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@ -71,7 +71,7 @@ REV 1 12 r89l figs-metonymy τὴν φωνὴν ἥτις 1 whose voice Here, **
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REV 1 12 flem ἑπτὰ λυχνίας χρυσᾶς 1 Here, **seven golden lampstands** refers to seven golden lamp holders that are place holding stands for portable oil lamps. These seven lamp holders are made of gold or, at the very least, were plated with gold. Apparently these lamp holders represent the seven assemblies of believers in the seven cities mentioned in the previous verse. The number **seven** is often used in the Bible as a symbol for completeness and perfection, although the context would simply suggest that the number is required by the amount of the churches addressed in Revelation chapters two and three. Alternate translation: “seven golden portable oil lamp-holding stands” (See: [[rc://en/ta/man/translate/writing-symlanguage]])
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REV 1 13 xmx7 figs-simile ὅμοιον Υἱὸν Ἀνθρώπου 1 son of man The expression **like a son of man** describes a human figure that recalls the same Aramaic phrase in Daniel 7, specifically within [Daniel 7:13](../../dan/07/13.md). The point of this comparison is that the figure John saw looked like a human. If your readers would misunderstand this, you could express this meaning in a non-figurative way. Alternate translation: “a being that looked like a man” or “a figure that resembled a human being” (See: [[rc://en/ta/man/translate/figs-simile]])
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REV 1 13 y6qk ζώνην χρυσᾶν 1 a golden sash A **sash** was a strip of cloth worn around the chest. This one may have been woven from golden threads. Clearly **sash** is not a belt that is worn around the waist specifically. Alternate translation: “strap” or “band”
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REV 1 14 qc12 figs-simile ἡ δὲ κεφαλὴ αὐτοῦ καὶ αἱ τρίχες λευκαὶ, ὡς ἔριον λευκόν ὡς χιών 1 His head and hair were as white as wool—as white as snow Here, **wool** and **snow** are examples of things that are very **white**. The double comparison between hair of the head with both **wool** and **snow** represents the figure of speech known as a simile. Although the phrase **his head and hair** literally refers to both the head and hair, the idea must be to the hair being white on the head, which is then compared in a simile’s manner of comparison to both **wool** and **snow**. \n(See: [[rc://en/ta/man/translate/figs-simile]])
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REV 1 14 qc12 figs-simile ἡ δὲ κεφαλὴ αὐτοῦ καὶ αἱ τρίχες λευκαὶ, ὡς ἔριον λευκόν ὡς χιών 1 His head and hair were as white as wool—as white as snow Here, **wool** and **snow** are examples of things that are very **white**.\nThe point of this comparison is that the figure John saw looked like a human. If your readers would misunderstand this, you could express this meaning in a non-figurative way. \nThe double comparison between hair of the head with both **wool** and **snow** represents the figure of speech known as a simile. Although the phrase **his head and hair** literally refers to both the head and hair, the idea must be to the hair being white on the head, which is then compared in a simile’s manner of comparison to both **wool** and **snow**. \n(See: [[rc://en/ta/man/translate/figs-simile]])
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REV 1 14 mg7r figs-doublet λευκαὶ, ὡς ἔριον λευκόν ὡς χιών 1 The repetition of **white as** emphasizes that they were very white. The doubling of **white* indicates a figure of speech known as a doublet. A doublet provides emphasis by means of repetition. (See: [[rc://en/ta/man/translate/figs-doublet]])
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REV 1 14 j9w4 ἔριον 1 wool The word **wool** refers to the hair of a sheep or goat. In this simile comparison, the **wool** is considered to be very white.
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REV 1 14 vp4t figs-simile οἱ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός 1 his eyes were like a flame of fire John describes **his eyes** as being full of light and very bright like **a flame of fire**. Alternate translation: “his eyes were glowing like a flame of fire” or “his eyes blazed like a flame of fire” (See: [[rc://en/ta/man/translate/figs-simile]])
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