrow we die”** as a common saying. The same words appear in [Isaiah 22:13](../../isa/22/13.md), but the saying may have been used more generally by many people. If your readers would misunderstand how Paul introduces this saying, you could use a comparable phrase that indicates that Paul is referring to a common saying. Alternate translation: “are not raised, as the saying goes, Let us eat and drink, for tomorrow we die” (See: [[rc://en/ta/man/translate/writing-quotations]])
1CO 15 32 y2nr figs-quotations οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν 1 Let us eat and drink, for tomorrow we die If you do not use this form in your language, you could translate the saying as an indirect quote instead of as a direct quote. Make sure that your readers know that Paul is referring to a common saying. Alternate translation: “are not raised, let us eat and drink, for tomorrow we die, as people say” (See: [[rc://en/ta/man/translate/figs-quotations]]) 1CO 15 32 y2nr figs-quotations οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν 1 Let us eat and drink, for tomorrow we die If you do not use this form in your language, you could translate the saying as an indirect quote instead of as a direct quote. Make sure that your readers know that Paul is referring to a common saying. Alternate translation: “are not raised, let us eat and drink, for tomorrow we die, as people say” (See: [[rc://en/ta/man/translate/figs-quotations]])
1CO 15 32 w7t7 figs-idiom φάγωμεν καὶ πίωμεν 1 Let us eat and drink, for tomorrow we die Here, **Let us eat and drink** refers to lavish or wild eating and drinking. It does not refer to regular meals. If your readers would misunderstand that this phrase refers to partying or wild behavior, you could use a word or phrase that more clearly expresses that idea. Alternate translation: “Let us party” or “Let us feast and get drunk” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1CO 15 32 w7t7 figs-idiom φάγωμεν καὶ πίωμεν 1 Let us eat and drink, for tomorrow we die Here, **Let us eat and drink** refers to lavish or wild eating and drinking. It does not refer to regular meals. If your readers would misunderstand that this phrase refers to partying or wild behavior, you could use a word or phrase that more clearly expresses that idea. Alternate translation: “Let us party” or “Let us feast and get drunk” (See: [[rc://en/ta/man/translate/figs-idiom]])

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