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@ -156,7 +156,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
4:7 w9my rc://*/ta/man/translate/figs-explicit וְ⁠אֵ֣ת ׀ כָּל־דַּ֣ם הַ⁠פָּ֗ר 1 Given that the priest has just sprinkled some of **the blood** and dripped some of the blood on **the horns of the altar**, the phrase **all the blood of the bull** refers to the blood that remains after these first two applications. If this would be unclear in your language, consider making this explicit. Alternate translation: “And any remaining blood of the bull”
4:8 opbk rc://*/ta/man/translate/writing-pronouns יָרִ֣ים מִמֶּ֑⁠נּוּ 1 The pronoun **he** here refers to the anointed priest, because he is both the one offering the sacrifice and the one performing the sacrificial rite. If this is unclear in your language, consider making this explicit. Alternate translation: “the anointed priest shall lift up from it”
4:8 rd3l rc://*/ta/man/translate/figs-idiom יָרִ֣ים מִמֶּ֑⁠נּוּ 1 The expression **he shall lift up** is an idiom that means to carefully remove and set aside. If it would be helpful in your language, consider using a word or phrase that expresses the meaning plainly. Alternate translation: “he shall trim from it and set aside”
4:9 r448 rc://*/ta/man/translate/figs-explicit וְ⁠אֶת־הַ⁠חֵ֨לֶב֙ אֲשֶׁ֣ר עֲלֵי⁠הֶ֔ן אֲשֶׁ֖ר עַל־הַ⁠כְּסָלִ֑ים וְ⁠אֶת־הַ⁠יֹּתֶ֨רֶת֙ עַל־הַ⁠כָּבֵ֔ד 1 See how you translated these terms in [3:4](../03/04.md).
4:9 li4m rc://*/ta/man/translate/writing-pronouns יְסִירֶֽ⁠נָּה׃ 1 As in [3:4](../03/04.md), [3:10](../03/10.md), and [3:15](../03/15.md), the one who removes the fat from the sacrificial animal is the worshiper, not the priest. However, because here the anointed priest is both the one offering the sacrifice and the one performing the sacrifice, here the pronoun **he** refers to the priest. If it would be helpful in your language, consider making this explicit. Alternate translation: “the anointed priest shall remove it”
4:10 dy4e rc://*/ta/man/translate/writing-pronouns כַּ⁠אֲשֶׁ֣ר יוּרַ֔ם מִ⁠שּׁ֖וֹר זֶ֣בַח הַ⁠שְּׁלָמִ֑ים 1 Here, **it** refers to all the fat that was described in the instructions about peace offerings in [3:3–4](../03/03.md). If it would be helpful, consider making this explicit. Alternate translation: “just as the fat is lifted up from the ox of the sacrifice of the peace offering”
4:10 xvzf rc://*/ta/man/translate/translate-tense כַּ⁠אֲשֶׁ֣ר יוּרַ֔ם מִ⁠שּׁ֖וֹר זֶ֣בַח הַ⁠שְּׁלָמִ֑ים 1 Here the author of Leviticus does not use the present tense to describe contemporaneous or ongoing action, as if he were here referring to a specific instance where an individual was preparing a peace offering. Rather, the present tense is being used both to describe an action that was previously described in the book of Leviticus and to depict a hypothetical situation. If it would be helpful in your language, consider choosing language that makes it plain that the author is not referring to specific past actions. Alternate translation: “in the same manner as it would be lifted up from the ox of the sacrifice of the peace offering”
@ -181,7 +180,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
4:17 zoh0 rc://*/ta/man/translate/translate-symaction וְ⁠הִזָּ֞ה שֶׁ֤בַע פְּעָמִים֙ לִ⁠פְנֵ֣י יְהוָ֔ה אֵ֖ת פְּנֵ֥י הַ⁠פָּרֹֽכֶת 1 See how you translated these expressions in [4:6](../04/06.md).
4:18 tsse rc://*/ta/man/translate/writing-pronouns יִתֵּ֣ן & יִשְׁפֹּךְ֙ 1 Here and in the verses [4:18–20](../04/18.md), the pronoun **he** refers to the priest. If it would be helpful in your language, consider making this explicit. Alternate translation: “the priest shall give … the priest shall pour out”
4:18 q6nm rc://*/ta/man/translate/figs-idiom וּ⁠מִן־הַ⁠דָּ֞ם יִתֵּ֣ן ׀ עַל־קַרְנֹ֣ת הַ⁠מִּזְבֵּ֗חַ 1 The expression **he shall give some of the blood on** is an idiom that means to put **some of the blood** onto **the horns of the altar**. If your language has a similar idiom, consider using it here. If not, consider using a generic expression. Alternate translation: “And he shall put some of the blood onto the horns of the altar”
4:18 xn3f rc://*/ta/man/translate/figs-explicit קַרְנֹ֣ת הַ⁠מִּזְבֵּ֗חַ 1 See how you translated this expression in [4:7](../04/07.md).
4:18 c8oi rc://*/ta/man/translate/figs-distinguish הַ⁠מִּזְבֵּ֗חַ אֲשֶׁר֙ לִ⁠פְנֵ֣י יְהוָ֔ה אֲשֶׁ֖ר בְּ⁠אֹ֣הֶל מוֹעֵ֑ד 1 The **altar that is to the face of Yahweh, which is in the tent of meeting** is identical to the “altar of incense of the spices” referenced in [4:7](../04/07.md). See how you translated these expressions there. The phrase **which is in the tent of meeting** describes where the altar is. It does not distinguish it from another altar that is **to the face of Yahweh**.
4:18 ni6l וְ⁠אֵ֣ת כָּל־הַ⁠דָּ֗ם 1 Alternate translation: “And the remaining blood of the bull”
4:19 wo2s rc://*/ta/man/translate/figs-explicit וְ⁠אֵ֥ת כָּל־חֶלְבּ֖⁠וֹ 1 The expression **all of its fat** refers to the portions of the bull’s fat and internal organs as described in [4:8–9](../04/08.md). If it would be helpful in your language, consider making this explicit. Alternate translation: “And all of the bull’s fat, including the fat covering over the innards, all the fat that is on the innards, the two kidneys, the fat that is on them that is near the loins, and the lobe on the liver”
@ -202,7 +200,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
4:23 g4fd rc://*/ta/man/translate/figs-activepassive אֽוֹ־הוֹדַ֤ע אֵלָי⁠ו֙ חַטָּאת֔⁠וֹ אֲשֶׁ֥ר חָטָ֖א בָּ֑⁠הּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “or he becomes aware of the sin that he sinned”
4:23 r7o2 rc://*/ta/man/translate/figs-possession שְׂעִ֥יר עִזִּ֖ים 1 The expression **a buck of the goats** refers to an adult male goat that belongs to the class of animals also called goats. If your language possesses a specific term for a male goat, consider using it here, or use a generic expression. Alternate translation: “a mature male goat”
4:23 jvon rc://*/ta/man/translate/figs-genericnoun עִזִּ֖ים 1 The expression **the goats** does not refer to a specific group of animals. Rather, it refers to any goats that an Israelite might own. If it would be helpful in your language, consider stating the meaning plainly. Alternate translation: “the goats that he owns or can buy”
4:23 lvq3 rc://*/ta/man/translate/figs-explicit תָּמִֽים׃ 1 See how you translated this term in [1:3](../01/03.md).
4:24 q1kq rc://*/ta/man/translate/writing-pronouns וְ⁠סָמַ֤ךְ & וְ⁠שָׁחַ֣ט 1 The pronoun **he** here refers to the “leader” whose unintentional sin requires a purification offering. (See [4:22](../04/22.md)) If it would be helpful in your language, consider making this explicit. Alternate translation: “And the leader shall lay … and the leader shall slaughter”
4:24 aby2 rc://*/ta/man/translate/translate-symaction וְ⁠סָמַ֤ךְ יָד⁠וֹ֙ עַל־רֹ֣אשׁ הַ⁠שָּׂעִ֔יר 1 See how you translated this symbolic action in [1:4](../01/04.md).
4:24 z9vz rc://*/ta/man/translate/writing-pronouns בִּ⁠מְק֛וֹם אֲשֶׁר־יִשְׁחַ֥ט אֶת־הָ⁠עֹלָ֖ה 1 The pronoun **he** does not refer specifically to the leader whose purification offering the current section discusses, but here refers generally to any person who offers a burnt offering. If it would be helpful in your language, consider using a generic word for a person to make this explicit. Alternate translation: “in the place where someone slaughters the burnt offering”
@ -230,13 +227,9 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
4:31 f423 rc://*/ta/man/translate/figs-abstractnouns וְ⁠כִפֶּ֥ר עָלָ֛י⁠ו הַ⁠כֹּהֵ֖ן 1 See how you handled this expression involving an abstract noun in [1:4](../01/04.md) and [4:20](../04/20.md).
4:31 rty9 rc://*/ta/man/translate/figs-activepassive וְ⁠נִסְלַ֥ח לֽ⁠וֹ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive his sin”
4:32 fcuy rc://*/ta/man/translate/writing-pronouns וְ⁠אִם־כֶּ֛בֶשׂ יָבִ֥יא קָרְבָּנ֖⁠וֹ 1 Here the pronouns **he** and **his** refer to the individual from the people of the land referred to in [4:27–28](../04/27.md). If it would be unclear in your language that these words refer to the same individual as in the previous section, consider making the subject explicit. Alternate translation: “But if that individual brings a lamb as his offering”
4:32 sqnk rc://*/ta/man/translate/figs-explicit תְמִימָ֖ה 1 See how you translated this term in [1:3](../01/03.md).
4:33 gp8z rc://*/ta/man/translate/translate-symaction וְ⁠סָמַךְ֙ אֶת־יָד֔⁠וֹ עַ֖ל רֹ֣אשׁ הַֽ⁠חַטָּ֑את 1 See how you translated this symbolic action in [1:4](../01/04.md).
4:33 n4w5 rc://*/ta/man/translate/writing-pronouns בִּ⁠מְק֕וֹם אֲשֶׁ֥ר יִשְׁחַ֖ט אֶת־הָ⁠עֹלָֽה׃ 1 As in [4:24](../04/24.md), **he** does not refer specifically to the individual whose purification offering the current section discusses, but refers generally to any person who kills an animal in order to offer a burnt offering. If it would be helpful in your language, consider using a generic word for a person to make this explicit. Alternate translation: “in the location where someone slaughters the burnt offering”
4:34 swdg rc://*/ta/man/translate/figs-explicit וְ⁠לָקַ֨ח הַ⁠כֹּהֵ֜ן מִ⁠דַּ֤ם הַֽ⁠חַטָּאת֙ בְּ⁠אֶצְבָּע֔⁠וֹ 1 See how you handled the information implied in the similar expressions in [4:5-6](../04/05.md).
4:34 th46 rc://*/ta/man/translate/figs-idiom וְ⁠נָתַ֕ן עַל־קַרְנֹ֖ת מִזְבַּ֣ח הָ⁠עֹלָ֑ה 1 See how you translated the similar idiom in [4:7](../04/07.md).
4:34 l4b7 rc://*/ta/man/translate/figs-explicit קַרְנֹ֖ת מִזְבַּ֣ח הָ⁠עֹלָ֑ה 1 See how you handled this expression in [4:25](../04/25.md) and [4:30](../04/30.md).
4:34 k2b9 rc://*/ta/man/translate/figs-explicit וְ⁠אֶת־כָּל־דָּמָ֣⁠הּ 1 See how you translated this expression in [4:30](../04/30.md). Alternate translation: “And all the remaining blood”
4:34 iq0o rc://*/ta/man/translate/figs-explicit אֶל־יְס֖וֹד הַ⁠מִּזְבֵּֽחַ׃ 1 Although unspecified, it is likely that the **altar** mentioned here is the same **altar of the burnt offering** that is referred to in this verse, which is also the place where **the blood** of the sacrificial animal is poured out in the similar expressions in [4:7](../04/07.md), [4:18](../04/18.md), [4:25](../04/25.md), and [4:30](../04/30.md). If it would be helpful in your language, consider making the identity of the altar explicit, or using an identifying adjective, as the UST models. Alternate translation: “toward the base of the altar of the burnt offering”
4:35 pl3r rc://*/ta/man/translate/figs-explicit וְ⁠אֶת־כָּל־חֶלְבָּ֣⁠ה 1 As in [4:26](../04/26.md) and [4:31](../04/31.md), the phrase **all of its fat** implies the fat portions of the lamb described in the instructions for peace offerings in [3:9–10](../03/09.md). If it would be helpful in your language, consider making this explicit. Alternate translation: “And all of the lamb’s fat, including the entire fatty tail, the fat covering the innards, all the fat that is on the innards, the two kidneys, the fat that is on them that is by the loins, and the lobe on the liver”
4:35 z6xq rc://*/ta/man/translate/writing-pronouns יָסִ֗יר 1 As in [4:31](../04/31.md), here the pronoun **he** refers to the individual offering the sacrifice, not to the priest. If this would be unclear in your language, consider making the subject explicit. Alternate translation: “the person offering the sin offering shall remove”
@ -268,7 +261,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
5:4 nre6 rc://*/ta/man/translate/figs-activepassive וְ⁠נֶעְלַ֣ם מִמֶּ֑⁠נּוּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and he does not realize it” or “and he does not know about it”
5:4 tdo9 rc://*/ta/man/translate/figs-rpronouns וְ⁠הוּא־יָדַ֥ע 1 See how you translated this expression in [5:3](../05/03.md).
5:4 pftx rc://*/ta/man/translate/figs-explicit לְ⁠אַחַ֥ת מֵ⁠אֵֽלֶּה 1 The writer assumes that his readers will understand that the phrase **from these things** refers to the ways of sinning unintentionally, as described in [5:1–4](../05/01.md). You could include this information if that would be helpful to your readers. Alternate translation: “because of speaking thoughtlessly when swearing an oath, whether to do evil or to do good”
5:5 nt5r rc://*/ta/man/translate/figs-explicit לְ⁠אַחַ֣ת מֵ⁠אֵ֑לֶּה 1 See how you translated this expression in [5:4](../05/04.md).
5:5 zzqr rc://*/ta/man/translate/writing-pronouns וְ⁠הִ֨תְוַדָּ֔ה אֲשֶׁ֥ר חָטָ֖א עָלֶֽי⁠הָ׃ 1 As in [4:14](../04/14.md), the phrase **regarding it** refers to the commands of Yahweh mentioned in [4:13](../04/13.md). If it would be helpful, consider making this explicit. Alternate translation: “then he shall confess that he sinned with regard to the commands of Yahweh”
5:6 x2i2 rc://*/ta/man/translate/figs-explicit וְ⁠הֵבִ֣יא אֶת־אֲשָׁמ֣⁠וֹ לַ⁠יהוָ֡ה 1 Here, **his guilt** does not refer to the legal status of guilt that it did in [5:2–5](../05/02.md). Rather, it refers to the required penalty for that person’s guilt, that is, the animal sacrifice that will provide atonement for the individual’s guilt that he acquired by sinning unintentionally. If it would be helpful in your language, consider making this explicit. Alternate translation: “And he must present to Yahweh the sacrifice required”
5:6 twdf rc://*/ta/man/translate/figs-metonymy וְ⁠הֵבִ֣יא אֶת־אֲשָׁמ֣⁠וֹ לַ⁠יהוָ֡ה 1 Here Leviticus seems to be referring to the sacrifice as **his guilt** by association with the way that it is required to atone for the person's guilt. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “then he shall bring the sacrifice required to make restitution for his guilt”
@ -430,7 +422,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
6:25 grig rc://*/ta/man/translate/figs-metonymy לִ⁠פְנֵ֣י יְהוָ֔ה 1 See how you translated the similar expression in [1:5](../01/05.md).
6:25 g8qn rc://*/ta/man/translate/figs-possession קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִֽוא 1 See how you translated the similar expression in [2:3](../02/03.md).
6:26 eaw2 rc://*/ta/man/translate/figs-activepassive בְּ⁠מָק֤וֹם קָדֹשׁ֙ תֵּֽאָכֵ֔ל 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He shall eat it in a holy place”
6:27 is2v rc://*/ta/man/translate/figs-explicit כֹּ֛ל אֲשֶׁר־ יִגַּ֥ע בִּ⁠בְשָׂרָ֖⁠הּ יִקְדָּ֑שׁ 1 See how you translated the similar expression in [6:18](../06/18.md).
6:27 hsg1 בִּ⁠בְשָׂרָ֖⁠הּ 1 Alternate translation: “the meat of the sin offering that is not burned completely on the altar”
6:27 sjth וַ⁠אֲשֶׁ֨ר יִזֶּ֤ה מִ⁠דָּמָ⁠הּ֙ עַל־הַ⁠בֶּ֔גֶד אֲשֶׁר֙ יִזֶּ֣ה עָלֶ֔י⁠הָ תְּכַבֵּ֖ס בְּ⁠מָק֥וֹם קָדֹֽשׁ 1 Alternate translation: “And whoever sprinkles some of its blood on any clothing should wash the places where the blood was sprinkled on the clothing in a holy place”
6:27 rd0i rc://*/ta/man/translate/figs-explicit וַ⁠אֲשֶׁ֨ר יִזֶּ֤ה מִ⁠דָּמָ⁠הּ֙ עַל־הַ⁠בֶּ֔גֶד אֲשֶׁר֙ יִזֶּ֣ה עָלֶ֔י⁠הָ תְּכַבֵּ֖ס בְּ⁠מָק֥וֹם קָדֹֽשׁ׃ 1 It is implied that the blood should be sprinkled not on clothing but only on sacred objects like the altar, in order to cleanse them from the impurity of sin. This phrase refers to a hypothetical scenario in which, in the process of sprinkling the blood on the sacred objects, some blood also comes into contact with someone’s clothing, requiring the clothing to be carefully washed. You could include this information if that would be helpful to your readers. Alternate translation: “And whoever, in the process of sprinkling blood on the sacred objects of the tent of meeting, also accidentally sprinkles some of the blood on the clothing, wherever he sprinkles on it, he must wash that spot in a holy place”
@ -460,7 +451,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
7:8 nwed rc://*/ta/man/translate/figs-explicit ל֥⁠וֹ יִהְיֶֽה 1 See how you translated the similar expression in the previous verse, [7:7](../07/07.md).
7:9 yc6s rc://*/ta/man/translate/figs-activepassive וְ⁠כָל־מִנְחָ֗ה אֲשֶׁ֤ר תֵּֽאָפֶה֙ בַּ⁠תַּנּ֔וּר 1 If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. See how you translated **in an oven** in [2:4](../02/04.md). Alternate translation: “And any grain offering that someone baked in an oven”
7:9 ydb2 rc://*/ta/man/translate/figs-activepassive וְ⁠כָל־נַעֲשָׂ֥ה בַ⁠מַּרְחֶ֖שֶׁת 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and anything that someone has made in a pan or on a griddle”
7:9 ctsy rc://*/ta/man/translate/figs-explicit ל֥⁠וֹ תִֽהְיֶֽה 1 See how you translated this expression in [7:7](../07/07.md).
7:10 ld4h rc://*/ta/man/translate/figs-activepassive וְ⁠כָל־מִנְחָ֥ה בְלוּלָֽה־בַ⁠שֶּׁ֖מֶן וַ⁠חֲרֵבָ֑ה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And every grain offering, whether someone mixes it with oil or offers it dry”
7:10 jr11 rc://*/ta/man/translate/figs-explicit וַ⁠חֲרֵבָ֑ה 1 The term translated as **dry** implies that this is a grain offering of wheat flour that has not been mixed or kneaded with olive oil. You could include this information if that would be helpful to your readers. Alternate translation: “or not mixed with any oil”
7:10 ajv7 rc://*/ta/man/translate/figs-metaphor בְּנֵ֧י אַהֲרֹ֛ן 1 See how you translated the similar manner of referring to the priests in [1:5](../01/05.md).
@ -517,7 +507,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
7:21 g4kv rc://*/ta/man/translate/figs-explicit טְמֵאָ֗ה & טָמֵ֔א 1 As the General Introduction to this chapter discusses, the animals considered clean and **unclean** are described in detail in [11:1–47](../11/01.md). Something was considered unclean and potentially able to defile the space or objects that were dedicated especially for Yahweh and for his purposes when they were culturally associated with death. If your language has a term for this concept, consider using it here. If not, consider using a generic expression. Alternate translation: “ritually polluted … ritually polluted” or ”taboo … taboo”
7:21 n22g rc://*/ta/man/translate/translate-unknown בְּ⁠כָל־שֶׁ֣קֶץ טָמֵ֔א 1 This **unclean detestable thing** refers to the specific animals that Yahweh forbids both eating and touching in [11:29–31](../11/29.md). These included the mole rat, the mouse, and several kinds of lizard. If your language has a specific term for the kind of animal that is considered taboo to touch or to eat, consider using it here. If not, consider using a generic expression. Alternate translation: “any unclean animal that is forbidden to eat or to touch“
7:21 qpnu rc://*/ta/man/translate/figs-gendernotations וְ⁠אָכַ֛ל 1 Here, **he** refers to anyone who might eat the meat of the sacrifice. If it would be helpful, consider using a generic expression for a person. Alternate translation: “and that person eats”
7:21 eaoo rc://*/ta/man/translate/figs-explicit מִ⁠בְּשַׂר־זֶ֥בַח הַ⁠שְּׁלָמִ֖ים אֲשֶׁ֣ר לַ⁠יהוָ֑ה 1 See how you translated the similar expressions in [7:20](../07/20.md).
7:21 z5au rc://*/ta/man/translate/figs-idiom וְ⁠נִכְרְתָ֛ה הַ⁠נֶּ֥פֶשׁ הַ⁠הִ֖וא מֵ⁠עַמֶּֽי⁠הָ 1 See how you translated the similar expressions in [7:20](../07/20.md).
7:22 xw34 rc://*/ta/man/translate/writing-quotations לֵּ⁠אמֹֽר 1 The word translated as **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
7:22-23 zkjl rc://*/ta/man/translate/figs-quotesinquotes לֵּ⁠אמֹֽר & דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל 1 If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. It may be helpful to begin a new sentence here. Alternate translation, with a period before: “He told Moses to tell the sons of Israel”
@ -608,7 +597,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
8:11 zzfs rc://*/ta/man/translate/grammar-connect-logic-goal לְ⁠קַדְּשָֽׁ⁠ם׃ 1 Here, the word **to** marks making the items **holy** as the goal or purpose of sprinkling them with the oil of anointing. Use a connector in your language that makes it clear that this is the purpose. It may be helpful to start a new sentence here. Alternate translation, with a period before: “He did this to make them holy”
8:12 h6lm rc://*/ta/man/translate/figs-possession מִ⁠שֶּׁ֣מֶן הַ⁠מִּשְׁחָ֔ה 1 See how you translated the similar possessive form in [8:2](../08/02.md).
8:12 x2hi rc://*/ta/man/translate/translate-symaction וַ⁠יִּמְשַׁ֥ח אֹת֖⁠וֹ 1 See how you translated the similar expression in [8:10](../08/10.md).
8:12 i3fu rc://*/ta/man/translate/figs-explicit לְ⁠קַדְּשֽׁ⁠וֹ׃ 1 See how you translated this expression in [8:10](../08/10.md).
8:12 g2d9 rc://*/ta/man/translate/grammar-connect-logic-goal לְ⁠קַדְּשֽׁ⁠וֹ׃ 1 Here, the word **to** marks making Aaron **holy** as the goal or purpose of pouring **the oil of anointing** on his head. Use a connector in your language that makes it clear that this is the purpose. It may be helpful to start a new sentence here. Alternate translation, with a period before: “He did this to make Aaron holy”
8:13 iryy rc://*/ta/man/translate/translate-symaction וַ⁠יַּקְרֵ֨ב מֹשֶׁ֜ה אֶת־בְּנֵ֣י אַהֲרֹ֗ן 1 See how you translated this symbolic action in [8:6](../08/06.md).
8:13 z2kr rc://*/ta/man/translate/translate-unknown מִגְבָּע֑וֹת 1 These **headbands** were pieces of fabric made from finely woven linen cloth that were likely wound on the head. If your language has a term for a piece of religious clothing of this type, consider using it here. If not, use a generic term. Alternate translation: “the priests' special head-wrappings”
@ -621,7 +609,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
8:15 xezu rc://*/ta/man/translate/writing-pronouns וַ⁠יְחַטֵּ֖א & יָצַק֙ & וַֽ⁠יְקַדְּשֵׁ֖⁠הוּ 1 Here each use of the pronoun **he** refers to Moses. If this would not be clear in your language, consider making the referent explicit. Alternate translation: “And Moses purified … Moses poured out … And Moses made it holy”
8:15 z994 rc://*/ta/man/translate/translate-symaction וַ⁠יְחַטֵּ֖א אֶת־הַ⁠מִּזְבֵּ֑חַ 1 Here, **he purified the altar** means that his symbolic action cleansed it from the impurity caused by the presence of sin. By putting blood on the horns of the altar and pouring blood on the altar's base, Moses uses the cleansing power of blood to purify the altar and prepare it to be a vessel through which acceptable sacrifices might be offered. If this would be unclear in your language, consider clarifying by adding words in your translation or by supplying a footnote. Alternate translation: “And, by putting blood on the altar, he purified the altar from the impurity of sin in order to make it an acceptable place to offer sacrifices to Yahweh”
8:15 m4pw rc://*/ta/man/translate/grammar-connect-logic-goal וַֽ⁠יְקַדְּשֵׁ֖⁠הוּ לְ⁠כַפֵּ֥ר עָלָֽי⁠ו׃ 1 Here, the word **to** marks making **atonement** on the altar as the goal or purpose of Moses purifying the altar. Use a connector in your language that makes it clear that this is the purpose. Alternate translation: “And he made it holy. He did this so that atonement might be made on it”
8:15 mdq3 rc://*/ta/man/translate/figs-explicit וַֽ⁠יְקַדְּשֵׁ֖⁠הוּ 1 See how you translated the similar expression in [8:10](../08/10.md).
8:15 qblp rc://*/ta/man/translate/figs-abstractnouns לְ⁠כַפֵּ֥ר עָלָֽי⁠ו׃ 1 See how you handled this expression and its abstract noun in [1:4](../01/04.md).
8:16 hngc rc://*/ta/man/translate/writing-pronouns וַ⁠יִּקַּ֗ח אֶֽת־כָּל־הַ⁠חֵלֶב֮ 1 Here the pronoun **he** refers to Moses. If it would be helpful in your language, consider making the referent explicit. Alternate translation: “And Moses took all the fat”
8:17 cjs2 rc://*/ta/man/translate/figs-explicitinfo שָׂרַ֣ף בָּ⁠אֵ֔שׁ 1 See how you handled the extra information in this expression in [4:12](../04/12.md).
@ -662,7 +649,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
8:30 b4zq rc://*/ta/man/translate/figs-possession מִ⁠שֶּׁ֣מֶן הַ⁠מִּשְׁחָ֗ה 1 See how you translated this expression in [8:2](../08/02.md).
8:30 wcw9 rc://*/ta/man/translate/figs-explicit וּ⁠מִן־הַ⁠דָּם֮ אֲשֶׁ֣ר עַל־הַ⁠מִּזְבֵּחַ֒ 1 The expression **the blood that was on the altar** implies the blood of the sacrificed animal that had earlier been placed on the horns of the altar. You could include this information if that would be helpful to your readers. Alternate translation: “and some of the blood that he had previously put on the four horns of the altar”
8:30 vnvz rc://*/ta/man/translate/translate-symaction וַ⁠יַּ֤ז עַֽל־אַהֲרֹן֙ עַל־בְּגָדָ֔י⁠ו וְ⁠עַל־בָּנָ֛י⁠ו וְ⁠עַל־בִּגְדֵ֥י בָנָ֖י⁠ו אִתּ֑⁠וֹ 1 This is a ritual action. Just as sprinkling the oil on the utensils of the sacred tent sanctified them and dedicated them for service to Yahweh, the mixture of blood and oil both dedicated Aaron and his sons for service to Yahweh as priests and purified them and their clothing from the impurity of sin through the cleansing nature of blood. If this would not be clear to your readers, consider stating the meaning of the symbolic action in a footnote or in the text of your translation. Alternate translation: “and he sprinkled them on Aaron, on his clothes, and on his sons and on the clothes of his sons with him. He did this in order to dedicate Aaron and his sons and to purify them from the impurity of sin”
8:30 zxdv rc://*/ta/man/translate/figs-explicit וַ⁠יְקַדֵּ֤שׁ אֶֽת־אַהֲרֹן֙ אֶת־בְּגָדָ֔י⁠ו וְ⁠אֶת־בָּנָ֛י⁠ו וְ⁠אֶת־בִּגְדֵ֥י בָנָ֖י⁠ו אִתּֽ⁠וֹ׃ 1 See how you translated the similar expression in [8:10](../08/10.md). Alternate translation: “And he set apart Aaron, his clothes, and his sons, and the clothes of his sons with him, and dedicated them all for the service of Yahweh alone”
8:31 h9hl rc://*/ta/man/translate/figs-explicit אֶת־הַ⁠בָּשָׂר֮ 1 Although it is unclear, it is likely that here **the meat** implies the meat of the ram that Aaron and his sons offered as an ordination offering and that Moses waved as a wave offering in Yahweh's presence. You could include this information if that would be helpful to your readers. Alternate translation: “the meat of the ram of the ordination offering”
8:31 cpcx rc://*/ta/man/translate/figs-yousingular תֹּאכְל֣וּ 1 Here, the pronoun **you** is plural. It refers to Aaron and his sons, so use the plural form in your translation if your language marks that distinction.
8:31 q5eb rc://*/ta/man/translate/figs-possession בְּ⁠סַ֣ל הַ⁠מִּלֻּאִ֑ים 1 See how you translated the similar expression in [8:22](../08/22.md).
@ -733,7 +719,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
9:15 xe2j rc://*/ta/man/translate/translate-symaction וַ⁠יַּקְרֵ֕ב 1 See how you translated this symbolic action in [8:6](../08/06.md).
9:15 zz37 rc://*/ta/man/translate/figs-possession אֵ֖ת קָרְבַּ֣ן הָ⁠עָ֑ם 1 See how you translated this expression in [9:7](../09/07.md).
9:15 siz7 rc://*/ta/man/translate/figs-possession אֶת־שְׂעִ֤יר הַֽ⁠חַטָּאת֙ 1 See how you translated the similar possessive form in [9:8](../09/08.md).
9:15 dwac rc://*/ta/man/translate/figs-explicit אֲשֶׁ֣ר לָ⁠עָ֔ם 1 See how you translated the similar expression in [9:8](../09/08.md).
9:15 f5tq rc://*/ta/man/translate/translate-ordinal כָּ⁠רִאשֽׁוֹן 1 The word **first** is the ordinal number for one. The expression **the first one** refers to the calf that Aaron offered as a sin offering for himself. Alternate translation: “like the calf that Aaron offered as a sin offering for himself”
9:16 vyze rc://*/ta/man/translate/figs-explicit וַֽ⁠יַּעֲשֶׂ֖⁠הָ כַּ⁠מִּשְׁפָּֽט׃ 1 The expression **he did it according to the regulation** implies that Aaron offered the burnt offering that the people required according to the instructions that Yahweh commanded in Leviticus 1. If it would be helpful to your readers, consider making this meaning plain. Alternate translation: “and he did it just as Yahweh had commanded”
9:17 rf9u rc://*/ta/man/translate/translate-symaction וַ⁠יְמַלֵּ֤א כַפּ⁠וֹ֙ מִמֶּ֔⁠נָּה 1 The expression **he filled his palm from it** refers to the priests’ practice of designating what portion of a grain offering would be burned by scooping out whatever he could fit in his open, upturned hand. This practice is described in [2:2](../02/02.md) and [5:12](../05/012.md). If it would be helpful to your readers, consider making this meaning plain. Alternate translation: “and Aaron filled his palm with a handful of the grain offering in order to designate how much he would burn on the altar”
@ -741,7 +726,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
9:17 a8bb rc://*/ta/man/translate/figs-possession מִ⁠לְּ⁠בַ֖ד עֹלַ֥ת הַ⁠בֹּֽקֶר 1 The expression **the burnt offering of the morning** uses the possessive form to describe the burnt offering that was offered as the first sacrifice of each day. Normally, the priests would offer this burnt sacrifice in the morning before any other sacrifice. If it would be helpful to your readers, consider stating this meaning plainly. Alternate translation: “in addition to the burnt offering that had been offered earlier that morning as the usual first sacrifice of the day”
9:18 pdy2 rc://*/ta/man/translate/writing-pronouns וַ⁠יִּשְׁחַ֤ט 1 Although it is unclear, it is likely that the pronoun **he** here refers to Aaron, who is offering this sacrifice on behalf of the whole people. If it would be helpful to your readers, consider making the referent explicit. Alternate translation: “And Aaron slaughtered”
9:18 zxfv rc://*/ta/man/translate/figs-possession וְ⁠אֶת־הָ⁠אַ֔יִל זֶ֥בַח הַ⁠שְּׁלָמִ֖ים 1 The expression **the ram of the sacrifice of the peace offerings** uses the possessive form to describe a ram that was chosen to be the animal sacrifice for a peace offering. If it would be helpful to your readers, consider stating this meaning plainly. Alternate translation: “The ram that the people had presented to Aaron as the sacrifice for their peace offering”
9:18 vtbh rc://*/ta/man/translate/figs-explicit אֲשֶׁ֣ר לָ⁠עָ֑ם 1 See how you translated the similar expression in [9:8](../09/08.md).
9:18 qkc8 בְּנֵ֨י אַהֲרֹ֤ן 1 Alternate translation: “Aaron's four sons”
9:19 ju3w rc://*/ta/man/translate/figs-explicit הָֽ⁠אַלְיָ֤ה & וְ⁠הַ⁠כְּלָיֹ֔ת וְ⁠יֹתֶ֖רֶת הַ⁠כָּבֵֽד׃ 1 See how you translated these fat portions and internal organs in [3:4](../03/04.md).
9:20 cb2c rc://*/ta/man/translate/writing-pronouns וַ⁠יָּשִׂ֥ימוּ 1 The pronoun **they** refers here to the sons of Aaron. If it would be helpful to your readers, consider making the referent explicit. Alternate translation: “Aaron’s four sons put”
@ -975,7 +959,7 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
11:34 z15b rc://*/ta/man/translate/figs-explicit אֲשֶׁ֨ר יָב֥וֹא עָלָ֛י⁠ו מַ֖יִם 1 Here, **water** implies any liquid that was in the vessel of clay when any dead unclean animal fell into it. It may be helpful to clarify this for your readers. Alternate translation: “onto which any such water comes”
11:34 dj72 rc://*/ta/man/translate/writing-poetry וְ⁠כָל־מַשְׁקֶה֙ אֲשֶׁ֣ר יִשָּׁתֶ֔ה 1 Here words are being repeated for emphasis. Here, the verb **drunk** comes from the same root as the noun **drink**. You may be able to use the same construction in your language to express the meaning here. Alternatively, your language may have another way of showing the emphasis. Alternate translation: “and any liquid that you can drink”
11:34 v5h5 rc://*/ta/man/translate/figs-activepassive וְ⁠כָל־מַשְׁקֶה֙ אֲשֶׁ֣ר יִשָּׁתֶ֔ה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and any drink that you drink”
11:34 x0fr rc://*/ta/man/translate/figs-explicit בְּ⁠כָל־כְּלִ֖י 1 Here, **any vessel** refers to any container into which a dead, and thus unclean, animal has fallen. If it would be helpful to your readers, consider stating the meaning plainly. Alternate translation: “from any vessel into which a dead, unclean animal has fallen”
11:34 x0fr בְּ⁠כָל־כְּלִ֖י 1 Alternate translation: “from any vessel into which a dead, unclean animal has fallen”
11:35 tpt7 rc://*/ta/man/translate/writing-pronouns מִ⁠נִּבְלָתָ֥⁠ם 1 Here, **their** refers to the list of unclean animals. If it would be helpful to your readers, consider making the referent explicit. Alternate translation: “one of the carcasses of any unclean animal”
11:35 dg8w rc://*/ta/man/translate/figs-activepassive תַּנּ֧וּר וְ⁠כִירַ֛יִם יֻתָּ֖ץ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You shall shatter an oven or stove” or “The owner of the oven or stove shall shatter it”
11:35 j42w rc://*/ta/man/translate/translate-unknown תַּנּ֧וּר 1 See how you translated this household item in [2:4](../02/04.md).
@ -1065,31 +1049,24 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
13:3 r2in rc://*/ta/man/translate/figs-possession נֶ֥גַע צָרַ֖עַת ה֑וּא 1 See how you translated this expression in [13:2](../13/02.md).
13:4 0xrd וְ⁠עָמֹק֙ אֵין־מַרְאֶ֣⁠הָ מִן־הָ⁠ע֔וֹר 1 Alternate translation: “and it does not look deeper than the skin”
13:4 kzg5 rc://*/ta/man/translate/figs-abstractnouns וְ⁠עָמֹק֙ אֵין־מַרְאֶ֣⁠הָ מִן־הָ⁠ע֔וֹר 1 If your language does not use an abstract noun for the idea of **appearance**, you could express the same idea in another way. Alternate translation: “and it does not appear to be deeper than the skin”
13:4 uxiv rc://*/ta/man/translate/figs-explicit וּ⁠שְׂעָרָ֖⁠ה לֹא־הָפַ֣ךְ לָבָ֑ן 1 See how you handled the information in this phrase in [13:3](../13/03.md). Alternate translation: “and its hair appears to be healthy”
13:4 5t1n rc://*/ta/man/translate/figs-explicit וְ⁠הִסְגִּ֧יר הַ⁠כֹּהֵ֛ן אֶת־הַ⁠נֶּ֖גַע 1 This expression implies the presence of a process of quarantining the person who has the infection for a period of time. This allows the infection to either heal itself or progress in a fashion that develops symptoms more easily identifiable as an infectious skin disease. You could include this information if that would be helpful to your readers. Alternate translation: “then, in order to better determine what is the cause of the infection, the priest shall isolate the infection”
13:4 bah5 rc://*/ta/man/translate/figs-metonymy אֶת־הַ⁠נֶּ֖גַע 1 Here, the expression **the infection** represents the whole person who has the infection. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the infected person” or “the person with the infection”
13:5 a6bj rc://*/ta/man/translate/translate-ordinal בַּ⁠יּ֣וֹם הַ⁠שְּׁבִיעִי֒ 1 The word **seventh** is the ordinal form of the number seven. Alternate translation: “on the last day of that weeklong period”
13:5 z468 rc://*/ta/man/translate/figs-idiom וְ⁠הִנֵּ֤ה הַ⁠נֶּ֨גַע֙ עָמַ֣ד 1 Here, **the infection stands** is an idiom that refers to **the infection** remaining as it was before the seven-day quarantine, not having spread or grown on the person’s skin. If your language has a similar expression, consider using it here. If, alternatively, this expression does not have this meaning in your language, consider using a generic expression. Alternate translation: “and look, the infection has remained as it was”
13:5 03gp rc://*/ta/man/translate/figs-metonymy בְּ⁠עֵינָ֔י⁠ו 1 Here, **eyes** represent the sight of a person and, by extension, their judgment or assessment. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in his assessment” or “as far as he can determine”
13:5 z4zz rc://*/ta/man/translate/figs-explicit וְ⁠הִסְגִּיר֧⁠וֹ הַ⁠כֹּהֵ֛ן 1 See how you translated this expression in [13:4](../13/04.md).
13:5 mz02 rc://*/ta/man/translate/translate-ordinal שִׁבְעַ֥ת יָמִ֖ים שֵׁנִֽית׃ 1 This expression refers to a second seven-day period during which the person with the infection is to be quarantined from other people. The word **second** is the ordinal form of the number two. If your language does not use ordinal numbers, you could use a cardinal number here or an equivalent expression. Alternate translation: “for another seven days”
13:6 faap rc://*/ta/man/translate/translate-ordinal בַּ⁠יּ֣וֹם הַ⁠שְּׁבִיעִי֮ שֵׁנִית֒ 1 The word **seventh** is the ordinal form of the number seven, and **second** is the ordinal form of the number two. Alternate translation: “on the last day of that week-long period”
13:6 nznn rc://*/ta/man/translate/figs-explicit וְ⁠הִנֵּה֙ כֵּהָ֣ה הַ⁠נֶּ֔גַע 1 For the infection to have **faded** means that it has reduced in size and become dimmer in color. If this meaning would not be clear to your readers, consider stating the meaning plainly. Alternate translation: “and look, the infection has reduced in size and the color of the infection is closer to the person’s normal skin color”
13:6 wn1f rc://*/ta/man/translate/figs-explicit מִסְפַּ֣חַת הִ֔יא 1 The statement that **It is a scab** implies that the priest has determined that the infection on the person's skin is merely a **scab** and not the symptom of an infectious disease, so the person will not be declared to be unclean. You could include this information if that would be helpful to your readers.. See how you translated the word **scab** in [13:2](../13/02.md). Alternate translation: “The infection is only a scab”
13:6 vsio rc://*/ta/man/translate/translate-symaction וְ⁠כִבֶּ֥ס בְּגָדָ֖י⁠ו וְ⁠טָהֵֽר׃ 1 Here, a person is to wash his or her clothes not in order to be physically clean but so as to become religiously and ceremonially clean. If your language has a special word that refers to washing clothing for a religious (and not hygienic) purpose, consider using it here. If not, use a generic expression. Alternate translation: “and he shall clean his clothing, and he will be ritually clean”
13:7 1w5l rc://*/ta/man/translate/figs-reduplication וְ⁠אִם־פָּשֹׂ֨ה תִפְשֶׂ֤ה הַ⁠מִּסְפַּ֨חַת֙ בָּ⁠ע֔וֹר 1 This expression repeats the verb **spread** in order to intensify the idea that it expresses. If your language can repeat words for intensification, it would be appropriate to do that here in your translation. If not, your language may have another way of expressing the emphasis. Alternate translation: “But if the scab spreads to a larger area on the skin”
13:7 dy1n אַחֲרֵ֧י הֵרָאֹת֛⁠וֹ אֶל־הַ⁠כֹּהֵ֖ן לְ⁠טָהֳרָת֑⁠וֹ 1 Alternate translation: “after he appeared to the priest and was pronounced clean”
13:7 sw6k וְ⁠נִרְאָ֥ה שֵׁנִ֖ית אֶל־הַ⁠כֹּהֵֽן 1 Alternate translation: “then he shall go to the priest a second time”
13:7 hm39 rc://*/ta/man/translate/translate-ordinal שֵׁנִ֖ית 1 The word **second** is the ordinal form of the number two. Alternate translation: “again”
13:8 lsj4 צָרַ֥עַת הִֽוא 1 Alternate translation: “The scab is determined to be the symptom of an infectious skin disease”
13:9 obyj rc://*/ta/man/translate/figs-explicit נֶ֣גַע צָרַ֔עַת 1 See how you translated this expression in [13:2](../13/02.md).
13:9 3m0t rc://*/ta/man/translate/figs-gendernotations בְּ⁠אָדָ֑ם 1 Although the term **man** is masculine, it is being used the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “on a person”
13:9 f447 rc://*/ta/man/translate/figs-activepassive וְ⁠הוּבָ֖א אֶל־הַ⁠כֹּהֵֽן׃ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then someone must bring him to the priest”
13:10 ipjz rc://*/ta/man/translate/figs-explicit וְ⁠הִ֕יא הָפְכָ֖ה שֵׂעָ֣ר לָבָ֑ן 1 The expression implies that the presence of **hair** on the **swelling** that is **white** in color should indicate to the priest that the swelling might be the symptom of an infectious skin disease. Specifically, **white** hair refers to hair that is discolored and unhealthy. If your language refers to unhealthy or diseased hair with a specific color, consider using that color here. If not, consider using a generic expression. Alternate translation: “and if the hair on the swelling is unhealthy and looks diseased”
13:10 y3fz וּ⁠מִֽחְיַ֛ת בָּשָׂ֥ר חַ֖י בַּ⁠שְׂאֵֽת׃ 1 Alternate translation: “and raw skin or an open sore is on the swelling”
13:11 m1pu rc://*/ta/man/translate/figs-explicit צָרַ֨עַת נוֹשֶׁ֤נֶת הִוא֙ 1 This expression implies if the priest observes these things, then the raw area on the person's **skin** has been determined to be a chronic or **reoccurring skin disease**, that is, an infectious disease that returns over and over. If this meaning would not be clear in your language, consider stating it plainly. Alternate translation: “The raw skin on the swelling is actually a sign of a persistent and returning skin disease”
13:11 yqc0 rc://*/ta/man/translate/figs-explicit בְּ⁠ע֣וֹר בְּשָׂר֔⁠וֹ 1 See how you translated this expression in [13:2](../13/02.md).
13:11 yz8i rc://*/ta/man/translate/figs-explicit לֹ֣א יַסְגִּרֶ֔⁠נּוּ כִּ֥י טָמֵ֖א הֽוּא׃ 1 This implies that the priest need not isolate the infected person, because it is sufficiently clear that an infectious skin disease has made the person unclean. You could include this information if that would be helpful to your readers. See how you translated the idea of separating the infection in [13:4](../13/04.md). Alternate translation: “He need not separate the person, because it is clear that they are unclean”
13:12 c7er rc://*/ta/man/translate/figs-reduplication וְ⁠אִם־פָּר֨וֹחַ תִּפְרַ֤ח הַ⁠צָּרַ֨עַת֙ בָּ⁠ע֔וֹר 1 This expression repeats the verb **breaking out** in order to intensify the idea that it expresses. If your language can repeat words for intensification, it would be appropriate to do that here in your translation. If not, your language may have another way of expressing the emphasis. Alternate translation: “But if the skin disease breaks out aggressively on the skin”
13:12 8uli rc://*/ta/man/translate/figs-metonymy אֵ֚ת כָּל־ע֣וֹר הַ⁠נֶּ֔גַע 1 Here, the expression **the infection** represents the whole person who has the infection. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “all the skin of the infected person” or “all the skin of the person with the infection”
13:12 g4cy rc://*/ta/man/translate/figs-merism מֵ⁠רֹאשׁ֖⁠וֹ וְ⁠עַד־רַגְלָ֑י⁠ו 1 The expression refers to all of the person by naming the parts that are at the extreme ends of it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the entire person”
@ -1098,15 +1075,13 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
13:13 3i5v rc://*/ta/man/translate/figs-metonymy וְ⁠טִהַ֖ר אֶת־הַ⁠נָּ֑גַע 1 Here, the expression **the infection** represents the whole person who has the infection. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “Then he shall pronounce the infected person clean”
13:13 ba0s rc://*/ta/man/translate/figs-explicit כֻּלּ֛⁠וֹ הָפַ֥ךְ לָבָ֖ן 1 This expression refers to the fact that if the priest sees **white** skin all over the person's body, then the **skin disease** has been healed by the process of natural desquamation, that is, by the infected skin naturally falling off, leaving white, new skin in its place. If this meaning would not be clear in your language, it may be helpful to clarify it for your readers in a footnote or in the text of your translation. Alternate translation: “All of the person's infected skin has naturally fallen off, leaving uninfected white skin in its place”
13:14 1h8u rc://*/ta/man/translate/figs-idiom וּ⁠בְ⁠י֨וֹם הֵרָא֥וֹת בּ֛⁠וֹ בָּשָׂ֥ר חַ֖י 1 Here, the word **day** is being used to refer to a hypothetical situation. If your language has a similar expression, consider using it here. If not, consider using a generic expression. Alternate translation: “But whenever living flesh appears on him”
13:14 02cs rc://*/ta/man/translate/figs-explicit בָּשָׂ֥ר חַ֖י 1 As in [13:10](../13/10.md), Here, the expression **living flesh** refers to open sores on the skin, or raw skin. In the priest’s estimation, the presence of open sores or raw skin means that the infection is likely a symptom of an infectious skin disease. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “raw skin”
13:15 kj82 rc://*/ta/man/translate/writing-pronouns וְ⁠טִמְּא֑⁠וֹ 1 Here, **him** refers to the person with the skin disease. It may be helpful to clarify this for your readers. Alternate translation: “and he shall pronounce the person with the living flesh unclean”
13:15 50li rc://*/ta/man/translate/figs-metonymy הַ⁠בָּשָׂ֥ר הַ⁠חַ֛י טָמֵ֥א ה֖וּא 1 Here, the expression **the living flesh** represents the whole person who has raw skin or an open sore. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “The person with the raw skin or open sore is unclean”
13:16 6vbo וְ⁠נֶהְפַּ֣ךְ לְ⁠לָבָ֑ן 1 Alternate translation: “but it has turned white”
13:16 nwg6 rc://*/ta/man/translate/figs-explicit וְ⁠נֶהְפַּ֣ךְ לְ⁠לָבָ֑ן 1 This expression refers to the fact that if the priest sees **white** skin all over the person's body, then the **living flesh**, that is, the raw skin, may be healing naturally. The infected skin may be falling off naturally, leaving white, new skin in its place. If this meaning would not be clear in your language, it may be helpful to clarify it for your readers in a footnote or in the text of your translation. See how you handled the presence of **white** skin in [13:13](../13/13.md).
13:16 nwg6 rc://*/ta/man/translate/figs-explicit וְ⁠נֶהְפַּ֣ךְ לְ⁠לָבָ֑ן 1 Here, **turned to white** implies that if the priest sees **white** skin all over the person's body, then the **living flesh**, that is, the raw skin, may be healing naturally. The infected skin may be falling off naturally, leaving white, new skin in its place. If this meaning would not be clear in your language, it may be helpful to clarify it for your readers in a footnote or in the text of your translation. See how you handled the presence of **white** skin in [13:13](../13/13.md).
13:18 54a7 וּ⁠בָשָׂ֕ר כִּֽי־יִהְיֶ֥ה בֽ⁠וֹ־בְ⁠עֹר֖⁠וֹ שְׁחִ֑ין 1 Alternate translation: “But when someone has a boil on their skin”
13:18 kw5i rc://*/ta/man/translate/translate-unknown שְׁחִ֑ין 1 A **boil** is a painful, discolored, swollen area on the skin that is infected. In some instances, it can be the symptom of an infectious skin disease. If your language has a word for this kind of skin condition, consider using it here. If not, use a generic expression. Alternate translation: “an abscess”
13:18 9fao rc://*/ta/man/translate/figs-activepassive וְ⁠נִרְפָּֽא׃ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but it got better and healed”
13:19 l1vz rc://*/ta/man/translate/figs-explicit שְׂאֵ֣ת 1 See how you translated this word in [13:2](../13/02.md).
13:19 qgn2 rc://*/ta/man/translate/figs-possession בִּ⁠מְק֤וֹם הַ⁠שְּׁחִין֙ 1 Here Leviticus is using the possessive form to describe a ** place** that is characterized by the **boil**. The expression **the place of the boil** refers to the spot on the skin where the boil was previously. If your language would not use the possessive form for this, you could use a generic expresson. Alternate translation: “where the boil had been” or "where the boil was previously"
13:19 gc9j rc://*/ta/man/translate/figs-activepassive וְ⁠נִרְאָ֖ה אֶל־ הַ⁠כֹּהֵֽן 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then he shall show it to the priest” or “then he shall go to the priest”
13:20 b1gp rc://*/ta/man/translate/figs-abstractnouns וְ⁠הִנֵּ֤ה מַרְאֶ֨⁠הָ֙ שָׁפָ֣ל מִן־הָ⁠ע֔וֹר 1 If your language does not use an abstract noun for the idea of **appearance**, you could express the same idea in another way. Alternate translation: “and look, it appears to be deeper than the skin”
@ -1114,18 +1089,15 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
13:20 lsou rc://*/ta/man/grammar-connect-logic-result נֶֽגַע־צָרַ֥עַת הִ֖וא בַּ⁠שְּׁחִ֥ין פָּרָֽחָה׃ 1 This expression refers to the instruction that after the priest observes the symptoms, the priest shoujld pronounce the person unclean. Don't imply that the disease is the result of the priest's pronouncement. Rather, the disease is the reason, and the pronouncement is the result. Use a connector in your language that makes it clear that what follows is a result of what came before. Alternate translation: “The symptoms indicate that it is an infection of skin disease that has broken out in the boil”
13:21 k5ud rc://*/ta/man/translate/writing-pronouns וְ⁠אִ֣ם ׀ יִרְאֶ֣⁠נָּה הַ⁠כֹּהֵ֗ן 1 Here, **it** refers to the white swelling or bright spot on the skin. It may be helpful to clarify this for your readers. Alternate translation: “And if the priest sees the bright spot or the swelling”
13:21 opf5 וּ⁠שְׁפָלָ֥ה אֵינֶ֛⁠נָּה מִן־הָ⁠ע֖וֹר 1 Alternate translation: “and it is not deeper than the surface of the skin”
13:21 vdwm rc://*/ta/man/translate/figs-explicit וְ⁠הִסְגִּיר֥⁠וֹ הַ⁠כֹּהֵ֖ן 1 See how you translated this expression in [13:4](../13/04.md).
13:22 qh4i rc://*/ta/man/translate/figs-reduplication וְ⁠אִם־פָּשֹׂ֥ה תִפְשֶׂ֖ה בָּ⁠ע֑וֹר 1 This expression repeats the verb **spread** in order to intensify the idea that it expresses. If your language can repeat words for intensification, it would be appropriate to do that here in your translation. If not, your language may have another way of expressing the emphasis. Alternate translation: “But if it spreads aggressively on the skin”
13:22 gdnt rc://*/ta/man/translate/figs-explicit נֶ֥גַע הִֽוא׃ 1 This expression implies that if the priest observes these things, the swelling or bright spot on the person's **skin** where the boil once was, then it is actually an **infection** of a skin disease. You could include this information if that would be helpful to your readers. “The swelling or bright spot where the boil used to be is actually an infection”
13:23 3wj2 rc://*/ta/man/translate/figs-idiom וְ⁠אִם־תַּחְתֶּ֜י⁠הָ תַּעֲמֹ֤ד הַ⁠בַּהֶ֨רֶת֙ 1 Here, **stands under it** is an idiom that refers to the **bright spot** remaining unchanged in the place on the person’s skin where the **boil** once was. If your language has a similar expression, consider using it here. If, alternatively, the meaning of this expression would not be clear to your readers, consider stating the meaning plainly. Alternate translation: “But if the bright spot remains unchanged in the place where the boil once was”
13:23 abla rc://*/ta/man/translate/writing-pronouns וְ⁠אִם־תַּחְתֶּ֜י⁠הָ תַּעֲמֹ֤ד הַ⁠בַּהֶ֨רֶת֙ 1 Here, **it** refers to the **boil** that has healed, as described in [13:18](../13/18.md). If this would not be clear to your readers, consider making the referent explicit. Alternate translation: “But if the bright spot stands under the place of the boil that has now healed”
13:23 8vuq צָרֶ֥בֶת הַ⁠שְּׁחִ֖ין הִ֑וא 1 Alternate translation: “it is only a scar that has resulted from the healed boil”
13:24 vkmw א֣וֹ בָשָׂ֔ר כִּֽי־יִהְיֶ֥ה בְ⁠עֹר֖⁠וֹ מִכְוַת־אֵ֑שׁ 1 Alternate translation: “Or when someone has a burn of fire on his skin”
13:24 ikha rc://*/ta/man/translate/figs-possession מִכְוַת־ אֵ֑שׁ 1 This expression uses the possessive form to describe a **burn** that has resulted from a person’s contact with **fire**. If your language would not use the possessive form for this, you could use a generic expression. Alternate translation: “a burn”
13:24 w8u3 rc://*/ta/man/translate/figs-explicit מִֽחְיַ֣ת הַ⁠מִּכְוָ֗ה 1 The word **preservation** refers to new, raw flesh growing where the **burn** is on the person’s skin. It may be helpful to clarify this for your readers. Alternate translation: “the raw skin from the burn”
13:25 z79b rc://*/ta/man/translate/figs-explicit וְ⁠הִנֵּ֣ה נֶהְפַּךְ֩ שֵׂעָ֨ר לָבָ֜ן 1 See how you handled the presence of **white** hair in [13:3](../13/03.md). Alternate translation: “and look, the hair appears to be unhealthy and diseased”
13:24 w8u3 rc://*/ta/man/translate/figs-explicit מִֽחְיַ֣ת הַ⁠מִּכְוָ֗ה 1 The word **preservation** refers to new, raw flesh growing where the **burn** occurred on the person’s skin. It may be helpful to clarify this for your readers. Alternate translation: “the raw skin from the burn”
13:25 z79b וְ⁠הִנֵּ֣ה נֶהְפַּךְ֩ שֵׂעָ֨ר לָבָ֜ן 1 Alternate translation: “and look, the hair appears to be unhealthy and diseased”
13:25 gi69 rc://*/ta/man/translate/figs-abstractnouns וּ⁠מַרְאֶ֨⁠הָ֙ עָמֹ֣ק מִן־הָ⁠ע֔וֹר 1 If your language does not use an abstract noun for the idea of **appearance**, you could express the same idea in another way. Alternate translation: “and it appears to be deeper than the skin”
13:25 nx6x rc://*/ta/man/translate/figs-explicit צָרַ֣עַת הִ֔וא & צָרַ֖עַת 1 See how you translated these words in [13:3](../13/03.md).
13:25 lnka rc://*/ta/man/translate/figs-explicit צָרַ֣עַת הִ֔וא & נֶ֥גַע צָרַ֖עַת הִֽוא 1 Alternate translation: “The discolored raw skin is actually a symptom of an infectious skin disease”
13:26 a2pm rc://*/ta/man/translate/writing-pronouns וְ⁠אִ֣ם ׀ יִרְאֶ֣⁠נָּה הַ⁠כֹּהֵ֗ן 1 Here, **it** refers to the raw skin that grows on the burn on the person’s skin. If this meaning would not be clear in your language, consider stating it plainly. Alternate translation: “But if the priest sees the discolored, raw skin growing on the burn”
13:26 mdm4 וּ⁠שְׁפָלָ֥ה אֵינֶ֛⁠נָּה מִן־הָ⁠ע֖וֹר 1 Alternate translation: “and it is not deeper than the skin”
@ -1396,7 +1368,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
14:43 bcz7 rc://*/ta/man/translate/figs-explicit אַחַ֖ר חִלֵּ֣ץ אֶת־הָ⁠אֲבָנִ֑ים וְ⁠אַחֲרֵ֛י הִקְצ֥וֹת אֶת־הַ⁠בַּ֖יִת וְ⁠אַחֲרֵ֥י הִטּֽוֹחַ׃ 1 These expressions refer to the process of scraping off the entire house, removing the infected stones, and re-plastering the house. If this meaning would not be clear to your readers, consider stating the meaning plainly. Alternate translation: “after the residents of the house have pulled out the infected stones, scraped off of the entire house, and re-plastered it with fresh soil”
14:44 pu4i rc://*/ta/man/translate/figs-explicit צָרַ֨עַת מַמְאֶ֥רֶת הִ֛וא בַּ⁠בַּ֖יִת 1 This expression refers to the fact that if the priest observes these things, the **infection** (that is, the mold or mildew) is actually a sign of an infectious and potentially deadly disease. If this meaning would not be clear in your language, consider stating it plainly. See how you translated the similar expression in [13:51](../13/51.md). Alternate translation: “the infection is actually a sign that the house has an infectious and potentially deadly mold or mildew on it”
14:45 j2th rc://*/ta/man/translate/writing-pronouns וְ⁠נָתַ֣ץ אֶת־ הַ⁠בַּ֗יִת 1 Here, **he** refers either to: 1) the owner of the house. Alternate translation: “Then the owner of the house shall tear down the house” or 2) the priest. Alternate translation: “Then the priest shall tear down the house”
14:45 84up rc://*/ta/man/translate/figs-explicit וְ⁠אֵ֖ת כָּל־עֲפַ֣ר הַ⁠בָּ֑יִת 1 See how you translated the word **soil** in [14:41](../14/41.md).
14:45 i591 rc://*/ta/man/translate/figs-explicit וְ⁠הוֹצִיא֙ אֶל־מִ⁠ח֣וּץ לָ⁠עִ֔יר אֶל־מָק֖וֹם טָמֵֽא׃ 1 See how you handled the similar expression in [14:40](../14/40.md).
14:45 20dp rc://*/ta/man/translate/writing-pronouns וְ⁠הוֹצִיא֙ 1 Here, **them** refers to all the parts of the house that were previously mentioned in this verse, including the **stones**, **wood**, and **soil** of the house. If this would not be clear in your language, consider stating the referents plainly. Alternate translation: “And he shall take out the stones, wood, and soil of the house”
14:46 jlji rc://*/ta/man/translate/figs-genericnoun וְ⁠הַ⁠בָּא֙ אֶל־הַ⁠בַּ֔יִת 1 This expression represents any person who enters the house in general, not one particular individual. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “And any person who enters into the house”
@ -1411,12 +1382,9 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
14:49 qk3m rc://*/ta/man/translate/translate-unknown וְ⁠עֵ֣ץ אֶ֔רֶז וּ⁠שְׁנִ֥י תוֹלַ֖עַת וְ⁠אֵזֹֽב 1 See how you translated these words in [14:4](../14/04.md).
14:49 sefd rc://*/ta/man/translate/grammar-connect-logic-goal לְ⁠חַטֵּ֥א אֶת־הַ⁠בַּ֖יִת 1 Here, **to** marks cleansing **the house** as the goal or purpose of the priests’ acquiring these items. Use a connector in your language that makes it clear that this is the purpose.
14:50 z4nj rc://*/ta/man/translate/writing-pronouns וְ⁠שָׁחַ֖ט אֶת־הַ⁠צִּפֹּ֣ר הָ⁠אֶחָ֑ת 1 Although it is ambiguous, based on [14:4](../14/04.md), **he** likely refers to the owner of the house that is to be cleansed. This expression contains the context of what the priest is commanding. If this would not be clear in your language, consider stating the referent explicitly. Alternate translation: “And the owner of the house that is to be cleansed shall slaughter one bird”
14:50 g7um rc://*/ta/man/translate/figs-explicit אֶל־ כְּלִי־ חֶ֖רֶשׂ עַל־ מַ֥יִם חַיִּֽים׃ 1 See how you translated this expression in [14:5](../14/05.md).
14:51 7k4z rc://*/ta/man/translate/writing-pronouns וְ⁠לָקַ֣ח 1 Here, **he** refers to the priest and not to the owner of the house that is being cleansed. If this would not be clear in your language, consider stating the referent explicitly. Alternate translation: “And the priest shall take”
14:51 pk9n rc://*/ta/man/translate/figs-explicit אֶת־עֵֽץ־הָ֠⁠אֶרֶז וְ⁠אֶת־הָ֨⁠אֵזֹ֜ב וְ⁠אֵ֣ת ׀ שְׁנִ֣י הַ⁠תּוֹלַ֗עַת וְ⁠אֵת֮ הַ⁠צִּפֹּ֣ר הַֽ⁠חַיָּה֒ 1 See how you translated these words in [14:4](../14/04.md).
14:51 cq38 rc://*/ta/man/translate/figs-activepassive בְּ⁠דַם֙ הַ⁠צִּפֹּ֣ר הַ⁠שְּׁחוּטָ֔ה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “in the blood of the bird that the owner of the house slaughtered”
14:51 l18z rc://*/ta/man/translate/figs-idiom וּ⁠בַ⁠מַּ֖יִם הַֽ⁠חַיִּ֑ים 1 See how you translated this expression in [14:5](../14/05.md).
14:51 ir6a rc://*/ta/man/translate/figs-explicit וְ⁠הִזָּ֥ה אֶל־הַ⁠בַּ֖יִת שֶׁ֥בַע פְּעָמִֽים׃ 1 See how you handled the similar ritual action in [14:7](../14/05.md).
14:52 k4zl rc://*/ta/man/translate/figs-explicit וְ⁠חִטֵּ֣א אֶת־הַ⁠בַּ֔יִת 1 This expression refers to the priest successfully purifying the house so that the items in it and the people residing in it will no longer be unclean. It may be helpful to clarify this for your readers in a footnote or in the text of your translation. Alternate translation: “And he shall purify the house from all of the impurities of the infectious mold or mildew”
14:52 jep8 rc://*/ta/man/translate/figs-idiom וּ⁠בַ⁠מַּ֖יִם הַֽ⁠חַיִּ֑ים 1 See how you translated this expression in [14:5](../14/05.md).
14:52 93bg rc://*/ta/man/translate/figs-explicit וּ⁠בַ⁠צִּפֹּ֣ר הַ⁠חַיָּ֗ה וּ⁠בְ⁠עֵ֥ץ הָ⁠אֶ֛רֶז וּ⁠בָ⁠אֵזֹ֖ב וּ⁠בִ⁠שְׁנִ֥י הַ⁠תּוֹלָֽעַת׃ 1 See how you translated these words in [14:4](../14/04.md).
@ -1478,7 +1446,6 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
15:15 t2vb rc://*/ta/man/translate/figs-metonymy לִ⁠פְנֵ֥י יְהוָ֖ה 1 See how you translated this expression in [1:9](../01/09.md).
15:16 uq1l rc://*/ta/man/translate/figs-explicit כִּֽי־תֵצֵ֥א מִמֶּ֖⁠נּוּ שִׁכְבַת־זָ֑רַע 1 This expression refers to a man having an ejaculation. If your language has a similar expression, consider using it here. However, if this expression would not have this meaning in your language, consider using a generic expression. Alternate translation: “when he experiences an ejaculation”
15:16 prya rc://*/ta/man/translate/figs-explicit אֶת־כָּל־בְּשָׂר֖⁠וֹ 1 Whereas elsewhere, the word **flesh** usually refers specifically to a person’s genitals, here the expression **all his flesh** refers to a man’s entire body. It may be helpful to clarify this for your readers. Alternate translation: “his whole body”
15:17 rnhw rc://*/ta/man/translate/figs-explicit שִׁכְבַת־ זָ֑רַע 1 See how you translated this expression in the previous verse.
15:17 nnc6 rc://*/ta/man/translate/figs-activepassive וְ⁠כֻבַּ֥ס בַּ⁠מַּ֖יִם 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and the owner of the item shall wash it with water”
15:18 m4i8 rc://*/ta/man/translate/figs-euphemism וְ⁠אִשָּׁ֕ה אֲשֶׁ֨ר יִשְׁכַּ֥ב אִ֛ישׁ אֹתָ֖⁠הּ 1 This expression refers to sexual relations between a man and a woman in a polite way. If it would be helpful in your language, you could use a polite way of referring to this in your language, or you could state this plainly. Alternate translation: “And if a man and woman have sexual relations”
15:18 ksnd שִׁכְבַת־ זָ֑רַע 1 Alternate translation: “and there is a layer of seed” or “and the man ejaculates”
@ -1825,9 +1792,7 @@ front:intro nxz4 0 # Introduction to Leviticus\n## Part 1: General Introducti
21:12 wlv9 rc://*/ta/man/translate/grammar-connect-logic-result כִּ֡י 1 The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “This is because”
21:12 lvqa rc://*/ta/man/translate/figs-explicit נֵ֠זֶר שֶׁ֣מֶן מִשְׁחַ֧ת אֱלֹהָ֛יו עָלָ֖יו 1 This expression uses the image of a **crown** to describe the **oil of the anointing of his God** that was poured on the high priest’s head to appoint him as the high priest. If this expression would not be clear in your language, consider stating the meaning plainly. Alternate translation: “on his head is the oil of anointing that God used to appoint him, which he should consider to be like a crown”
21:12 4tk4 rc://*/ta/man/translate/figs-possession שֶׁ֣מֶן מִשְׁחַ֧ת 1 See how you translated this expression in [8:2](../08/02.md).
21:13 mcfg rc://*/ta/man/translate/figs-explicit וְה֕וּא אִשָּׁ֥ה בִבְתוּלֶ֖יהָ יִקָּֽח׃ 1 See how you translated this idiom in [21:7](../21/07.md).
21:13 c0x5 rc://*/ta/man/translate/figs-abstractnouns בִבְתוּלֶ֖יהָ 1 If your language does not use an abstract noun for the idea of **virginity**, you could express the same idea in another way. Alternate translation: “while she is still a virgin” or “when she has not yet had sexual relations”
21:14 sbf8 rc://*/ta/man/translate/figs-explicit אֶת־ אֵ֖לֶּה לֹ֣א יִקָּ֑ח & יִקַּ֥ח אִשָּֽׁה׃ 1 See how you translated this idiom in [21:7](../21/07.md).
21:15 u8zz rc://*/ta/man/translate/figs-metaphor וְלֹֽא־ יְחַלֵּ֥ל זַרְע֖וֹ בְּעַמָּ֑יו 1 This expression uses a metaphor to relate the word **seed** to one’s children. Whether semen was thought of to resemble plant seed is unclear, although the same word is used to refer to both (see [11:17](../11/17.md) and [15:16](../15/16.md) for reference). This expression implies that by marrying an unholy or ungodly woman, the priest would have children unworthy to be a priest. If your language uses a similar metaphor, consider using it here. If not consider using a generic expression. Alternate translation: “And shall not profane his children among his people”
21:15 8n2f rc://*/ta/man/translate/grammar-connect-logic-result כִּ֛י 1 The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “This is because”
21:16 almd rc://*/ta/man/translate/figs-quotations לֵּאמֹֽר׃ 1 The word translated as **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.

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