From 6eeb32322b1427e3f6b575c84cb06ceea08e31da Mon Sep 17 00:00:00 2001
From: WilsonJacob <wilsonjacob@noreply.door43.org>
Date: Wed, 29 Sep 2021 13:05:42 +0000
Subject: [PATCH] Edit 'en_tn_60-JAS.tsv' using 'tc-create-app'

---
 en_tn_60-JAS.tsv | 2 +-
 1 file changed, 1 insertion(+), 1 deletion(-)

diff --git a/en_tn_60-JAS.tsv b/en_tn_60-JAS.tsv
index 6760d3e..54f1fd4 100644
--- a/en_tn_60-JAS.tsv
+++ b/en_tn_60-JAS.tsv
@@ -178,7 +178,7 @@ JAS	2	3	j092	figs-yousingular	σὺ κάθου ὧδε καλῶς…σὺ στ
 JAS	2	3	zx9f	figs-idiom	σὺ κάθου ὧδε καλῶς	1	You sit here well	આ સંદર્ભમાં **સારું**નો અર્થ "માનયોગ્ય" થાય છે. સૂચિત બેસવાની જગ્યાએ કેવી સારી રીતે બેસવાને ધનવાન માણસ યોગ્ય છે તેવો ઉલ્લેખ આ કરતું નથી.વૈકલ્પિક ભાષાંતર: “માનયોગ્ય જગ્યાએ અહિ બેસો” (જુઓ: [[rc://gu/ta/man/translate/figs-idiom]])
 JAS	2	3	j093	figs-imperative	σὺ κάθου ὧδε καλῶς	1	You sit here well	આ આદેશાત્મક છે, પરંતુ તેનું ભાષાંતર આજ્ઞાના સ્થાને હળવાશભરી વિનંતી તરીકે કરવું જોઈએ. આને વધુ સ્પસ્ટ કરવા માટે અભિવ્યક્તિ જેવી કે "મહેરબાની કરીને"નો ઉમેરો કરવો કદાચ મદદરૂપ બને. વૈકલ્પિક ભાષાંતર: “આ સન્માનના સ્થાને મહેરબાની કરીને બેસો” (જુઓ: [[rc://gu/ta/man/translate/figs-imperative]])
 JAS	2	3	j094	grammar-connect-logic-contrast	καὶ	1	and	**અને** શબ્દ, ધનવાન વ્યક્તિ અને ગરીબ વ્યક્તિ સાથે કેવો વ્યવહાર કરાય છે તે વિરોધાભાસરૂપી તફાવતને પ્રસ્તુત કરે છે. વૈકલ્પિક ભાષાંતર: “પરંતુ” (જુઓ: [[rc://gu/ta/man/translate/grammar-connect-logic-contrast]])
-JAS	2	3	j095	figs-imperative	σὺ στῆθι ἐκεῖ…κάθου ὑπὸ τὸ ὑποπόδιόν μου	1	You stand there … Sit under my footstool	These statements addressed to the poor person probably are direct imperatives rather than polite requests, since James is illustrating how believers might treat poor people differently from rich people. Not adding “please” to these statements would show the contrast with the way the rich person is addressed. (See: [[rc://en/ta/man/translate/figs-imperative]])
+JAS	2	3	j095	figs-imperative	σὺ στῆθι ἐκεῖ…κάθου ὑπὸ τὸ ὑποπόδιόν μου	1	You stand there … Sit under my footstool	ગરીબ વ્યક્તિને સંબોધિત આ વિધાનો કદાચ These statements addressed to the poor person probably are direct imperatives rather than polite requests, since James is illustrating how believers might treat poor people differently from rich people. Not adding “please” to these statements would show the contrast with the way the rich person is addressed. (See: [[rc://en/ta/man/translate/figs-imperative]])
 JAS	2	3	ce14	figs-explicit	σὺ στῆθι ἐκεῖ…κάθου ὑπὸ τὸ ὑποπόδιόν μου	1	You stand there … Sit under my footstool	The implications are that the poor person is being told to stand or sit in a humbler and less honorable place. If it would be helpful to your readers, you could say that explicitly, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JAS	2	3	h2fy	figs-you	κάθου ὑπὸ τὸ ὑποπόδιόν μου	1	Sit under my footstool	This imperative statement uses the singular first-person pronoun **my**, since it is something that one of the believers might say to the hypothetical poor person. If this would not be natural in your language, since the statement is introduced by **you** (plural) **say**, you could also use a plural form in the statement itself. Alternate translation: “Sit on the floor by our feet” (See: [[rc://en/ta/man/translate/figs-you]])
 JAS	2	4	j096	figs-hypo	οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν?	1	have you not distinguished among yourselves and become judges of evil thoughts?	In this verse James describes the result of the hypothetical situation he has been describing since [2:2](../02/02.md). It may be helpful to begin a new sentence here. Alternate translation: “Then you have distinguished among yourselves and become judges of evil thoughts.” (See: [[rc://en/ta/man/translate/figs-hypo]])