Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1076,7 +1076,7 @@ JHN	7	44	rc64	figs-idiom	οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν
 JHN	7	47	z95z	figs-explicit	μὴ καὶ ὑμεῖς πεπλάνησθε?	1	Have you also been deceived?	**The Pharisees** ask this question in a way that expects a negative response but also expresses uncertainty about that response. If your language has a question form that assumes a negative response with uncertainty, you should use it here. Alternate translation: “Could it be possible that you have also been deceived?” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	47	i47o	figs-activepassive	μὴ καὶ ὑμεῖς πεπλάνησθε	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “He has not also deceived you, has he?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	7	48	e8vu	figs-rquestion	μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν, ἢ ἐκ τῶν Φαρισαίων?	1	Have any of the rulers believed in him, or any of the Pharisees?	Here, **the Pharisees** are using the form of a question to add emphasis. If it would be helpful in your language, you could express this type of question by translating these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Surely none from the rulers have believed in him, or from the Pharisees!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JHN	7	48	zkmd	figs-explicit	τῶν ἀρχόντων	1		Here, **rulers** refers to the Jewish religious leadership, specifically the Jewish council called the Sanhedrin, which made decisions about Jewish law. (See: [[rc://en/tw/dict/bible/other/council]]) See how you translated this in [3:1](../03/01.md). Alternate translation: “a member of the Jewish ruling council” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	7	48	zkmd	figs-explicit	τῶν ἀρχόντων	1		Here, **rulers** refers to the Jewish religious leadership, specifically the Jewish council called the Sanhedrin, which made decisions about Jewish law. (See: [[rc://en/tw/dict/bible/other/council]]) See how you translated **rulers** in [3:1](../03/01.md). Alternate translation: “a member of the Jewish ruling council” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	49	n0am	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	49	y4wf	grammar-collectivenouns	τὸν νόμον	1		See how you translated **the law** in [1:17](../01/17.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	49	jk8j	figs-activepassive	ἐπάρατοί εἰσιν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “God has cursed them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1109,12 +1109,12 @@ JHN	8	15	j79i	figs-ellipsis	ἐγὼ οὐ κρίνω οὐδένα	1	I judge no
 JHN	8	16	ys2e	figs-abstractnouns	ἡ κρίσις ἡ ἐμὴ	1		If your language does not use an abstract noun for the idea of **judgment**, you could express the same idea in another way. Alternate translation: “I judge” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	8	16	jb2f		ἡ κρίσις ἡ ἐμὴ ἀληθινή ἐστιν	1	my judgment is true	Here, Jesus is contrasting the nature of the Pharisees’ **judgment** with the nature of his own **judgment**. Alternate translation: “my judgment is right” or “my judgment is according to what is true”
 JHN	8	16	ev1r	figs-explicit	μόνος οὐκ εἰμί	1	I am not alone	Here, Jesus implies that he is **not alone** when he judges people. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “I am not alone in how I judge” or “I do not judge alone” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	8	16	cbrc	figs-explicit	ὁ πέμψας με Πατήρ	1		Here, this phrase refers to God. See how you translated it in [5:23](../05/23.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	8	16	cbrc	figs-explicit	ὁ πέμψας με Πατήρ	1		Here, this phrase refers to God. See how you translated this phrase in [5:23](../05/23.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	16	r7dx	guidelines-sonofgodprinciples	ὁ…Πατήρ	1	the Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	8	17	r2r8	figs-activepassive	γέγραπται	1	it is written	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that “Moses” did it. Alternate translation: “Moses wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	8	17	l6ln	figs-explicit	δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν	1	the testimony of two men is true	Here, Jesus is referring to a rule in the law of Moses. According to [Deuteronomy 19:15](../deu/19/15.md), a statement had to be confirmed by at least two witnesses in order to be considered true in legal decisions. If it would be helpful to your readers, then you can state this explicitly. Alternate translation: “if the testimony of two men agrees, then it is valid” or “if two men say something that agrees, then it should be considered to be true” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	18	gfd3	figs-explicit	μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με Πατήρ	1	the Father who sent me bears witness about me	In addition to Jesus himself, God **the Father** also **testifies about** Jesus. Jesus thus implies that his testimony is true, because there are two witnesses. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “my Father, who sent me, also brings evidence about me. So you should believe that what we tell you is true” or “my Father, who sent me, also testifies about me. Therefore, my testimony is true” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	8	18	ayl5	figs-explicit	ὁ πέμψας με Πατήρ	1		Here, this phrase refers to God. See how you translated it in verse [16](../08/16.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	8	18	ayl5	figs-explicit	ὁ πέμψας με Πατήρ	1		Here, this phrase refers to God. See how you translated this phrase in verse [16](../08/16.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	18	ycc8	guidelines-sonofgodprinciples	ὁ…Πατήρ	2	the Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	8	19	o66t	figs-explicit	οὔτε ἐμὲ οἴδατε, οὔτε τὸν Πατέρα μου. εἰ ἐμὲ ᾔδειτε, καὶ τὸν Πατέρα μου ἂν ᾔδειτε	1		In this verse, **know** refers to knowing who Jesus and God actually are, not just knowing information about them. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “You know neither who I am nor who my Father is; if you had known who I am, you would have known who my Father is also” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	19	b26z	guidelines-sonofgodprinciples	τὸν Πατέρα	1	my Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -1152,10 +1152,10 @@ JHN	8	27	hh1s	guidelines-sonofgodprinciples	τὸν Πατέρα	1	the Father	**
 JHN	8	28	x6ca	figs-explicit	ὅταν ὑψώσητε	1	When you have lifted up	Here, John records Jesus referring to when he would be **lifted up** on the cross to be killed. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “When you have lifted me up on a cross to kill me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	28	qsch	figs-123person	ὅταν ὑψώσητε τὸν Υἱὸν τοῦ Ἀνθρώπου	1		Jesus is speaking of himself in the third person. If it would be helpful in your language, you could translate this clause in the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	8	28	er3s	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου	1	Son of Man	See how you translated **the Son of Man** in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	8	28	tcs5	figs-explicit	ἐγώ εἰμι	1	I AM	See how you translated this in verse [24](../08/24.md) and also see the discussion of this phrase in the General Notes for this chapter. (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	8	28	tcs5	figs-explicit	ἐγώ εἰμι	1	I AM	See how you translated this phrase in verse [24](../08/24.md) and also see the discussion of this phrase in the General Notes for this chapter. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	28	zysh	figs-explicit	ἀπ’ ἐμαυτοῦ	1		See how you translated this phrase, **from myself**, in [5:30](../05/30.md). Alternate translation: “on my own authority” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	28	vq9k	guidelines-sonofgodprinciples	καθὼς ἐδίδαξέν με ὁ Πατὴρ, ταῦτα λαλῶ	1	As the Father taught me, I speak these things	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	8	29	w9cl	figs-explicit	ὁ πέμψας με	1	He who sent me	Here, this phrase refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	8	29	w9cl	figs-explicit	ὁ πέμψας με	1	He who sent me	Here, this phrase refers to God. See how you translated this phrase in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	29	vai4	figs-metaphor	μετ’ ἐμοῦ	1		Here Jesus uses **with me** figuratively to refer to God’s help. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “helping me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	30	ld9x	grammar-connect-time-simultaneous	ταῦτα αὐτοῦ λαλοῦντος	1	As Jesus was saying these things	Here, John is describing something that happened at the same time as the other clause in the sentence. If this might confuse your readers, you could make this clear in your translation with an appropriate connecting word or phrase. Alternate translation: “At the time Jesus was saying these things” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 JHN	8	31	tgat	figs-synecdoche	τοὺς…Ἰουδαίους	1		In [verses 31–59](../08/31.md) **those Jews** could refer to: (1) some Jewish people from Judea who were in the temple courtyard with Jesus. Alternate translation: “those Judeans” (2) some of the Jewish leaders. Alternate translation: “those Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1165,7 +1165,7 @@ JHN	8	32	esz8	figs-personification	ἡ ἀλήθεια ἐλευθερώσει
 JHN	8	32	xf9m	figs-abstractnouns	τὴν ἀλήθειαν…ἡ ἀλήθεια	1	the truth	Here, **the truth** refers to what Jesus reveals about God, which would include his plan for forgiving sinful people through Jesus’ death on the cross. If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “what is true about God … those true things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]).
 JHN	8	33	n34n	figs-rquestion	πῶς σὺ λέγεις, ὅτι ἐλεύθεροι γενήσεσθε	1	how can you say, ‘You will be set free’?	The Jews are using the question form here to emphasize their shock at what Jesus has said. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “We do not need to be set free!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	8	33	s6jz	figs-quotesinquotes	πῶς σὺ λέγεις, ὅτι ἐλεύθεροι γενήσεσθε	1		If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “how can you say that we will be free” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-JHN	8	34	i2pn	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
+JHN	8	34	i2pn	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	8	34	jg3z	figs-metaphor	δοῦλός ἐστιν τῆς ἁμαρτίας	1	is the slave of sin	Here Jesus uses the word **slave** figuratively to refer to someone who cannot stop sinning. This implies that **sin** is like a master for the person who sins. If this might confuse your readers, you could use a simile instead. Alternate translation: “is like a slave to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	35	nfyp	figs-genericnoun	ὁ…δοῦλος οὐ μένει…ὁ Υἱὸς μένει	1		Jesus is speaking of slaves and sons in general, not of one particular **slave** and **son**. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “slaves do not remain … sons remain” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 JHN	8	35	sg4a	figs-metonymy	ἐν τῇ οἰκίᾳ	1	in the house	Here, Jesus uses **house** figuratively to refer to the family that lives inside the **house**. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “as a permanent member of a family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1218,7 +1218,7 @@ JHN	8	50	wmmd	figs-abstractnouns	ζητῶ τὴν δόξαν μου	1	there is
 JHN	8	50	fg43	figs-explicit	ἔστιν ὁ ζητῶν καὶ κρίνων	1	there is one seeking and judging	Here, **one** refers to God. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “God is the one seeking and judging” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	50	d00s	figs-ellipsis	ὁ ζητῶν	1		Here, Jesus is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “one seeking my glory” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	8	50	cs55	figs-ellipsis	κρίνων	1		Jesus is leaving out some of the words that a clause would need in many languages to be complete. Here, **judging** could refer to: (1) God **judging** between what Jesus said about himself and what his Jewish opponents were saying about him. Alternate translation: “judging between your testimony and mine” (2) God condemning those who dishonor Jesus. Alternate translation: “judging those who dishonor me” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-JHN	8	51	fb52	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
+JHN	8	51	fb52	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	8	51	m46r	figs-metonymy	τὸν ἐμὸν λόγον	1	keeps my word	Here, **word** refers to the message or teachings of Jesus. See how you translated this phrase in [5:24](../05/24.md). Alternate translation: “my message” or “what I say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	8	51	bgrt	figs-metaphor	θάνατον οὐ μὴ θεωρήσῃ	1	see death	Here Jesus uses **see** figuratively to refer to experiencing or participating in something. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “he will certainly not experience death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	51	gx7l	figs-extrainfo	θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα	1	see death	Jesus uses **death** to refer to spiritual **death**, which is eternal punishment in hell that occurs after physical **death**. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. Alternate translation: “he will certainly not die” (See: [[rc://en/ta/man/translate/figs-extrainfo]])