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@ -242,14 +242,13 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
2:20 a4j0 rc://*/ta/man/translate/figs-explicit ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ 1 Here, the word **by** is expressing means and is introducing the means by which Paul now lives, specifically **by faith** in **the Son of God**. So when Paul says **I live by faith that is in the Son of God** he means that he now lives his life by means of having faith in Gods Son. If it would be helpful to your readers, you could indicate that explicitly. See how you translated the similar phrase “through faith in Jesus Christ” in [2:16](../02/16.md). Alternate translation: “I live by having faith in Gods Son” or “I live by exercising faith in Gods Son” (See: [[rc://*/ta/man/translate/figs-explicit]])
2:20 bkxd rc://*/ta/man/translate/figs-abstractnouns πίστει 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verbal form such as “trusting”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2:20 kj4p rc://*/ta/man/translate/grammar-connect-words-phrases τῇ 1 Here, Paul uses the word **that** to introduce the specific object of his **faith** which is **the Son of God** and not the law of Moses. Use a natural form to express this use of the word **that**. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
2:20 bb2x rc://*/ta/man/translate/guidelines-sonofgodprinciples Υἱοῦ τοῦ Θεοῦ 1 **the Son of God** is an important title for Jesus. (See: [[rc://*/ta/man/translate/guidelines-sonofgodprinciples]])
2:20 m55w rc://*/ta/man/translate/figs-explicit τοῦ ἀγαπήσαντός με 1 The phrase **the one** refers to **the Son of God**. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “who is the one having loved me” (See: [[rc://*/ta/man/translate/figs-explicit]])
2:20 by5a rc://*/ta/man/translate/figs-explicit παραδόντος ἑαυτὸν 1 The phrase **having given himself** means that Jesus gave himself as a sacrifice. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-explicit]])
2:21 tj6l rc://*/ta/man/translate/figs-litotes οὐκ ἀθετῶ 1 Here, Paul expresses a strong positive meaning by using a negative phrase, **do not**, together with a phrase, **set aside** that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I strongly affirm” or “I do uphold” (See: [[rc://*/ta/man/translate/figs-litotes]])
2:21 xvoq οὐκ ἀθετῶ 1 Alternate translation: “I do not ignore” or “I do not dismiss”
2:21 g5b8 rc://*/ta/man/translate/figs-abstractnouns τὴν χάριν τοῦ Θεοῦ 1 If your language does not use an abstract noun for the idea of **grace**, you could express the same idea with an adverb such as “kindly”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. See how you translated the similar expression “the grace of Christ” in [1:6](../01/06.md). (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
2:21 ogus rc://*/ta/man/translate/figs-abstractnouns δικαιοσύνη 1 If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea with an adjective such as “righteous”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
2:21 yl3c rc://*/ta/man/translate/figs-hypo εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν 1 Paul is speaking as if this were a hypothetical possibility, but he means that it is not true. Paul stated two times in [2:16](../02/16.md) that no person is made righteous before God by obeying the Law of Moses. Also, Paul knows that Christ died for a definite purpose. If your language does not state something as a condition if it is certainly false, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as a negative statement. If your language does state things as a hypothetical possibility that the speaker is trying to prove false then use the natural form in your language for expressing a hypothetical situation. Alternate translation: “since we know that righteousness is through faith in Christ and not through the law, or else Christ would have died for nothing” or “because we know that God considers us righteousness because we believe in Christ and not because we keep the law, or else Christ would have died for nothing” (See: [[rc://*/ta/man/translate/figs-hypo]])
2:21 yl3c rc://*/ta/man/translate/figs-hypo εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν 1 Paul is speaking as if this were a hypothetical possibility, but he means that it is not true. Paul stated two times in [2:16](../02/16.md) that no person is made righteous before God by obeying the law of Moses. Also, Paul knows that Christ died for a definite purpose. If your language does not state something as a condition if it is certainly false, and if your readers might misunderstand this and think that what Paul is saying is not certain, then you can translate his words as a negative statement. If your language does state things as a hypothetical possibility that the speaker is trying to prove false then use the natural form in your language for expressing a hypothetical situation. Alternate translation: “since we know that righteousness is through faith in Christ and not through the law of Moses, or else Christ would have died for nothing” or “because we know that God considers us righteousness because we believe in Christ and not because we keep the law of Moses, or else Christ would have died for nothing” (See: [[rc://*/ta/man/translate/figs-hypo]])
2:21 imxg rc://*/ta/man/translate/grammar-connect-condition-hypothetical εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν 1 Paul is using a hypothetical situation to teach the Galatian believers. Use a natural way in your language for expressing conditional “if … then” constructions. (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]])
2:21 m74u rc://*/ta/man/translate/figs-explicit εἰ & διὰ νόμου δικαιοσύνη 1 Here, the word **through** expresses the means by which something happens. The phrase **if righteousness is through the law** means “if righteousness could be obtained through keeping the law.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “if righteousness could be obtained by keeping the law” or “if a person could be justified by keeping the law” (See: [[rc://*/ta/man/translate/figs-explicit]])
2:21 dv5f διὰ νόμου 1 The phrase **through the law** is equivalent in meaning to the phrase “by works of the law” in [2:16](../02/16.md). See how you translated the phrase “by works of the law” the two times that it occurs in [2:16](../02/16.md).

1 Reference ID Tags SupportReference Quote Occurrence Note
242 2:20 a4j0 rc://*/ta/man/translate/figs-explicit ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ 1 Here, the word **by** is expressing means and is introducing the means by which Paul now lives, specifically **by faith** in **the Son of God**. So when Paul says **I live by faith that is in the Son of God** he means that he now lives his life by means of having faith in God’s Son. If it would be helpful to your readers, you could indicate that explicitly. See how you translated the similar phrase “through faith in Jesus Christ” in [2:16](../02/16.md). Alternate translation: “I live by having faith in God’s Son” or “I live by exercising faith in God’s Son” (See: [[rc://*/ta/man/translate/figs-explicit]])
243 2:20 bkxd rc://*/ta/man/translate/figs-abstractnouns πίστει 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verbal form such as “trusting”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
244 2:20 kj4p rc://*/ta/man/translate/grammar-connect-words-phrases τῇ 1 Here, Paul uses the word **that** to introduce the specific object of his **faith** which is **the Son of God** and not the law of Moses. Use a natural form to express this use of the word **that**. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
2:20 bb2x rc://*/ta/man/translate/guidelines-sonofgodprinciples Υἱοῦ τοῦ Θεοῦ 1 **the Son of God** is an important title for Jesus. (See: [[rc://*/ta/man/translate/guidelines-sonofgodprinciples]])
245 2:20 m55w rc://*/ta/man/translate/figs-explicit τοῦ ἀγαπήσαντός με 1 The phrase **the one** refers to **the Son of God**. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “who is the one having loved me” (See: [[rc://*/ta/man/translate/figs-explicit]])
246 2:20 by5a rc://*/ta/man/translate/figs-explicit παραδόντος ἑαυτὸν 1 The phrase **having given himself** means that Jesus gave himself as a sacrifice. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-explicit]])
247 2:21 tj6l rc://*/ta/man/translate/figs-litotes οὐκ ἀθετῶ 1 Here, Paul expresses a strong positive meaning by using a negative phrase, **do not**, together with a phrase, **set aside** that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I strongly affirm” or “I do uphold” (See: [[rc://*/ta/man/translate/figs-litotes]])
248 2:21 xvoq οὐκ ἀθετῶ 1 Alternate translation: “I do not ignore” or “I do not dismiss”
249 2:21 g5b8 rc://*/ta/man/translate/figs-abstractnouns τὴν χάριν τοῦ Θεοῦ 1 If your language does not use an abstract noun for the idea of **grace**, you could express the same idea with an adverb such as “kindly”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. See how you translated the similar expression “the grace of Christ” in [1:6](../01/06.md). (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
250 2:21 ogus rc://*/ta/man/translate/figs-abstractnouns δικαιοσύνη 1 If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea with an adjective such as “righteous”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
251 2:21 yl3c rc://*/ta/man/translate/figs-hypo εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν 1 Paul is speaking as if this were a hypothetical possibility, but he means that it is not true. Paul stated two times in [2:16](../02/16.md) that no person is made righteous before God by obeying the Law of Moses. Also, Paul knows that Christ died for a definite purpose. If your language does not state something as a condition if it is certainly false, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as a negative statement. If your language does state things as a hypothetical possibility that the speaker is trying to prove false then use the natural form in your language for expressing a hypothetical situation. Alternate translation: “since we know that righteousness is through faith in Christ and not through the law, or else Christ would have died for nothing” or “because we know that God considers us righteousness because we believe in Christ and not because we keep the law, or else Christ would have died for nothing” (See: [[rc://*/ta/man/translate/figs-hypo]]) Paul is speaking as if this were a hypothetical possibility, but he means that it is not true. Paul stated two times in [2:16](../02/16.md) that no person is made righteous before God by obeying the law of Moses. Also, Paul knows that Christ died for a definite purpose. If your language does not state something as a condition if it is certainly false, and if your readers might misunderstand this and think that what Paul is saying is not certain, then you can translate his words as a negative statement. If your language does state things as a hypothetical possibility that the speaker is trying to prove false then use the natural form in your language for expressing a hypothetical situation. Alternate translation: “since we know that righteousness is through faith in Christ and not through the law of Moses, or else Christ would have died for nothing” or “because we know that God considers us righteousness because we believe in Christ and not because we keep the law of Moses, or else Christ would have died for nothing” (See: [[rc://*/ta/man/translate/figs-hypo]])
252 2:21 imxg rc://*/ta/man/translate/grammar-connect-condition-hypothetical εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν 1 Paul is using a hypothetical situation to teach the Galatian believers. Use a natural way in your language for expressing conditional “if … then” constructions. (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]])
253 2:21 m74u rc://*/ta/man/translate/figs-explicit εἰ & διὰ νόμου δικαιοσύνη 1 Here, the word **through** expresses the means by which something happens. The phrase **if righteousness is through the law** means “if righteousness could be obtained through keeping the law.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “if righteousness could be obtained by keeping the law” or “if a person could be justified by keeping the law” (See: [[rc://*/ta/man/translate/figs-explicit]])
254 2:21 dv5f διὰ νόμου 1 The phrase **through the law** is equivalent in meaning to the phrase “by works of the law” in [2:16](../02/16.md). See how you translated the phrase “by works of the law” the two times that it occurs in [2:16](../02/16.md).