diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv
index e20c13b68b..fea51adb12 100644
--- a/en_tn_67-REV.tsv
+++ b/en_tn_67-REV.tsv
@@ -29,7 +29,7 @@ REV	1	5	w24x		καὶ ἀπὸ Ἰησοῦ Χριστοῦ	1	and from Jesus Chr
 REV	1	5	gz2n		ὁ μάρτυς ὁ πιστός	1		This phrase **the faithful witness** is a title describing Jesus Christ. The expression is probably an allusion to [Psalm 89](../../psa/89/01.md), specifically to [Psalm 89:37](../../psa/89/37.md). Likewise, every title that is describing Jesus Christ in this verse alludes to a portion of Psalm 89, including: **the firstborn from the dead** and **the ruler of the kings of the earth**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in [2 Samuel 7](../../2sa/07/01.md) and then affirmed again within [Psalm 89](../../psa/89/01.md) later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]])
 REV	1	5	l3h8	figs-idiom	ὁ πρωτότοκος τῶν νεκρῶν	1	the firstborn from the dead	This phrase **the firstborn from the dead** is an idiom meaning “the first person to die and become alive again”. The term **firstborn** commonly refers to the first child actually to be born to parents and, therefore, the primary recipient of the parents’ inheritance. The idiomatic expression apparently alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89, including: **the faithful witness** and **the ruler of the kings of the earth**. If your readers would not understand the phrase **the firstborn from the dead**, you could use plain language. Alternate translation: “the first person to be raised from death” or “the first person to come back to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
 REV	1	5	j1xp	grammar-collectivenouns	τῶν νεκρῶν	1	from the dead	The word **dead** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “from those who are dead” or “from those who have died” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-REV	1	5	gqw8	grammar-collectivenouns	καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς	1		This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of Psalm 89\n[Psalm 89](../../psa/89/01.md) \n, including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]])
+REV	1	5	gqw8	grammar-collectivenouns	καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς	1		This phrase **the ruler of the kings of the earth** is a title of Jesus Christ that describes his future dominion over the earth. The expression **the ruler of the kings of the earth** alludes to [Psalm 89:27](../../psa/89/27.md). However, every title describing Jesus Christ in this verse alludes to portions of [Psalm 89](../../psa/89/01.md), including: **the faithful witness** and **the firstborn from the dead**. All the titles in this verse describe Jesus Christ as the one who completes God’s promises given to David in 2 Samuel 7, which are then affirmed again in Psalm 89 later. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]])
 REV	1	5	ttqn		τῷ ἀγαπῶντι ἡμᾶς	1		The second half of this verse begins a doxology that continues onto the next verse 1:6. The doxology directly praises Jesus Christ personally. The doxology continues throughout the entirety of verse 1:6. If you make this a new sentence, then you will need to state some of the information from the following verse that will then be repeated in verse 1:6 once again. Alternate translation: “May Jesus Christ, who loves us, receive glory and power always”
 REV	1	5	u6v7	figs-metaphor	λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν	1	has released us	Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	5	jpnq	figs-metonymy	ἐκ τῶν ἁμαρτιῶν ἡμῶν	1		John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])