Edit 'en_tn_32-JON.tsv' using 'tc-create-app'

en_tn_32-JON.tsv

@@ -124,22 +124,22 @@ JON	3	5	isk5		מִ⁠גְּדוֹלָ֖⁠ם וְ⁠עַד־קְטַנָּֽ⁠
 JON	3	6	pna3		הַ⁠דָּבָר֙	1	the word	“योनाचा संदेश”
 JON	3	6	h9wz	translate-symaction	וַ⁠יָּ֨קָם֙ מִ⁠כִּסְא֔⁠וֹ	1	and he rose up from his throne	“तो त्याच्या सिंहासनावरून उठला” किंवा “तो आपल्या सिंहासनावरून उठला” राजाने आपले सिंहासन सोडले आणि तो विनम्रपणे वागत आहे हे दाखवून दिले. (पहा: [[rc://en/ta/man/translate/translate-symaction]])
 JON	3	6	pvp7		מִ⁠כִּסְא֔⁠וֹ	1	his throne	सिंहासन ही एक खास खुर्ची आहे ज्यावर राजा म्हणून त्याची अधिकृत कर्तव्ये पार पाडताना राजा बसतो. तो फक्त राजा साठी राखीव आहे.
-JON	3	6	ab91	translate-symaction	וַ⁠יֵּ֖שֶׁב עַל־הָ⁠אֵֽפֶר	1	and sat down on the ash heap	**Sitting in ashes** was a way to show great humility and sorrow. In this case, it was to show how sorry he was for his sin. (See: [[rc://en/ta/man/translate/translate-symaction]])
-JON	3	7	v29b		וַ⁠יַּזְעֵ֗ק וַ⁠יֹּ֨אמֶר֙…לֵ⁠אמֹ֑ר	1	And he proclaimed and spoke	“he sent out an official announcement that said” or “he sent his messengers to announce”
-JON	3	7	zi06		מִ⁠טַּ֧עַם הַ⁠מֶּ֛לֶךְ וּ⁠גְדֹלָ֖י⁠ו	1	from a decree of the king and his nobles	“a command with the full authority of the king and his officials”
-JON	3	7	n5fn		וּ⁠גְדֹלָ֖י⁠ו	1	nobles	The term **nobles** refers to important men who helped the king rule the city.
-JON	3	7	xw6c		הַ⁠בָּקָ֣ר וְ⁠הַ⁠צֹּ֗אן	1	herd or flock	This refers to two kinds of animals that people care for. A **herd** is made up of large livestock (such as oxen or cattle) and a **flock** is made up of small livestock (such as sheep or goats). Alternate translation: “cattle or sheep”
-JON	3	7	fw18	figs-explicit	אַ֨ל־יִרְע֔וּ וּ⁠מַ֖יִם אַל־יִשְׁתּֽוּ	1	they must not graze, and they must not drink water	“they must not eat or drink anything” The reason they were not to eat or drink anything can be made explicit by adding “in order to show that they are sorry for their sins.” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JON	3	8	mzx6		וְ⁠הַ⁠בְּהֵמָ֔ה	1	every animal	Here the word **animal** refers to animals that people own.
-JON	3	8	jh7e	figs-explicit	וְ⁠יִקְרְא֥וּ אֶל־אֱלֹהִ֖ים בְּ⁠חָזְקָ֑ה	1	and they must cry out to God with strength	“and they must pray earnestly to God” What the people were to pray for can be made explicit. Alternate translation: “and they must cry out loudly to God and ask for mercy” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JON	3	8	n3ls		הֶ⁠חָמָ֖ס אֲשֶׁ֥ר בְּ⁠כַפֵּי⁠הֶֽם	1	the violence that is in his hands	Here, **hands** is a metonym meaning doing. This refers to the violence that the people of Nineveh were doing. Alternate translation: “the violent things that he has done” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JON	3	9	wbt6	figs-rquestion	מִֽי־יוֹדֵ֣עַ	1	Who knows?	The king used this rhetorical question to get the people to think about something that is possible, but uncertain: that if they would stop sinning, God might not kill them. It could be translated as a statement: “We do not know.” Or it could be stated as a word and be part of the next sentence: “Perhaps.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JON	3	9	z3jj	figs-metaphor	יָשׁ֔וּב וְ⁠נִחַ֖ם הָ⁠אֱלֹהִ֑ים	1	This god might turn back and have compassion	Here the author speaks of God changing his mind about bringing judgment as if God were turning around and walking in the opposite direction. Alternate translation: “God may decide instead to have compassion” or “God may do the opposite of what he said and be merciful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JON	3	9	jdrg	figs-idiom	מֵ⁠חֲר֥וֹן אַפּ֖⁠וֹ	1	from the burning of his nose	Here **the burning of his nose** is an idiom meaning that the person is angry. Alternate translation: “from his anger” (See: [[rc://en/ta/man/translate/figs-idiom]])
-JON	3	9	uvp9		וְ⁠לֹ֥א נֹאבֵֽד	1	so that we will not perish	“and we will not die”
-JON	3	10	w3uu		וַ⁠יַּ֤רְא הָֽ⁠אֱלֹהִים֙ אֶֽת־מַ֣עֲשֵׂי⁠הֶ֔ם כִּי־שָׁ֖בוּ מִ⁠דַּרְכָּ֣⁠ם הָ⁠רָעָ֑ה	1	And God saw their deeds, that they turned away from their evil ways	“God saw that they stopped doing evil actions”
-JON	3	10	k8am	figs-metaphor	שָׁ֖בוּ מִ⁠דַּרְכָּ֣⁠ם הָ⁠רָעָ֑ה	1	they turned from their evil ways	Here the author speaks of the people stopping their sinning as if they turned around from walking on a path toward evil and started walking in the opposite direction. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JON	3	10	ab85		וַ⁠יִּנָּ֣חֶם הָ⁠אֱלֹהִ֗ים עַל־הָ⁠רָעָ֛ה	1	And God relented in regard to the evil	The word translated as “evil” here is very broad, including moral evil, physical evil, and everything that is bad. It is the same word used in the previous sentence (and verse 8) to describe the actions of the Ninevites. The author is showing that when people repent of moral evil, God relents of doing physical evil (punishment). God never does moral evil. If this is clear in your language, you may want to use the same word in both sentences. If that is not clear, you may want to use different words.
+JON	3	6	ab91	translate-symaction	וַ⁠יֵּ֖שֶׁב עַל־הָ⁠אֵֽפֶר	1	and sat down on the ash heap	**भस्मात बसणे** हा अत्यंत नम्रता आणि दु:ख दाखवण्याचा एक मार्ग होता. या प्रकरणात, त्याला त्याच्या पापाबद्दल किती पश्चात्ताप झाला हे दाखवायचे होते. (पहा: [[rc://en/ta/man/translate/translate-symaction]])
+JON	3	7	v29b		וַ⁠יַּזְעֵ֗ק וַ⁠יֹּ֨אמֶר֙…לֵ⁠אמֹ֑ר	1	And he proclaimed and spoke	"त्याने अधिकृत घोषणा पाठवली" किंवा "त्याने घोषणा करण्यासाठी त्याचे दूत पाठवले"
+JON	3	7	zi06		מִ⁠טַּ֧עַם הַ⁠מֶּ֛לֶךְ וּ⁠גְדֹלָ֖י⁠ו	1	from a decree of the king and his nobles	“राजा आणि त्याचे अधिकारी यांच्या पूर्ण अधिकारासह आज्ञा”
+JON	3	7	n5fn		וּ⁠גְדֹלָ֖י⁠ו	1	nobles	**महान व्यक्ती** हा शब्द महत्त्वाच्या माणसांना सूचित करतो ज्यांनी राजाला शहरावर राज्य करण्यास मदत केली.
+JON	3	7	xw6c		הַ⁠בָּקָ֣ר וְ⁠הַ⁠צֹּ֗אן	1	herd or flock	हे दोन प्रकारच्या प्राण्यांचा संदर्भ देते ज्यांची लोक काळजी घेतात. **कळप** हा मोठ्या पशुधनाचा बनलेला असतो (जसे की बैल किंवा गुरे) आणि **कळप** लहान पशुधन (जसे की मेंढ्या किंवा शेळ्या) बनलेले असते. वैकल्पिक भाषांतर: "गुरे किंवा मेंढी"
+JON	3	7	fw18	figs-explicit	אַ֨ל־יִרְע֔וּ וּ⁠מַ֖יִם אַל־יִשְׁתּֽוּ	1	they must not graze, and they must not drink water	"त्यांनी काहीही खाऊ किंवा पिऊ नये" त्यांनी काहीही खाणे किंवा पिणे न करण्याचे कारण "त्यांच्या पापांबद्दल खेद व्यक्त करण्यासाठी" जोडून स्पष्ट केले जाऊ शकते. (पहा: [[rc://en/ta/man/translate/figs-explicit]])
+JON	3	8	mzx6		וְ⁠הַ⁠בְּהֵמָ֔ה	1	every animal	येथे **प्राणी** हा शब्द लोकांच्या मालकीच्या प्राण्यांना सूचित करतो.
+JON	3	8	jh7e	figs-explicit	וְ⁠יִקְרְא֥וּ אֶל־אֱלֹהִ֖ים בְּ⁠חָזְקָ֑ה	1	and they must cry out to God with strength	“आणि त्यांनी देवाला कळकळीने प्रार्थना केली पाहिजे” लोक कशासाठी प्रार्थना करायचे ते स्पष्ट केले जाऊ शकते. पर्यायी भाषांतर: “आणि त्यांनी देवाकडे मोठ्याने ओरडून दया मागितली पाहिजे” (पहा: [[rc://en/ta/man/translate/figs-explicit]])
+JON	3	8	n3ls		הֶ⁠חָמָ֖ס אֲשֶׁ֥ר בְּ⁠כַפֵּי⁠הֶֽם	1	the violence that is in his hands	येथे, **हात** हा अर्थपूर्ण शब्द आहे ज्याचा अर्थ करणे आहे. हे निनवेचे लोक करत असलेल्या हिंसाचाराला सूचित करते. पर्यायी भाषांतर: “त्याने केलेल्या हिंसक गोष्टी” (पहा: [[rc://en/ta/man/translate/figs-explicit]])
+JON	3	9	wbt6	figs-rquestion	מִֽי־יוֹדֵ֣עַ	1	Who knows?	राजाने या वक्तृत्वपूर्ण प्रश्नाचा उपयोग लोकांना शक्य आहे, परंतु अनिश्चित अशा गोष्टींबद्दल विचार करायला लावला: जर ते पाप करणे थांबवतील, तर देव कदाचित त्यांना मारणार नाही. हे विधान म्हणून भाषांतरित केले जाऊ शकते: "आम्हाला माहित नाही." किंवा ते शब्द म्हणून सांगितले जाऊ शकते आणि पुढील वाक्याचा भाग असू शकते: "कदाचित." (पहा: [[rc://en/ta/man/translate/figs-rquestion]])
+JON	3	9	z3jj	figs-metaphor	יָשׁ֔וּב וְ⁠נִחַ֖ם הָ⁠אֱלֹהִ֑ים	1	This god might turn back and have compassion	येथे लेखक देवाने निर्णय घेण्याबद्दल आपले मत बदलल्याबद्दल बोलतो जसे की देव वळसा घेत आहे आणि विरुद्ध दिशेने चालत आहे. पर्यायी भाषांतर: “देव करुणा करण्याऐवजी ठरवू शकतो” किंवा “देवाने जे सांगितले त्याच्या उलट वागू शकतो आणि दयाळू असू शकतो” (पहा: [[rc://en/ta/man/translate/figs-metaphor]])
+JON	3	9	jdrg	figs-idiom	מֵ⁠חֲר֥וֹן אַפּ֖⁠וֹ	1	from the burning of his nose	येथे **त्याचे नाक जळणे** हा एक वाक्प्रचार आहे ज्याचा अर्थ व्यक्ती रागावलेली आहे. पर्यायी भाषांतर: “त्याच्या रागातून” (पहा: [[rc://en/ta/man/translate/figs-idiom]])
+JON	3	9	uvp9		וְ⁠לֹ֥א נֹאבֵֽד	1	so that we will not perish	"आणि आम्ही मरणार नाही"
+JON	3	10	w3uu		וַ⁠יַּ֤רְא הָֽ⁠אֱלֹהִים֙ אֶֽת־מַ֣עֲשֵׂי⁠הֶ֔ם כִּי־שָׁ֖בוּ מִ⁠דַּרְכָּ֣⁠ם הָ⁠רָעָ֑ה	1	And God saw their deeds, that they turned away from their evil ways	“देवाने पाहिले की त्यांनी वाईट कृत्ये करणे सोडले”
+JON	3	10	k8am	figs-metaphor	שָׁ֖בוּ מִ⁠דַּרְכָּ֣⁠ם הָ⁠רָעָ֑ה	1	they turned from their evil ways	येथे लेखक असे बोलतो की लोक त्यांचे पाप करणे थांबवतात जसे की ते वाईट मार्गावर चालण्यापासून मागे वळून उलट दिशेने चालू लागले. (पहा: [[rc://en/ta/man/translate/figs-metaphor]])
+JON	3	10	ab85		וַ⁠יִּנָּ֣חֶם הָ⁠אֱלֹהִ֗ים עַל־הָ⁠רָעָ֛ה	1	And God relented in regard to the evil	येथे “वाईट” म्हणून भाषांतरित केलेला शब्द खूप व्यापक आहे, ज्यामध्ये नैतिक वाईट, शारीरिक वाईट आणि वाईट सर्वकाही समाविष्ट आहे. निनवेच्या कृतींचे वर्णन करण्यासाठी मागील वाक्यात (आणि श्लोक 8) हाच शब्द वापरला आहे. लेखक दाखवत आहे की जेव्हा लोक नैतिक वाईट गोष्टींबद्दल पश्चात्ताप करतात, तेव्हा देव शारीरिक वाईट (शिक्षा) करण्यापासून पश्चात्ताप करतो. देव कधीही नैतिक वाईट करत नाही. हे तुमच्या भाषेत स्पष्ट असल्यास, तुम्ही दोन्ही वाक्यांमध्ये समान शब्द वापरू शकता. जर ते स्पष्ट नसेल, तर तुम्हाला वेगळे wo वापरायचे आहे
 JON	3	10	it1a	figs-explicit	וְ⁠לֹ֥א עָשָֽׂה	1	and he did not do it	What God did not do can be made explicit. Alternate translation: “and he did not punish them” or “and he did not destroy them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JON	4	intro	ys57			0		# Jonah 4 General Notes<br><br>## Structure and formatting<br><br>Jonah continues the narrative while bringing the book to what seems like an unusual end. This emphasizes that the book is not really about Jonah. It is about God’s desire to be merciful to everyone, whether Jew or pagan. (See: [[rc://en/tw/dict/bible/kt/mercy]])<br><br>## Special concepts in this chapter<br><br>### Prophecy not coming true<br><br>It is important to see the relationship between a prophet and Yahweh. A prophet was to prophesy for Yahweh, and his words must come true. According to the law of Moses, if that did not happen, the penalty was death, because that shows that he was not a real prophet. But when Jonah told the city of Nineveh that it was going to be destroyed in forty days, it did not happen at that time. This is because God reserves the right to be merciful. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Jonah’s anger<br><br>When God did not destroy Nineveh, Jonah was angry with God because Jonah hated the people of Nineveh. They were enemies of Israel. But God wanted Jonah, and the readers of this book, to learn that God loves all people.<br><br>### Important figures of speech in this chapter<br><br>### Rhetorical questions<br><br>As in other places, Jonah asks rhetorical questions to show how angry he was at Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>### Parallel to Mount Sinai<br><br>In verse 2, Jonah attributes a series of characteristics to God. A Jewish reader of this book would recognize this as a formula Moses used in speaking about God when he was meeting God on Mount Sinai. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### God’s grace<br><br>When Jonah went outside the city, he got very hot and God graciously provided some relief through the plant. God was trying to teach Jonah through an object lesson. It is important for the reader to see this clearly. (See: [[rc://en/tw/dict/bible/kt/grace]])
 JON	4	1	jdr8	writing-newevent	וַ⁠יֵּ֥רַע אֶל־יוֹנָ֖ה רָעָ֣ה גְדוֹלָ֑ה וַ⁠יִּ֖חַר לֽ⁠וֹ׃	1	But this was evil to Jonah, a great evil, and it burned to him.	This sentence introduces the next part of the story where Jonah responds to God saving the city of Nineveh. (See: [[rc://en/ta/man/translate/writing-newevent]])