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@ -617,12 +617,12 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
4:25 xvhr rc://*/ta/man/translate/figs-metonymy νῦν Ἰερουσαλήμ, δουλεύει γὰρ 1 Paul is describing the religion of Judaism (which emphasized obeying the law of Moses) by association with the city of Jerusalem, which was the center of this religion. If your readers would not understand this, you could use plain language as modeled by the UST. Alternate translation: “religion of Judaism, for all who follow this religion are in slavery” (See: [[rc://*/ta/man/translate/figs-metonymy]])
4:25 bonn rc://*/ta/man/translate/figs-metaphor δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς 1 Paul speaks of the religion of Judaism, with its emphasis on obeying the law of Moses, as being **in slavery**. Here, Paul uses the word **slavery** to refer to the ”spiritual bondage“ that seeking to obey the religious system based on the law of Moses creates for those who seek to obey it as a means of meriting God’s approval. Here, **slavery** refers to “spiritual bondage” and **children** refers to those people who seek to obey the law of Moses as a means of meriting God’s approval. If your readers would not understand what **slavery** and **children** mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “for Jerusalem represents the religious system of Judaism, which results in spiritual bondage for all those who practice it” or “for Jerusalem represents the religious system based on the laws of Moses, which results in spiritual bondage for all those who seek to be righteous before God by practicing it”(See: [[rc://*/ta/man/translate/figs-metaphor]])
4:25 frft rc://*/ta/man/translate/figs-personification δουλεύει&μετὰ τῶν τέκνων αὐτῆς 1 Here, Paul refers to the city of **Jerusalem** as though it were a woman (**she** and **her**) who could be **in slavery** and have **children**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Jerusalem represents the religious system of Judaism, which results in spiritual bondage for all those who practice it” (See: [[rc://*/ta/man/translate/figs-personification]])
4:25 flc8 rc://*/ta/man/translate/figs-abstractnouns δουλεύει 1 If your language does not use an abstract noun for the idea of **slavery**, you could express the same idea with a concrete noun such as “slave”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
4:25 flc8 rc://*/ta/man/translate/figs-abstractnouns δουλεύει 1 If your language does not use an abstract noun for the idea of **slavery**, you could express the same idea with a concrete noun such as “slave,” as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
4:26 busv rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 1 Here, the word **But** is introducing a contrast between “the present Jerusalem” mentioned in [4:25](../04/25.md) and **the Jerusalem above** in this verse. Use a natural form in your language for introducing a contrast. Alternate translation: “On the other hand” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
4:26 qsz6 rc://*/ta/man/translate/figs-exmetaphor ἡ&ἄνω Ἰερουσαλὴμ 1 The phrase **the Jerusalem above** refers to the heavenly city of God which is comprised of all those who trust Jesus to save them from their sins. If your readers would not understand what **the Jerusalem above** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “the heavenly Jerusalem” or “God’s Jerusalem” or “God’s Jerusalem, which is made up of those who trust in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
4:26 qsz6 rc://*/ta/man/translate/figs-metaphor ἡ&ἄνω Ἰερουσαλὴμ 1 The phrase **the Jerusalem above** refers to the heavenly city of God which is comprised of all those who trust Jesus to save them from their sins. If your readers would not understand what **the Jerusalem above** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “the heavenly Jerusalem” or “God’s Jerusalem” or “God’s Jerusalem, which is made up of those who trust in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
4:26 tdz1 rc://en/ta/man/translate/figs-metonymy ἄνω 1 Paul is describing what is “heavenly” (what belongs to or comes from heaven) by association with the word **above**, which his readers would have understood to mean “heavenly.” If your readers would not understand this, you could use plain language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
4:26 qpxq rc://*/ta/man/translate/figs-explicit ἐλευθέρα 1 Here, the word **free** refers to spiritual freedom which consists of freedom from the law of Moses and freedom from the power and condemnation of sin which results in being able to freely worship God. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “spiritually free” (See: [[rc://*/ta/man/translate/figs-explicit]])
4:26 iwg1 rc://*/ta/man/translate/figs-metaphor ἥτις ἐστὶν μήτηρ ἡμῶν 1 Paul uses the word **mother** to refer to belonging to a place as a citizen of that place and possessing the rights and privileges which belong to a citizen. If your readers would not understand what **mother** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. Alternate translation: “which is the Jerusalem to which we belong” or “which is the Jerusalem to which we belong” (See: [[rc://en/ta/man/translate/figs-metaphor]])
4:26 iwg1 rc://*/ta/man/translate/figs-metaphor ἥτις ἐστὶν μήτηρ ἡμῶν 1 Paul uses the word **mother** to refer to belonging to a place as a citizen of that place and possessing the rights and privileges which belong to a citizen. If your readers would not understand what **mother** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. Alternate translation: “which is the Jerusalem to which we belong” or “which is the place to which we belong” (See: [[rc://en/ta/man/translate/figs-metaphor]])
4:26 c4qu rc://*/ta/man/translate/figs-personification μήτηρ ἡμῶν 1 Paul speaks of **the Jerusalem above** as if it was were a **mother**. If this might be confusing for your readers, you could express this meaning in a non-figurative way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-personification]])
4:26 ijkp rc://*/ta/man/translate/figs-exclusive ἡμῶν 1 When Paul says **our**, he is speaking of all believers in Jesus, which would include himself and the Galatian believers, so **our** would be inclusive. Your language may require you to mark these forms. (See: [[rc://*/ta/man/translate/figs-exclusive]])
4:27 kfc6 rc://*/ta/man/translate/grammar-connect-words-phrases γάρ 1 Here, Paul uses the word **For** to indicate that he is introducing material which supports what he said in [4:26](../04/26.md). Use a natural form in your language for introducing information which supports a prior claim. (See:[[rc://*/ta/man/translate/grammar-connect-words-phrases]])

1 Reference ID Tags SupportReference Quote Occurrence Note
617 4:25 xvhr rc://*/ta/man/translate/figs-metonymy νῦν Ἰερουσαλήμ, δουλεύει γὰρ 1 Paul is describing the religion of Judaism (which emphasized obeying the law of Moses) by association with the city of Jerusalem, which was the center of this religion. If your readers would not understand this, you could use plain language as modeled by the UST. Alternate translation: “religion of Judaism, for all who follow this religion are in slavery” (See: [[rc://*/ta/man/translate/figs-metonymy]])
618 4:25 bonn rc://*/ta/man/translate/figs-metaphor δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς 1 Paul speaks of the religion of Judaism, with its emphasis on obeying the law of Moses, as being **in slavery**. Here, Paul uses the word **slavery** to refer to the ”spiritual bondage“ that seeking to obey the religious system based on the law of Moses creates for those who seek to obey it as a means of meriting God’s approval. Here, **slavery** refers to “spiritual bondage” and **children** refers to those people who seek to obey the law of Moses as a means of meriting God’s approval. If your readers would not understand what **slavery** and **children** mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “for Jerusalem represents the religious system of Judaism, which results in spiritual bondage for all those who practice it” or “for Jerusalem represents the religious system based on the laws of Moses, which results in spiritual bondage for all those who seek to be righteous before God by practicing it”(See: [[rc://*/ta/man/translate/figs-metaphor]])
619 4:25 frft rc://*/ta/man/translate/figs-personification δουλεύει&μετὰ τῶν τέκνων αὐτῆς 1 Here, Paul refers to the city of **Jerusalem** as though it were a woman (**she** and **her**) who could be **in slavery** and have **children**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Jerusalem represents the religious system of Judaism, which results in spiritual bondage for all those who practice it” (See: [[rc://*/ta/man/translate/figs-personification]])
620 4:25 flc8 rc://*/ta/man/translate/figs-abstractnouns δουλεύει 1 If your language does not use an abstract noun for the idea of **slavery**, you could express the same idea with a concrete noun such as “slave”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) If your language does not use an abstract noun for the idea of **slavery**, you could express the same idea with a concrete noun such as “slave,” as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
621 4:26 busv rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 1 Here, the word **But** is introducing a contrast between “the present Jerusalem” mentioned in [4:25](../04/25.md) and **the Jerusalem above** in this verse. Use a natural form in your language for introducing a contrast. Alternate translation: “On the other hand” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
622 4:26 qsz6 rc://*/ta/man/translate/figs-exmetaphor rc://*/ta/man/translate/figs-metaphor ἡ&ἄνω Ἰερουσαλὴμ 1 The phrase **the Jerusalem above** refers to the heavenly city of God which is comprised of all those who trust Jesus to save them from their sins. If your readers would not understand what **the Jerusalem above** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “the heavenly Jerusalem” or “God’s Jerusalem” or “God’s Jerusalem, which is made up of those who trust in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
623 4:26 tdz1 rc://en/ta/man/translate/figs-metonymy ἄνω 1 Paul is describing what is “heavenly” (what belongs to or comes from heaven) by association with the word **above**, which his readers would have understood to mean “heavenly.” If your readers would not understand this, you could use plain language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
624 4:26 qpxq rc://*/ta/man/translate/figs-explicit ἐλευθέρα 1 Here, the word **free** refers to spiritual freedom which consists of freedom from the law of Moses and freedom from the power and condemnation of sin which results in being able to freely worship God. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “spiritually free” (See: [[rc://*/ta/man/translate/figs-explicit]])
625 4:26 iwg1 rc://*/ta/man/translate/figs-metaphor ἥτις ἐστὶν μήτηρ ἡμῶν 1 Paul uses the word **mother** to refer to belonging to a place as a citizen of that place and possessing the rights and privileges which belong to a citizen. If your readers would not understand what **mother** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. Alternate translation: “which is the Jerusalem to which we belong” or “which is the Jerusalem to which we belong” (See: [[rc://en/ta/man/translate/figs-metaphor]]) Paul uses the word **mother** to refer to belonging to a place as a citizen of that place and possessing the rights and privileges which belong to a citizen. If your readers would not understand what **mother** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. Alternate translation: “which is the Jerusalem to which we belong” or “which is the place to which we belong” (See: [[rc://en/ta/man/translate/figs-metaphor]])
626 4:26 c4qu rc://*/ta/man/translate/figs-personification μήτηρ ἡμῶν 1 Paul speaks of **the Jerusalem above** as if it was were a **mother**. If this might be confusing for your readers, you could express this meaning in a non-figurative way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-personification]])
627 4:26 ijkp rc://*/ta/man/translate/figs-exclusive ἡμῶν 1 When Paul says **our**, he is speaking of all believers in Jesus, which would include himself and the Galatian believers, so **our** would be inclusive. Your language may require you to mark these forms. (See: [[rc://*/ta/man/translate/figs-exclusive]])
628 4:27 kfc6 rc://*/ta/man/translate/grammar-connect-words-phrases γάρ 1 Here, Paul uses the word **For** to indicate that he is introducing material which supports what he said in [4:26](../04/26.md). Use a natural form in your language for introducing information which supports a prior claim. (See:[[rc://*/ta/man/translate/grammar-connect-words-phrases]])