Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -698,13 +698,13 @@ MRK	10	21	syq1	figs-metaphor	ἕν σε ὑστερεῖ	1	One thing you are lac
 MRK	10	21	rd85	figs-explicit	δὸς τοῖς πτωχοῖς	1	give it to the poor	Here, the word **it** refers to the money the man would receive from selling his possessions. If it would be helpful to your readers, you could say that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	10	21	ux1l	figs-nominaladj	τοῖς πτωχοῖς	1	to the poor	Jesus is using the adjective **poor** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate the phrase **the poor** with a noun phrase. Alternate translation: “people who are poor” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MRK	10	21	iij4	figs-metaphor	ἕξεις θησαυρὸν ἐν οὐρανῷ	1	treasure	Jesus speaks figuratively of rewards in heaven as if these rewards are **treasure**. If your readers would not understand what it means to **have treasure in heaven** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation, “you will be rewarded in heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MRK	10	22	afu7	figs-synecdoche	τῷ λόγῳ	1		Although the term **word** is singular, Mark is using this term to refer to all of the instructions that Jesus gave the man in the prior verse. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+MRK	10	22	afu7	figs-synecdoche	τῷ λόγῳ	1		Although the term **word** is singular, Mark is using this term to refer to all of the instructions that Jesus gave the man in the prior verse. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MRK	10	22	v58f		ἔχων κτήματα πολλά	1	one having many possessions	Alternate translation: “someone who owned many things”
 MRK	10	24	z9z1		ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς	1	but again answering, Jesus says to them	Alternate translation: “but Jesus said to his disciples again”
-MRK	10	24	fh1q	figs-metaphor	τέκνα	1	Children, how	Here, Jesus is using the term **Children** figuratively to describe the disciples. They are under his spiritual care and Jesus teaches them as a father would instruct his children, and so Jesus regards them in that sense as if they were his own children. If your readers would not understand the use of the term **Children** in this context, you could use an equivalent metaphor from your culture or you could translate this in a non-figurative way as UST does. Alternate translation: See the UST. (See: rc://en/ta/man/translate/figs-metaphor)
+MRK	10	24	fh1q	figs-metaphor	τέκνα	1	Children, how	Here, Jesus is using the term **Children** figuratively to describe the disciples. They are under his spiritual care and Jesus teaches them as a father would instruct his children, and regards them in that sense. If your readers would not understand the use of the term **Children** in this context, you could use an equivalent metaphor from your culture or you could translate this in a non-figurative way as UST does. (See: rc://en/ta/man/translate/figs-metaphor)
 MRK	10	25	f15k	figs-hyperbole	εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν Βασιλείαν τοῦ Θεοῦ εἰσελθεῖν	1	It is easier for a camel to pass through the eye of a needle than for a rich person to enter into the kingdom of God	This entire verse is an exaggeration which Jesus uses to emphasize how difficult it is for **rich** people **to enter into the kingdom of God**. If this would be misunderstood in your language, you could use an equivalent expression from your language that expresses the difficulty of something happening. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 MRK	10	25	t4y8	translate-unknown	εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν Βασιλείαν τοῦ Θεοῦ εἰσελθεῖν	1	the eye of a needle	**the eye of a needle** refers to the small hole at the end of a sewing **needle** that thread passes through. If your readers are not familiar with camels and/or needles, you could use an equivalent expression from your culture, or you could state this in plain language without using hyperbole and express the emphasis another way. Alternate translation: “It is extremely difficult for a rich person to enter into the kingdom of God” (See: [[rc://en/ta/man/translate/translate-unknown]])
-MRK	10	27	vfyb	figs-gendernotations	ἀνθρώποις	1		Here, although the term **men** is masculine, it is used with a generic sense to refer to people in general, both male and female. If it would help your readers you could indicate that explicitly. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+MRK	10	27	vfyb	figs-gendernotations	ἀνθρώποις	1		Here, although the term **men** is masculine, it is used with a generic sense to refer to people in general, both male and female. If it would help your readers you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 MRK	10	28	hcv3	figs-exclamations	ἰδοὺ	1	Behold	**Behold** is an exclamation word which is used to draw attention to the words that come next. Use an exclamation that is natural in your language for communicating this. Alternate translation: See the UST.(See: [[rc://en/ta/man/translate/figs-exclamations]])
 MRK	10	29	zhx5	figs-litotes	οὐδείς ἐστιν ὃς ἀφῆκεν	1	there is no one who has left	The phrase **there is no one who has left** is a litotes. Jesus uses the negative word **no** to negate **one** in order to emphasize that every single person who leaves things for Jesus’ sake will receive the rewards that he lists in the next verse. If this is confusing in your language, you can express the meaning positively. Alternate translation: “everyone who has left” or “every person who has left” (See: [[rc://en/ta/man/translate/figs-litotes]])
 MRK	10	29	m1w3		ἢ ἀγροὺς	1	or lands	Alternate translation: “or the land that he owns”