Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

en_tn_43-LUK.tsv

@@ -4049,14 +4049,14 @@ LUK	22	69	m593	figs-activepassive	ἔσται…καθήμενος	1	will be sea
 LUK	22	69	nka9	translate-symaction	ἐκ δεξιῶν τῆς δυνάμεως τοῦ Θεοῦ	1	at the right hand of the power of God	To sit at the **right hand … of God** means to receive great honor and authority from God. Alternate translation: “in a place of honor next to the all-powerful God” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	22	69	h4n3	figs-hendiadys	τῆς δυνάμεως τοῦ Θεοῦ	1	the power of God	This expression is like a hendiadys, in which two nouns are used together and one of them describes the other. Alternate translation: “the powerful God” or “the all-powerful God” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	22	70	udh2	figs-explicit	σὺ οὖν εἶ ὁ Υἱὸς τοῦ Θεοῦ	1	Therefore are you the Son of God	The council asked this question because they wanted Jesus to confirm explicitly their understanding that he was saying he was the Son of God. Alternate translation: “So when you said that, did you mean that you are the Son of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	22	70	l4j7	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	the Son of God	This is an important title that Jesus deserves, even though the elders did not think he deserved it. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+LUK	22	70	l4j7	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	the Son of God	**Son of God** is an important title that Jesus deserves, even though the elders did not think he deserved it. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	22	70	jtr9	figs-idiom	ὑμεῖς λέγετε ὅτι ἐγώ εἰμι	1	You are saying that I am	This is an idiom. Jesus is using it to acknowledge that what the elders are asking about is true. Alternate translation: “Yes, it is just as you say” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	22	71	u3m3	figs-rquestion	τί ἔτι ἔχομεν μαρτυρίας χρείαν?	1	What further need do we have of a witness?	The elders are using the question form for emphasis. If it would be helpful in your language, you could translate their words as a statement or an exclamation. Alternate translation: “We have no further need for testimony!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	22	71	m594	figs-explicit	τί ἔτι ἔχομεν μαρτυρίας χρείαν?	1	What further need do we have of a witness?	The implications are that no further testimony is needed to prove a charge of blasphemy. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “We have no further need for testimony to prove a charge of blasphemy!” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	71	m595	figs-exclusive	ἔχομεν…αὐτοὶ…ἠκούσαμεν	1	do we have … we ourselves have heard	The elders are speaking to one another about themselves, so **we** and **ourselves** would be exclusive, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	22	71	m596	grammar-connect-logic-result	αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ	1	For we ourselves have heard from his own mouth	If it would be helpful in your language, you put this phrase before the previous phrase, as UST does, since this phrase gives the reason for the conclusion that the previous phrase states. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	22	71	lpm4	figs-metonymy	ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ	1	we … have heard from his own mouth	The elders are using the expression **his own mouth** to refer to what Jesus has just said using his mouth. Alternate translation: “we … have heard what he just said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	22	71	m597	figs-explicit	ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ	1	we … have heard from his own mouth	The implications are that what Jesus has just said proves a charge of blasphemy by itself, because Jesus has claimed to be equal with God. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “we have heard him say that he is equal with God” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	22	71	m597	figs-explicit	αὐτοὶ…ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ	1	we … have heard from his own mouth	The implications are that what Jesus has just said proves a charge of blasphemy by itself, because Jesus has claimed to be equal with God. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “we ourselves have heard him say that he is equal with God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	intro	p6wq			0		# Luke 23 General Notes<br><br>## Structure and formatting<br><br>1. Jesus stands trial before Pilate and Herod (23:1–25)<br>2. The Roman soldiers crucify Jesus (23:26–49)<br>3. Joseph of Arimathea buries Jesus and women prepare spices (23:50–56)<br><br>## Special concepts in this chapter<br><br>### “The curtain of the temple was split in two”<br><br>The curtain in the temple was an important symbol that showed that people needed to have someone speak to God for them. They could not speak to God directly because all people are sinful and God hates sin. God split the curtain to show that Jesus’ people can now speak to God directly because Jesus has paid for their sins.<br><br>### The tomb<br><br>The tomb in which Jesus was buried (Luke 23:53) was the kind of tomb in which wealthy Jewish families buried their dead. It was an actual room cut into a rock. It had a flat place on one side where they could place the body after they had put oil and spices on it and wrapped it in cloth. Then they would roll a large rock in front of the tomb so no one could see inside or enter.<br><br>## Other possible translation difficulties in this chapter<br><br>### “Truly I say to you, today you will be with me in paradise”<br><br>There are two translation issues related to the statement, “Truly I say to you, today you will be with me in paradise” in [23:42](../23/42.md).<br><br>(1) When Jesus said this to the criminal who was crucified with him, it is possible that he was using the term **paradise** to mean “heaven,” describing it by association with the way that it is a place of comfort and consolation. Some groups of believers would understand it that way. However, other groups of believers would say that people who express their faith in Jesus, as this criminal did, still need to wait until the final resurrection before they go to heaven, and so **paradise** refers to a place where such people go when they die and await the final resurrection. Be sensitive to this difference in your translation. You may decide it is best simply to use the term **paradise** and leave the meaning open to either understanding. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br><br>(2) Some groups that may be active in your area, such as the Jehovah’s Witnesses, do not honor Jesus as the Son of God, and so they do not believe that he would have been able to promise the criminal entrance into paradise with himself that day, when they both would die. And so they translate or punctuate this so that the word **today** describes when Jesus is making the statement, rather than when the criminal will be in paradise. However, if that were actually the case, the Greek wording and word order would be different. The expression that introduces the statement would be, “Truly, today, I say to you,” or, “Truly I say to you today that.” The actual expression, “Truly I say to you,” occurs ten times in the book of Luke, and it always stands by itself as an introduction to a statement that follows. So **today** belongs with the statement, not with the introduction to the statement. Your language may have a way of making this clear, for example, by saying, “Truly I say to you, you will be with me in paradise today.”<br><br>## Important textual issues in this chapter<br><br>### “And he was obligated to release one to them at every feast” [23:17](../23/17.md)<br><br>This verse is not in the earliest and most accurate manuscripts of the Bible. Most scholars consider it to be a later addition for explanation. Many current versions of the Bible do not include it. Some versions put it into square brackets. We recommend that you do not translate this verse. However, if there are older versions of the Bible in your region that include this verse, you may include it.<br><br>### “Jesus said, ‘Father, forgive them, for they do not know what they are doing.’” [23:34](../23/34.md)<br><br>This sentence is not in the earliest and most accurate manuscripts of the Bible, and so it is likely not an original part of the Gospel of Luke. However, many scholars consider it an authentic saying of Jesus that was copied into the book at an early stage. ULT and UST include this sentence in this verse, but some other versions do not.<br><br>If you decide to include either [23:17](../23/17.md) or the additional sentence [23:34](../23/34.md) in your translation, you should enclose the material in square brackets to indicate that it is probably not original to Luke’s Gospel. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	23	1	pi3d	grammar-connect-time-sequential	καὶ	1	And	Luke uses the word **And** to indicate that this event came after the events he has just described. Alternate translation (as in UST): “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	23	1	sgf1	figs-hyperbole	ἅπαν τὸ πλῆθος αὐτῶν	1	the whole multitude of them	The word **whole** is a generalization. Luke says in [23:51](../23/51.md) that at least one member of the Sanhedrin did not agree that Jesus was guilty of blasphemy and should be punished. Alternate translation: “the many members of the ruling council who wanted to condemn Jesus” (See: [[rc://en/ta/man/translate/figs-hyperbole]])