Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1246,9 +1246,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	9	25	s0n2	figs-explicit	φθαρτὸν στέφανον	1	a wreath that is perishable … one that is imperishable	Here, the **wreath** refers to a crown made out of leaves gathered from a plant or a tree. This **wreath** was given to an athlete who won a contest as a symbol of their victory. Since the **wreath** was made out of leaves, it was **perishable**. If your readers would misunderstand **perishable wreath**, you could express the idea by using a word or phrase that refers to what a winning athlete receives while still emphasizing that this prize is **perishable**. Alternate translation: “a breakable medal” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	9	25	w421	figs-ellipsis	ἡμεῖς…ἄφθαρτον	1	a wreath that is perishable … one that is imperishable	Here Paul omits some words that may be required in your language to make a full sentence. If your language needs these words, you could supply them from earlier in the verse. Alternate translation: “we {do it in order that we might receive} an imperishable one” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	9	25	bfe4	figs-metaphor	ἄφθαρτον	1	a wreath that is perishable … one that is imperishable	Here Paul speaks of a **wreath** that is **imperishable** that believers will **receive**. He speaks of what God will give to believers as a **wreath** in order to emphasize that Christians will receive something like the honor and glory that a successful athlete receives, but that it will be better because it will be **imperishable**. If your readers would misunderstand this figure of speech, you could express the idea non-figuratively or with an analogy. Alternate translation: “an imperishable reward that is like a wreath” or “an imperishable prize” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	9	26	k64n	figs-metaphor	ἐγὼ…οὕτως τρέχω, ὡς οὐκ ἀδήλως; οὕτως πυκτεύω, ὡς οὐκ ἀέρα δέρων	1	I do not run without purpose or box by beating the air	Here, **run** and **boxing** are both metaphors for living the Christian life and serving God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	9	26	muuc	figs-doublenegatives	ἐγὼ…οὕτως τρέχω, ὡς οὐκ ἀδήλως; οὕτως πυκτεύω, ὡς οὐκ ἀέρα δέρων	1		You can state this in positive form. Alternate translation: “I know very well why I am running, and I know what I am doing when I box” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-1CO	9	26	m7gf	figs-doublenegatives	ὡς οὐκ ἀδήλως	1		You can state this in positive form. Alternate translation: “with purpose” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+1CO	9	26	k64n	figs-exmetaphor	ἐγὼ…οὕτως τρέχω, ὡς οὐκ ἀδήλως; οὕτως πυκτεύω, ὡς οὐκ ἀέρα δέρων	1	I do not run without purpose or box by beating the air	Here, Paul uses two different athletic metaphors, the first from footraces and the second from boxing. Both metaphors emphasize how Paul remains focused on his goal. As a runner, he has a **purpose**, which is reaching the finish line as fast as possible. As a boxer, he does not box **the air** but rather focuses on striking his opponent. If your readers would misunderstand these figures of speech, you could express the ideas non-figuratively or by using analogies. Alternate translation: “I focus on the goal, much like a runner focuses on the finish line and a boxer focuses on striking the opponent” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
+1CO	9	26	m7gf	figs-infostructure	οὕτως…ὡς οὐκ ἀδήλως; οὕτως…ὡς οὐκ ἀέρα δέρων	1		In both halves of this verse, Paul introduces how he “runs” or “fights” with the word **thus**, and then he explains more clearly how he “runs” or “fights.” If your readers would find this confusing, you could introduce how Paul “runs” or “fights” more naturally. Alternate translation: “not as without purpose … not as boxing the air” or “as one who is not without purpose … as one who is not boxing the air” (See: [[rc://en/ta/man/translate/figs-infostructure]])
+1CO	9	26	muuc	figs-litotes	ὡς οὐκ ἀδήλως	1		Here Paul uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “as with purpose” (See: [[rc://en/ta/man/translate/figs-litotes]])
+1CO	9	26	k69i	figs-idiom	ὡς οὐκ ἀέρα δέρων	1		Here Paul refers to a boxer who hits **the air** instead of the opponent. This kind of boxer does not succeed. If your readers would misunderstand **boxing the air**, you could use a phrase that refers to a boxer who often misses his punches. Alternate translation: “not as missing my punches” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	9	27	blb7	figs-metaphor	αὐτὸς ἀδόκιμος γένωμαι	1	I myself may not be disqualified	The judge of a race or competition is a metaphor for God. Alternate translation: “I would be disqualified by the judge” or “God would say that I failed to obey the rules” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	9	27	s3sd	figs-activepassive	αὐτὸς ἀδόκιμος γένωμαι	1		This passive sentence can be rephrased to an active form. Alternate translation: “the judge disqualify me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	10	intro	abcd			0		# 1 Corinthians 10 General Notes<br><br>## Structure and formatting<br><br>Chapters 8-10 together answer the question: “Is it acceptable to eat meat that has been sacrificed to an idol?”<br><br>In this chapter, Paul uses the exodus to warn people not to sin. Then, he returns to discussing meat offered to idols. He uses the Lord’s Supper as an example. (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Special concepts in this chapter<br><br>### Exodus<br><br>Paul uses the experiences of Israel leaving Egypt and roaming the desert as a warning to the believers. Although the Israelites all followed Moses, they all died on the way. None of them reached the Promised Land. Some worshiped an idol, some tested God, and some grumbled. Paul warns Christians not to sin. We can resist temptation because God provides a way of escape. (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>### Eating meat sacrificed to idol<br><br>Paul discusses meat offered to idols. Christians are allowed to eat, but it may hurt others. So when buying meat or eating with a friend, do not ask if it has been offered to idols. But if someone tells you it has been offered to idols, don’t eat it for the sake of that person. Do not offend anyone. Seek to save them instead. (See: [[rc://en/tw/dict/bible/kt/save]])<br><br>### Rhetorical questions<br><br>Paul uses many rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: [[rc://en/ta/man/translate/figs-rquestion]])