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@ -331,21 +331,21 @@ MAT 6 25 nt96 figs-rquestion οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τ
MAT 6 26 a9w6 guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MAT 6 26 nbm5 figs-rquestion οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν? 1 Are you not more valuable than them? Jesus uses a question to teach the people about the value of human beings compared to animals. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You are much more valuable than the birds of the sky!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MAT 6 27 cm6a figs-you ὑμῶν 1 Jesus is talking to a group of people about what they as individuals should or should not do. Here, **you**is plural. (See: [[rc://en/ta/man/translate/figs-you]])
MAT 6 27 fr8g figs-metaphor τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα? 1 But which one from you, being anxious, are able to add one cubit to his lifespan? Here to **add one cubit to his lifespan** is a metaphor for adding time to how long a person will live. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Who among you is able to add time to his life by being anxious” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 6 27 fr8g figs-metaphor τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα? 1 But which one from you, being anxious, are able to add one cubit to his lifespan? Here to **add one cubit to his lifespan** is a metaphor for adding time to how long a person will live. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Who among you is able to add time to his life by being anxious” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 6 27 ivmg figs-rquestion τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα? 1 But which one from you, being anxious, are able to add one cubit to his lifespan? Jesus uses this question to emphasize that they cannot lengthen their lives. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “None of you can, just by worrying, add years to your life.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MAT 6 27 kub4 translate-bdistance πῆχυν ἕνα 1 one cubit A **cubit** is a measure of a little less than half a meter. (See: [[rc://en/ta/man/translate/translate-bdistance]])
MAT 6 28 erj8 figs-rquestion περὶ ἐνδύματος τί μεριμνᾶτε? 1 why are you anxious about clothing? Jesus uses a question to teach the people why they should not be anxious. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “you should not be worried about what you will wear.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MAT 6 28 him2 figs-personification οὐ κοπιῶσιν οὐδὲ νήθουσιν 1 the lilies of the field, how they grow. They do not toil, nor do they spin cloth Jesus speaks about the lilies as if they were people who were able to **toil** and **spin cloth**. If this might be confusing for your readers, you could express this meaning in a nonfigurative way. Alternate translation: “They do not work and spin cloth like people do” (See: [[rc://en/ta/man/translate/figs-personification]])
MAT 6 28 t16l translate-unknown κρίνα 1 lilies A lily is a kind of wild flower. (See: [[rc://en/ta/man/translate/translate-unknown]])
MAT 6 29 u7fd figs-metaphor οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων 1 not even Solomon in all his glory was clothed like one of these The lilies being **clothed** is a metaphor for the plants having beautiful and colorful flowers. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a nonfigurative way. Alternate translation: “not even Solomon with all of his riches looked as majestic as a lily of the field” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 6 29 u7fd figs-metaphor οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων 1 not even Solomon in all his glory was clothed like one of these The lilies being **clothed** is a metaphor for the plants having beautiful and colorful flowers. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a nonfigurative way. Alternate translation: “not even Solomon with all of his riches looked as majestic as a lily of the field” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 6 29 sqg8 figs-activepassive περιεβάλετο ὡς ἓν τούτων 1 was clothed like one of these If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “did not wear clothes that are as beautiful as these lilies” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MAT 6 30 xykl figs-metaphor τὸν χόρτον τοῦ ἀγροῦ…οὕτως ἀμφιέννυσιν 1 thus clothes the grass of the field The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a nonfigurative way. (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 6 30 xykl figs-metaphor τὸν χόρτον τοῦ ἀγροῦ…οὕτως ἀμφιέννυσιν 1 thus clothes the grass of the field The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a nonfigurative way. (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 6 30 uf36 χόρτον 1 grass If your language has a word that includes **grass** and the word you used for “lilies” in the previous verse, you can use it here.
MAT 6 30 m23l figs-activepassive εἰς κλίβανον βαλλόμενον 1 is thrown into the oven If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone throws it into a fire” or “someone burns it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MAT 6 30 ym2c figs-ellipsis οὐ πολλῷ μᾶλλον 1 will he not much more The verb “clothe” is implied from the previous sentence. If your readers might misunderstand this, you could supply these words from the context. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MAT 6 30 cd8w figs-rquestion οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι? 1 will he not much more, you of little faith? Jesus uses this question to teach the people that God will provide what they need. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “he will certainly clothe you even better, you of little faith.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MAT 6 32 unz1 guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MAT 6 33 ep2c figs-metonymy ζητεῖτε…πρῶτον τὴν βασιλείαν καὶ τὴν δικαιοσύνην αὐτοῦ 1 seek first his kingdom and his righteousness Here, **kingdom** refers to Gods rule as king. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “Most importantly, be one of Gods people, and do what he desires of you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 6 33 ep2c figs-metonymy ζητεῖτε…πρῶτον τὴν βασιλείαν καὶ τὴν δικαιοσύνην αὐτοῦ 1 seek first his kingdom and his righteousness Here, **kingdom** refers to Gods rule as king. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “Most importantly, be one of Gods people, and do what he desires of you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 6 33 ak39 figs-activepassive ταῦτα πάντα προστεθήσεται ὑμῖν 1 all these things will be added to you If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will provide all these things for you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MAT 6 34 xdg7 figs-personification ἡ…αὔριον μεριμνήσει ἑαυτῆς 1 tomorrow will be anxious for itself Jesus speaks of **tomorrow** as if it were a person who could worry. Jesus means that a person will have enough to worry about when the next day comes. If this might be confusing for your readers, you could express this meaning in a nonfigurative way. (See: [[rc://en/ta/man/translate/figs-personification]])
MAT 7 intro bz7e 0 # Matthew 7 General Notes<br><br>## Structure and formatting<br><br>Jesus spoke about many different subjects in this sermon, so you may wish to help the reader by putting an empty line into the text whenever Jesus changed the subject.<br><br>## Special concepts in this chapter<br><br>### Matthew 5-7<br><br>Many people call the words in Matthew 5-7 the Sermon on the Mount. This is one long lesson that Jesus taught. Bibles divide this lesson into three chapters, but this can sometimes confuse the reader. If your translation divides the text into sections, be sure that the reader understands that the whole sermon is one large section.<br><br>### “By their fruits you will know them”<br><br>Fruit is a common image in the scriptures. It is used to describe the results of either good or bad actions. In this chapter, good fruit is the result of living as God commands. (See: [[rc://en/tw/dict/bible/other/fruit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### You singular and you plural<br><br>In this chapter, as in the past two chapters, Jesus is talking to a large crowd of his followers. Throughout the chapter, Jesus switches between using you in the singular and you in the plural. In both instances he is talking to the same people. When he is using the singular, he is referring to all of the individuals in the crowd, but is still referring to the crowd as a whole. Your language may require you to use a plural here. (See: [[rc://en/ta/man/translate/figs-yousingular]])
@ -359,12 +359,12 @@ MAT 7 2 c006 figs-abstractnouns ἐν ᾧ μέτρῳ 1 If your language does no
MAT 7 2 wgh2 figs-activepassive μετρηθήσεται ὑμῖν 1 it will be measured out to you If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will measure you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MAT 7 3 em5r figs-rquestion τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς? 1 Why do you look at the speck … but you do not notice the log that is in your own eye? Jesus uses this question to rebuke the people for paying attention to other peoples sins and ignoring their own. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You look at the speck in your brothers eye, but you do not notice the log that is in your own eye.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MAT 7 3 hzb4 figs-yousingular βλέπεις…σου…τῷ σῷ ὀφθαλμῷ…οὐ κατανοεῖς 1 Jesus is talking to a group of people about what they as individuals should or should not do. All instances of **you** and **your** are all singular. See the note in the introduction. (See: [[rc://en/ta/man/translate/figs-yousingular]])
MAT 7 3 ctb3 figs-metaphor τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου 1 the speck that is in the eye of your brother A **speck of wood** is a small piece of wood that might fall into someones eye. This is a metaphor that refers to the less offensive sins of a fellow believer. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a nonfigurative way. Alternate translation: “the lesser sin that is in your fellow believers eye” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 7 3 d2qc translate-kinship τοῦ ἀδελφοῦ σου 1 of your brother Here, and in the next two verses, **brother** refers to other people who were also followers of Jesus. These people are not their biological siblings. If your reader would not understand this, you can use plain language. Alternate translation: “your fellow follower of Jesus” (See: [[rc://en/ta/man/translate/translate-kinship]])
MAT 7 3 q1z4 figs-metaphor τὴν…ἐν τῷ σῷ ὀφθαλμῷ δοκὸν 1 the log that is in your own eye A **log** is a large piece of wood, usually the remnant of the truck of a tree. This is a metaphor that refers to the most offensive sins of a fellow believer. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a nonfigurative way. Alternate translation: “the most offensive sin that is in your own eye” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 7 3 ctb3 figs-metaphor τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου 1 the speck that is in the eye of your brother A **speck of wood** is a small piece of wood that might fall into someones eye. This is a metaphor that refers to the less offensive sins of a fellow believer. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a nonfigurative way. Alternate translation: “the lesser sin that is in your fellow believers eye” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 7 3 d2qc translate-kinship τοῦ ἀδελφοῦ σου 1 of your brother Here, and in the next two verses, **brother** refers to other people who were also followers of Jesus. These people are not their biological siblings. If it would be helpful in your language, you can use plain language. Alternate translation: “your fellow follower of Jesus” (See: [[rc://en/ta/man/translate/translate-kinship]])
MAT 7 3 q1z4 figs-metaphor τὴν…ἐν τῷ σῷ ὀφθαλμῷ δοκὸν 1 the log that is in your own eye A **log** is a large piece of wood, usually the remnant of the truck of a tree. This is a metaphor that refers to the most offensive sins of a fellow believer. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a nonfigurative way. Alternate translation: “the most offensive sin that is in your own eye” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 7 3 xdcg figs-hyperbole τὴν…ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς 1 the log that is in your own eye A **log** cannot fit into a persons eye. Jesus is exaggerating to emphasize that a person should pay attention to their own more offensive sins before he deals with another persons less offensive sins. If your readers would misunderstand this, you could use an equivalent expression from your language that shows this exaggeration. Alternate translation: “you do not see your own very offensive sins” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MAT 7 4 k58h figs-rquestion ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, ἄφες ἐκβάλω τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ σου, καὶ ἰδοὺ, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ? 1 Or how will you say to your brother, Let me take out the speck from your eye, while behold, the log is in your own eye? Jesus asks this question to challenge the people to pay attention to their own sins before they pay attention to another persons sins. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You should not say to your brother, Let me take out the speck from your eye, while there is log in your own eye.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MAT 7 6 wohg figs-metaphor μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων 1 Here, to **give what is holy** and to **throw your pearls** means to share about God with people. The message about God is seen as very valuable and holy. Also, **dogs** and **pigs** are figurative for people who would reject this message. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Do not share the holy message about God with people who would hurt you, nor should you try to share the valuable message about God with people who do not care to listen to it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 7 6 wohg figs-metaphor μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων 1 Here, to **give what is holy** and to **throw your pearls** means to share about God with people. The message about God is seen as very valuable and holy. Also, **dogs** and **pigs** are figurative for people who would reject this message. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Do not share the holy message about God with people who would hurt you, nor should you try to share the valuable message about God with people who do not care to listen to it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 7 6 xy2e translate-unknown τοὺς μαργαρίτας 1 pearls These pearls are beautiful and valuable mineral balls that people use as jewelry. They are formed inside the shell of a small animal that lives in the ocean. If your readers would not be familiar with pearls, you could express this idea in a more general way. Alternate translation: “decorations made from valuable materials” (See: [[rc://en/ta/man/translate/translate-unknown]])
MAT 7 7 ut6i figs-parallelism αἰτεῖτε καὶ δοθήσεται ὑμῖν; ζητεῖτε καὶ εὑρήσετε; κρούετε καὶ ἀνοιγήσεται ὑμῖν 1 Ask … Seek … Knock Here, **Ask**, **seek**, and **knock** have a similar meaning of praying to God. If saying the same thing three times might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Pray to God for what you need, and he will give it to you” (See: [[rc://en/ta/man/translate/figs-parallelism]])
MAT 7 7 tv49 figs-activepassive δοθήσεται ὑμῖν 1 it will be given to you If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will give it to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@ -376,9 +376,9 @@ MAT 7 10 t19o figs-rquestion ἢ καὶ ἰχθὺν αἰτήσει, μὴ ὄ
MAT 7 11 pk31 figs-rquestion πόσῳ μᾶλλον ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν? 1 how much more will your Father who is in the heavens give good things to those who ask him? Jesus uses a question to teach the people about how God gives gifts. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “then your Father in heaven will most certainly give good things to those who ask him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MAT 7 11 z8zr guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MAT 7 11 t3p4 figs-metonymy ὁ ἐν τοῖς οὐρανοῖς 1 See how you translated this in [5:16](../05/16.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 7 12 b1x2 figs-metonymy οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται 1 for this is the law and the prophets Here, **the law and the prophets** refer to what Moses and the prophets wrote. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “for this is what Moses and the prophets wrote in the scriptures” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 7 12 b1x2 figs-metonymy οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται 1 for this is the law and the prophets Here, **the law and the prophets** refer to what Moses and the prophets wrote. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “for this is what Moses and the prophets wrote in the scriptures” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 7 12 y4f6 figs-explicit οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται 1 If it would be helpful to your readers, you could express that explicitly. Alternate translation: “And I stationed someone next to me who would blow a rams horn if we needed a danger signal” (See: [[rc://en/ta/man/translate/figs-explicit]]) Here, **for this is the law and the prophets** means that the law and the prophets teach this same message. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “for the law and prophets teach this message” (See: [[rc://en/ta/man/translate/figs-explicit]])
MAT 7 13 dgr2 figs-metaphor εἰσέλθατε διὰ τῆς στενῆς πύλης; ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι’ αὐτῆς 1 Enter through the narrow gate … there are many who are entering through it In this verse, **road** is figurative for the span of a persons life. The word **gate** is figurative for the time when a person dies and enters into eternity. If your readers would not understand what they means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a nonfigurative way. Alternate translation, as in the in UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 7 13 dgr2 figs-metaphor εἰσέλθατε διὰ τῆς στενῆς πύλης; ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι’ αὐτῆς 1 Enter through the narrow gate … there are many who are entering through it In this verse, **road** is figurative for the span of a persons life. The word **gate** is figurative for the time when a person dies and enters into eternity. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a nonfigurative way. Alternate translation, as in the in UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
MAT 7 13 zv24 figs-abstractnouns εἰς τὴν ἀπώλειαν 1 to destruction If your language does not use an abstract noun for the idea of **destruction**, you could express the same idea in another way. Alternate translation: “to Gods judgement” or “to God destroying you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MAT 7 14 wlr9 figs-abstractnouns εἰς τὴν ζωήν 1 to life If your language does not use an abstract noun for the idea of **life**, you could express the same idea in another way. Alternate translation: “to the place where people live forever” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MAT 7 14 gdji figs-metaphor ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν 1 Here, to **find it** means to enter into eternal life with God and not be destroyed by him. In the same way you might find a hidden path, so Jesus is saying that eternal life can be found. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a nonfigurative way. Alternative translation: “there are few that God brings into eternal life with himself” (See: [[rc://en/ta/man/translate/figs-metaphor]])

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