Edit 'en_tn_41-MAT.tsv' using 'tc-create-app'

en_tn_41-MAT.tsv

@@ -407,42 +407,41 @@ MAT	7	28	jrh7	writing-endofstory		0	General Information:	This verse describe how
 MAT	7	28	fo8g	figs-abstractnouns	ἐπὶ τῇ διδαχῇ αὐτοῦ 	1	If your language does not use an abstract noun for the idea of boldness, you could express the same idea in another way. Alternate translation: “we may be bold” or “we may act boldly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])	If your language does not use an abstract noun for the idea of **teaching**, you could express the same idea in another way. Alternate translation: “by the way that he taught them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAT	8	intro	f33a			0		# Matthew 8 General Notes<br><br>## Structure and formatting<br><br>This chapter begins a new section.<br><br>## Special concepts in this chapter<br><br>### Miracles<br><br>Jesus performed miracles to show that he could control things that no other people could control. He also showed that it is proper to worship him because he performed miracles. (See: [[rc://en/tw/dict/bible/kt/authority]])
 MAT	8	1	qb1d	writing-newevent	δὲ	1	General Information:	This introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://en/ta/man/translate/writing-newevent]])
-MAT	8	2	vas8	writing-participants	ἰδοὺ, λεπρὸς προσελθὼν	1	behold	This introduces the **leper** as a new character in the story. A leper is a person with a skin disease. Use the natural form in your language for introducing a new character. Since he is a new participant, if it would be helpful to your readers, you could call him something like “There was a a man who was a leper approaching him" (See: [[rc://en/ta/man/translate/writing-participants]])
-MAT	8	2	yc3f	grammar-connect-condition-hypothetical	ἐὰν θέλῃς	1	if you would be willing	The leper is using a hypothetical situation to show that he believes Jesus will heal him. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “If you should desire to heal me, you are able to do it” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])\n
+MAT	8	2	vas8	writing-participants	ἰδοὺ, λεπρὸς προσελθὼν	1	behold	This introduces the **leper** as a new character in the story. A leper is a person with a skin disease. Use the natural form in your language for introducing a new character. Since he is a new participant, if it would be helpful to your readers, you could use a common way in your language for introducing a new person to a story. Alternate translation:  “There was a man who was a leper approaching him" (See: [[rc://en/ta/man/translate/writing-participants]])
+MAT	8	2	yc3f	grammar-connect-condition-hypothetical	ἐὰν θέλῃς δύνασαί με καθαρίσαι	1	if you would be willing	The leper is using a hypothetical situation to show that he believes Jesus will heal him. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “If you would desire to heal me, you are able to do it” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])\n
 MAT	8	2	yjn2	figs-explicit	δύνασαί με καθαρίσαι	1	you are able to make me clean	Here, to be **clean** means to be healed from the skin disease, which did not allow them to be in the community with the rest of the people. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “you are able to heal me and allow me to be a part of the community again” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	8	3	kg7e	figs-imperative	καθαρίσθητι	1	Be clean	This is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please give us” (See: [[rc://en/ta/man/translate/figs-imperative]])
 MAT	8	3	lj1x	figs-activepassive	ἐκαθαρίσθη αὐτοῦ ἡ λέπρα	1	he was cleansed of his leprosy	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Jesus cleansed him of his leprosy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	8	4	zi3a	figs-explicit	σεαυτὸν, δεῖξον τῷ ἱερεῖ	1	show yourself to the priest	Jewish law required that the person **show** his healed skin **to the priest**, who would then allow him or her to return to the community, to be with other people. If it would be helpful to your readers, you could express that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	8	4	tq9l	figs-explicit	προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς	1	offer the gift that Moses commanded, for a testimony to them	The law of **Moses** required that someone healed of leprosy give a thanksgiving offering to the priest. When the priest accepted the gift, people would know that the man had been healed. Lepers not allowed to come into contact with anyone so that no one else would be infected. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “offer the gift that Moses commanded in the Law, for a testimony to them” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	8	4	zi3a	figs-explicit	σεαυτὸν, δεῖξον τῷ ἱερεῖ	1	show yourself to the priest	Jewish law required that the person **show** his healed skin **to the priest**, who would then allow him or her to return to the community, to be with other people. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “show the priest that you are healed from the disease, so that you can rejoice your community” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	8	4	tq9l	figs-explicit	προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς	1	offer the gift that Moses commanded, for a testimony to them	The law of **Moses** required that someone healed of leprosy give a thanksgiving offering to the priest. When the priest accepted the gift, people would know that the man had been healed. Lepers were not allowed to come into contact with anyone so that no one else would be infected. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “offer the gift that Moses commanded in the Law, for a testimony to the priest that you are healed” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	8	4	rj8u	figs-pronouns	αὐτοῖς	1	to them	Here, **to them** either refers to (1) the priests, or (2) the community in general. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “to the priests” or “to the community” (See: [[rc://en/ta/man/translate/figs-pronouns]])
-MAT	8	6	cr8h	translate-unknown	παραλυτικός	1	paralyzed	A paralytic is someone who is not able to completely use their body. Sometimes they just can’t use their legs, but sometimes they can’t use anything. If this would be misunderstood in your language, you can state this explicitly. (See: [[rc://en/ta/man/translate/translate-unknown]])
+MAT	8	6	cr8h	translate-unknown	παραλυτικός	1	paralyzed	A paralytic is someone who is not able to completely use their body. Sometimes they just can’t use their legs, but sometimes they can’t use anything. If this would be misunderstood in your language, you can state this explicitly. “not able to use his arms and legs” (See: [[rc://en/ta/man/translate/translate-unknown]])
 MAT	8	8	p7p4	figs-idiom	μου ὑπὸ τὴν στέγην	1	under my roof	Here, **under my roof** is figurative for being in a person's house. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “in my house” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 MAT	8	8	hig7	figs-metonymy	εἰπὲ λόγῳ	1	speak a word	Here, **speak** is a polite way of saying that all Jesus has to do is speak a word, and he will heal the servant. Use a form in your language that communicates this. Alternate translation: “Only say a word” (See: [[rc://en/ta/man/translate/figs-imperative]])
 MAT	8	8	rk1z	figs-activepassive	ἰαθήσεται ὁ παῖς μου	1	will be healed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will make my servant well” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	8	9	ds2m	figs-activepassive	ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, τασσόμενος ἔχων ὑπ’ ἐμαυτὸν στρατιώτας	1	I … am a man under authority, having soldiers placed under me	If your language does not use this passive form, you can state this in active form. Alternate translation: “I … am a man who is under the authority of someone else, and I have been given authority over a group of soldiers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	8	9	ds2m	figs-activepassive	ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, τασσόμενος ἔχων ὑπ’ ἐμαυτὸν στρατιώτας	1	I … am a man under authority, having soldiers placed under me	If your language does not use this passive form, you can state this in active form. Alternate translation: “I am a man who is under the authority of someone else, and I myself  authority over a group of soldiers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	8	9	da25	figs-idiom	ὑπὸ ἐξουσίαν…ὑπ’ ἐμαυτὸν	1	under authority … under me	To be **under** someone means to be less important and to obey the commands of someone of a higher status. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “who obeys other people's commands…who obey me  (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	8	9	qz61	figs-idiom	καὶ ἄλλῳ…καὶ τῷ δούλῳ μου	1		The centurion is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “and to another I say…and to my servant I say” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
-MAT	8	10	c7y6	figs-explicit	παρ’ οὐδενὶ τοσαύτην πίστιν ἐν τῷ Ἰσραὴλ εὗρον	1	I have found such great faith from no one in Israel	Jesus’ hearers would have thought that the Jews in **Israel**, who claim to be children of God, would have greater **faith** than anyone. Jesus is saying they are wrong and that the centurion’s faith was greater. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “I have found such faith from no one in Israel, who should have more faith (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	8	10	fjgc	figs-explicit	ἐν τῷ Ἰσραὴλ	1		Here, **Israel** is not referring to country, but to the people who live in Israel. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “among the people of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
+MAT	8	10	c7y6	figs-explicit	παρ’ οὐδενὶ τοσαύτην πίστιν ἐν τῷ Ἰσραὴλ εὗρον	1	I have found such great faith from no one in Israel	Jesus’ hearers would have thought that the Jews in **Israel**, who claim to be children of God, would have greater **faith** than anyone. Jesus is saying that the centurion’s faith was greater. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “I have found such faith from no one in Israel, who should have more faith (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	8	10	fjgc	figs-metonymy	ἐν τῷ Ἰσραὴλ	1		Here, the name **Israel** is not referring to the country, but to the people who live in Israel. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “among the people of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 MAT	8	11	xee4	figs-you	ὑμῖν	1	you	Here, **you** is plural and refers to “those who were following him” in [8:10](../08/10.md). (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	8	11	mt2i	figs-merism	ἀπὸ ἀνατολῶν καὶ δυσμῶν	1	from east and west	Using the opposites **east** and **west** is a way of saying “everywhere.” Alternate translation: “from many far away places” (See: [[rc://en/ta/man/translate/figs-merism]])
 MAT	8	11	u4sj	figs-metaphor	ἀνακλιθήσονται	1	they will recline at table	Jesus speaks of the joy that people will share in God’s kingdom as if they were all having a feast. Use a term in your language referring to a celebratory meal. Alternate translation: “will feast together in the kingdom of God” or “will rejoice together in the kingdom of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	8	11	qmc7	figs-metonymy	ἐν τῇ Βασιλεία τῶν Οὐρανῶν	1	in the kingdom of the heavens	See how you translated **kingdom of the heavens** in [3:2](../03/02.md) (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	8	12	ks3b	figs-activepassive	οἱ…υἱοὶ τῆς βασιλείας ἐκβληθήσονται	1	the sons of the kingdom will be thrown out	If your language does not use this passive form, you can state this in active form. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “God will throw out the sons of the kingdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	8	12	aug7	figs-metonymy	οἱ δὲ υἱοὶ τῆς βασιλείας	1	But the sons of the kingdom	The phrase **sons of** is figurative, referring to the Jews of the kingdom of Judea. This is saying that they are of Jewish descent. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “but those who do not believe in me from the Jewish people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	8	12	pf26	figs-irony	οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται	1	But the sons of the kingdom	If this would be misunderstood in your language, consider expressing the meaning plainly. Alternate translation: “and we certainly can not go and buy food for all these people” (See: [[rc://en/ta/man/translate/figs-irony]])
+MAT	8	12	pf26	figs-irony	οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται	1	But the sons of the kingdom	In their culture, **the sons of the kingdom** would usually inherit the kingdom, and not be thrown out. Jesus is saying it in this way to show how disobedient the Jewish people were being. If this would be misunderstood in your language, consider expressing the meaning plainly. Alternate translation: “and we certainly can not go and buy food for all these people” (See: [[rc://en/ta/man/translate/figs-irony]])
 MAT	8	12	liu4	figs-metonymy	εἰς τὸ σκότος τὸ ἐξώτερον	1	the outer darkness	Here, **outer darkness** is a metonym for the place where God sends those who reject them. This is a place where God punishes people forever. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation, as in the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	8	12	gww4	translate-symaction	ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων	1	weeping and grinding of teeth	Here, **grinding of the teeth** is a symbolic act, representing extreme pain and suffering. If there is a gesture with similar meaning in your culture, you could consider using it here in your translation.  Alternate translation: “weeping and extreme suffering” (See: [[rc://en/ta/man/translate/translate-symaction]])
 MAT	8	13	ki92	figs-activepassive	γενηθήτω σοι	1	let it be done for you	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so I will do it for you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	8	13	sdn6	figs-activepassive	ἰάθη ὁ παῖς	1	the servant was healed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Jesus healed the servant” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	8	14	ynh8	translate-unknown	πυρέσσουσαν	1	his mother-in-law	A **fever** is a symptom of an illness in which the temperature of the body temporarily increases. This results in the need to lie down in bed and rest as Peter’s mother-in-law was doing. If your reader would not be familiar with this, you could use a general expression. Alternate Translation: “being feverish from illness” or “being ill with an elevated temperature” (See: [[rc://en/ta/man/translate/translate-unknown]])
-MAT	8	15	w7nh	figs-personification	ἀφῆκεν αὐτὴν ὁ πυρετός	1	the fever left her	The **fever** is spoken of as if it, like a person, could go out. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Jesus healed her of her fever” (See: [[rc://en/ta/man/translate/figs-personification]])
+MAT	8	15	w7nh	figs-personification	ἀφῆκεν αὐτὴν ὁ πυρετός	1	the fever left her	The **fever** is spoken of as if it, like a person, **left**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Jesus healed her of her fever” (See: [[rc://en/ta/man/translate/figs-personification]])
 MAT	8	16	pwr4	figs-activepassive	δαιμονιζομένους πολλούς	1	many being possessed by demons	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “many of those who demons have possessed (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	8	16	f1cv	figs-metonymy	ἐξέβαλεν τὰ πνεύματα λόγῳ	1	he cast out the spirits with a word	Here, **word** means a command that Jesus gave. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “he commanded the spirits to leave” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	8	17	r3dc	figs-activepassive	πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου	1	might be fulfilled that which had been spoken by Isaiah the prophet	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Jesus fulfilled the prophecy that the prophet Isaiah spoke” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	8	17	x9vs	writing-quotations	λέγοντος 	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “and this is what he said”  (See: [[rc://en/ta/man/translate/writing-quotations]])
-MAT	8	17	eyu9	figs-parallelism	αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν	1	He himself took our weaknesses and bore our diseases	Matthew is quoting the prophet Isaiah. These two phrases mean basically the same thing and emphasize that he healed all of **our diseases**. If it would be clearer for your readers, you can combine the phrases into one. Alternate translation: “He took away our sicknesses” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-MAT	8	18	a2pn	figs-ellipsis	ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν	1	commanded	Matthew is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “Jesus told his disciples to sail to the other side” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MAT	8	17	eyu9	figs-parallelism	αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν	1	He himself took our weaknesses and bore our diseases	Matthew is quoting the prophet Isaiah. **He himself took our weaknesses** and **bore {our} diseases** mean basically the same thing and emphasize that he healed all of **our diseases**. If it would be clearer for your readers, you can combine the phrases into one. Alternate translation: “He took away our sicknesses” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+MAT	8	18	a2pn	figs-ellipsis	ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν	1	commanded	Matthew is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “Jesus told his disciples to sail to the other side of the Sea of Galilee” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	8	20	pqp6	writing-proverbs	αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις ὁ δὲ Υἱὸς τοῦ Ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ	1	Foxes have holes, and the birds of the sky, nests	Jesus answers the scribe with this proverb. The proverb means even wild animals have somewhere to rest. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “Even animals have a place to sleep, but the Son of Man does not have a place to sleep” (See: [[rc://en/ta/man/translate/writing-proverbs]])
 MAT	8	20	ub5o	figs-explicit	αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις	1	Foxes have holes, and the birds of the sky, nests	Jesus assumes that his hearers know what **foxes** are and what they use the **holes** for. **Foxes** are animals like wild dogs. They eat nesting birds and other small animals. If foxes are unknown in your area, use a general term for wild dog-like creatures that burrow in the ground. If it would be helpful to your readers, you could indicate that explicitly. It may be helpful to make this a separate sentence. Alternate translation: “Foxes have their holes in the ground to sleep in, and flying birds have their nests to sleep in” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	8	20	qqvq	figs-ellipsis	τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις	1	the birds of the sky, nests	Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “birds who fly in the sky have nests” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -450,17 +449,17 @@ MAT	8	20	qvm5	figs-123person	ὁ…Υἱὸς τοῦ Ἀνθρώπου	2	the So
 MAT	8	20	yl4s	figs-idiom	οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ	1	does not have where he might lay his head	Here, **lay his head** refers to a place to sleep. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “has no place of his own to sleep” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	8	22	h7fb	figs-metaphor	ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς	1	allow the dead to bury their own dead	Jesus does not mean literally that **dead** people will bury other dead people. Here, **the dead** is referring to those who are spiritually **dead**, meaning they do not love God, and are not following Jesus. If your readers would not understand what **dead** means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation, as expressed in the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	8	24	m6w8	figs-activepassive	ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων	1	so that the boat was covered by the waves	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that the waves were filling the boat” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	8	25	b2wh	figs-exclusive	Κύριε, σῶσον, ἀπολλύμεθα!	1	Save us, Lord; we are perishing!	Here, **we** is referring to both Jesus and the disciples. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]]) (See: [[rc://en/ta/man/translate/figs-exclusive]])
-MAT	8	26	g8p7	figs-rquestion	τί δειλοί ἐστε, ὀλιγόπιστοι	1	Why are you cowardly, you of little faith?	Jesus asks this question in oder to teach the disciples why they should not be afraid. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way.  Alternate translation: “You should not be cowardly, you of little faith!” or “There is nothing for you to be afraid of, you who have little faith!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	8	25	b2wh	figs-exclusive	Κύριε, σῶσον, ἀπολλύμεθα!	1	Save us, Lord; we are perishing!	Here, **we** is referring to both Jesus and the disciples. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+MAT	8	26	g8p7	figs-rquestion	τί δειλοί ἐστε, ὀλιγόπιστοι	1	Why are you cowardly, you of little faith?	Jesus asks this question in order to teach the disciples why they should not be afraid. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “There is nothing for you to be afraid of, you who have little faith!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	8	26	r5ve		ὀλιγόπιστοι	1	you of little faith	Jesus addresses his disciples this way because their anxiety about the storm shows they have little faith in him to control it. See how you translated this in [6:30](../06/30.md). 
 MAT	8	27	u2qh	figs-rquestion	ποταπός ἐστιν οὗτος, ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα αὐτῷ ὑπακούουσιν?	1	What sort of is he, that even the winds and the sea obey him?	This question shows that the disciples were surprised. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “This man is unlike any man we have ever seen! Even the wind and the waves obey him!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	8	27	k5mk	figs-personification	καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα αὐτῷ ὑπακούουσιν	1	even the winds and the sea obey him	Here, **wind** and **waves** are described as if they are able to **obey** Jesus. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “he even controls the wind and the waves” (See: [[rc://en/ta/man/translate/figs-personification]])
 MAT	8	28	yzi6	translate-names	τὴν χώραν τῶν Γαδαρηνῶν	1	the country of the Gadarenes	The **Gadarenes** were named after the town of Gadara. (See: [[rc://en/ta/man/translate/translate-names]])
-MAT	8	28	hz5n	figs-activepassive	δύο δαιμονιζόμενοι	1	two men … being possessed by demons	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “two men … whom demons possessed” or “two men … whom demons were controlling” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	8	28	hz5n	figs-activepassive	δύο δαιμονιζόμενοι	1	two men … being possessed by demons	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “two men … whom demons were controlling” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	8	29	gr2p	figs-rquestion	τί ἡμῖν καὶ σοί, Υἱὲ τοῦ Θεοῦ?	1	What to us and to you, Son of God?	The unclean spirit asks this question out of fear. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Leave me alone, Jesus, Son of the Most High God! There is no reason for you to interfere with me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	8	29	jcq6	guidelines-sonofgodprinciples	Υἱὲ τοῦ Θεοῦ	1	Son of God	**Son of God** is an important title for Jesus, which describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-MAT	8	29	u4jr	figs-rquestion	ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς	1	Have you come here to torment us before the set time?	Again, the demons use a question in a hostile way. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You have surely come here to punish us before the time when God will judge us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	8	29	uw6c	figs-explicit	ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς	1		Here, **the set time** is referring to the time when God will judge all of the vil spirits. Matthew's readers would have understood this. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “Have you come here early, before the time when God is planning to judge us?” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	8	29	u4jr	figs-rquestion	ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς	1	Have you come here to torment us before the set time?	Again, the demons use a question out of fear. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You have surely come here to punish us before the time when God will judge us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	8	29	uw6c	figs-explicit	ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς	1		Here, **the set time** is referring to the time when God will judge all of the evil spirits and people. Matthew's readers would have understood this. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “Have you come here early, before the time when God is planning to judge us?” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	8	30	v91c	writing-background	δὲ	1	Now	**Now** is used here to mark a break in the main story line. Here Matthew tells background information about a herd of pigs that had been there before Jesus arrived. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 MAT	8	31	tf32	figs-explicit	εἰ ἐκβάλλεις ἡμᾶς	1	If you cast us out	It is implied that the demons knew that Jesus was going to **cast** them **out**. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “Because you are going to cast us out” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	8	31	cgf7	figs-exclusive	ἡμᾶς	1	us	Here, **us** is exclusive, referring only to the demons. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])