diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv
index 5cfaea61ad..9147dda442 100644
--- a/en_tn_67-REV.tsv
+++ b/en_tn_67-REV.tsv
@@ -91,7 +91,7 @@ REV	1	18	zm05		καὶ ὁ ζῶν καὶ ἐγενόμην νεκρὸς	1		He
 REV	1	18	cc7c	figs-metaphor	καὶ ἰδοὺ	1		Here, **Behold** is a word that focuses the attention of the listener on what the speaker is about to say. The word literally means "look" or "see". However, in this case, the expression denotes the act of seeing figuratively by means of giving notice and attention. Alternate translation: "Listen carefully!" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	18	a4e2	figs-metaphor	ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου	1	I have the keys of death and of Hades	Here, the phrase **I have the keys of death and of Hades** indicates a common metaphorical expression that symbolizes authority or power with the imagery of **keys**. This is to say, the idea of having the power over something is spoken of as having **the keys** to it. Alternate translation: “I have the power over death and over Hades” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	18	pgql	figs-explicit	ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου	1		The implied information is that he can give life to those who have died and let them out of **Hades**. As stated in the previous note, **keys** are a symbol of power or authority over something, since keys represent the ability to control a door, whether to open it or to lock it. The translator may wish to make the symbolic and cultural implications of having **keys** explicit by indicating the power or authority of controlling such items. Alternate translation: “I have the power to give life to people who have died and to let them out of Hades” (See: [[rc://en/ta/man/translate/figs-explicit]])
-REV	1	19	eupc		ἃ εἶδες, καὶ ἃ εἰσὶν, καὶ ἃ μέλλει γενέσθαι μετὰ ταῦτα	1		Here, the entire clause **what you have seen and what is and what is about to happen after these things** represents the three-part division of the entire book of Revelation. The translator may wish to indicate the use of this verse as a natural three-part division of the book of Revelation. Alternatively, the translator may wish actually to reflect this reality in the translation of the verse's three different clauses with their different tenses of verbs. Alternate translation: "that which you are seeing, that which exists now, and that which will happen afterwards"
+REV	1	19	eupc		ἃ εἶδες, καὶ ἃ εἰσὶν, καὶ ἃ μέλλει γενέσθαι μετὰ ταῦτα	1		Here, the entire clause **what you have seen and what is and what is about to happen after these things** represents the three-part division of the entire book of Revelation. The translator may wish to indicate the use of this verse as a natural three-part division of the book of Revelation. Alternatively, the translator may wish to reflect this actual reality in the translation of the three different clauses with their different tenses of verbs. Alternate translation: "that which you are seeing, that which exists now, and that which will happen afterwards"
 REV	1	20	d6ez	writing-symlanguage	τῶν ἑπτὰ ἀστέρων	1	stars	These **stars** are symbols that represent the **seven** angels of the **seven** churches or assemblies of believers. The number **seven** is often used in the Bible as a symbol for completeness and perfection. However, here the number **seven** simply refers to the number of churches addressed in chapters two and three of the Book of Revelation. Alternate translation: “the seven celestial bodies” (See: [[rc://en/ta/man/translate/writing-symlanguage]])\n
 REV	1	20	fl5d	writing-symlanguage	λυχνίας	1	lampstands	These **lampstands** are symbols that represent the seven churches or assemblies of believers mentioned in chapters two and three of the book of Revelation. Note the previous translation of this imagery in verse [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	1	20	eek9		ἄγγελοι τῶν ἑπτὰ ἐκκλησιῶν	1	the angels of the seven churches	Here, the phrase **the angels of the seven churches** could refer to: (1) heavenly angels who protect the seven churches. Alternatively, they are (2) human messengers who are sent to the seven churches. If they are human messengers, then, they could either be leaders of the seven churches or they could be the actual messengers who went from John bearing his book to the seven churches mentioned in chapters two and three of the Book of Revelation. The translator should keep the apparent ambiguity of the symbolism and not try to specify either option of interpretation over the other.