Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -869,7 +869,7 @@ ROM	5	11	zp36	figs-metaphor	καυχώμενοι ἐν τῷ Θεῷ	1		Paul spe
 ROM	5	11	x3wh	guidelines-sonofgodprinciples	ἐν τῷ Θεῷ, διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1		Here Paul highlights the interactive work of the Trinity in the salvation of believers in **Christ**. Here, the Old Testament title for **God**, **Lord**, is applied to **Jesus**, equating him with **God**. Be sure to accurately translate these titles in your translation. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 ROM	5	11	r0zj	figs-distinguish	δι’ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν	1		This clause summarizes how Jesus saves the believer (See [5:1–2](../05/01.md) for similar wording)). If this is not understood in your language, you can make the relationship between these phrases clearer by starting a new sentence or some other way. Alternate translation (replace previous comma with a period): “It is through the death of Lord Jesus Christ on our behalf that we become reconciled with God” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 ROM	5	11	xjes	figs-abstractnouns	νῦν τὴν καταλλαγὴν ἐλάβομεν	1		If your language does not use an abstract noun for the idea of **reconciliation**, you could express the same idea with a verbal form. Alternate translation: “we have now become reconciled with God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	5	12	k1xa	figs-parallelism		1		This verse communicates similar ideas. Paul says the same thing twice, in slightly different ways, to show the widespread effects of **sin** and **death*. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “For this reason, one man caused sin and then death to enter the world; and death and then sin spread throughout the human race” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+ROM	5	12	k1xa	figs-parallelism		0		This verse communicates similar ideas. Paul says the same thing twice, in slightly different ways, to show the widespread effects of **sin** and **death*. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “For this reason, one man caused sin and then death to enter the world; and death and then sin spread throughout the human race” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	5	12	hjx4	grammar-connect-words-phrases	διὰ τοῦτο	1	Connecting Statement:	Here, **Therefore** indicates that what follows in [5:12–21](../05/12.md) is Paul’s explanation of the relationship between human **sin** and God’s grace. Alternate translation: “For this reason” or “Because of this” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	12	wf9f	figs-personification	ὥσπερ δι’ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος; καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν	1	through one man sin entered … death entered through sin	Here, **sin** and **death** are spoken of figuratively as though they were persons who could travel to different places. Paul means that the way God intended for **the world** and human beings to function became thoroughly corrupted by **sin** and **death**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “because one man sinned, he would die. All human beings born after that one man would die too because of the effects of his sinning” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	12	pa8s	figs-explicit	δι’ ἑνὸς ἀνθρώπου	1		The implication is that the **one man** is Adam, the first human being. If it would be helpful to your readers, you could say that explicitly, since “Adam” is not mentioned until [5:14](../05/14.md). Alternate translation: “through the one man Adam” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -923,7 +923,6 @@ ROM	5	17	xy6h	figs-metaphor	οἱ τὴν περισσείαν τῆς χάρι
 ROM	5	17	nr25	figs-distinguish	οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες	1		This clause gives describes the people who will **reign in life**. It is not making a distinction between **those who receive** and those who **reign**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “those who receive the abundance of grace and the gift of righteousness also” (See: [[rc://en/ta/man/translate/figs-distinguish]])\n
 ROM	5	17	o8c3	figs-possession	οἱ…τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες	1		Paul is using the possessive form to describe how **righteousness** is a **gift**. Use a natural way in your language to express this idea. Alternate translation: “those who receive the gift of being made righteous” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	5	17	fodc	figs-possession	οἱ τὴν περισσείαν τῆς χάριτος… λαμβάνοντες	1		Paul is using the possessive form to describe **abundance** that comes from **grace**. If this is not clear in your language, you could use the adjective “abundant” instead of the noun “abundance” or a verbal form. Alternate translation: “those who receive God’s abundant grace” or “those who experience how abundantly gracious God is” (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	5	18	bi9u	figs-parallelism		1		[5:18–19](../05/18.md) are parallel passages. Paul says similar things, in slightly different ways, to show how Jesus makes people right with God. If it is more natural in your language, you could combine these ideas into one verse. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	5	18	mccf	grammar-connect-words-phrases	ἄρα οὖν	1		Here, **So then** indicates that what follows in [5:18–21](../05/18.md) summarizes the ideas of [5:12–17](../05/12.md). Alternate translation: “Therefore” or “Finally” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	18	z0jq	figs-abstractnouns	παραπτώματος…κατάκριμα…δικαιώματος…δικαίωσιν	1		See how you translated these abstracts nouns in [4:25; 5:16](../04/25.md)(See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	16	jlvs	figs-ellipsis	οὐχ	1		A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “is not” (See: [[rc://en/ta/man/translate/figs-ellipsis]])