Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1254,8 +1254,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	9	27	whfp	figs-synecdoche	μου τὸ σῶμα, καὶ δουλαγωγῶ	1		Here Paul uses **my body** to refer to himself as a whole. He does not mean that his non-physical part “subdues” and “enslaves” his physical part. Rather, he means that he “subdues” and “enslaves” himself. If your readers would misunderstand **my body**, you could express the idea by using a natural way in your language to refer to oneself. Alternate translation: “myself and enslave myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1CO	9	27	n001	figs-metaphor	δουλαγωγῶ	1		Here, Paul speaks as if he were “enslaving” his **body**. He speaks in this way to again emphasize that he controls and rules over himself. If your readers would misunderstand **enslave**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “control it” or “govern it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	9	27	tyca	grammar-connect-time-sequential	μή πως ἄλλοις κηρύξας	1		Here, **having preached to others** could identify: (1) what Paul has done before he **might be disqualified**. Alternate translation: “lest, after having preached to others” (2) a contrast a with how he **might be disqualified**. Alternate translation: “lest, although I have preached to others” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
-1CO	9	27	blb7	figs-metaphor	αὐτὸς ἀδόκιμος γένωμαι	1	I myself may not be disqualified	(See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	9	27	s3sd	figs-activepassive	αὐτὸς ἀδόκιμος γένωμαι	1		(See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	9	27	blb7	figs-metaphor	αὐτὸς ἀδόκιμος γένωμαι	1	I myself may not be disqualified	Here, **disqualified** continues the athletic imagery. An athlete who is **disqualified** is unable to win the competition and receive the prize. Paul speaks in this way to emphasize that he wants to be able to receive a reward from God. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “I myself might not reach the goal” or “I myself might fail to please God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	9	27	s3sd	figs-activepassive	αὐτὸς ἀδόκιμος γένωμαι	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God might disqualify even me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	10	intro	abcd			0		# 1 Corinthians 10 General Notes<br><br>## Structure and formatting<br><br>Chapters 8-10 together answer the question: “Is it acceptable to eat meat that has been sacrificed to an idol?”<br><br>In this chapter, Paul uses the exodus to warn people not to sin. Then, he returns to discussing meat offered to idols. He uses the Lord’s Supper as an example. (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Special concepts in this chapter<br><br>### Exodus<br><br>Paul uses the experiences of Israel leaving Egypt and roaming the desert as a warning to the believers. Although the Israelites all followed Moses, they all died on the way. None of them reached the Promised Land. Some worshiped an idol, some tested God, and some grumbled. Paul warns Christians not to sin. We can resist temptation because God provides a way of escape. (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>### Eating meat sacrificed to idol<br><br>Paul discusses meat offered to idols. Christians are allowed to eat, but it may hurt others. So when buying meat or eating with a friend, do not ask if it has been offered to idols. But if someone tells you it has been offered to idols, don’t eat it for the sake of that person. Do not offend anyone. Seek to save them instead. (See: [[rc://en/tw/dict/bible/kt/save]])<br><br>### Rhetorical questions<br><br>Paul uses many rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	10	1	r66h			0	Connecting Statement:	Paul reminds them of the example of their ancient Jewish fathers’ experiences with immorality and idolatry.
 1CO	10	1	g34f	figs-exclusive	οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν, καὶ πάντες διὰ τῆς θαλάσσης διῆλθον	1	our fathers	Paul is referring to the time of Moses in the book of Exodus when Israel fled through the Red Sea as the Egyptian army pursued them. The word **our** refers to himself and the Corinthians and is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])