Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1884,9 +1884,9 @@ JHN	13	38	kfze	figs-genericnoun	ἀλέκτωρ	1		Jesus is not speaking of one
 JHN	14	intro	kv6m			0		# John 14 General Notes\n\n## Structure and formatting\n\n1. Jesus says he is the way to the Father (14:1–14)\n2. Jesus promises that the Holy Spirit will come (14:15–31)\n\n## Special concepts in this chapter\n\n### “My Father’s house”\n\nJesus used these words to refer to heaven, where God dwells. It does not refer to any temple in Jerusalem or to a church building. (See: [[rc://en/tw/dict/bible/kt/heaven]])\n\n### The Holy Spirit\n\nJesus told his disciples that he would send the Holy Spirit to them. He called the Holy Spirit the Helper ([14:16](../14/16.md)) who is always with God’s people to help them and to speak to God for them. Jesus also calls him the Spirit of Truth ([14:17](../14/17.md)) who tells God’s people what is true about God so they know him better and serve him well. (See: [[rc://en/tw/dict/bible/kt/holyspirit]])
 JHN	14	1	a2xv			0	Connecting Statement:	The part of the story from the previous chapter continues in this chapter. Jesus is reclines at the table with his disciples during the evening meal and continues to speak to them.
 JHN	14	1	ughe	figs-you		0		In verses 1–7, the word “you” is always plural and refers to Jesus’ disciples. (See: [[rc://en/ta/man/translate/figs-you]])
-JHN	14	1	w3dn	figs-metaphor	μὴ ταρασσέσθω ὑμῶν ἡ καρδία	1	Do not let your heart be troubled	Here, Jesus uses **heart** figuratively to represent the disciples’ thoughts and emotions. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “Do not let your thoughts be troubled” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	14	1	w3dn	figs-metaphor	μὴ ταρασσέσθω ὑμῶν ἡ καρδία	1	Do not let your heart be troubled	Jesus uses **heart** figuratively to represent the disciples’ thoughts and emotions. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “Do not let your thoughts be troubled” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	14	1	rq43	figs-declarative	πιστεύετε εἰς τὸν Θεόν, καὶ εἰς ἐμὲ πιστεύετε	1		Both of these clauses could be: (1) commands, as in the UST. (2) statements. Alternate translation: “You believe in God; you also believe in me” (See: [[rc://en/ta/man/translate/figs-declarative]])
-JHN	14	2	eca3	figs-metaphor	ἐν τῇ οἰκίᾳ τοῦ Πατρός μου	1	In my Father’s house	Here, Jesus uses **house** figuratively to refer to heaven, which is the place where God dwells. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “In the place where my Father dwells” or “In heaven where my Father dwells”(See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	14	2	eca3	figs-metaphor	ἐν τῇ οἰκίᾳ τοῦ Πατρός μου	1	In my Father’s house	Jesus uses **house** figuratively to refer to heaven, which is the place where God dwells. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “In the place where my Father dwells” or “In heaven where my Father dwells”(See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	14	2	v9px	guidelines-sonofgodprinciples	Πατρός	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	14	2	n3wl		εἰ δὲ μή, εἶπον ἂν ὑμῖν, ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν	1	Father	The word translated **for** could also be translated “that,” in which case this sentence would be a question instead of a statement. With either interpretation the point of the sentence is the same: Jesus is emphasizing that what he has just said in the previous sentence is true. He is going to heaven **to prepare a place for** his people. Alternate translation: “But if not, would I have told you that I am going to prepare a place for you?”
 JHN	14	3	sadi	grammar-connect-condition-fact	ἐὰν πορευθῶ	1		Jesus is speaking as if this were a hypothetical possibility, but he knows that it will actually take place. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Jesus is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “when I go” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
@@ -1896,8 +1896,8 @@ JHN	14	5	o21d	figs-pastforfuture	λέγει	1		Here John uses the present tense
 JHN	14	5	j2go	figs-rquestion	πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι	1		**Thomas** is using a rhetorical question here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “We surely do not know the way!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	14	6	jdwf	figs-pastforfuture	λέγει	1	the truth	Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	14	6	qoc0	figs-metaphor	ἡ ὁδὸς	1		Here Jesus uses **the way** figuratively to indicate that he is the means by which people can go to God, who is in heaven. Trusting in Jesus is the only way to have access to God. If this might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “the one who gives people access to the Father” or “the means by which one may come to the Father” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	14	6	i8le	figs-metaphor	ἡ ἀλήθεια	1	the truth	Here Jesus uses **the truth** figuratively to indicate that he is the one who reveals God’s truth to people. If this might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “the one who reveals God’s truth” or “the means by which people can know God’s truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	14	6	z9tr	figs-metaphor	ἡ ζωή	1	the life	Here Jesus uses **the life** figuratively to indicate that he is the means by which people can receive eternal **life**. If this might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “the one who makes people spiritually alive” or “the means by which one may receive eternal life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	14	6	i8le	figs-metaphor	ἡ ἀλήθεια	1	the truth	Jesus uses **the truth** figuratively to indicate that he is the one who reveals God’s truth to people. If this might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “the one who reveals God’s truth” or “the means by which people can know God’s truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	14	6	z9tr	figs-metaphor	ἡ ζωή	1	the life	Jesus uses **the life** figuratively to indicate that he is the means by which people can receive eternal **life**. If this might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “the one who makes people spiritually alive” or “the means by which one may receive eternal life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	14	6	g5hn	figs-explicit	οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ δι’ ἐμοῦ	1	no one comes to the Father except through me	Here, **through me** means that a person can come to God only by trusting Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “No one comes to the Father except by believing in me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	14	6	f95q	guidelines-sonofgodprinciples	Πατέρα	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	14	7	wx89	grammar-connect-condition-fact	εἰ ἐγνώκατε με	1	Father	Jesus is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Jesus is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “If you have known me, and you have” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
@@ -1935,7 +1935,7 @@ JHN	14	17	sc6r	figs-explicit	τὸ Πνεῦμα τῆς ἀληθείας	1	Spi
 JHN	14	17	ms9g	figs-possession	τὸ Πνεῦμα τῆς ἀληθείας	1	Spirit of truth	Jesus is using the possessive form to describe the **Spirit** who teaches people the **Truth** about God. If this is not clear in your language, you could use a difference expression. Alternate translation: “the Spirit that teaches God’s truth” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	14	17	i2v7	figs-metonymy	ὃ ὁ κόσμος οὐ δύναται λαβεῖν	1	The world cannot receive him	Here Jesus uses **world** figuratively to refer to the people in the **world** who oppose God. If this use of **world** would confuse your readers, you could say the meaning plainly. Alternate translation: “whom the people in this world who oppose God are not able to receive” or “whom those who oppose God are not able to receive” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	14	17	clz3	figs-explicit	ἐν ὑμῖν ἔσται	1	The world cannot receive him	Jesus uses the future tense **will** to indicate that the Holy **Spirit** would be inside Jesus’ disciples at a future point in time. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “will be in you at a future time” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	14	18	hy8v	figs-metaphor	οὐκ ἀφήσω ὑμᾶς ὀρφανούς	1	leave you alone	Here Jesus uses **orphans** figuratively to refer to people who have no one to care for them. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “I will not leave you with no one to care for you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	14	18	hy8v	figs-metaphor	οὐκ ἀφήσω ὑμᾶς ὀρφανούς	1	leave you alone	Jesus uses **orphans** figuratively to refer to people who have no one to care for them. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “I will not leave you with no one to care for you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	14	18	k5bs	figs-pastforfuture	ἔρχομαι	1		Here Jesus uses the present tense **I am coming** to refer to something that will happen in the near future. If it would not be natural to do that in your language, you could use the future tense in your translation. Alternate translation: “I will come” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	14	19	r5q8	figs-metonymy	ὁ κόσμος	1	the world	See how you translated **the world** in [verse 17](../14/17.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	14	19	yjsl	figs-explicit	ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε	1	the world	In this verse, Jesus uses **live** to refer to living forever after one’s resurrection. Because Jesus will live forever after his death and resurrection, so too will his disciples life forever after they die and are resurrected. If this would confuse your readers, you could say the meaning explicitly. Alternate translation: “Because I live forever, you will also life forever” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1970,7 +1970,7 @@ JHN	14	26	hk8n	guidelines-sonofgodprinciples	Πατὴρ	1	Father	**Father** is
 JHN	14	26	jjhy	figs-idiom	ἐν τῷ ὀνόματί μου	1	Father	Here, **in my name** could mean: (1) as the representative of Jesus or in place of Jesus. Alternate translation: “as my representative” or “in place of me” (2) with the authority of Jesus. Alternate translation: “with my authority” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	14	26	ig83	figs-hyperbole	πάντα	1		Here, **everything** is an exaggeration that Jesus uses for emphasis. He means that the **Holy Spirit** would teach the disciples all that they needed to know about what he had taught them. If this would be misunderstood in your language, you could say the plain meaning. Alternate translation: “everything that you need to know about what I have said” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	14	27	t9c4	figs-abstractnouns	εἰρήνην ἀφίημι ὑμῖν; εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **peace** in another way. Alternate translation: “I leave you a peaceful feeling; I give you my peaceful feeling” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-JHN	14	27	fb4o	figs-metaphor	εἰρήνην ἀφίημι ὑμῖν	1		Here Jesus speaks of **peace** figuratively as if it were an object that he could **leave** with someone. If this would confuse your readers, you could use a different expression. Alternate translation: “You will feel peace after I leave” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	14	27	fb4o	figs-metaphor	εἰρήνην ἀφίημι ὑμῖν	1		Jesus speaks of **peace** figuratively as if it were an object that he could **leave** with someone. If this would confuse your readers, you could use a different expression. Alternate translation: “You will feel peace after I leave” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	14	27	jve8	figs-ellipsis	οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν	1		Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the previous sentence. Alternate translation: “I do not give to you peace as the world gives peace” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	14	27	i7gm	figs-explicit	οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν	1		Here, **as the world gives** could mean: (1) the manner in which **the world gives** **peace**. Alternate translation: “I do not give to you in the manner that the world gives” (2) the type of **peace** that **the world gives**. Alternate translation: “I do not give to you the kind of peace that world gives” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	14	27	nx8a	figs-metonymy	κόσμος	1	world	See how you translated this in [verse 17](../14/17.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1988,10 +1988,10 @@ JHN	14	31	jhq1	figs-metonymy	ὁ κόσμος	1	in order that the world will kno
 JHN	14	31	r9ub	guidelines-sonofgodprinciples	τὸν Πατέρα…ὁ Πατὴρ	1	the Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	15	intro	k9jd			0		# John 15 General Notes\n\n## Structure and formatting\n\n1. Jesus says he is the vine (15:1–8)\n2. Jesus commands his disciples to love each other (15:9–17)\n3. Jesus promises that his disciples will be persecuted (15:18–16:4)\n\n## Special concepts in this chapter\n\n### Vine\n\nJesus used the vine as a metaphor for himself. The vine of the grape plant takes water and minerals from the ground and gives them to the leaves and grapes that are on the branches. Without the vine, the branches, grapes, and leaves die. He wanted his followers to know that unless they loved and obeyed him, they would be unable to do anything that pleased God. (See: [[rc://en/tw/dict/bible/other/vine]], [[rc://en/tw/dict/bible/other/grape]], and [[rc://en/ta/man/translate/figs-metaphor]])\n\n### “Remain in me”\n\nJesus uses the word “remain” as a metaphor. He is speaking of a believer being spiritually joined to someone else as if the person “remained” in the other person. Christians are said to “remain” in Christ. The Son is said to “remain” in believers. Many translators will find it impossible to represent these ideas in their languages in exactly the same way. In ([15:7](../15/07.md)), the UST expresses this idea of “my words remain in you” as “obey what I have taught you.” Translators may find it possible to use this translation as a model.\n
 JHN	15	1	aws2			0	Connecting Statement:	The part of the story from the previous chapter continues. Jesus continues to speak to his disciples either at the end of their evening meal or after they have finished that meal and are walking to Gethsemane. It is unclear whether or not they left immediately after Jesus said “Let us go from here” at the end of the previous chapter ([John 14:31](../14/31.md)).
-JHN	15	1	fen5	figs-metaphor	ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή	1	I am the true vine	Here Jesus uses the **true vine** figuratively to refer to himself. As a **vine** is the source of life for its branches, so Jesus causes people to live in a way that pleases God and brings other people to believe in Jesus. Since the **vine** is an important metaphor in the Bible, you should translate the words directly or use a simile and not provide a non-figurative explanation in the text of your translation. Alternate translation: “I am like a true vine” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	15	1	fen5	figs-metaphor	ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή	1	I am the true vine	Jesus uses the **true vine** figuratively to refer to himself. As a **vine** is the source of life for its branches, so Jesus causes people to live in a way that pleases God and brings other people to believe in Jesus. Since the **vine** is an important metaphor in the Bible, you should translate the words directly or use a simile and not provide a non-figurative explanation in the text of your translation. Alternate translation: “I am like a true vine” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	15	1	puzl	translate-unknown	ἡ ἀληθινή	1		The word translated **vine** refers specifically grapevine plant that produces grapes. If your readers would not be familiar with grapevines, use an equivalent word in your language for a **vine** that grows fruit. Alternate translation: “grapevine” or “fruit-producing vine” (See: [[rc://en/ta/man/translate/translate-unknown]])
 JHN	15	1	hqj7	guidelines-sonofgodprinciples	ὁ Πατήρ μου	1	my Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	15	1	w2d4	figs-metaphor	ὁ Πατήρ μου ὁ γεωργός ἐστιν	1	my Father is the gardener	Here, Jesus uses **farmer** figuratively to refer to God. Just as a **farmer** takes care of the**vine** to ensure it is as fruitful as possible, so God takes care of his people. If this might confuse your readers, you could use a simile. Alternate translation: “my Father is like a gardener” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	15	1	w2d4	figs-metaphor	ὁ Πατήρ μου ὁ γεωργός ἐστιν	1	my Father is the gardener	Jesus uses **farmer** figuratively to refer to God. Just as a **farmer** takes care of the**vine** to ensure it is as fruitful as possible, so God takes care of his people. If this might confuse your readers, you could use a simile. Alternate translation: “my Father is like a gardener” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	15	1	t4ne		ὁ γεωργός	1	my Father is the gardener	While **farmer** is a general term for anyone who farms the ground, in this context it refers to someone who takes care of grapevines and grows grapes. Alternate translation: “vine grower” or “grape farmer”
 JHN	15	2	p311	figs-exmetaphor	πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπὸν…καὶ πᾶν τὸ καρπὸν φέρον…ἵνα καρπὸν πλείονα φέρῃ	1	He takes away every branch in me that does not bear fruit	Jesus speaks about people who claim to be his disciples but are not by continuing the metaphor of a vine. In this paragraph, Jesus uses **branch** figuratively to refer to both true and false disciples. He also uses **bearing fruit**, **bears fruit**, and **bear more fruit** figuratively to refer to living in a manner that pleases God, especially demonstrating the Christian qualities called the “fruit of the Spirit” in [Galatians 5:22–23](../../gal/05/22.md). You could express this metaphor as a simile if that would be helpful to your readers. Alternate translation: “Everyone who claims to be my disciple but does not please God is like a branch in me that does not bear fruit … and every person who pleases God is like a branch that bears fruit … so that he might be like a branch that bears more fruit” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 JHN	15	2	wt8w		αἴρει αὐτό	1	takes away	Alternate translation: “he cuts it off of the vine and takes it away” or “he breaks it off of the vine and throws it away”
@@ -2007,8 +2007,8 @@ JHN	15	5	b1qd	figs-explicit	ποιεῖν οὐδέν	1	he bears much fruit	Here
 JHN	15	6	fgnm		ἐὰν μή τις μένῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται	1		In middle of this verse, Jesus changes from referring to the **branch** in a singular form to a plural form. If this change would be confusing in your language, you could change the singular forms into plural forms. Alternate translation: “If people do not remain in me, they are thrown outside like branches and are dried up, and they gather them into the fire, and they are burned up”
 JHN	15	6	d5mt	figs-explicit	μένῃ ἐν ἐμοί	1		See how you translated **remain in me** in the previous two verses. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	15	6	h6cu	figs-activepassive	ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the farmer throws him outside like a branch and he dries up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	15	6	k1tm	figs-metaphor	τὸ κλῆμα	1	he is thrown away like a branch and dries up	Here Jesus uses **branch** figuratively to refer to someone who claims to be Jesus’ disciple but is not. See how you translated the similar use of **branch** in [verse 2](../15/02.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	15	6	ura6	writing-pronouns	καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται	1	he is thrown away like a branch and dries up	The first **they** refers to an indefinite subject, but the second **they** refers to the object. If this would be confusing in your language, you could translate them differently. Alternate translation: “and some helpers gather them and throw them into the fire, and they are burned up” or “and someone gathers them and throws them into the fire, and those branches are burned up” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+JHN	15	6	k1tm	figs-metaphor	τὸ κλῆμα	1	he is thrown away like a branch and dries up	Jesus uses **branch** figuratively to refer to someone who claims to be Jesus’ disciple but is not. See how you translated the similar use of **branch** in [verse 2](../15/02.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	15	6	ura6	writing-pronouns	καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται	1	he is thrown away like a branch and dries up	The first **they** in this verse refers to an indefinite subject, but the second **they** refers to the object. If this would be confusing in your language, you could translate them differently. Alternate translation: “and some helpers gather them and throw them into the fire, and they are burned up” or “and someone gathers them and throws them into the fire, and those branches are burned up” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	15	6	e789	figs-activepassive	καίεται	1	they are burned up	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the fire burns them up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	15	7	knr4	figs-explicit	μείνητε ἐν ἐμοὶ	1	ask whatever you wish	See how you translated **remain in me** in the previous three verses. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	15	7	lpzq	figs-idiom	τὰ ῥήματά μου ἐν ὑμῖν μείνῃ	1	ask whatever you wish	This is an idiom that means to obey Jesus. See how you translated a similar expression in [8:31](../08/31.md) (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -2020,7 +2020,7 @@ JHN	15	8	z1ww	guidelines-sonofgodprinciples	ὁ Πατήρ μου	1	My Father	**
 JHN	15	8	wpa6	figs-metaphor	καρπὸν πολὺν φέρητε	1	that you bear much fruit	See how you translated a similar expression in [verse 5](../15/05.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	15	8	vtg5		γένησθε ἐμοὶ μαθηταί	1	are my disciples	Alternate translation: “show that you are my disciples” or “demonstrate that you are my disciples”
 JHN	15	9	nf5v	guidelines-sonofgodprinciples	ὁ Πατήρ	1	As the Father has loved me, I have also loved you	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	15	9	d32z	figs-metaphor	μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ	1	Remain in my love	Here, Jesus uses **remain in** figuratively to refer to continuing in a certain state. Jesus is commanding his disciples to continue being in a close and loving relationship with him by obeying his commands. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “continue having a loving relationship with me” or “live in a way that enables you to continue experiencing my love” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	15	9	d32z	figs-metaphor	μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ	1	Remain in my love	Jesus uses **remain in** figuratively to refer to continuing in a certain state. Jesus is commanding his disciples to continue being in a close and loving relationship with him by obeying his commands. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “continue having a loving relationship with me” or “live in a way that enables you to continue experiencing my love” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	15	10	thg9	figs-explicit	τηρήσητε…τετήρηκα	1	If you keep my commandments, you will remain in my love, as I have kept the commandments of my Father and remain in his love	Here, **keep** and **kept** refer to obeying. See how you translated this word in [14:15](../14/15.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	15	10	cu4e	figs-metaphor	μενεῖτε ἐν τῇ ἀγάπῃ μου…μένω αὐτοῦ ἐν τῇ ἀγάπῃ	1	If you keep my commandments, you will remain in my love, as I have kept the commandments of my Father and remain in his love	See how you translated the similar clause in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	15	10	k1nm	guidelines-sonofgodprinciples	τοῦ Πατρός	1	my Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])