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en_tn_60-JAS.tsv

@@ -161,7 +161,7 @@ JAS	1	27	r8nj	figs-explicit	ἐπισκέπτεσθαι ὀρφανοὺς κα
 JAS	1	27	j084		ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου	1	to keep oneself unstained by the world	આ હેતુ કે પરિણામ વાક્યાંશ નથી. યાકૂબ તેના વાચકોને કહેતો નથી કે **તેઓએ અનાથો અને વિધવાઓને** મદદ કરવી જોઈએ કે જેથી પરિણામસ્વરૂપે તેઓ **જગતથી ડાઘ રહિત રહી શકે** અથવા જો તેઓ મદદ કરે તો આ પરિણામ પ્રાપ્ત કરશે. તેનાથી વિપરીત, યાકૂબ કહે છે કે આ બીજી બાબત છે જે ઈશ્વરને પસંદ પડે તેવા **ધર્મની** લાક્ષણિકતા દર્શાવે છે. જો તમારા વાચકોને તે મદદરૂપ હોય તો, આને સ્પસ્ટ કરવા આ વાક્યાંશ અગાઉ તમે "અને" શબ્દનો ઉમેરો કરી શકો છો.
 JAS	1	27	j085	figs-metonymy	ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου	1	to keep oneself unstained by the world	જેઓ ઈશ્વરને માન આપતા નથી તે લોકો દ્વારા વહેંચાયેલ મૂલ્યોની વ્યવસ્થા, જે રીતે તેઓ આ જગતમાં જીવે છે તેની સાથેના જોડાણનો અર્થ દર્શાવવા યાકૂબ અલંકારિક રીતે **જગત** શબ્દનો ઉપયોગ કરે છે. વૈકલ્પિક ભાષાંતર: “અધર્મી લોકોની મૂલ્ય પ્રણાલીથી પોતાને ડાઘ રહિત રાખવા” (જુઓ: [[rc://gu/ta/man/translate/figs-metonymy]])
 JAS	1	27	nmf7	figs-metaphor	ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου	1	to keep oneself unstained by the world	યાકૂબ અલંકારિક રીતે અધર્મી લોકોના પ્રભાવ વિષે એ રીતે વાત કરે છે જાણે કે તે વ્યક્તિને શારીરિક રીતે ડાઘ પાડી શકે છે. **ડાઘ રહિત**નો ખરેખર અર્થ તે પાપથી મુક્ત કરે છે. વૈકલ્પિક ભાષાંતર: “અધર્મી લોકો અને તેમનો પ્રભાવ વ્યક્તિને પાપ કરવા દોરે તેવું થવા દેવું નહિ” (જુઓ: [[rc://gu/ta/man/translate/figs-metaphor]])
-JAS	2	intro	f5zd			0		# યાકૂબનો પત્ર અધ્યાય ૨ સામાન્ય નોંધો <br><br>## માળખું અને ગોઠવણ <br><br>1. ધનવાન લોકોની તરફેણ કરવા સામે ચેતવણી A warning against favoring rich people (2:1-13)<br>2. Faith and works (2:14-26)<br><br>## Special concepts in this chapter<br><br>### Favoritism<br><br>Some of James’s readers treated rich and powerful people well and they treated poor people badly. Treating some people better than others is called favoritism. James tells his readers that this is wrong. God wants his people to treat everyone well.<br><br>### Justification<br><br>Justification is what happens when God makes a person righteous, that is, when God puts a person in right standing with himself. James says in this chapter that God justifies people when they do good works along with having faith. But that is because the good works demonstrate the faith that a person has, as James says explicitly in [2:18](../02/18.md). James is not saying that people need to add good works to their faith in order to be justified. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Other possible translation difficulties in this chapter<br><br>### But someone may say, “You have faith, and I have works” (2:18)<br><br>When James says this, he seems to be raising an objection that someone might make to what he has been saying. Public speakers at this time commonly raised such objections in order to answer them, and James is probably using that device. However, if that is what he is doing, we would expect the objection to be, “You have works, and I have faith,” since James has been stressing the importance of works accompanying faith. So why does this hypothetical speaker say instead, “You have faith, and I have works”?<br><br>It appears that James actually has this speaker addressing these words to the same “you” whom he has been addressing himself since 2:16 as “one of you” and whom he then goes on to address in the rest of this chapter. In other words, James is raising this hypothetical objection so that he can address this same “you” in this verse as well. James is saying, “Someone might reassure you that you nevertheless have faith, while I (James) have works. He might argue that both are valid expressions of religion and that it is not necessary for a person to have both.” James then answers this argument by observing that he can show his faith through his works, while a person who claims to have faith but not works has no means of proving that.<br><br>In your translation, you may wish to express this implicit information, as UST does. Alternatively, you may wish to translate as ULT does and leave it to Bible teachers and preachers to explain the meaning. See the further discussion in the notes to [2:18](../02/18.md). (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Major textual issues in this chapter<br><br>### Faith without works is “useless” or “dead” (2:20)<br><br>In James [2:20](../02/20.md), some ancient manuscripts say that faith without works is “useless.” ULT and UST follow that reading. Some other ancient manuscripts say that it is “dead,” perhaps under the influence of [2:17](../02/17.md) and [2:26](../02/26.md), where James uses the term “dead” to describe faith that is not expressed in works. If a translation of the Bible already exists in your area, consider using the reading found in that translation. If not, we recommend that you follow the reading of ULT and UST. (See: [[rc://en/ta/man/translate/translate-textvariants]])
+JAS	2	intro	f5zd			0		# યાકૂબનો પત્ર અધ્યાય ૨ સામાન્ય નોંધો <br><br>## માળખું અને ગોઠવણ <br><br>1. ધનવાન લોકોની તરફેણ કરવા સામે ચેતવણી (૨:૧-૧૩)<br>2. વિશ્વાસ અને કરણીઓ (૨:૧૪-૨૬)<br><br>## આ અધ્યાયમાંના વિશેષ ખ્યાલો <br><br>### Favoritism<br><br>Some of James’s readers treated rich and powerful people well and they treated poor people badly. Treating some people better than others is called favoritism. James tells his readers that this is wrong. God wants his people to treat everyone well.<br><br>### Justification<br><br>Justification is what happens when God makes a person righteous, that is, when God puts a person in right standing with himself. James says in this chapter that God justifies people when they do good works along with having faith. But that is because the good works demonstrate the faith that a person has, as James says explicitly in [2:18](../02/18.md). James is not saying that people need to add good works to their faith in order to be justified. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Other possible translation difficulties in this chapter<br><br>### But someone may say, “You have faith, and I have works” (2:18)<br><br>When James says this, he seems to be raising an objection that someone might make to what he has been saying. Public speakers at this time commonly raised such objections in order to answer them, and James is probably using that device. However, if that is what he is doing, we would expect the objection to be, “You have works, and I have faith,” since James has been stressing the importance of works accompanying faith. So why does this hypothetical speaker say instead, “You have faith, and I have works”?<br><br>It appears that James actually has this speaker addressing these words to the same “you” whom he has been addressing himself since 2:16 as “one of you” and whom he then goes on to address in the rest of this chapter. In other words, James is raising this hypothetical objection so that he can address this same “you” in this verse as well. James is saying, “Someone might reassure you that you nevertheless have faith, while I (James) have works. He might argue that both are valid expressions of religion and that it is not necessary for a person to have both.” James then answers this argument by observing that he can show his faith through his works, while a person who claims to have faith but not works has no means of proving that.<br><br>In your translation, you may wish to express this implicit information, as UST does. Alternatively, you may wish to translate as ULT does and leave it to Bible teachers and preachers to explain the meaning. See the further discussion in the notes to [2:18](../02/18.md). (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Major textual issues in this chapter<br><br>### Faith without works is “useless” or “dead” (2:20)<br><br>In James [2:20](../02/20.md), some ancient manuscripts say that faith without works is “useless.” ULT and UST follow that reading. Some other ancient manuscripts say that it is “dead,” perhaps under the influence of [2:17](../02/17.md) and [2:26](../02/26.md), where James uses the term “dead” to describe faith that is not expressed in works. If a translation of the Bible already exists in your area, consider using the reading found in that translation. If not, we recommend that you follow the reading of ULT and UST. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 JAS	2	1	kab4	figs-metaphor	ἀδελφοί μου	1	My brothers	See how you translated the term **brothers** in [1:2](../01/02.md). Alternate translation: “My fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JAS	2	1	en1c	figs-abstractnouns	μὴ ἐν προσωπολημψίαις ἔχετε	1	do not with favoritism have	If it would be clearer in your language, you could express the idea behind the abstract noun **favoritism** with an equivalent phrase. (See the discussion of favoritism in the General Notes to this chapter.) Alternate translation: “you should not treat some people better than others, because that is not consistent with” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JAS	2	1	qs2x	figs-possession	τὴν πίστιν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	the faith of our Lord Jesus Christ	James is using the possessive form to refer to **faith** that other people have in **Jesus**. Alternate translation: “faith in our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-possession]])